Jan 20,2026 Tuesday : Misc : Shri YogVashistha MahaRamayan Sandhya Nirvan Prakaran Sarg 181

0:00Om Shri Sathguru Paramatmaninamaham Shri Okvatsashtya Maharamin, Nirvarnam Prakaran, Saragya Xoic Kyaasi, Shri Vasishtha Ji Shri Sathguru Paramatmaninamaham Shri Okvatsashtya Maharamin, Nirvarnam Prakaran, Saragya Xoic Kyaasi, Shri Okvatsashtya Maharamin Shri Okvatsashtya Maharamin, Nirvarnam Prakaran, Saragya Xoic Kyaasi In that man, the man who is called Anantakoti is called Brahmand, his name is Bhuta. This is not a matter of soul.

1:09Shri Ram ji asked, if this is the concept of living in the days of Brahma, In the night, when there is a prayer and when there is a prayer there is no one living. All the Brahmas are taken into account and all the lives are taken into account. The only Brahmah in the world is that of the Brahmah. So, in that world, how the relationship becomes a part of it? You are saying that it is a hundred times. Shri Vassishta ji is saying, the Lord is the Lord. When the Lord is the Lord, then all the lives are taken into account. And Brahmah is the only way to live. Because you have also said that you can stay behind the Brahma-satthaya.

2:11When you have said that all the karan Brahma-satthas stay behind the Brahma-satthaya, then think, that Brahma-satthaya is in a good, good and good health. Varan is also in a good, good and good health. Hiram Chandra ji. How does the Jagat of the Brahma-satthaya say? And when the Jagat of the Brahma-satthaya does not say, then how is it supposed to be? This Jagat, which is visible, is the Radha of Brahma. One can say, that Brahma-satthaya is the name of His nature. As you can see, a state of mind is a state of mind, a state of mind, and a state of mind is a state of mind.

3:11And the state of mind is very different from the Jagat of the Brahma-satthaya. As it is seen in its own image, it is made of stone and it is made of stone. But when it is seen from the outside, it is made of stone. How is this place not empty? Ram Chandra ji, Chaitan has said that the place is empty from the eye. And nothing is empty. When everything is the same, then the mind and the mind are connected to each other. Hiraam Chandra Chayam. Asti, Naasti, Uday, Astadi, Sab Shabdha are the beginning of the mind and the mind of the mind is the soul of the mind.

4:14All the words are in the mind and the mind is also connected to each other. The words that are connected to each other, then why is the mind of the mind and the mind of the mind? The soul is good, the mind is good, the mind is good, the mind is good, the mind is good and the mind is good. There is no problem between these two. There is no problem between the mind and the mind because there is no problem between these two. Hiraam Chandra Chayam. There is no problem between the mind and the mind. There is only soul. And when there is a soul, then the mind is right. All the words and words can be used in the mind. This is the place of Brahmasurup. As the people of the world know their own,

5:15this is the place of Brahmas and the people of the world know their own. Vastu, Sukh, Dukh, Janamaran, Sakaar, Nira, Keval, Akeval, Nashi, Avinashi is the most powerful and most powerful name of all. As all the values and values are fulfilled, the values that are fulfilled are also self-senuous, the values that are also self-senuous, the values of being born and born are not limited to the values of being omnipresent. Parantu, Bhinnakinai, Jagat, Huvavastahaya, Jai Se Suriya's Kiruna, Jalut, Pannani, Huvav, Parantu,

6:16Huvia, Kiniai, Laktahaya, Kiranai, Jalhokar, Dikti hai. Vesahi, Atma, Jagatke, Akar se Vastahaya, Vahatma, Surubhi hai. Hiram Chandra ji, Shuddha Chinmatra, Brahmurupi ek vraksh hai. Usme ju sammit ka furna huva hai, vahi uski dradamul hai. Chitta shari rupi stambh hai. Lokpal dalai hai. Shaaka jagat hai. Phal prakash hai, je se jagat prakashit hota hai. Andhakaar samta hai. Pol aakash hai. Phulokhe guchhe pralai hai.

