Unity Day. Event Part [2026-10-01]

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1:30And enhance our widows and our vocational lifestyle. And we can think ofmindedness. I'm going to ask you to take a look at the rest of the building. I'm going to ask you to take a look at the rest of the building. Now we're going to start the workshop. After the project you chose, I'm going to give you a silence. We're very good. We're here at the table, Charzame. Everything that is important for us, Charzame, is to do together with all the Australian people, to build the building in the name of the heroes.

2:31I would like to hear our Charzame, each of us, to give a lot of strength and inner and external support to advance the building in Israel. I would like to hear from you. And we're going to start the workshop. I would like to introduce you to the people of the Oran and give them the talk. Yes, Charzame. The rabbi is a saying that when you gather all the windows, there is a place. Here there is a place where all the windows, which are in the right, we are going to start the morning of the Corona, to wake up. And there were groups, separate, the campus, separate.

3:31Now we are all the Christians, all the Christians, all the people, all the people, even in the Christian world. We invite you to be together all the week. We have, and I said, a meeting at 7 o'clock at 9 o'clock, and the Wednesday, also, all those who want to study with us, they are essentially the articles of the rabbi, and they are a group for the dozens. And there is a frontal study, and a part of it, we really do a work in the disease. We invite all the Christians to participate there. At the beginning, we did it essentially for the débutants.

4:34Now we understand that it's good for everyone. We are in a new phase in our development of the global climate, and even the Christian Church, is what we are going to announce today. We invite all those who are linked to this subject, because we want to raise the flag of the camel, to always want this to be a key key of quality that can be spread throughout our Arab world, throughout generations. We have, as Gela said, a new wave, we are in a process where we re-enove the wave, which is called the Baruch. All those who feel the inner heart behind them,

5:35and the Baruch, the Serfis of Baruch, the Baruch of Baruch, the Bat Baruch. There is a fantastic group of people who have a strong heart, who have received so much of the fear of our Arab world, and during this period, we want to continue to serve us all this strength, which is in every friend and friend of all the Baruch of Israel. We want to gather all the friends under one entity to be a brave heart that defuses the Cable's suggestion. I call myself Ayer, I am responsible for the Department of Difusion, and, basically, in Hebrew, Gela de Orène, who are fantastic sons, it is important to follow these sons,

6:36and to see how much there is strength inside them, how they give all their hearts, in our department of diffusion, and how they are able to create a strong heart, how they give all their hearts, and in our department of diffusion in Hebrew, if we can see the diapo, what do we do, basically? We do not do any jobs, we just do not do it like that, we do a community that gives an environment for spiritual development. It is our profession, why do we do that? Why do we have the best of it? Because we do it every day. We are in the sun of the morning, we are in the morning, we put our practice every day for a number of hours,

7:38and that is why we are the only ones in the whole world who are able and obliged to give this environment for the friends who want to grow in spirituality. That is why we are in the background, we occupy everything, what is happening in the department, the diffusion, when we make a clip, an event, we occupy people who do not have to be able to study for a moment. What they want to deepen their knowledge in the Bible, which they want to enter in the college of the Bible for everything. We teach the basic principles of the Bible, we know everything about the campus,

8:38we find ourselves in this process, also of diffusion of Hebrew. We have a new child who is called the community of students. It is a community after the students are finished in campus, and the people are able to enter this community, they have the sound of the mother, they have the accompaniment, and all the frames that they have in frame. And there are those who are in the dozen, those who do not have the dozen, those who speak the Russian, in Israel, these are the abdomak, and the virtual students, the community of young students, young students. And for each category, we want to give an environment that they are invited to. That is what we occupy in our departments, I would like to give the word to Arya and Saf,

9:40who are responsible for their lives, who are responsible for everything in the group of our Israeli people. What are the groups of Israel that raise their hands? Do we still have them? Yes, we have already applied. Because we all have, because we all have said that here, if we need that the Israel groups are strong, we want the heart of Israel to be with the vigor. Israel is strong. And we, all the Israel groups, we want to raise them to their place, to reduce them. We will present you a context. Yapou. You see, that is the context.

10:43In 2010, there was a congress of the Zoha, and there were the groups of Israel as champions after the press. It was from a high level. The creator decided that this must be produced and 10 years later, he came to the pandemic of Corona. He had a confining in a virtual world. And until now, we are not all out there. We are very concentrated on the dizene and in the virtual domain. Now we want to come to the next phase to make the level in the bar to know before the pandemic,

11:43before the pandemic, and there are many challenges that have been presented in the Israeli Church. In 2010, we have crossed so many things. We have fantastic enemies. They have a very hot heart in the Israeli public. We want to meet with the friends after the morning lesson in the Céodat, H. Kéloon, we have a place. So we have the violence, and the group of Araq, H. Kéloon, Revadi, and Kiryag Gag, which is a group of people. We meet a lot of people who have developed and are in touch. We are grouped between different groups and then connected to Berchéva.

12:46And what is it that we have, I think, currently, are the nostalgia of this period. But now we want a new level. If the creator has given us the coronavirus pandemic, it's because he wants to develop. There were the levels in the high in 2010. Now we want to do the levels in the bar, and we want to do the levels in the lower part of the world. Our group of heads is that of our diapo. It represents the Israeli heart, a great hope, a huge hope. We want to give it a prayer that this particular heart that is called the Israeli Clis, the dream. What is happening?

13:46As you can see on this diapo, it's not a matter of abuse. It's what is happening in the Israeli groups. The groups become more and more reduced. And on the other hand, there is a great force that is called the group of students who, last year, grew up in the big city. What is happening? It's two lines that we are impressed that they will meet. But if we do nothing in our reality today, these two lines will never meet. We want to connect these two things. We want the groups, Israel, or very strong. How can we do that? What are our visions? We want the Arabian people to be strong. We have four levels.

