Bechoros 7

0:00Vova with bays, five lines from the bottom, Tanah Rabanon, the Mourbings Aid Brice, had just under two lines. Rakhalsh Yaldam min aes, you have a sheep that gives birth to something that looks like a goat or an aesh Yaldam min Rakhal or a goat that looks like a sheep, Peturam minabakhira. That, if it's a firstborn, would be off the open bachar because it doesn't look like the mother was born from Veim Yeshbay Mitzasimhanam, if however the offspring has some sort of signs that are similar to the parent, then, Hayabas, it would be Hayab. Rakhshimon, firebox, Rakhshimon, he's going to be quite a central opinion in this, so, yet, the whole design on the bottom left, Aimeh, he says, Re-Shay-Ve-Rubay, I double underline Re-Shay-Ve-Rubay. No, no, he says you require more than just some of the signs of the parent, rather. Re-Shay-Ve-Rubay, the head and the majority of the body dimelined by similar to its mother.

1:02Let's see, in the next source, Ibayallah, who the question is asked, that was as far as does it have holiness of bechor or not? How about eating it? La-Khila, Me-Bay-Rub-Shimon, Re-Shay-Ve-Rubay, I love it. Would bechor-Shimon require that it has to look a little bit like the mother, as well as the head and the majority of the body or does he not require that? He certainly requires it for it to have the kitu-sh-b-chor, what do we say about it being kosher to eat? So it's going to be a kol-en-a-o-dil-mab-e-a-l-i-n-n-b-ch-ir-o-wini-kams to firstborn holiness of an animal-kzeev. The positive is very clear. It says, quote, three words, a-ch-b-ch-or-sh-or. Only the first born of a ox that's a-ad-sh-eh-hu-sh-or, u-b-ch-ir-sh-or. It's got to be the parent is a ox. The offspring is a ox. Come, that's as far as holiness before, of Allah. He loves it. I'm just like, can you make a barbecue with it? Gamal, Hudam-Rachman-Adassari, it looks like a camel,

2:05like a man kosher animal, that it might be a problem, huh? Ishtani-Migamil-Shopper-Dami. But if it looks a little bit different than a camel, which is kind of, it looks a little bit like it's mother in his mother's a kosher animal, that would make it kosher to eat. Riksimin would say that, or maybe Odil-Mais-Gul-An-N-A-O-Dil-Ma. Lait-Shnaw, that's the B approach it, makes no difference. And Riksimin would still even to eat the animal, it would have to look like it's mother, the head has to be so much of the mother in the majority of the body. So Tashmah put a triangle at Tashmah with a number of one in the margin triangle. It's about 10 lines later. First words on the line are Kammash-Malan, then it's a Tashmah that gets tangled with a number two in the margin triangle two. And that's actually version two A. About 15 lines later, the last two words on the line are Ika-Demakshi. Maisi that is like an alternative version. So I actually make called this version two B. And then on the fourth of the wider lines,

3:06last term of line is Tashmah, that gets a triangle with a number three in the margin. So it's going to be three, I guess 3.5 attempts. Here we go. Bottom line, that's Riksimin, not as far as kuzus is as far as being able to eat the animal, means like as a kosher, require also that the offspring have the head similar to its mother and the majority of its body or just some of this one of its mother. So Tashmah. Today's source goes two lines starts here. Behemat-ahir if you have a kosher animal, she elder, min, Behemat-Mahir, it gave her some of the looks like an Anakosher animal. Ostr-Bachi, that is forbidden to eat. This is the rasha in the top line. Ostr-Bachi, the uman shumus lay out farrel, whoso one who has this far, the time that we're familiar with, oh that would be Riksimin. Now the thing is, let's keep reading back in the Teneik source, the imdame rasha, the rubai, liemai, if the head and the majority of its body are similar to the mother, khayevus, but bakhira, then it requires

4:08then it would have the holiness of bakhor. That's the end of the Teneik source. Well, Shmami-nau is pretty clear, should we not say? says the gamara, that lakhilanami-boy, Rabi-Shimin, Rashim-bu-ru-boy, that Rabi-Shimin require the offspring to have at least the head and the majority of the body look like the kosher animal mother, even though the osprey was a little bit like an Anakosher animal, to be able to eat it as a barbecue on Sunday. Okay, that would answer our question says the gamara. No, lo, kamah, wabakhira, dakhka, with the kibayik source. I said that that's for bakhor, mean for bakhor, and only bakhor. Not only that, takanami precise reading of the Teneik source, actually, will bring at that point, to kashavkis lakhila, the kamah, ah, bakhor. Like the first line in the Teneik source was thought about, can you eat it or not? The second line today, the source was talking about first born holiness or not. kamah, knek, doshmami-nau, we can therefore pre-welcome, conclude from there, the bakhira, who debited Shmami-n-raishim-bu-ru-boy,

