Rabash Memorial Day [2026-09-16] #lesson

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19:56‫האז ג heo was through a bunch. ‫געתי,עrollerו ג shirts' раз inflammה ‫तשוStum. ‫הPP רזיקים שביטא random, ‫אין מעניירי אבל קוראים להם, ‫הוא או crossing זה,omp CreateStext, קראת אזרלם 裗יש רואוס istenturing אולי ministrik, אזרjść ע cartoon אנחנו question לחזור lateral פסידון, how we should follow these rules, and he puts us into that system. Yes, that's maybe a question, and we can relate to Louisus' question from women, Latin five, sorry, whereas the method of... The bush opens the method to us in the filling and in emotions.

20:57How do we relate to the environment in the court manner? How can we prevent ourselves from going into egoistic feelings? How do we know to differentiate between them? Is it something I need to hold on to, or is it an imaginary motion from the ego? What's the directive here? Exactly once we begin to enter the right environment, what do we get from it? The influence of the light, I've created the evon inclination, I've created the Torah space, but what does a person need to do with all of his feelings? He can't change them. So what does he need to do? He needs to understand, acknowledge what exists in him, and then he begins to go through different stages. The recognition of his evil, how much he wants for himself,

21:58otherwise he doesn't know, he sees the world, and emotionally he receives everything, like he's used to receiving things, etc. But here he begins to acknowledge how much he wants to only receive, he doesn't want to bestow. And this gives us each and every time, more and more of an understanding, and that was the question, how can I know? So we're shown, and we're taught gradually until we grow wiser. And then we get also the desire, we acknowledge that desire, and then we get the desire to come out of it. That means that we begin to build, and it's very important for us to go in that way, and where do we learn about this from? Surely in the ten we studied it. Of course, the group in which we are, now we have a regional congress, right?

23:00What do we need to do there as a congress? I have a ten, five. Ah, with my ten all day long, what do I need to do on the regional congress? Next year we need to develop additional senses of bestow, and for us it's challenge, a sad simple. We need to come to the congress in order to work, to elevate it from below, if we do, if we want it, if we ask for it, then the light comes and shows us the difficulty. How hard it is to regenerate those connections that were broken and the shattering of a demoration, and then we get to work. And once we do that seriously, and ask for the light,

24:00and what's important here is the intention. If we do that, that's the best possible thing, because we're a lack, and this lack will build everything. And I mean, time, my day, day, life, what do I care what happens there? Or I have my ten, what do I care about congress, and what my ten. Okay, you have to be with your ten, because that develops your feelings daily. But how will you extend your field of view, your ability to bestow, if not to receive more and more into the ten. And that's in the same society that we have says here. And then we begin to make these discernments, this which I asked, so where do I make these discernments? In my relationship with the friend, I see myself as better than the friend. The provashe right, that he needs to be greater than me,

25:03and even above reason, I need to accept him as greater than me, so I start working on it, and then I get the light. This is where I get this force from. I pray, and still I'm shown that I can't, and then with this really strong lack in my heart, that I feel that I simply can't. He asked, how do we discern from all different feelings, exactly this way? When we begin to work on our connection, we see that we can't, and this is something that the creator gives. And then the measure to which we're ready, that's the force that we get from above. Is there any other question we're going to spend five? Please, you can ask it live. Is there no further question?

26:03Rukasha. Good morning, friends, good morning, world day. How can we do our gratitude? How, world, clear, friends? In words, how does the gratitude we feel for a rabash won't just remain in words, or as a feeling, but that will promote the tend toward greater adhesion with one another and to pass the method on, et cetera. So beautiful, you should take it to the right direction and to the practical implementation. So basically it's just to appreciate it. And you said it correctly in words. The appreciation is expressed in the realization of the past that rabash gave us. So let's watch a clip from Raab where he emphasis for us the expression of evaluation,

27:06which is part of the implementation. So let's watch clip number three. And if we need to, we'll say more about it later. So rabash, he symbolizes a giant general force for us. Over, we can say our entire generation. And to me it seems that after he gave us what he gave, the only thing left is to realize nothing to innovate. And we can't really say that he had real innovations, but these were scrutinies. Vala Sulaam, yes, he brought great innovations, but rabash, he, he's scrutinizing, he's adhered to Vala Sulaam and scrutinizes him.

28:08And therefore our entire work is to realize him as much as possible. So from the moment that we awaken, that we wake up in the morning and until we go to sleep, we need to be immersed in everything that he described. And his articles, we already imagined to ourselves, a general system, it has a general system that's suitable for the last generation, suitable for what we're engaged in now, or we're advancing toward the realization, we should try to not neglect our direction. Lullatsur, yeah, to stop, because the pace is ever growing. And it's forbidden for us to leave it even for a day,

29:10for a moment, soon we'll see how it forces us all the time to more and more correctly position the system in front of us and realize it. So that's the main thing that rabash did practically is bring us to the realization of the system to establish it correctly and realize it. So this is how we appreciate by realizing. It's like, again, the example of the children that follow the advice of their parents and realize them, even without words of gratitude and appreciation, the realization of the realization of the advice is the expression of appreciation. Rabh said many times, the greatness of the rab, what does it mean to follow it?