14:48We want a growth of the organization of groups. We want the groups to be the same, that the groups are the same as growing up. What is the return? We want to reinforce the physical region. For example, it's the hunger of the Congress which will have less than a month. We want to reinforce all the dozens around the mercredi. The one we have never experienced here, it's fantastic, it's incredible. Each dozen must be present in these areas. And we must also receive the spirit.

15:51I want to welcome the leaders of the Vendorody. We want to be the leaders of the Israel groups who have come here to be active here for the morning of the Vendorody. There is the Roman Empire. And what do we have to include? What to give to this occasion? New Al-Yapou? The sun is not very good. Yes, each group, in itself, each group, in itself, will take responsibility how its community will grow. In my 10th year, I am not so strong,

16:53but I can do something thanks to my region. That by my region, I have to be able to grow. We want each group to have responsibility to grow, it takes community, it takes the environment. If we look at the amount of people who have been in the camps, the community of students, we want these groups to take responsibility, to spread this support that the companions and the conferents have to grow. And we will receive all the support of the Pettartigva. We talked about the physical element today, and there is the Indian, the sun. And a part, not a little bit of it,

17:58but look at the sun of a virtual way. On the other side, there is the Pettartigva. There are groups that are together of the community of students. And look together, these are the sun. We don't want any time for me. The people who are after the region are in the same place. And look together, this sun, with all those who are in their group, and are entering the physical area. What they are going to do is to live. They are aware that we should be provoking ourselves, that we have come to Pettartigva, to receive this strength, of our Arab, our great friends, and the sun of the Wednesday.

18:58You remember what the sea is? The thing that is now the Wednesday. And we are going to have a great time, and we are going to have a great time. And now we are going to do the same thing, the Wednesday. So we advise you to gather the Wednesdays. We are here, the community of students. We will tell you how it goes on us. All the students who have finished the campus in small groups, we want you to get into the great class of Rennes and Guelades, or we will feel that, after the great public has the glory of the kingdom, we want to build a framework of study that invites everyone, after it is about to develop spiritually.

19:58For example, there are courses for the dozen, there are courses of formation, or maybe they don't need it, but they have a place in the community of students. It has continued. Yes, the new technologies, first. We want to make the corona, and make the champions in all countries in the city of Natania, in the United States, and in the rest of their lives. We want to come out of the old form, and after the congress, we will be working in the debate, as we want to continue together with all the Israeli church,

20:59to reveal all this and not. We don't have much time to tell you. We want to say, the kingdom, all these wonderful people who are looking at me. We want to say, that you all are sure, you can call them, that each one should have a group of teachers, in which they will teach. It's not necessarily to be a conferent, it's to give all your experience to a new student, and to accompany a new student and to take it to be later, he himself, a friend of mine, of our community. We invite you all to accompany

22:00the diffusion in the free, in all the domains, and many things to do. We want each of us, and who is in this community, and as a pure person. And we don't have our rights. We invite you to participate. There is a link, and there is a place where there is... You can see the personnel, all those who can, and you can write to everyone, things that you want to do, and you received a... You received in the data, you received in telegram, a invitation, even if you don't know what you want to do,

23:01write to yourself, tell that you want to have a job, a function, the crime, right? So we hope for it. Okay, well,isher Zameen Russians. We are going to do an opening to this court directly without any prison whenever we are told that our consent is during magazines. Hello, Raman! Hello, Raman! Hello, Raman! And Raman is with us in all this process, in every action. He is encouraging us to do what he is doing. He told us everything he is doing here. He was very excited to see all the Israeli clists,

24:04that save our homes and send the light to all Israel and to the whole world. It was a very moving moment. We are going to see the Arab in his office, we have done something we haven't done for a long time. When we are in his office, it is what Dodeh told us, we have asked the Arab brothers, the Arab brothers, the friends, they are ready for spirituality. He said, yes, of course, much more than that. Without hesitation, without hesitation. And we have asked how the friends know that they are ready for spirituality.

25:04In his heart, every feeling he is ready for spirituality. And that, we want to continue our day with that. In the Arab look, we are ready for spirituality. And we are in our heart to feel that we are ready for spirituality. And we don't have much to do, but we have to reinforce the spirit. We are going to re-intention the light inside. Listen to what we have been waiting for to understand. The community of young people, it's you. All at first. Good morning. Good morning. Why? Good morning. In general, we don't do it between two and four hours. We will do a lot of noise.

26:04And we will do it again. There is no time for spirituality. We want to have the time to say everything. We want the final correction in this incarnation. Before we start, we want to know when you are entering today in the building. How many people did you say good morning? 15, 20 people. It's not a single person. Because it's a very single person. The only thing that is not here in the building. You see, who is not here? The young people are watching you all around. We are here because we want the young people, and this is called the Bnabaro, the family of Bnabaro, which is called the Cabal. The slaves, the books, we want the young people to feel this

27:04that we feel here. As you know today, everything is brought up in this world. We know all the young people, we learn very very quickly. Very quickly, they say, what is the good, the good, the good, and we have the responsibility that the method of the slave comes to every person in the world. It is young or old. That's why we are here. It's almost a year since we have been in the community of young people. I want to tell you what we are doing. What do we know about this community? What do we do? We will show you how we are doing this in a good way. Who is the community of young people?

28:05She is composed of ten young people. A part of her is here. Some are born by families, friends, others are born by themselves. By the sound, by the internet, and we know what you are Bnabaro. We have two children of Mother. The Indian is always fixed in studies that we have. Just one day, it is a study of the cable in a young environment, as you can see. And how do we do that in the bread? Because we are filming all these meetings so that it is found in social media, like the other things,

29:05like that to have the sound of cable, how young people study cable in the media. So, the Indian also, in a physical way, in a virtual way, young people study cable. You can applaud when you want it, you feel free. And with all the respect we must give to students, we will also meet the game. We will meet twice a week, we are doing excursions, we are doing a barbecue, in the spirit of young people with the connection, that is, to be pleasant. We want to reach spirituality, but we should also be aware of the materiality. So, I say, there are things that connect us and that are also pleasant, that is the spirit of our young community.