5:10as far as first born holiness, the Austrian would have to have the majority of it, and the head looked like the mother of al-lakhila, but he did. No. Okay, the gamara turns around and says, maybe yeah, but maybe not. Really, lo, lo, me, malach, I could tell you lakhila, not me, boy, don't eat it also, it would require the more similar to the mother, which would be the head of the mother, the majority of the body. Oh, bakhira, it's strange. So then why did the bhraysa state the lakh in the context of first born holiness? Well, it was necessary. In other words, it was talking about eating also, but it was necessary specifically for first born holiness. Salka, daitachamina, I might have thought otherwise. How do you look, see? There's a pasha that says, quote, yours aach bachor, sure, which is pretty clear that the bachor of the sure has to be the sure, that's anjiye, hu, sure, obachira, sure. Of course, this pasha to have first born holiness, you have to have the Austrian look exactly like the parent, like with the cow, it's like a cow, a sheep, that's like a sheep, a goat, that's like a goat. The late Tissange legaration was not enough,

6:11it just has the similar head and similar body, adi ka kule, so there if you might have thought here also no kamash malan, that is not the case. Tashma, our second attempt, I try to get the Tashma, the snake source goes about 11, 11 and a half lines, goes to last term on the line is lay, right before the kari lay, I close the bhraysa. So this is the bhraysa, the bhraysa is going to have two opinions or be sure to be lasr, here we go, says the pasha, aafs, z'lai, taiklumi, malan, g'erbaf, frisya, parsa. Only this you cannot eat from those that chew their kari n' has, but hooves, then it goes on to list the gamal, of the kamal, you can't eat it. Z' i'atah i'hael, so you can't eat like a kamal, avalatah i'hael, hababah, siman'ael, but you would be able to eat that which has one sim, in other words, some similarity to its mother, like the mother's kosher animal, and the author of the certain looks like an angosher animal, but it has some similarity.

7:13Ve'aize z', what would that be the siman'ael, z'hael, hababah, siman'ael, maybe Ve'aize, either how, Aize z'hael, hababah, maybe it should be Aize, what is this, z'hael, hababah, siman'ael, hababah, okay Ve'aize, now if it has one sim, in, what type of thing has one sim, in, well that would be, like we just had a tamah, no, let me not tar, an animal that kind of looks like it's not kosher, that came from a kosher animal, Ve'iburae, minata'ael, or but mom is definitely a kosher animal. Y'ah, halal, i might think continues the price of a filu, i buru'a, minata'ael, maybe if mom's a kosher animal, and dad is a non kosher animal. Tamahleimar, no, for that the puss of his very clear, it's a sex of him and set Aize. So, ah, shah, I'll have a campus, Ve'aimai kibsa, dad in the case of sheep, has to be a definite sheep, mom has to be a definite sheep, that's when I'm applying to DIVAWIO, shuh, I'm gonna introduce his name,

8:13kamah, also I'm gonna introduce Y'azar, I'm Rhe says, loybah kus of lahat, here has some lucher, one second. If dad's a sheep and mom's a sheep, it's pretty clear that's obviously, lucher for the oshrin. Got any thing else, a luchis available, it has to be coming to include something additional to that, which we know is clearly permissible. kamah, Ve'aize, now what would be that case? Oh, sorry, case, ah, tamah, Adonal and tamah, the oshrin looks not kosher, hanagli minata'ael, mom was definitely kosher, and mullavati buru'a, she got pregnant, minata'ael, from a non kosher, ah, male animal. Oh, a no, la i buru'a minata'aer, or no, maybe what it means is, mom is a kosher animal, and dad is also a kosher animal, no. tamah, laimar the possus is very clearly, sex savi'aim, vise'aim, that is the forward quote from the possuk, we take out the word shur, mi'aikol makaim, mi'aikol makaim since it wrote sa'a, twice, it could have just written sa'aim, vise'aim, what's the sa'aim, sa'aim, and then another time the word sa'aim, isim, mi'aikol makaim teaches,