30:10It's actually to realize Rabh's advice. It's to hold the importance and greatness of our abash in front of our eyes. We have another question from Rehobot to Zaskin, if Rabhash gave us everything that we need on the path, what are we still lacking in the realization, the inner realization between us in order to reach the connection? There's clip number six where I've explained that we come to it only through come and see. Yes, that's a meaningful clip, which one was it? Again, what is the kelbef name? Enchantment? Number six, how to relate to the Kabbalists passing day. Did you mean the main thing is the measure of the connection between us? Okay, let's watch clip number seven.

31:11The main thing for us isn't how we receive it through Bala Sulaam or Rabhash, the main thing is that we receive it through the connection between us, through the connection between us when we receive this connection brings us. ArgaShat, Eliyon Milubash be a feeling of the upper, cloth in our vessel. And so there's no Bala Sulaam here, Rabhash, they're all there, of course, inside there. But the main thing is the connection between us and the ten. The measure of this connection, this is what gives us the feeling, character, the measure of the time of the creator, the bole from the words, the creator meaning from the words come and see.

32:12I come to society and then in what to measure and what way to the extent to which society is connected, this is what forms the creator for me. Does it the creator or what is it's society? It's society. It's society, it's what I feel. It's the form of the creator that is revealed in me. So do I discover the creator or society? I discover the corrected society. I, the creator being, could never feel the creator in any other way than, for me, it would have always been, for me, it's always the form. In the form of the corrected society, that's why we say, bole, come and see about the creator, come where. To society, I see their connection, their realization of the mutual bestow,

33:12and that's the form that I feel, and that's called creator. And who's the creator, then our force that is revealed in the connection between them is actually the creator. But I can't grasp this inner force as a force. I can grasp it as being clothed in society, in a certain form of society, in which it has shaped itself, accordingly I perceive the creator, and that's the creator for me, therefore, as it says, the creator is behind each friend, and from love of creatures to love the creator, you can't tell them apart, because the cli is the society, and the inner essence that holds it up as the creator. And by him, it's hard to pass it on. They come all connected together, included together, the vessel and the light, society and the creator,

34:14and the creator is bole, come and see, and it's already an impression, left with these combined connected vessels, and the unity that is revealed precisely in them. It's like we're all explained. We're in our world, people, we're disconnected, and we need to reach the connected Adam. And then we become more and more connected. We discover where this connection is, only by working in the 10, starting with the opposite qualities. It's something that you have to go through.

35:17And the question was, how can I, as robust as a student, realize all this, so the near as correctly? Only in our work, only by beginning to connect, and it's not simple to find the connection between us, which is disconnected, that you can't find it without turning to the creator. In each time we need to reach this request, that's actually the request for bestowed, that I want to bestow to the friends, that I want to appreciate him more than myself, and this is the only request that the creator answers. And this is gradually how we reach these opposite forms by many prayers and recognition of the situation which we are, and these two things between where we want to be and where we are, we always ask through the third line,

36:19the right as where we want to be, the left as where we are, the criticism, and what are we asking for? To remain in our desires, and then attention for us all, for come out of it. And if we ask to come out, then each time we see the forest, and we feel the friend, feel the connection with them, and how without that connection we cannot advance, will remain buried in our desire, as it says, either you connect or this your burial place, and we don't want to remain where we are. We want to advance. I see that already friends have some questions. Hello, dear friends.

37:23The question is, the person does not want to receive anymore, because he had a bad experience, a negative experience from it, and the rest of the story, it seems as if there is none yet. It's complex to say whether we have the rest of the story, but the desire grows, and grows. What should we do? Ask from the creator to give us an even greater screen over the world to receive, or to forget about all these desires for a while, and run to the tent, and work there, work with the friends. So let's start with the end. To run to the tent, and to work with the friends, it's always the correct direction. Now, the question is, what is the details?

38:24What do we need to do? And that's what Robash left for us. Exactly the work in the tent, therefore the best thing is to read Robash's article together with the tent, and also alone, and to realize, to try to realize within the tent itself. And then, as you said, vessels of bestowal will be built in us, meaning you've diagnosed it correctly. The fact that we don't want to use vessels of reception doesn't mean that we have vessels of bestowal. We still don't have vessels of bestowal, meaning it's not... We're not lacking bestowal to such a level that we have a request from the bottom of the heart. Therefore, the deficiency is what we need to increase, meaning necessity, as he said, for vessels of bestowal that they would be important to us. How would they be important for us?