30:07I am born here, but I came to my friend Yardin, who has been here for a year, he is here only for a year. So, what is going to happen in this community? I think I am really addicted to this community. I will tell you my good story. In short, I would tell you the critical moment for me to be in the army, where I was a commander, I had responsibilities, I had soldiers or my orders, I arrived at the house. I would not have been able to reach my home. It is like every soldier in the soldier who comes to the house, they are very, very tired. I felt that more and more deeply. In my life, I have friends and everything,

31:08but for now, at the time, I didn't find anything, no pleasure to be here. What did you do in the army? What did you do in your life? Everything was in the atmosphere, the atmosphere, the atmosphere, the war, the prisoners, all the friends and all the soldiers who were very different, who were very different. How did you get up? I asked where I was going all the time. I would tell you, in short, I really had the feeling that I arrived at the house. I searched for the identification of my life. I saw a lot of furniture on YouTube, Nitsa and Orain.

32:08I had 200 hours to watch Nitsa and Orain's conversation with the people. The situation of the subject, in short, I really had the chance and finally I arrived here. There is a young community that all this process is alone, but I was confused, but it's difficult to talk about these subjects when we were confused. There is a young community, everyone wants to be students, working, but we see people who speak, people who speak your own language, investigate, study. What do you know about this subject, the life of the ordinary, and everything is short? There is a direction, you have friends in life, you look forward,

33:09and you understand how you can solve this problem. I saw people around me, there are so many people in the middle of the street. Everyone does not find Nitsa and Orain when they search for Google. But as we are so people, I think that what we want to do is to make this miracle and to make it happen. It is a great thing to be more people and access. Thank you. Torre, thank you very much, for your time. It's very moving after such a long time. We have done this, we have had this chance, even I, it's really a miracle that we have had more big risks than children. We have a duty for all our lives,

34:12and, on the way to the Arab, to the Middle East, we know that all our lives have had this chance to be privileged, and all our lives have had an interior orientation, to the superior. We have been to the school, the university, we have met our youth, we have invited them to come. We tried to invite them to come, everything is fine here. But there was a difference between us, that each thought, that his daughter, his daughter, his grandfather, his grandson, thought of everything you loved, that he was here, and that he made peace. We are here, we are breaking our heads together, without reposing,

35:14trying to decrease this difference that there is, so that all the young people can come to the Instagram, on YouTube, on TikTok. A young girl will not arrive from 0 to 100%. How do we make this link, we think of Dani and Yael, who we have called them? We try to think, what are their situations, what they want, what are their perceptions, the belonging, the solitude, what they seek, we say, and we investigate deeply. What is the need for a deep, what is the need for us? We really want to decrease this difference that exists between us. Today is the day where we want to present this stage of the Kabbal,

36:17as there has never been in a generation. We have been able to process this process of curiosity, of discovery, etc. Yardin, and one of the last ones that has been passed on campus. So we want to be happy, we want to be happy. The number of young people and relatively young people is very small. Look at how big the family is. I am in all of them. Yardin, we are going to be a big, a very big process that will have a campus for young people, which will have something more adapted for young people who want to study, the knowledge of Kabbal.

37:17The spirit, the spirituality is very big for young people and they go into the synagogues and research, research in all kinds of places. We want to approach these young people. We want to be the most close Instagram. For... They want... They want the life of couples that will present Kabbal. We want all these subjects to present them to the young in a way that they will be easy to see and to see these sources of the life of Kabbal society. So, it is very important that the most powerful subject that you would want to open a campus of young people. We want to be happy and to be able to to see these young people and to see what they are talking about.

38:20They will come to a community that they are coming twice a week and they will continue in this path. This group will be reinforced. There are 40, 50 people that will be able to be strengthened by the hundreds and thousands of people that will be able to come to a world. So, we are going to finish and declare that the first campus of November, for young people, I said, I said, it is registered that the number of places is limited. So, it is very important to see that the young people

39:21are waiting for the Q, the number of places is limited, it is worth 10, 9, and for the age of 18 to 32, we advise you to pay to your children. There is a number of telephone and I'm going to call you. I'm going to call you. You see, there are number of telephone and dates. All those who want some details can address the children because we can say others. From six hours of the evening in the room, the inscription is open. It is a good idea. It is good to write to you. We can go and talk with the young people. Come on, please. We invite you to the campus of John, the Khayim of the house. We are going to start

40:26and we are going to start the first day. We are going to start the most interesting part now. We are going to start from the debates after the subjects. I want to add something. You should see an SMS. In your SMS, you have a link for Google Form, which you want to write. What is... There is a formula to write, which is around your debate. If you can't, you can send your conclusions to the board or the book. How do you start the debates? It's your pleasure. After the subjects you chose.

41:26There are so many questions. I don't know if they are going to be diffused or not. I don't know if they are going to be diffused or not. For my mom, there is a problem. I don't know if they are going to be diffused or not. For my mom, there is no diffused of a particular debate. We are going to start the debate. We are going to start the debate.

42:26There are so many questions. From the board. There are so many questions. We are going to start the debate. I don't know what to do. I don't know. I don't know. They are going to be diffused. Yes, we don't fear that fact!! We are one of the best people in communication and in MY what I have said is that如 We both lack of fear That means that if we shake all our heads and die we shall beuries.

43:29We willHorse. There is no money, but we shouldn't give any kind of goods. That is right. Okay. Hello. offense the Music Leave some space to burst She's a really loud lady

44:29That got me aw I feel so weird There's only one thing I realized my right street is gonna be a speaking video I meant I was reviewing the lockdown I mean, there was not knows where to put the phone It's whereas there's Simple!

