Taraweeh Tafseer 18 | Mufti Tariq Masood Speeches 🕋

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2:21Wahooolladi Jalalal Laila Vannahar Khilfa Liman Arad Aayyad Dhakkar Aau Arad Ashukura. Allah Uzad, who made the day and night a change. For that purpose, which should be achieved, or should be achieved. Look, day and night are part of a science reality. I and you, in this, in this, in this, in science. Why do you come and go and get the night and night, in the city and in the desert and in the city, in the city, in the city, in the city. Allah says, I have not made this for the past two days, and you have researched this, why do you do this? It is not an action. I have made the name of Liman Arad Aayyad Dhakkar. This is the decision. After watching this, the decision will be achieved, but it will be done, if I did not make this decision, I wouldn't show my own way of life. So, how can a person be able to do such a thing? Now, I would like to thank the one who would like to become a Shukar who would like us to follow his mind.

3:28He would like us to follow his mind. So, he would like to see my mind. Today, there is another worry in the universe. This is another worry that God is making, not that God is making. If you are worried about a person like this, then it seems that he has bought a gift for me. What are his benefits? He is not a Shukar who has given it to you. A doctor has given you a lot of medicine for your illness. Now, you are researching the medicine. What are his benefits? What are his benefits? What are his benefits? How can a person be able to do such a thing? But the one who has given you a lot of medicine for your illness, you are not giving it to him. What kind of Shukar is this? Today, he is worried about the fact that he is thinking about other things.

4:30He is also thinking about other things. But, he focuses on the fact that this disease was made for him. He is saying, Araw, Araw, Shukhura, If he wants to be a Shukar for the patient, then he will be able to get it. And if he wants to be a Shukar, then he has the courage to become Shukar. Then, Allah has denied the circumstances that do other Shukar in this disease. Likewise, the brothers, brothers, brothers, sisters, friends, brothers, brothers, brothers, brothers, brothers, brothers, brothers, brothers, brothers, brothers and brothers. These were the events of Allah's journey with the world. This command also does not lead to such events. That is the man who is in a situation like this that happens in a situation like the one who is in a situation, So, Zahaba Karam, like normal, means, TAKABUR, TAKABUR. Because, when a person is doing this in the universe, he knows that if someone is going to make it,

5:34and he has made us worried, then we are wrong, the importance of it, in the case of a wrong, will it be a false? If you see a wrong in the case of a wrong, or if I am going to do this in 50, then you will say, brother, you are wrong or is it a false? What do you think? What do you think? Badmash is there. We respect, we respect and accept the good and the good. These are the three things. Those who don't know the bad things. Because they know that this is all that's left from Him. 你們 know who it is who is right. This is the same for all the badmars. But those who pay the punishments, they always argue that who is right to accept badmars. Ahmākōn or Bebukūfōki, jāi vōpūrīli ki Bebukūfūnau. Fūrmāyā, vāida khātā bāhumul jāhīlu, nākālu, salāma, jāhīl logun se bhees kartīn to vāsalāmti ki vāt kartīn. Salām kēkhe nīkāli jātīn. Qū. Isolē ki unko patayi ki Allāh nāyameh maksat ke liye padā ki aay.

6:36Hameh apne khudā ko raazi karnai, khadav di aay.

7:39Qūrīm ho, chāy, mūftī ho, chāy, būzurho, jo utpatang bātīn karega chalegi markid mē. Jo bāt karega risarch kar ke nāpi tùli, ye bāt markid mē nī chalī. In the ayat of the illsamaat, they start saying, They are like this, they're like this, they're like this, they're like this, these are the holy and they're like this. So, So, So, So, So, So, So, So, So, So, So, I am also studying Arabic, I am studying Arabic 8th or 20th, I have studied Arabic for the whole period of time. Because in Arabic, it takes a lot of time to type in Urdu. So, in Arabic, I am thinking about it as a video form. So, in Arabic, we read the first one in Tel-e-Bilmeen.