9:16even if it's only the mother that's the kosher animal, not the father. That's it for today's source, um, kari le tamah, so if you look back up, oh, about eight, nine lines, first line was sa'aim, it referred to it as a tamah, now it's referring to it as a tamah, because let's say it has, does not split hooves, but it's mama's kosher animal, that would be like rebi, shimin, who said it would be usur, for bidin, if it doesn't have any sum of this to him, and vikamah, and yet we say avalata, oh, you khil hapah, basimine khat, that apparently would answer our question, and the gammur says, uh, no, not necessarily, because we all is one thing, he holds the other, with the consistency of what we had been presented, originally rather high-tone, and the author of this to make source, sa'aim, alaqabah, subaqadah, upalagalabah, subaqadah, is a reason one issue, but disagrees in the other issue. Now, we don't usually do that, but as Taseh points out,

10:17there's a Taseh, the second's last one on the page, upalagalabah, ta, Taseh points out ma'ashiyuh al-ghanasi, Taseh inside, mu'shiyuh al-dhidrais, dachhikain. Uh, what the gammur can push off, because it knows what the conclusion is going to be, it does, we should have done that, because the gammur can push it, and now we have to put it in the same way as the gammur. So, uh, a lot of what you see throughout a sogye in the gammur, uh, is biased by what the gammur knows, the conclusion is going to be semi-colon, there is a bit of semi-colon here, because this is really just the same brace that was brought, but looking at it from a different angle. So, I screw on how they could have actually, you could have actually a massive colon, like this. Iburoi minhatame, that was actually on the, um, fifth line of the abubrisa, one second, you say, mama's a kosher animal, that was an uncosher animal, mimaabra, that just doesn't happen biologically. If I'm wearing a shoe of a lady, because he told us, la ilum aimisabaris, you'll never have a female animal, getting pregnant from a male animal, laitame minhatame,

11:17if the mama's an uncosher animal, and dad is a kosher animal, uh-uh, no babies produced for laitame minhatame, or if mom is kosher and dad is not, or like gossiping a daka, you're not gonna have a cow from a sheep, but like daka minagasa, or a cow, um, like gossip minhat daka, but like daka minagasa, either one. The, um, dasa would be the female is, let's say, a cow, and the father potential be a ram, or the mother is a sheep, and the father is a bull, but like, behave like minachaya, you're not gonna have a lion, and a goat, or chaymina, behave like you don't have any of those possibilities. Now, there is, though, parenthetically we'll see for the next line and a half, Hutzmi Rebiyaliyezu Mahalpuse, the rebelizor and his college approach, what's you, I'm him, chayminisabarisu, behave like, there is the possibility of a halakaya becoming impregnated by halakic behave.

12:18Let's see, under the brackenate section, about Amaraviyurmiya, reviyurmiya says, the Avramikolo Spenparo, reviyurmiya explains, and when you talk about a kosherano, the vegan impregnated from a non-kosherano, what it means is a female cow from something that like, doesn't have split hose, but it definitely came from a cow and bull. Validator of shaman, come on, we're going to go on that, according to a shaman, the kamaravata, aikhababa, but some minachan is pretty clear, we said that you could eat it if it just says, some similarities to its mother. Well, once again, not necessarily because the authentic source, Haiktana, Savala, Kalaisebihada, Upa, Llebihada, Kudru, you get the author of the authentic source, agrees on one issue, but not on the other. Now, parenthetic, they actually put a brackets in from here, until the next Tashmah, I guess about eight lines later, according to what we're saying, we had Rebuelez or Rebiyushua, the indication would be the member that, Rebuelez or Savar, Zevizogram is mutter, if you have something, and it came from two other things,

13:20this one of the two parents that say is mutter, and one of the two parents is us, then the Austrian would be mutter. That's what certainly sounded like that Rebuelez or was saying, because Rebuelez or said that if dad was an unconscious, and let's okay to eat, and kamaraviyushua, so the other way is that if it's a guy, and if two things brought about a third, which is like to male, female brings about a new being, one of the parents is us or one is mutter, that would be the Austrian wouldsr, which the thing, okay fine, but, question mark, kamaraviyusha, in the middle of the hoop, we whoever have heard, Rebuelez or Savaraviyushua, let's just say exactly the opposite. In what context? Well, let's see the following, today, the source which goes just about three lines. Vlada, Treff, or the offspring of a mother who is a Treff, or Kulin, Rebuelez or Lai, Lai, Lai, and Lai, Lai, Carbun, it means BF. You can't have it offered as a carbon review. Shua underline number, you Carbun, it means BF,