7:16Guchho ko hilaaneval hai. Bhore, Vishnu, Rudraadik hai. Jardat vachah hai. Is prakashav atma brahm hai. Brahmat va bhav se bhi kuch nahi bana. Sarvada hapne sva bhav mein siddhi hai. Hiram Chandra ji, Jagat ka bhav abhav utpati pralai hai. Pati pralai aadik anubhurup brahmastit hai. Usme koi vikar nahi. Va keval shuddha niranjan nirmal atma hakaash hai. Jai se chandrama ke mandal mein vish ki bail nahi hoti hai. Ve se hi atma mein koi vikar nahi hota hai. Vaha nirmal aakashrup aadi antam madhya ki kalpnaa se rahid hai.

8:17Tav lokpal aadik ka bram kese ho. Ye sampur na vikar atma ke agyan se bhasit ho de hai. Jajap tum ek agra chitta ho kar dekh ho de hai. Tav jagad brahm shant ho jai ka. Ye jagad brahm furne se bhasit ho bha hai. Jai furna ulat kar atma ke urave ka. Tav jagad brahm mit jai ka. Jai se pavan se agni jaakta hai. Aur pavan hi se dipak bud jata hai. Ve se hi chitta ke furne se jagad bhasta hai. Aur jajap chitta ka furna antar mukho tha hai. Tav jagad brahm mit jata hai. Hiram chandra ji. Jajap gyan se dekh ho de. Tav agyan rup furne ka tray kaalik abhav ho jai ka.

9:22Aur atma mein bandhan mukti nabhasit ho de. Es mein kuch senshe nahin. Jajap jagad jaal atma mein nahin chhaam. Agan se bhasit ho tha hai. Jajap vichar kar ke dekh ho de. Tav ashtasiddhi ka ashwaria tranavat bhasit ho ka. Ram ji ne puchha hai bakvan. Jajap jagad jaal tome ne chidrubhokar. Ekshthan mein bheet kar dekh ho atma srihti mein jaakar dekh ho. Vasishtha ji boli, Hiram chandra ji. Mein ananda atma sarva shakti sampan na aur sarva bhi api chida khash ho. Mujme aana jana kaise ho. Ne ekshthan mein bheet kar dekh ho aur na srihti mein jaakar dekh ho.

10:28Hiram chandra ji mein chida khash ho. Mein ne chida khash mein ya sab dekh ho. Hirak ho. Jai se tum apne ango ko. Shikha se lekar nakhparient dekh te ho. Wese he mein ne gyan nitra se apne abhi mein jagat ko dekh ho. Jani rakaar niravyao akashrub, nirmal saavyao aur furne se dekh padha hai. Vastav mein kuch nahin kevala akashrubh hai. Jai se sopna mein srihti kaanubho ho. Parantu sammitrubh hai. Bana kuch nahin. Aur jai se braksha ke pathe, tas, ful, fal. Sab braksha ke ango hote hai. Wese he gyan nitra se mein ne jagat ko dekh ho.

11:30Abhme bheet dekh mein sithhuva. Parvat ki srihti ko. Gyan se dekh tha ho. Jai se kuti ke bheetar bhaar akash hekrubh hai. Wese he mochko aghe aur abhheet. Akashrubh jagat aapne bhaasit ho dekh hai. Jai se jal aapne ras ko jaanth hai. Baraf apne shitalta ko jaanth hai. Aur pavan apne spanthta ko jaanth hai. Wese he mein ne gyan se srihti ko apne me dekh hai. Jai se gyanvan prush Ki shuddhi bhuddhi mein ektah hui hai. Vahapne ko sravathma dikh tha hai. Aur Jai se ko atmasiti hui hai. Vah Avedaan ko bhi Avedaan dikh tha hai. Aur kavi upejal hai manta.

12:32Jai se devta hapne upe than mein bheethe hui. koti yujan parienta apne ko viddhimaan dhe kte hai, veise hi jagat ko mene sarvaat mohukardhe khaa. Jai se prathvi me, jon nithi aushad aur ras rahid padar tha hote hai, une prathvi apne mene dhe kte hai, veise hi mene jagat ko apne mene hi dhe khaa. Ramji ne puchha hai, bhagvan, vah jo chandapart karne wali, kamal naini kanta tha usne fir kya? Vasishtha ji bhole, Hiram Chandra ji, vah akash sherid ko dharan karke mere nikatai aur jai se bhavani akash me akarsthit ho, veise hi akarsthit hoi.