8:41So, they are being taught when you are learning. Ramzan, Meeth, Sahaba, Tabeen, Tabatabeen, most of the time, they used to do so much worship. So much worship. Even more than the worship, they used to stand on the whole night. Imam Bukhari, Imam Moul, Sahaba, Imam Moul, Tabeen, Imam Moul, So a human being is created. In some words, this is what the mormon said. The Quran should be done from the very beginning. Okay, this doesn't make people believe that this is impossible. It is just the right path, in some words Allah the Almighty gives the time for the sake of the Ahlullah. The knowledge of the Qaramat, we will not understand these things, I have told you once, the knowledge of the Qaramat is not present, they are not present, they are not present at all, they are never present, they are not present, they are not present, they are not present, they are present, the knowledge of the Tabi-e-e-N is just the right path. that the time of the Qur'an was over, with his time when he was pregnant.

9:43Since the birth of the Qur'an, after the birth of the baby, after the birth of the baby, the Qur'an began. In that period, the Qur'an was over. In some tribes, the baby came and the baby had to go visit thebahs of the Lord and the children of the army. So long and long the baby had to go visit the children of the army and the children of the army were going to theahs of the Lord. So in many people, especially in Ramzan, Kiyamullel, Kiyamullel, Kiyamullel, Kiyamullel, what have we done in this name? Even in Ramzan, even in Gehri Ramzan, even in Ramzan. So what is Ramzan? This is so good that I have recorded videos like this. I have written the whole story. How would someone say that this was the last truth? How much would they say that 4 possible neighbors and girls would no约约约约约约约约约约约约约约约约约约约? Don't care about the time limit for anyone to experience all of that. I will also explain something from one episode of Ramzan.

10:46So the wavelength is not equal to beamの约约约约约约约约约约约约约约约约约约约约约约约约约约约约约约约 and then tell me about it, on your histories I have to read about the future of short-lived continuity andinceling. Quraían was the first scholar of the Quran.

11:50but what is the difference in the matter? There are more than 20 or 20 people. This is a lie. This is always the difference between the 8th and the 8th. We are not talking about the importance of the matter. We are talking about the difference between the 20th and the 10th. So the matter which is presented to them is the correct meaning. We are waiting for it. I don't get the time. I have been so busy. After the way I sit, I sit again. In this Ramadan, you are saying that my family is planning to go to the market. I have to go to the laptop where I have decided to go to the market. I have decided to go to the market. I have decided to go to the market. I have said to the family. I have to work on my job. I have worked on the salary of around 3,000 to 1100. So, I have written a book on it, but it has not been published yet. So, I have written it in the depth of my mind.

12:55And, before writing that book, I had already written that this is a matter of misdeeds. There are three different types of information in it. But, there is one or two different types of information in it. And, I have written it. I have written it. The change is that there are two different kinds of information in it. And, I have written the book with these but it wasn't published yet. You know, 130 Ahh, so the difference is, are there different types of information. So, you do not release specific information. You see, I have today written about various different types. I have already read it. I'll ask about the details, what is that. If I do this I will really recommend coming to you. Okay. If I do this that person knows, After that, my opinion is neutral. That is because I am a Hanafi, isn't it? There is nothing in it. There is only one difference in the number of calls that no one has ever called. There are so many things that have been made up in this.

13:55We don't get any of them. This is a problem after all. We get a call from the Imam Tahhabi. He was also in the third century. There are three different types of people. There are so many ignorant people. There are no such things in the hearing. There are no such things. There were people in the hearing. The same in the same in the same theory, the Imam Tahhabi said that the Companion was the Taabin. The Companion of the Ijma was the Taab. The Companion of the Ijma is the Taab. The Ijma is a great responsibility. So, I have prepared a simple and simple combination. It is not the combination. I love him, I don't want to talk to anyone in the Quran, but I am telling you, I don't want to talk to him about the problem of the three-starred sword. This is not good, I want to remove this from the world, I understand the world in the name of Allah, I understand him in the name of Allah, I understand him in the name of Allah. But in this issue, there is such a big mistake that all the religions will be ready to talk to each other,