45:50I've also bought a shaking car in the Gulf of Australia! in the Israel group. And I learn something emotional, dynamic. It's like a place I don't know how to say that. It's like a group of people who are angry and who are trying to measure the difficulties of life. And you receive an emotional experience. It's like a place where each is in Israel. It's like a place where each is in the heart. There's no price there.

46:50There's no price there. I have to have a big heart there. That's the most precious thing. I would say that I am the world of the same. For example, as we have accumulated during generations and in incarnations, all the understanding of what we are doing today. How can we enter the spiritual world. All the processes that we have to cross here are the causes of the spiritual groups to enter the spiritual world to reach the final correction. If we can see, we can and we can remember this. We can see what we have. We can't do it correctly. We can't come back on the same mistakes. It's like a place that is in Israel.

47:50The community is in Israel. It's a place where each of us is in a place that is in the heart. We can be impressed by all the points in the heart. There's a position in the walls. by the defusions, by the connections, all the efforts that we make friends to progress in spirituality, with the direction of the slave. Israel's groups are... There is an article that is the spiritual essence in Israel, but it does not happen. We want those who are there in all the countries, to want that spirituality to come every corner of the earth, in the sky, to the sky, to the sky.

48:51And so we take all the points in the heart that are in Israel, that are in this very way, and these are the Israel groups that are in each direction, in each city, in each city, in each city, in each street. We want to respond to all this aspiration in all the circles, the spiritual, it is the goal of each Israel's groups. Yes, Israel's group is like a child, spiritual of the slave, of our slave, and of all this process that he built. It is therefore supposed to be a base that allows the diffusion of the light, the method of the passage of the cable, so that it is all for those who want, and who are here, it is our base,

49:57we must build this base in the background. I think that the main thing is that the Israel groups are not like a second category for the study of the cable, with some sort of the individual and the rest of Israel. Everyone must feel that each one with the same importance, and that one can participate there. The first time we came to the group of slaves, it was the Israel group. It is an experience that I would never want to have. Israel's group is the diffusion of the passage of the cable, everywhere, it is the point in which the heart was revealed. Israel's group is the blue body.

51:00We have the dozens in Israel, but Israel is right towards the crater. It doesn't matter where it is. I remember when I started in 2002, there was no place for it to be artificial. People thought this is the right, the injustice has happened here in Israel. Q issue of the right, does the principle to make it easier and be easier to understand in Israel? We see your research. So, will we see the implementation of the engagement of the

52:08And I've been teaching for a long time, for all these years, every time I study it. Masha'a bim. Tach les moises. Les les les les. Les moyens que sois, un matériel, les moyens humains, et tout cela a besoin d'une base professionnelle, sérieuse. Aujourd'hui, comme centre-régionale, ce sang doit être sérieux. On doit donc investir là-dedans. Je sais ce que je peux dire pour le moment. Pour mettre en pratique cette notion d'arvoutes, mutual, on doit donner un exemple personnel. Je pense que le défi principal, le défi principal aujourd'hui, c'est comment construit une communauté d'une façon exacte

53:10pour qu'on puisse faire une diffusion intérieure et extérieure. Le défi est comment le sujet, comment on va construire une communauté forte qui renforce les communautés, qui sont éloignés de pétarticva, qui se sont isolés. Ici, à pétarticva, il y a une communauté qui forte, mais ce n'est pas partout la même chose en Israël. C'est ce qu'on fait actuellement dans ce processus de construction des communautés régionales. Il peut y avoir un grand potentiel là-dedans. Il y a vraiment un grand défi. Moi, je viens du Rosalais. On nous avons besoin d'une communauté forte qui est une idée qui invite renforce les dizaines avec le club du créateur de réussition.

54:10Je suis d'accord avec Abbie, la revoute, la galore garantie, mutual, c'est une stagne donnée de base que nous devons renforcer. Comment pouvons-nous éveiller les points dans le cœur? C'est un défi. Un défi aujourd'hui, c'est comment se connecter physiquement à la leçon du matin. C'est un problème. Après trois ans de la pandémie de Courna, où tout le monde se dispersez, nous devons tout reconstruire à partir du départ, reconstruire les centres. Si il y a deux ou trois amis qui peuvent se rencontrer dans une maison, avec dix, c'est plus difficile.

55:10Mais chercher un centre, c'est sa coucher. Et le groupe de Ray Farr n'a pas trouvé pour lui tout entier, un endroit. Je suis d'accord avec les amis. Comment pouvons-nous attirer d'autres points dans le cœur? Puis-on cette aspiration que nous aions à une maison locale comme les centres de cabale pour le pouce? Nous, que nous puissions donner à chacun la réponse à ce qu'il veut? Ou la également trouchade marshmallow? Peut-être également le sentiment de signification d'être un représentant locale. Les amis sentent que c'est la vie de aujourd'hui. Tous ceux rassemblent ici.

56:10J'ai l'impression que nous sommes tous séparés que l'empire s'était croulée. Nous avons le sentiment de nous voyons qu'un endroit central et nous recevons tout ici. Mais... Que nous faisions ce qu'on nous dit de faire? Pour que nous faisions tous renauder. Il faut qu'il y ait une force qui nous outre. Fasse bouger, à groupe d'amis, que les hommes commencent à revenir de tous les farads qui est d'arriver, à soutenir toute une communauté, une maison. Nous devons nous faire une autre occasion.