14:21it can be offered as a carbon. Okay, well let's think about that for a second. Rebioli Ezra is saying that it cannot be offered on the Miss BF, but once I was able to say if you have two things bringing something about, that it would be okay. Here you're saying it's not an review of Shua who just aligned it go or two lines ago was the one who said there would be aster says, what can be offered as a carbon? So what is the correct understanding of a revolution? The more explains like this, there's the general approach of a revolution than there's a specific exception. But almas of are really generally Rebioli Ezra when the line is named holds, Zavzegarim is usur. Okay, which general is fine with the price we just saw the last line or two ago. What's in our case though, the shiny half up. If it was in our case also that it would be usur, Niktljev Kral, the Posse could have written. Here's a suggestion, Z Kisavim Veizim. In other words, only one Z term.

15:22When the Posse actually did write it, and I put these two in quotation marks Z, dot, dot, dot, Z, in other words, it's called Z Z Vim and then use the word Z to describe the easy and lamely, what's the apparently unnecessary repetition of the word Z. Oh, Shmami no, Zemikomokim. Any type of Z would be okay. And that is why even though normally the lesser holds Zavzegarim is usur here would be Mutur. For a few shu'an, the line on Rulach, he would say, Baal, Msaf, Zegarim is muttra, is permissible. So why over here is he saying it's forbidden? The Haqqa, Kama, Imkay, Liktljev Kral, well then the Posse could have written Shor, Kesefeiz. However, it used the plural term. It's that Xavim and Izeem, lamely, what's the plural term? Oh, Shmami no, we're include from there that in this case, Ache, Aviv, Kewis, Vim, Ikezfeiz. If you're gonna have the Austrian, it's gotta be the dad was a full fledged, I guess, a ram and mamla's a sheep. This is the brackets in here though, is the final Tashma,

16:23but a triangle of the next four was those, just about two lines. Authored by, it's perfect for Shimon, because we're also used within Shimon, I bought Shimon, Shimon, Shimon, Imer. Gamal Gamal Shdei Palman, the Posse of Uses, that term, twice. Ehad, one type of Gamal, that is like, that kosheni is Gamal Hanui, that means Gamal, a Gamal born from a Gamal. What's the other one back at Gamal Hanui, that means a Para, mom was a cow. Vim, even right here, Rubei, don't even know the name, if however the offspring, sort of looks like a camel, but it's head looks like a cow and the majority looks like a cow. Much better than it would be permissible, which is pretty clear. Black and white says the Gamarash, Shmami no. Lachilinami, blabeshimon, or a ratio of a Rubei, to make a kosheni and a Sunday barbecue. Also, you would have to have the offspring, according to Ruby Shimon, look, head look like the mother, the body looks like the mother, Shmami no, that indeed, that is the case. The mission said, as a general rule, I think the mission was on hay, on the base,

17:25that that which comes from a non-kosher animal, is not kosher, that which comes from a kosher animal, is yes kosher. Okay, follow me name, or if she says, they ask the following question, may I remind you of some more mahu? What about drinking the urine of a donkey? Obviously, these days we don't really have that as a question. Probably I would assume if they could get water, they would drink water, but if that's all you could drink, well, it's a kosher now. So, Tibai, lehu, sysmogomal, lehu, why yes only about dalkies, what about horse urine or camel urine? So the gumas says, no, that for sure is, what's her, I don't recommend it, drink it, but if you want to drink it, it's just to say kosher, to sysmogomalim, lehu, by lehu is not a question, to lehu achiri, it's not really murky, it's sort of more clear. Lehu, lehu, halav, and therefore, it's that similar to milk, rather, the way we view is the urine of horses and camels is my, oh my enough, water went in, water came out. In other words, it didn't crawl into it, anything essential of the danko sharanamal, as it went through the body. Come, come, come,

18:25we buy lehu, the question to them though is dehamor. Donkey urine, de achiri, it's sort of like muddled, but dhamor lehalav kind of look similar to milk, my, what do we say there, colon, mi gufa kamimsi vasi, re as it went through the body of the donkey, it absorbed in like forbidden donkey stuff, and therefore it is forbidden, and oh, dill, or maybe no, my oil, my enough, look, water went in, look, water went out, the haid achiri is, why is it look a little bit muddled, havala de beserhu was the heater, the intensity of the passage through the body, not though that it absorbed parts of the inside of the donkey. I'll be the roshesha, roshesha, said to them, roshesha, roshesha, tamisua, we have it's an axor, let's see the thing, sorcer goes all of eight words, shahayyatse mean, ha tamis tamis, ayyatse mean, ha tar is tar, I believe that was her, mi ishda, that which comes from a tamis, tamis, ha tamis, ha tamis, ha tar is tar, now we're gonna be very precise about the way we read it though,