15:05but not to talk about the issues of the religion. I sent them to my video to see if they have any answers to this issue. I said, talk about this and this is the difference. This is not anything brother, it is the three of us, what is the wife? Haram. The wife of Aladdin's wife will not be able to handle it. So, she is talking about confidante. I am not joking. Do you understand? I am talking about confidante. And this is not to say that I am Hanafi. I am Amalan Hanafi. I follow Amalan Hanafi. I follow Amalan Hanafi. But when I come to the world of Dalai, I take Hanafi Shafi on the side of the world. I only send her a call for Taith. Because when Dalil is sent to the front, then she is also sent to Hanafi who is not Hanafi. I will give her a little bit of Dalil. If I give her a call, then I will only send her a call for her. When Ama will be sent to the public, then what will I do for her? I will send her a call on the side. Because Aladdin also gives me this. If this is a call for her, then she will promote her call for her call. This is wrong brother. When we will talk to you, when I was about to meet in 2009,

16:07I told her that I have not come to Hanafi Shafi to discuss the three issues. I told her to keep her in the hands of Quran. She said, you take her and start giving her a call for her call for her call for her call. So she left her behind. She did not want to get her call. So, that's why, I was talking about something else. What was she talking about? I was talking about it so much. So, I was talking about it so much. So, the government of Karam, Taab Aine, they were studying a lot in Ramadan. There was one person who was a dead person, a dead person who was a dead person, the same way, his message will be sent to the market. His call for her call for her call is also a big Dalil. Someone does Amal, I don't get it anywhere. I don't get it anywhere. I don't get it anywhere. I don't get it anywhere. It did not bother the call of her call. Malik. Al-Hadi, they have totally asked for one of these guys. Let me explain it. This is exactly the same. What was that? You see, I will tell you one thing. Prophet glorious fame inpoke.

17:12Hadith had said in the Arabic Quran. What do you recall? Hadith had said in the Arabic Quran. Hadith had said in the Arabic Quran. And you had mentioned in the Arabic Quran that you were also a scholar. So how did it cease? You would not be able to argue with God. Not to argue, not to give Him the truth. Whereas, they have no other excuse than the Mawlana of听ings in the Arabic. But you would not be able to say Any is true. And you would not be able to say any is true. What is the meaning of Ramadan? It is the meaning of Ramadan. If it is 8th, then what is this? What is this? What is this? The ones who give so many blessings to the God. So, So, So, So, So, So, So, So, So, So, So,

18:20So, So, So, So, Wa Hawala Dayina Ya Kuluuna Wa Bene Surif Anna Aada Ba Ajahannam Alla Farmatin Ya Luk Dawai Maangtayiph Wa Bene Surif Anna Aada Ba Ajahannam Ay Allah hamsi Jaahanam ki Azab kuduru karde Inna Aada Bahakana Ghrama e Azab Chimacjaanaiwali Allah Nehla Iman Ki Yakalamad Biyan Ki Ya Ki Allah se Jaahanam ki Aakse Panhamangtay Wa hulla Dayina Idaa Anfakoo Lama use refu, wala meya kuturu, jabi khashkarne etadal se, na ye kanju sote hai, or na apni chadar se zada pahun philathe hai. Kanju sisi liye nahi yote, Allah betawakko lain, inko patai ki khashkarne ye twala

19:21ordega. Lekhi inko ye patai ki khash apni aukat se zada nahi karna, ki oki Allah ko bheeg maangne wale pasand, nahi hai. Zada khashkardea, kaul logo se mangta ferega. Wallad yeinala, yaduruna, ma'allahu ilaha an'akhar. Sawal paita ota hai, amare nabi to saara khashkardea karte thay. Ummahat al-Mumineen bhi saara khashkardea karte thay, shaham ko ghar me faqe hote thay. Bai unka tawakko litna zada tha ki, ja faqe hote thay, to kisee maangate nahi thay oloh. Isli alla pher, ek din, ek time faqa ke baad agale time indizam. Kardea karta tha hamhaari aur aap ki halatiye, ki agar hamne apni chadar se zada pawp hai laya aur hampe faqe agai to do. Fald paita ongi amari handaar, nambare khamke henge, Allah ne to kaha tha ke khashkar oto dunga, to de ki unirah. Fereesh to khali pada huay, rashan shat. Iskam atalab, Allah ne maazallah, ghalat kaha tha.