39:24From the light that will shine upon us from the common work and connection between us, and there we will even discover what is vessels of bestowal. What do we need to receive them? Where do we receive them from, and so forth? And then, a person begins to differentiate, what is it? Where is it? Why not that? And eventually, to also ask for it. So yes, this is the direction, directive, and it all happens in the work in the 10. Let's go to Mach 39. No, Musna, I'm so... Today, friends, we know that the method is transferred down from a teacher to student. And we know that our rub received all his knowledge

40:24from Bar-A-Sulam and Rabash. Where is this smooth transition between the teachers, say, Rabash and Love? Because... It felt in actual fact that all the methods comes from our wrath. Good question. How do we feel, Rabash? Of course, through our wrath and why? He's not just a man who received this knowledge from the Rabash. He's devoted to Rabash and received this knowledge from, as it's called, from mouth to mouth, meaning what? That his intention is to reach the Creator through his teacher. And he had just one student

41:26through which he could pass his entire method on who continues the path. And this word means that there's a chain of the passing on of this was the onwards. M'adamari shon avrah mo shim'ad, from a dhabarishon avrah mo shim'ad, all the cabalists. Rabash, Shimon, Ali, Bar-A-Sulam, Rabash and Rab. Loi, Timikabel, Zimmiaraf, Loi, Timikabel, Zimmiaraf. I can say about myself, where I'm not to receive it from Rab, I have no idea who's the Rabash, what is he writing about, and what does he do? It's like a parent that takes you through life, teaches you, and you begin to feel how important it is

42:26that we need to reach, and it depends on the devotion. We don't know what the degree of our Rab is, but only through him do we receive it, and can receive it. He always hides himself, he says, al-Baj, balash, al-Alam. He never points at himself, or says that he is great. We're the ones that need to make him great in our eyes, and thank you for your question, to really touch the heart, exactly like you asked it, we need to thank our Rab for passing all of this on to us. There was a very excited moving part where Rab talks about Rabash, and you'll see at the beginning the very unique the devotion when he depicts Rabash.

43:29What's the uniqueness of Rabash versus all other cabalists? It's hard for me to say, because I'm close to the matter itself. I feel, besides, close, I'm also feeling that way, but we see that without, let's say, this way, without his explanation being close to us, we have no idea how much they're helping us. We wouldn't have been able to come closer to Balasuram. We wouldn't have been able. How specifically when you go to realize it, not on the side of the wisdom, but when we start studying,

44:29what is Rabash? He's like telling us stories and explain all sorts of things like a grandfather explained to his grandchild. But when we move on to inner work that we want to enter such actions or states which we study with Balasuram, then Rabash gives us the order of the work. How do we need to realize it on a self? Rabash gives us a key. He escorts us to a state where we ourselves become these vessels that we talked about and we talked about them with our wisdom, so to say. And he helps us with it. How to organize ourselves in a ten in connection to realize who we are, to what extent,

45:29what rules do we have? To and all towards each other, to connect to each other and to the upper. And every day we have to discover many things in what he writes because these articles as well are not simple. But he spins them around in a way that he's also hiding it from us that we will discover it gradually that it won't interfere with our progression, that at every step we will reveal efficiency and then reveal it and then ask for the fulfillment, the correction and so forth. Makarbaim Ushmone. Vcia'alea, avertrashoot, adiburale.

46:31Hello, thank you. Thank you. Please, please. Thank you. Thank you. I would like to say something. There is a lot of practice. There is a lot of practice. I think it's a bit of a problem. What's the practice method? How throughout the day, in practical advices, can we keep working on the intention towards bestow? What can we do for that? There are many practical questions. There are many ways to make the best possible. There is also a development in which a person can work against the end, and the highest expression of bestow

47:35or the intention to bestow as we heard it in Ra'av's clip, not that one before last, who explained to us that bestow, this quality of the creator, its expression is through the corrected manner of the society, meaning the more I think the more I relate to the society as corrected, and what does it mean in my relation to them as a corrected manner, and how to arrange myself in such a relation, and how to be in a state of society that the creator holds it, that he is the light and the society as a vessel, and I want to be incorporated in that. The practice, and the advice in practice, and I can implement that always towards the friend,

48:36and I am awakening the friends as robachters that I need to give them a good spirit, that's action of that action towards the goal. Do I give them a desire to be in the spiritual state? Do I raise in them the confidence on our path? These are the practical things that we can do. There are other expressions within the ten that they all summarize to bring in my friends closer to the feeling of bestow, from the level of thinking, to the level of discussion in our meetings, in our workshops, to the level of the action, where I can make a meal for them, or to arrange a certain study material for them, or arrange something, that they will feel that the goal is important to me. To give them the good example, meaning there are many expressions,

49:37and place the field, the closer to bestow, to implement it, is in essence between the friends, to implement all my intention towards bestow, specifically in that field. Let's go to Women Walk Five, please. Good day to everyone. Good day to everyone. God has said that we are going to Congress in order to expand all the opportunities that we have to come closer in the tens. Can we expand it a bit more? What exactly do we need to do? What does it mean?