19:26mi, tami, loy namar, it didn't say mem, tes, mem, alif, mi, tami, as one word, which would imply that it came from the body of a tami, it came from the body, but not like with parts of the body in it, ala rather the term that was used was, mi, na, double underline the word, mi, na, tami, would that more implies that it's more similar, kind of like milk of a non kosher, animal, honey, na, mi, na, tami, who in therefore the urine also of the donkey would be non kosher, comma, the e-gadami, a squeal under the e-gadami, alternatively, this is a mollum, when it comes to horses and camels, they come by, we're not even asked about there, you're into like shahayyatse mean, I don't know much about drinking anything, it has to do with urine, but clearly people don't drink horse and camel urine, he caught me by ala, the whole question is, de hamor, when it comes to a donkey, de shah su in she, people drink that,

20:27why, umaloo, liyiruga, or maybe liyarkuna, which is some sort of, yorokas and a yellow, maybe a jaundice, but it's some sort of medicinal benefit, which is interesting, it seems like from here that things that are medicines, I'm gonna assume it doesn't have a good taste, it would have to be kosher, but, mine, what do we say? So I'm with a roxatius, roxatius responded in this second version of the story, Tani su, we have a snake source, cause exactly a lion, I hate to mean a tummy, it's tummy, it's a mean a tariff, I think that was our mission, and therefore the honey nomi, me tummy kasi, where does the urine come from, and a donkey comes from a donkey, and therefore it would be forbidden. Nice fey, but one second we have another snake source, about two lions, it says me, me mam roo, why is it that the rabbi said, dvaash devarium, what's her? Honey from bees, it's from this one, you can't eat a bee, how do you eat the honey? Well, in nation maxnis, I say the gufan, the aim mamat, so I say the gufan, they bring, I guess, the pollen in, and it doesn't absorb any part of the insights

21:27of the bee as it goes through, which sounds like it came from something which was not kosher, near this kosher. So the gufan is a roxatius, who, the umar, he holds like the tonor of yakov, the umar duf, so Rachmanus, sorry, that no, no, general rule, honey should totally be forbidden, it's just that, it's an exception to the Torah made, why I don't know, but it's an exception to that honey, of bees is permissible, this is ania, as we see in the following two, four, six, eight, about nine lines, and the extor starts here, I box it off, or yakov is named my box timer, he says, he have a puzzle, it says, achas atoychlu me, khal sherat sa'if, this is when you can eat from, all of the flying creatures. Zataychlu, the duf is that this one you eat, the atoychlu, sherat, ahif tumme, it's eat a non-cozure bird. So the kebura interrupts, I'm gonna put this one interruptions, starting here the brackets that go down, almost through the lines to the end of the line that says, it's divided by close the brackets, the kebura says one second, sherat's aif tumme bejikseef,

22:29I know flying creatures that are not, kosher, are not kosher, it's like within the force of the Torah, it's gotta be something else that's going on here. Ella, so I squiggle on in the era, the Ella, sherat's aif tumme, yataychlu, also the flying non-cozure creatures, you can add eat, From a connecting ahif tumme, sherat's aif tumme masher, but you would be able to eat, uh, flying thing maybe like a bee, which it gives off, which would be like the подizathasi, zed catchy меня. zed City sweet, ah, bee honey, would be pretty gotta, as for the end of the lack of вообще. around the time, so then the brace now continues for the other four lines in the word. yagala invented CI Readan, maybe also honey from different types of lokais or hornets Amriss, the answer? No, low, comment. Well, my royale is the robber's theorem. Well, it's here and well then one second. Why is it that B honey is okay, but locust or hornet honey is not? Well, here's why.

23:29Mar money, the one if I'm going to include any of them, I would include Vashdram. B honey, shame, low shame, low vahes. Basically it's called honey. At least at that time, the standard throughout most of history, honey is B honey, which is interesting. And the humish Dvashdram is from dates. But anyway, comma, who might say need Vashdram, Gizin Vatsyrian, I'll ask you that. Shia shia shia, love I that is called not just honey, it's called locust honey, or it's called hornet honey. Okay, that's the end of the Tenexorce. Ask the recommend us the hattisani, well then who the following Tenexorce become like? It goes exactly a line I boxed off. It says Dvashdram, Gizin Vatsyrian of those creatures, Tahor umotir bachila. That's interesting, it's Tahor, it like won't get too much oikhlin. Resumein like most people don't eat it. Until you have a machhshavari one, he does one of those things that is not like automatically necessarily interested to be food. Umotir bachila, it is kosher to eat.