20:22To Allah ki sabbate ki alaginghi, ghalat jannat bhi ghalat lagana shuruh jai ki. Jannat bhi aur har har cheese imani jai hai ga. Nambar do, bhuk badaash nahi hoge, kya nahi hoge, Begum markid se, golo, shad, adalash se, khola, bachhe markid se, shad. Unka bhi beda gharak. Isliye, ham jai se, logo ke li hokom alag hai. Kamil mutawakki logo ke li hokom alag hai. To humlogakki li ye, ki apni yokat, apni jadr deke pao philog. Allah frmaatye, walladhi nala, yadur uona ma'allahilah. Han aakhar, Allah ke saat kisi ko bhukar te nahi hai. Walayak tuluna nafsalati, har ramallah. Kisi insani jani ka katal nahi karte, wala aya znoon zina nahi karte. Wa ma'iyya fal dali ka yal ka asama, Jobi ye kaam karega, badegunaha se, milega. Zina, siir Allahne, zinaha ko siir ke saat bhi ankiha.

21:25Akhuran me, katale nafsur zinaha saas saat bhaan ote hai. katale sure anam me, yasur e aaraaf me. Baha Allahne, firmaa apni olaath o katal madkaru. Be hayayi ke karim ma'jao, insani jaan ko katal madkaru. Do katal ke bich me, be hayayi ye, zinaha. Sam, sam, sam, ayah baat, sure bani sarayi me bhi asayi hai. Allahne, firmaa apni olaath o gurubat ke khawf se katal madkaru. Firaaghe, firmaa, zinaha matkaru, aaghe, firmaa, insani jaan ko katal madkaru. Do ye kya in me munasbat hai ki katal ke saas saat zinaha katas kerao hutai. Nai yaa, ye samat me baat. Apni olaath o katal madkaru, zinaha matkaru. Olaath o katal madkaru, zinaha matkaru. Asal me, zinaha bhi, nasalha katale. Yuki bhaar baab ke bachhe, badeh auk pedeh auk pedeh auk pedeh auk pedeh auk pedeh auk pedeh auk pedeh auk. Olaath o katal madkaru, zinhaha matkaru. Zinhaha trinha matkaru. Olaath o katal madkaru.

22:25Olaath o katal madkaru. Olaath o katal madkaru. Olaath deppu, puyase progeeste di, Olaath jo moznix dahe putngahyat, Olaath jo moznix dahe putngahyat, So Allah is a human being who is born without a family because they are not born with a family, they are not born with a family. The father of Zina does not accept Islam as his father. I told him that all the liberal people are against me that they don't know what this tea is. The father of Zina is the father of Shariyat. He doesn't accept it, he doesn't accept it. He doesn't buy it. If Zina is born with a family, then the father of Zani Shariyat doesn't accept it. When the father doesn't accept Islam, he doesn't accept it. When the father doesn't accept it, he doesn't accept it. Many of our liberal people were against it. Let's go and see how negative it is. What is the problem with the child?

23:27What is the problem with the child? The child is not born, his child will be on his mother's side. His mother's relationship with him is that if the mother cannot afford it, then the mother's relationships will be on the condition of the mother. She cannot afford it, she will be on state and state. She will not be on the father. Why Shariyat doesn't accept it? You will be surprised, Shariyat is giving him a big favor. He is not giving him a big favor. Look, this is a very technical point. God will be surprised. Shariyat is giving the father a big favor. He thinks of his father as a witness. In Ayyabah, what do you think of his father as a witness? He thinks of his father as a witness. He thinks of his father as a witness. Because the father of the child is a father. He is a father. He thinks of his father as a witness. because the father of the child is not unborn to his mother as well. Therefore, according to the Quran, he says, the sister of the child is a mother of the child.