57:11C'est comme une corde sauvetage. C'est le défi. Comment construire cette force qui nous sort et qui nous permet d'avancer? Nous devons, comme étudiants de longue date, soutenir les nouveaux étudiants et que cela continue tout ce que nous fais les cabalis, le bal à soulam, le rabage, notre rab, et que nous continuions cette chaîne. Nous devons voir comment faire cela d'une bonne façon et ensemble. Arbè, je n'ai pas été actif de la goule à côté. Nous devons voir ce qu'on a dit avec les autorités qui ont été

58:11organisés, les congrès de cette rame. Il est temps que le Clis Rallia participe et ressent une responsabilité et qu'il fasse cela de façon plus interactive. Nous devons, nous devons pas perdre le contact avec le pétartigra. Nous voyons avec la force commune qui a ici avec tous, avec tous les défi qu'ils ont. Nous voyons comment on est tous liés les uns aux autres et nous avons une responsabilité commune. Les groupes d'Israël, ils nous l'ont camped,

59:11mais ils ne les fachontaient pas. C'est qu'il y a le soir des actions communes pour la communauté, des activités communes. C'est une partie de la diffusion et sa renforce, le groupe local. Dans chaque région, qu'il y a encore un campus et après le groupe d'étudiants et on doit garder ces étudiants, les entourer au campus faire ces étapes pour que les étudiants veulent continuer à se faire ce groupe de études. C'est pourquoi les groupes d'Israël doivent construire une façon fantastique. Par exemple cette façon, un ami, amène un ami, que nous puissions avoir le prévélage de réussir là-dedans.

1:00:23Jeπille d'avoir un ami de route qui業ait de lleva à extraterrestre, c'est再见 et on va passerli. Vous menez au été de la journée, poursuire que vous avez megwał la queue. Il faut avoir une beer au Home des désolationnés et nous démもう myös la queue des milliers à être merry ! who is this firm that rider feels the changing and do造 the feeling of age, like it looks... and this is the next car tomorrow so then please last one this go on

1:01:51I was a little.. Only those who wandered away became Louis Vuitton, occupancy culture. Recently, I've sat down on the street toancility It's one of the best places to be treated What such a great thing It's so filling They are the ones who are going to be in Israel. They are going to be in Israel. Yes, they are going to be in Israel. Yes, they are going to be in Israel. Yes. Yes. What is going to happen to me? What was here like before? This is like creating this impression of a mutual purpose.

1:02:56And how to find a house where the point of the body is inflamed? I think it has to start. It has to start. On the ground, try to even get trough. And search for the path always in practice. And look at things to learn from the past, from the past experiences. But how to start? We will go to the water. But then the children will be clearer. Where the problem will be central. Yes, we will have a project like that we have all. For example, in honor of the fact that we have made a regional congress. A Sadoobachibor.

1:03:58A Sadoobachibor. And the secret is in the connection between us. And the connection between us. And which transforms our thoughts. In one thought, in one thought, in one thought, in one thought, in one thought, in another, in another thought. And in the creator. In the creator's mind. The connection, the work, are not only words, but also words that we have. If we want to measure with all the children, it is the solution for all to give a place to each person. There is already a regional congress that has already started to measure that we should confront.

1:05:00We already have, and that's the beginning. But we must continue. We must continue this. Yes, externally. We can do the most actions, activities, especially the creator who is with us. Because everything depends on the creator. In the measure of the question of the creator's age, then he will reinforce the points in the heart, reinforce all the Israeli keys. They feel that we are preparing for something that will be produced, like we know it. The children are only in our recenting what we are learning here. There is a system that works, and that leads us to new states.

1:06:02For now, we are ready for a good way. That we should, for us, give answers to the children, after our ability to correct our claims, that we can feel all that they want. If we don't have words, we must put in practice these things. Put in practice a exact way. Here we are going to vote. In the end, we are going to vote. We are the group, so let's talk about the rules.

1:07:03I think we can make a vote together. Yes, we can do a vote together. Yes, on the comments that we face and the groups, the children, and the adults, the creative things. David has come to learn how to do it. We continue with the same subject. I will show you two ideas. A community of people who can be connected by avatars, from a reality, they use it.

1:08:03They do it with people, the excuses, the audits, all the things we can do. Because it can approach people. The second idea is that I call this the community of people who use artificial intelligence in particular in the groups of humans. We find the avatar, the one who gives artificial intelligence that suits him, the domain he wants. This must allow us to develop. It seems to be small, but for a reason,

1:09:03it interests other people. For example, I am in the domain of education. I see that there is someone else who specializes in this domain. It is to solve a problem. I see that the other is a specialist. When it is the artificial intelligence with children and children, they are blocked. I am going to write with others people who give artificial intelligence to the people who are the diffuser of artificial intelligence. I will come back to the topic, learn debates, learn debates, and I am going to talk about open-mindedness. I have not forced anyone to say it.

1:10:03The idea is to talk about what interests participants in a open place for friends to have an advantage of the environment. Yes, I suggested conferences on all kinds of subjects, because we will have a lot of space and after work we do in a building to make several conferences, on different subjects, and how to connect them to the horse. Maybe young people can do things in a way that interests them, and that the modern world is connected to the diffuser. What can we do with this? It is like what we do in barbecue.

1:11:04We do fire. We have a glass of hot water, guitars, we put ground dust on fire, fire of fire. What can we do with children? We also talked about a convention of family and meeting, for a day, for a day, and we know how to do it. They are doing our work. Our suggestion was to do things, for example, and to do things in the coffee. Someone comes on the stage, sings a song, and receives a coffee bag like a gift. In the audience,

1:12:05we can ask people to come and sing a song that they like, and they will receive a coffee bag. Or a whiskey bag. I will go to the bathroom. I will sing. I have my ideas. Yes, there are other ideas that we will tell you before. We talked about the shivat raveurim. So every Sunday, who interests people, and they will be together, we can take this Sunday in our style, for example, football group, excursions, bikes, what people do together. The one who likes something that you say to us can start organizing a group. There are directions, now we have to stop.