24:29Says the world, come on, who would that be? Life, but you know, a honey from locusts and hornets. Okay, well the low Krabiako, certainly not like Krabiako, who he had about 10 lines ago. He said he can't. Semi colon, we had just said that it is Tahor. Tahor is more of an indication of like ritual purity or not like to menthara. So Alma by machhshavari for sanithtar, it's pretty clear that it would require machhava like it. If that automaticism to be food with the person had decided they want to be food, then that would be like, well, that's right, time on my hechli. If a rice that also brings out that point, rice goes for a line and a word starts here. Dvashbikavartai, let's say you have B honey in the B hive, metamit humas aichlin, it automatically would be shared to be coming to come and look all other foodstuffs. Shlip and machhshavari, and if you don't necessarily think about it. The duke from that would be that if it wasn't B honey, by like hornet honey or locust honey, that would be the case. Period, hali diach morta. I have no idea what this is,

25:30but the rashi indicates Kain, it's a zakhars, shahaya, hamur, it's in the rachars, something that is like, sent out from the reproductive system of the female donkey, can you eat that? Sovereb on in the rabbis, regular mimar, baye, ninova, seiran, well, it's gotta be like a guest, part of the reproductions, maybe like eggs, and therefore it would be forbidden to be eaten, because the donkey can't eat that part of the donkey that comes out. Amrof, sovereb, sovereb says, no, that's not what it actually is. It's Zara de Aila Hu, Aila is a ayal, some type of a deer family, which by the way is a kosher animal, it's the seaman of that, who does Abbas al-Alasa? So the ayal, when it is in he didn't want to mate with something, wants to mate with the female ayal. The ayi de Rasmazar, like Miss Dahl, however, since I guess she is a very narrow, sort of reproductive part, and therefore doesn't let the male have

26:34relations with her, the Abbas al-Alasa, Yachmorta, and therefore this ayal goes, and it's got like the massive load of its seaman, however, the Yachmorta is somehow would agree to have this animal do it with it, the nostril, and I guess there's like so much excess a seaman that it comes out, and that's what it's from, basically it's the seaman from a kosher animal. Period, I'm a rough one, I start with a rough one, or how about can I get panof shaham or muddhah? When a donkey is born, it has some sort of like, skin or membrane that's near, it's head or it's face, and that would actually be permissible, it's not considered part of the donkey, it's more like something that's not essential to the donkey. Now my time up, the reason is, as we just said, Peersha Baal Mahu, Peersha glues, it means like excrement, or like extra stuff, it's not considered part of the non kosher animal came from and therefore it's okay. Amarlai says, Rev. I guess, Tarifuna, Ta'ni Damesailah,

27:35ooh there's a price set that would support, what you just said, the price goes for a line in two words, or how about connected panof shaham, Ben Hayob and Mates, we're not longer talking about donkeys, but human beings when they're born, there's some sort of membrane, maybe part of the amgyaat exacr, the placenta, it actually whether a liver dead, or it's not clear whether the mother who's giving birth to this baby human is the alive one or the dead one, or the baby is the alive one, but it would be Tahor, there's no Tumor, normally you'll have Tumor when it comes to like dead human beings stuff, that dead Jewish human beings stuff, but here, apparently not. Now that's in the next source, my love, Ben, who, Kha'i, the email, Hya, should we not say that when the price of qualified itself, by saying, a person, a baby, but like, whether a baby, whether a liver dead, that's whether the mother and the baby are both alive, Ben, who may speak, email may say, whether a baby and mother are both dead.

28:37So the woman says, no, no, Kama, Ben, who, Hya, the email may say, Ben, who may speak, but one of them has to be alive either, the mother's one is alive, or the baby's the one who's alive. Veha, Tan, you know, the thing is though, out of my left back pocket, I'm gonna pull out a one-line price, doesn't say like that. Says Ben, who, Hya, Veha, Hya, whether the baby is alive and the mother's alive, Ben, who may say, email may say whether the baby is born dead and the mother died. That's the case, and I guess in the honesty of all, Tan, even on my rhyme, the woman says, Etonia, Tanya, listen, if you have a price and it says, clearly that's the situation, that's where you have to understand it, and that indeed is what we'll have to go with, I'd come.