24:28The mother of the child also has a mother, if he is not born to her mother? In fact, Shariyat is a father. He is with her mother, Shariyat is further safely getting treatment. Out of the five, his mother hasidd ей, with his father with his father. Shariyat is more powerful and strong. So this is your responsibility, now look at the value of this idol's father which is more than the number of children and it is reached the limit of his own. The technical point is that Allah will be in the great honor of Allah. Look, tell me one thing. One man's ten children are more than the number of children. One man's two children are less than the number of children. For example, the number of children becomes 200 times the age of 200. The children who have 400 of them will have 2000 of them. It can be said that you have done so many children, you are responsible for your life. Show them their dignity. Give them the penalty.

25:28How many of you have done so many children? Why? Because of this penalty, if there are two children, then 400 of them are taxed. So how many of them are taxed? 2000. We take this penalty. But this penalty is not because it is a punishment for the day of the month. And the day of the day of the penalty is not like that. The day of the day of the penalty is the day of the penalty. How far is it? No, I understand. I have understood everything in my life. The day of the penalty is the day of the penalty. The day of the penalty is the day of the penalty. The day of happiness is the day of happiness. So Allah has said that if you have 10 children, then you will have more happiness. You will have more happiness in your life. Look, for example, your friendship with the community is similar to yours. What did the community do? You killed a person in the name of God and broke your leg. In case, let's go to the court. The court said, tell us what punishment is there.

26:29You will give me 10,000 rupees for the community. I will leave it. I have lost 10,000. Otherwise, I will sell it for you. I have taken 10,000 rupees for my money. Anyway, I have taken 10,000 rupees for myself. What is this? Caffer. What does it mean? Penalty. But your friendship with the community is similar to yours. It is a very good number. What do you call it? 10,000 rupees. What do you call it? You killed me for the food of 10,000 rupees. That is right. That's what I call 10,000. I used to be in the enemy. What is this 10,000 now? I will show it to you. Because I want to give happiness to the community. God can't do this. God can't do this. I am feeling sorry for my poverty. God has given me the whole month of peace and joy. I am feeling too much pain. I am feeling too much pain. What do you put on your head? Penalty. That is why, as long as I have kids, I have more than enough friends and family.

27:29The most important thing is to have a lot of faith in this universe. We should do a little less. The universe is more important, but there are many more people who are like this. I am sitting in the middle of the window. I am happy. I ask God for money from us. God says, if you give more money to your children, you will give more money to your children. So your father has put in the body of a child's responsibility. This responsibility is not penalty. This is for the sake of thankfulness. You will get your money. For this request, your father would have given you the wrong father. If you are not going to start the social fees of your children, will you say, what will I say? I will play the role of my father. I will start the social education. I am not going to touch the people of the world. Where did all the Jews come from? All the Jews came from there. So, the Jews came from there from there.

28:34So, what is now? The father of the old man who was not supposed to be the father of the old man, So this protocol is not for giving. It is for taking protocol. Now, if something is wrong in the Muslim community, and they don't understand, if they are taking money from us, then it is the priority. So, they have to understand this. They have to understand this. They have to understand this. This is very difficult work. So, the poor people are giving some things to their relatives. They are telling us that we are good-minded. No, we don't understand this. No. So, Islam is not put on it. Yes, you can say that, they have left it again. But, if Islam did not leave it, then, we have done such a thing that, if it is for taking, then, so, even if it is for taking the Christianity, then, Islam has been sent to the south to prevent the injustice from hitting the streets of the land. So, where has the protocol been? My brother, he has sent the protocol. This is why, my brother, that shows the dead children to me. Now, in America, these kids are very risky.

29:34Also, they have gone mad. Everybody is mad, everyone is mad. Even when I was talking about the汽Watine, My husband said, He is a child of God. He said, I am your husband. I am not your son. I am your son. I am not your husband. I am not your husband. I believe in God. I leave Islam. If he is a Muslim, Islam says that no one can take this child or the person or his father's name, he will be a Muslim. He is a Muslim, what is his law? He is a Muslim. You do not do this. He is a Muslim. He is not a Muslim. He is a Muslim. He is a Muslim. He can take this child or any other child. He is a Muslim. He is a Muslim.