1:13:14We just heard a few words. This is all. The one who says, files and stars video clips or anything else. It's not that fast. The whole video has a few steps forward. That happens everyday, really fast and fast. I am getting busy. Can you tell me what iPhone is for you? We have a religion inshiba, We'veела damnok I'm glad I look around We decided to make something This will come out I don't think so Go ahead Smart joke I'm so happy I have to go for the cover the

1:14:28I'm sorry. I'm sorry. I'm sorry. I'm sorry. I got it. I got it. I got it. I got it. I got it. I got it. I got it. I got it.

1:15:28I got it. I got it. I got it. I'm sorry. I got it. I got it. I got it. I got it. There's no difference between a fight. We want someone to have a coffee. I got it. I got it. I got it.

1:16:37Come. I got it. I locked the Judas man down deliciously and he lighted up the hydro olur. He was very quiet today. He liked everything to drink, the guys. He had something to say during the Beast expedition. And thenÖ Your men are at peace, my men. Yes? everyone in different ethnic groups willing to move on to Turkey should i say one last time it has to be through let me show you That is how he reacted Where does Lior- age go to blackbird?

1:18:04I'm sorry, I can't translate. It's only two minutes from the beginning. I'm sorry, I can't translate.

1:19:04I'm sorry, I can't translate. I'm sorry, I can't translate. I'm sorry, I can't translate. I'm sorry, I can't translate. I'm sorry, I can't translate. It's only two minutes from the beginning.

1:20:04It's about two minutes from the beginning. It's a maze. The lion is a st收er.

1:21:04Qa mom And I replied to the cheese, how to wake up from the other heart. I don't hear it. Now you hear it? I'm sure there are people who play here. And also people who play here. We are looking for a place where we are not looking for. So we wake up at the top of the floor, all the doors are closed. All those who are dressed now are the same men,

1:22:08silent and listening. We want to include everything that is happening here. But we can't, each one of us, be each other. So we have the things that are happening here. We choose two people in each group so they can see what is happening. We all include everything, remember that the inclusion is something important. We start by the group of young generation, Dudi. We are not a young generation, it's a little bit of a problem. We talked about what we could have been diffused to young people and how we could receive their peace. Let's start. I have been a member of the organization.

1:23:10We had a lot of ideas, we were presented. And some of us are looking for media, media reasons. And we are more and more interested in trying to be attractive to the media and the day. Also, very brief lessons like the new life, new life. It's practical, it can bring us other people. The program and the point in the heart. The coffee can be transformed sometimes. And the current music, which is more appropriate to young people and excuses, it can also bring young people. That's all. I would like to say something to you, to your mother.

1:24:12We were presented. For example, a young center, with a journey through young people, for example, in life, or something that will go directly to the young people. For example, a YouTube channel for young people. We will not give 100% their rap, but give them explanations. For example, a range of different, direct light, we will see that, to make it interesting for one hour or two hours, to make a conference. It is like they are representing them. I mean, what is the subject, the subject, the integration of people who are young and who are in a spiritual way,

1:25:13to try to recognize the difficulties in which they face new students. And the second part is finding solutions. We are not going to agree or annotable. Come here, next to me. And the second part is the story of the young people. I will give an example, the second example will be of the young people. No problem. And you, Yof. Not Baruch and you will be the second example. We have several ideas on G. We talked about several subjects.

1:26:18We talked about a problem that we may not explain well in our students. What happens is that it is a comfort for students in the students, the community of students. What to ask is not to ask. For example, I asked people, if they should not explain it. For example, a big conference where I was at the beginning, the first time, all of them wanted to dance. I did not understand what happened. I received a blackout. I told myself, is it a sect? We did not prepare it. And give explanations a little more detailed for the new students.

1:27:21I was shocked. There are many other examples like this. Italy, but we do not speak. Hello to everyone. Good evening. As a matter of fact, several things were solved in the morning. There is a difference between people who did not have enough preparation. The change of master in the campus, the rhythm of changes, between the relationship between the... When we physically feel a little bit of a religious ambiance,

1:28:21the separation between men and women, a resistance, the rhythm is hard for participants. The difficulty to participate in the workshops, etc. There are other subjects. We have responded to the first obstacles, our solution is to explain better. We have been in the workshop for a long time. We have been obliged to connect for two years, two years, and we have to prepare friends for the start of the workshop. It is not two hours and a half, it is two hours forty. Two hours forty, it is where the course begins.

1:29:24Two hours and a half, it is difficult. I have two hours forty, we have arrived two hours forty in the morning. Yoel, what are you doing? We are busy with the training of the Israel group. I am from the south, but there was a lot of south and north. There is the distance that has, for the blood of the Pettarti-Gvain, to renew the novelty. We have to read a participation of the most frequent regional congresses. Each one takes tasks in the regional group, and we have to understand that the responsibility of developing the capital of our region, the desire that the Pettarti-Gvain friends

1:30:31will come to strengthen the groups that are the Pettarti-Gvain. Sara, all of the first that the emotions were very big. We have all the problems that are present. It is one of the challenges that you have presented. It is the old, it is the disease. The second challenge is six years, even more. We are occupied by the way we have reinforced the design. It is so hard that nobody wants to leave the design. There is a strong strength in this domain. How can we leave the design to the regional group? We have forgotten that for a long time,

1:31:32the solution we have seen, is that we respect that we are the people who have come. There are friends who cannot come physically to the regional congress, but who will come. We have to consider friends who come and are the subjects of the disease. When there was a meridian, Réifat, working at the Khabala, an experience, it is the name of the Khabal, and the regional congress that has gathered several dozen and we have seen that we can leave the dozen,

1:32:32nothing happens. The consensus was that at the beginning, we had homes from the Khabala for all, but we could not come back to this frame because it costs money. What is the problem? We are worried about the group of our people who support us. There are people who have studied a campus, and we know friends, families, friends, etc. Who have a positive opinion on the diseases. They are maybe dozens of thousands and look at the channel of television, and they are in the media, and we want to make a community.