50:39Because the first thing that goes in mind is to go to the Congress and to be impressed by the state or the atmosphere there. So what can we do as far as work goes? You've asked nicely what can we do in the sense of working? As I said, we're going to Congress, so what do we do? So let's say I'm going to Congress, and I want to bring that force that impression to the Ten. Then already I have an intention to pass on. And instead that we in the Ten can only implement it in the Ten. And it's correct why? Because we work on a daily basis in the Ten. Now we come to the Regional Congress. What do we do? I work with my Ten now. What do I do in order to be active in this Congress?

51:40And why did they say that it was most important in the Ten? Because there are points in the Heart. Try to be so in a society that do not appreciate. That they will kill this desire immediately. They don't have that desire. But we gather in societies that have the points in the Heart and we gather from all the region. And from the get-go, you think about how can I uplift the entire region? Not just the Ten. That the region will be as an amazing Ten. That the whole world raises this amazing idea that we can educate children to such values. What is bestow? That only for that person lives. And there's nothing besides reaching bestow, you understand? So if we'll start thinking like that, what do we need to give there? Impression, firstly, we receive an impression, correct?

52:42Because the friends wants to give it. If they want to give it but also receive, then we expand this environment. We expand this field to come to spirituality, the importance. The most important thing is importance. And then we receive the light. The light that the Kabbalists already come to. We have an inner deficiency, we have a pliepment. And in this pliepment, we thank the Creator that gave us such an environment, that we have an opportunity to bestow, we have an opportunity to strengthen the desire. If you come to it, but it's very important to have a certain rule. Sorry, duty there. And why do I need this duty? Because this duty gives you the opportunity to bestow towards friends already. And now if you start working in your tent to awaken your tents and the whole world,

53:47try to do that and you'll see how much it gives fruits. You develop a new deficiency. Thank you for the question. Thank you, dear teachers. And now we have to make sure that we are all connected to each Kabbalist. How is our dedication towards Rav? And what is your goal? How is our dedication towards Rav? How is our dedication towards Rav? How is our dedication towards Rav? How is our dedication towards Rav? Can shift towards dedication to Rav? Or do we need to work on these dedication separately? But to Rav and Rav, or is it a common thing? If it asks nicely, there is no difference. Practically, there is no difference between the dedication to Rav and to Rav.

54:51Rav gives us the method of Rabash. And what is Rabash? Rabash gives us the method of Bala Sulaam. And Bala Sula gives us the method of the aliyah and Rashbih, Shimon Buryo Khayna. And at the end of the day, all leads us to the method of Abraham. And if we follow these rules, then there is no difference between the dedications. The main thing is to realize the path of the Kabbalists, to realize the path of the creator. A friend from Azure is asking what makes a person worthy to continue the chain of Kabbalists? Gadi, nice, nice. Not the person, the group, the person, the first Adam that we talked about is Adam Rishon. If we develop the connection, we will see the connection of currency.

55:53And that's exactly what we want to develop this connection between us, to strengthen them. And then it happens. And then by that, we continue the path of the greats that we've rose from below. Awakening from below is what we need to do. And that's the most important thing. And then we will receive the entire Torah, what our teachers wanted to give us, to give us. And there is no other way. So yes, friends, there is not enough expression, words to express, sorry, the gratitude and the joy that we were rewarded, both awakening of the point of the heart, and then being brought to Raab and Rabash, and gave us the method of the creator, gave us the method of the Ten, the Balasulam, and the Ten, the work in the Ten, that we can realize it on a daily basis.

56:53It's unbelievable what reality we were awarded with. We were awarded with so many gifts. And as you said now, now, as you said, Gadi, the obligation, the commitment is on our, in our hands, and we need to implement it, have an announcement for the end. Another way to implement these important things, so dear friends, you're invited to a special day of study, an inner look, how discover the inner working of the house of Kabbalah, and how we work on shaping the future societies, our societies, today would start on Thursday, the 2nd of October, at 9.30, will start. Today is aimed for students from the Israeli cli.

57:53At the end of the day, we will gather all for an Ushpazin meal. A link will be sent soon. We wait everybody. Let's finish with a song. Thank you all.

59:00To you songs and your prayers, to welcome you home, to this home. To you songs and your prayers, to welcome you home, to welcome you home. To you songs and your prayers, to welcome you home.

1:00:13To you songs and your prayers, to welcome you home. To you songs and your prayers, to welcome you home, to this home. To you songs and your prayers, to welcome you home.