30:35He is a Muslim. He is a Muslim. He is a Muslim. He is a Muslim. He represents what he pretends to me. He do not отделed me. He took my shoulder so that the person who took me away from my baby or studying and did not want to pay my kidney or my kidney or my kidney. Actually, you have no idea about this. The relationship is not connected to the relationship. So, no relationship is connected to this. There is no relationship. Otherwise, it is not connected to the relationship. If you come to this relationship, even if you are in Zena, then why do you keep this punishment on Zena? If you are in English, there is no connection. If you are a girlfriend, or if you are a baby, or if you are a baby, or if you have a baby, then why do you put it in his vehicle? So, you can make an offer for our situation,

31:37and we cannot cross that limit. So, that is why we can't. So, I am telling you, a person is connected to this life. Because if a baby is born from the influence of his father, the wealth of his father, the love of his father, and if the father is not born from the family, then the baby is not born. So, it is not stupid. This is only the relation between half of the family, half of the family is gone. So, what is this? It is a human being. So, it is also good to know that those who take care of their own children, they do not take care of their own children. After taking care of their children, both of them are together. Father will take care of their father. They will take care of their children. This is our father. Because, father is not an alternate. But, after today's divorce, we are seeing this in many ways. We are seeing that, the parents are very angry at their parents. Because, in Islam, they are the three religions.

32:40Who is the one who says, that they are not their father? So, parents' love and love, they are not angry. This is not a bad thing.

33:49It stands for women's love and life. This means that they have separated from each others from each other and their sons and wives. And, no matter how women are jealous of flight, such rehearsal has been done on themselves. There is no child. And the man is also attached to this. He is also attached to TikTok and Facebook.

34:51We remember that we used to go to the children and then we used to come to the house after the wedding. Everything was a matter of silence. Nami said, don't make your homes a mess. Do something in the house. So, you should make a room for the house. The only thing you need to do is to pray. You should make your children ready for the wedding, when the house is making a good work. So, Allah said, The mother's mother was a huge fan of her. She was also a mother of her mother. She was a mother of her mother, she was a mother of her mother. Allah has sent her to the family. What will you get for the day? I am not having time for a day. I have a little time. I have already gone somewhere. I have spent the time of the Muslim Muslim. This is a great fun. I have been in this place for the whole of the world. And every year I will listen to it. Whenever I listen to it, I enjoy it so much, this is not the old thing. Salman al-Islam was a great blessing to Allah. And the Holy Prophet, the Holy Prophet, the Holy Prophet of Allah,

35:51said that we have given the blessing of God and Salman. You know the history of the blessing of God, in Bani Israel, Allah has given the blessing of Jihad. So, the people who were very powerful, Jalut, was their king. Who was the king? Jalut. This is the story of Salman al-Islam after going to the world. Now, when Salman al-Islam is very dangerous, the prophet said that Allah will give you a mistake. Earlier, you used to say Jihad, Jihad, Jihad, Jihad, Jihad, Jihad. The people who are talking about Jihad, they are talking about Jihad. When someone wants to take it, then all of them are behind it. So, and Salman al-Islam is not a Jihad. This is a blessing. Anyway, the prophet said that this is your commander, Jalut. Who is your commander? Jalut. If Allah has made him, then Bani Israel is the best. So, the people who are not the people, why have they made him our leader?

36:53So, the Prophet told us that, look, their Jihad is also good, and they also have Jihad. Two things they want, they want to be good for their commander, they want to be good for their health, they want to experience it. So, the only Jism in this field, Allah has given the Jism, and what is the aim of this building? The aim of the jungle. How to attack, attack, attack, attack, all these things are more important than money. It is not a matter of business. It is also a matter of business. The work they have to take, they see that they are in the quality. They have to make a deal. Today, girls are going to the army. They want to be a doctor. They want to be a scientist. What are you going to do with them? You are crazy, you are crazy. You want to make him a child. You want to make him a house. So, look at the women. Look at them. Look at them. Look at them. They will have their hearts and hearts.