1:33:32Without learning from them, they will come to the point that they will come to study in a campus or something else, but create something that the United States is interactive, that we know, that we can turn around, know their needs, or we will tell them, and the second part of the conversation will be about it. Thank you. We have decided to turn around the needs of the base, and present the end of the meeting. We should do people who are ready to go and direct the people who know how to receive this voice. We must have a personal link,

1:34:33maybe a week after, to meet the Mother of God. As in the campus, we have someone who will turn around and will propose the spirituality that the Cable's justice and will be the points in the heart. And to do it by friends, by what is happening, and the guests, are the people who will turn around. Yes, we want to add an accent on the fact that there's a point in the heart of the child. There's a point in the heart of the child, it's another category. We must have, China, too has been for weeks to go to church, very soon, recently in Canada.

1:35:37How long has China spent on bread? Then how have we been like today that no longer become secret? In that field, because us, a Uped community market for cooking. Our debates, the faith, the faith, the man who has been produced in Israel since this October, after the experience and the desire to penetrate deep into Israel's heart and know what really is the second question, what has given us the third question, what can we do in the diffusion to adapt to their new lack? We are talking about these last years of the people who have been raised with the

1:36:49people, the smell, and the smell. It is a man who exists in the people, because what we can give as a response to the people, the young man who is also taught, the soul, the soul, the things that are not so common or so, or something that is deep, the lack of connection with the separations that exist in the people. We see a lot of people isolated, separated, we see no response, it is another, it is a man who exists in the people. The second question, what can we give in the context of the people who have given this lack?

1:37:49We have a perception that is different from what is happening in your personal perception, what is happening for the people all the time, what is the creator waiting for me? There are things that come in reality, why is it coming? These are questions that circle in the people, but the people don't know why. We have this solution, what is the creator waiting for us, what he wants from us? The real connection is raised above the separations, how do we get to the situation of connection, love, mutual respect? Something very important, how can we make a prayer for the people of the synagogue? We say, but the creator does not hear our prayer, we have

1:38:57a response in the struggle, how to pray for the creator to hear our prayer? We have to give ourselves without waiting for a return. Sometimes we hear, I give myself, I don't receive anything, we must not wait for a return. We are renewing it in the diffusion, things that we have said since the beginning of the day, we have a very important explanation, and we are also in what we want. There is so much abundance in the people, but we must live an experience. There is the prayer of the multitude, there is a lot of circles, of words, and how do we do it so that the people learn to pray as they are needed, as they must be a deep prayer.

1:40:04We have talked about conferent, podcast, and the things that correspond to the new generation, how to resolve this crisis of inter-human relations, connect families between the parents, children, children, the last thing we have talked about is something that can be taken away, a standard of the ego, the cable, what is happening here, in a way that is ironic, in a way that is not bad, there is still someone else, and there is Alexander, quickly, is it you? We have talked about the lack of Israel, the lack of Israel, since this October, we have talked about this place, or something new,

1:41:09how do we wake up for spirituality, for the interiority? We see people who are coming in the street, with these children, who are from the French and the French, with a kipa, a calot, or a calot of its citizens, and calot of its people. The suggestion of the cable is explained to us that nothing must be taken away in the world, everything must be taken to the final correction. We must have this place in ourselves, how each man can give us something that is in the head of the cable, something in connection with the creator, something in the depth of the interiority, of the religion of Torah. We have talked about it. They have said that, in truth, there is a very important advantage

1:42:12of the Cable's suggestion, which corresponds to a lack of the new generation of generations, that we see even on Orthodox or on the Laiic, how do we grow up? I am doing a kind of new religion. The suggestion of the Cable has this possibility of this possibility. It depends on us, on which point we came from, we asked and inspired to be supportive to be able to respond to this lack. We have the opportunity to verify between us, what activities we want to do outside the study, as a community. There was a great war between friends,

1:43:12and a friend said, every thing you do with friends, it is different than when you do it outside, because if you can add your intention, it is very important. We started to give all kinds of examples. For example, we all went to the foreign countries, so why we, even in Israel, we can do this as a community. People like to do sports, be comfortable, so we can do each one and a good thing about their place and the house. We can do all kinds of activities, sports, how to welcome the chabat, to do the anniversary of friends. We have decided that we have the fantasy of doing a avatar for each friend.

1:44:15And as we do that, we will do something for each friend. There is the alien, it is the superior, and the one that is above the superior, we will turn to the artificial intelligence, and we will give all kinds of suggestions, without limits. We will give a goal, we will have to be able to send ourselves, we will have to be able to do it. For example, we meet the great-grandmother and the children of the Israel excursions. Many people do not know some regions, we will be happy that we are in the right place, to do music. There are many people who are doubtful. I have songs in my black dress

1:45:16that I would like to be able to perform the abroad, it is a dream, a Christmas, a cuisine, a coffee, a cup of coffee, that each can prepare cakes, the doors, to make a boutique, to make a video. We can do a video, less than a minute, and here is how we are in social networks. Thank you. Thank you all, this was very moving. We now want to see a clip of our master, the clip number 9. Then a brief pause and the C. Udha. There is a lot of force to publish

1:46:20the C. Udha. I have been working for 10 years, I have been working for 40 years, I have invested a lot of force in it. And people who look at me outside, are thrown away, where you are, the carburetor, the force, the importance. Every moment you are ready. You do not have any progress on radio, television, on the contrary with people, travel, everything. And what about you, S.E.K? And my name is Shotim Regelie. With whom are you going to do ordinary people? And then there is a question that I would like to explain once. It is linked to efforts. I do not feel that it asks me for effort.

1:47:20Why? Because I have invested. The most important thing for me, is to place the most important. And we say, what do you teach? What do you find there? What do you talk about? People who can find in every market, you can find thousands of people like that. I focus on the most important thing called the Néchamalam, that nobody is going to vote. And it is the most important thing, where you give a relationship between the upper force and the soul of the man, the Néchamalam. And when I focus on something, it is also important that we can not find something. There is no more important occupation in the world. So I have the strength, I have the energy.