37:53They just attack one place. People come to me. I didn't even do the first part of the relationship, but I wanted to know something very clearly. I said, I want to do a treatment. I have a lot of doctors. I will give them a number. I will give them a number. Don't eat my brain. Actually, the type of person who is a psycho who is also a bad person, what happens to a person who is a psycho? They always take care of us. They always take care of us. They always take care of us. If there is a little bit of a problem in someone, it will be difficult to do it. Because, what happens to a person who is angry with his saliva? What does it even happen to a person? It happens to a person who is angry with his saliva. So, they attack one place. So, that is why the focus of the club is of the story you have. The situation of the teacher, the teacher is of the teacher, the teacher is of the teacher, the teachers are good. Tell them how to do the treatment, and how to do the treatment, do the treatment, is not enough. In a big room,

38:53we will have to give a cinema, I'll go to the other side of the house. Hair. Maladia. Abjab. Lala. I. I. I. I. I. I. I. I. I. I. I. I. I. I. I. I. I. I. I. I. I. I.

39:54I. I. First of all. I. I. I. I. I. Naboo. Nabi. Nabi. Nabi. I. the claim that he has grandsons to the other. This is an important question. This person is much more important than him.

40:54But he has to step in to another form in the case of the new man today. When he has grandsons to the other, God has created such a change that they needed to proclaim it and research it. But when you are being accepted, even God has created them. Only on the very beginning of this example, So then when the commander becomes the commander, when the power is fulfilled, then you know, then there is a special event in the future. So then the Bani Israel started the Jihad and after the Battle of Amal, after the Battle of Amal, after the Battle of the Bani Israel, there was a war in the world. And the promise of Allah made by the Moussa Al-Salam, he then went to the door of the Bani Saddam and that promise was fulfilled. That he also had a great deal in the illiterate. And the spiritual deal as well, the Imam of the world. Then the Talies of the Salaam of the Dau Dali Salaam have married the Sankod. In the first time, only four married were not allowed to marry.

41:59So in their era, in the age of the Sankod of the Yasmeh, they had married. We also had a lot of brothers, so the Talies of the Dau Dali Salaam, the Sankod of Allah had given the child. the Allah wanted us to bring here.

42:59Allah Almighty, увид diamonds, they may see Allah. They are absolutely useless and very dangerous. No one gives God's name to us. So doesn't anyone expect to explain it to people in both ways? What kind of authority would God ask for? So yes, there is no need to act or act as a husband. If there is no need for the son or era, they should not even reveal them. So if these are three powers, we know many conclusions right in the class. Isn't it sad that when we are told to get 50셔서s, we can go and hear it as well?

44:23If you are a person, you can go to the Jhanvaro. If you are going, you can go to the Jhanvaro. You can't get any treatment. You are a man. When Salimah al-Salam was coming, he was completely ill. Whenever there is a change in the land, there is a big problem. Jhanvaro's communication system is known as Jhanvaro. And he is in a system. He has been proved. When Salud is coming, Jhanvaro doesn't know before coming. Jhanvaro's communication system is abnormal. When Salud is coming, Jhanvaro's communication system is abnormal. So, here is the situation. The situation has been solved. We can't find out whether Salimah al-Salam is coming or not. The rest of the things are going on. Salimah al-Salam is about that. There is no such book in the book. Salimah al-Salam asked Salimah al-Salam.

45:23She said, I don't know if I am God's blessing. And she said, I will go to the room. She said, no one is going to cut a tree. She said, she is not. She said, I said, I am God. I don't even know Shauhrulin. I don't know if you were going to kill Jhanvaro. So, you are going to go to the room in the bathroom. We will get the rest tomorrow. God will understand. I will go to the room. … All right, wait for us. With Wayfair's room of choice delivery and fast experts set up on qualifying orders,

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