1:48:21And what does it seem? I have the possibility to touch the Néchamalam in an individual, to make some good, to put some good in the world. By the consequences, we see that everything depends on the importance of the subject. We do not feel tired, nor do we feel like it. But if the thing is important, there is energy for that. As long as the body, as a physical body can do that, everything depends on the importance. We do not have the energy, but it is important. If it is important, I do not feel tired. Rave la Réde-Man. In our world, we see that someone who was sick,

1:49:23he works, and he burns everything, he says to me. We are going to feel good. Joshua We designate. Yes, sure. We plan to look at both the entire Nous tourons vous remerciez tous pour cette journée. Enquernes, nous allons Building c'est la très venue. Thirty ! Qu'est-ce qui s'apprend? encié le crateur? that allows us to live this position. And it's really our contribution. We will do something together. A little bit of what she suggested. Look at the circles of debate. We create something that will benefit the whole world and all humanity.

1:50:25We must be proud. We must be very proud and adapt to what the public wants like the poisons in the water. From the deepest part of the heart, I thank you. I also want to thank you, because it's not today. It was something of cooperation. Each of us, in our own way, has been involved in this inclusion. It's the thing we are doing here. This particular and fantastic thing that we are connecting to our efforts and at the top of the most superior that the creator can give us in this world how to create a society

1:51:25that can include people, how people can help us and help the creator. How can we publish the whole world representing the creator? How to touch the heart of people? Thank you so much for the connection between us, the creator, now, and the superior force, the possibility of circulating between us. Thank the creator who allowed us to play in his field. I don't think that this is a mistake. I don't remember who he has ever had an event. We can represent this. What we have participated in here is giving each of us the possibility of participating. We don't have any reason to summarize.

1:52:26We are sure that we have on the planet, on the inside, to analyze all the results. What will happen to the planet? What will happen? It is a very stable event in the sea. Thank you all. There is no doubt that we have been here a process of success. Is it possible or not? The ego always gives us time. But when I look at the process that we have been through today, from the beginning, the first phase, the second phase, the third phase. It was after the program. The presentation of the building, etc. The third phase, we have an opportunity to hear you. And then I started to get angry. I heard a lot of new things that I didn't know.

1:53:27I didn't even imagine in the brain that I had been born and in the participation of everyone. It is like a scratch sound. It is like a scratch sound. You know something. And you don't imagine that these things exist. And you are better. It is something fantastic. There is a lot of possibility in the Christian Church. And we don't even know all these possibilities. It is a fantastic beginning. And we see the result. Thank you to all the friends. I want to thank all the friends. In the Christian Church, there is a fantastic power. We don't forget all the friends of the whole world

1:54:27who are connected with us. In the Christian Church, there is a fantastic power. And we want to give it the possibility to express ourselves. We have many possibilities to connect between us and to ask the Creator. And more we connect between us, the Creator will turn things around, develop things like this finger and we will give it the content of the Christian Church. Before the end, I would like to tell you. First, a friend, a friend lost his phone if someone found it and transmitted it. Secondly, a friend, Yossi Mao, who is a bus driver, who offers at the end of this event, after the C.O.D.

1:55:27He is behind the wheel and he travels here until Narya. And he stops everywhere. He has five places. Without money, there will be a good atmosphere. He can stop it. Our children, our brothers, our brothers, and our brothers, thank Yossi, great family. You see in the high, high, we are not a little more than that. The one who knows not how he will go back to the house, the train of this car, and we can show him his car. It's all his lunch. Third thing. He is very hungry. He is very hungry. So, you have to

1:56:29stand on the side of the car. You can say to the young that he is going to the front of the car and that the young are writing to the campus. What do I say? My mother has been calling me. My mother has been calling me. My mother has been calling me. I heard all that people say, I see that the craters have given me very close friends. When they hear their voice, they hear the people, and they are their connections. I recognize that you are sensitive and wise. I don't know how to answer all the big questions we have asked. But if we could be connected,

1:57:34we will hear the voice of the slave that we speak. I wanted to add that. I want to remind you that our strength is in our union. A small example, today, as a spiritual work day, the eyes of the craters, two of his three friends have made money. We thank you. We thank you. Thank you. We thank you. And we are here today. Thank you. Thank you. Thank you. Thank you all. Thank you.

1:58:35Thank you. I'll explain you the procedure. The next thing, after the post, will be here. We don't let things get worse here, because we'll prepare the right way for the COD. Everyone takes all these things. We'll read, we'll throw the green ones, we'll see. We have a song and everything. We'll assemble the leaves and the cranes, and put them there. We'll tell you what we need to do tonight for the COD. 6.25 hours. Now, let's sing.

1:59:36In the middle of the night, the light of the light is shining. And we'll be there for the next few hours. We'll tell you the procedure. We'll tell you the procedure. Everyone takes all these things. We'll read, we'll throw the green ones, we'll see. We'll tell you the procedure. We'll tell you the green ones, we'll see. We'll tell you the procedure.

2:00:45We'll tell you the procedure. We'll tell you the procedure. We'll tell you what we need to do tonight for the COD. We'll tell you that we have a lot of things, because you'll be here forever. And you'll be there for the next few hours. We'll tell you the procedure. We'll tell you the procedure. We'll tell you the procedure. We'll tell you the procedure. Take a稿, You seashell, Your hearts will tell you Oh, theLook from the flesh of the hand, that Your eyes will never shed

2:01:50And teach the serpent to the invisible she she And she'll call her brother, Raka Leva, for him. He'll be your brother, he'll be your brother. He'll be your brother, Raka, for him. He'll be your brother, he'll be your brother. And she'll call her brother, Raka Leva, for him.

2:02:52He'll be your brother, Raka Leva. He'll be your brother, Raka Leva. Thank you.