13:40Jai se me akash sherid tha, veise hi usko bhi me ne akash sherid dhe khaa. Pratham me ne akash me, is karan na dhe khaa ki mera adivhothik sherid tha, jai chit padho kar mesthit hova, tav vah kanta dhe khi. Mee akash rubho aur vah sundari bhi akash rubho hai. Aur jagat jhal jo dhe khe ve bhi akash rubho hai. Shri Ramji ne puchha hai, bhagvan, tum bhi akash rubho hai aur vah bhi akash rubho hai. Par vachan vilaasthu tav hotha hai, jai chit padho sherid hotha hai. Utsme bholne kasthan kant talu nasi ka dhan tha, vote. Aur radeh me pirene baale pran hothi hai.

14:42Aur akshar ka ucharan hotha hai. Par tum dhono to nirakar tha, tum ne dhe khaa aur bhola ki sprakar. Bholna to rup, avlok, aur manaskar se hotha hai. Rup arthat drasya. Avlok arthat indriya. Aur manaskar arthat man ka furna. In tino ki bina tum kye se bhole hai. Vasishthji bhole hiram chandra chhe hai. Swapna me rup, avlok, aur manaskar. Shabdapart aur praspar vachan, jo hotha hai, viakash rup hotha hai. Vesahi humara dekhna bholna aur aapas me samad hotha hai. Jai se sopna me rup, avlok, aur manaskar.

15:44Akash rup hotha hai. Aur praddiksh praddit hotha hai. Vesahi humara dekhna bholna hotha. Yaha prasana tumhara sahi nahi ki dekhna aur bholna kye se hotha. Jai se akash me sristi dekhhi hai. Vesahi yaha sristi bhi hai. Aur jai se hunke sherit hai. Vesahi inke aur humara dekhna bholna kye se hotha. Jai se hi hajjagat hai. Vesahi vahjagat hai. Hiram chandra chhe hai. Yaha ashtaria hai ki satvasthu nahi bhasit hothi hai. Aur asatvasthu bhasit hothi hai. Jai se sopna me prattvi parvat samudra aur jagatvevar vastavik nahi par pratteksh halakta hai. Aur satvasthu anubhorup nahi bhasit hi.

16:44Vesahi hum tumh jagat sab akash rup hai. Jai se sopna me yudda hothi dikhne hai. Shabda hothi hai aur aana jana dikhta hai. Vesab akash rup hai. Hava kuch nahi hai. Vesahi hai jagatve hai. Hiram chandra chhe hai. Sopna srishti mithya hai. Kuch bani nahi hai. Aur jau kuch hai so anubhorup hai. Bhinna kuch nahi hai. Jai tumh puchho ki sopna kye hai. Aur kye se hothi hai. To suno. Adi parmat mithatva me. Sopna me kinchan huva hai. Suva virat atama hai. Fero se ye jiu huye hai. Suve akash rup hai. Kion ki virat akash rup hai.

17:48Aur ye sab bhi akash rup hai. Sopna ka drastant bhi me ne bhod ki nimithatum se kaha hai. Kion ki sopna bhi kuch hova nahi hai. Keval atma tatva matra hai. Brahmai apne aap mein sithe hai. Hiram chandra chhe hai. Vah kanta jab me ne deki hai. To me ne o se puchha hai. Kion ki sankal me ra aur uska hai. Aur uska ek tha. Jai se sopna me sopna hotha hai. Ve se hi hama ra hova. Hiram chandra chhe hai. Jai se sopna ke srishti akash rup hothi hai. Ve se hi hama tum aur sab jagat akash hai. Kuch hova nahi hai. Sopna jagat aur jagrat jagat hai. Parantu jagrat dirgakal ka sopna hai.

18:48Ise hai isme dred wevar utpati aur pralai ho nilak tha hai. Hiram chandra chhe hai. Sopna me bhog hote jaan pad tha hai. Sobrantimaat rahe. Nirmal akash rup atma se bhinna kuch nahi bana. Drasha aur drashta sapne kinai anhote hai bhaasit hote hai. Hama tum adik drashta ko mandrupidrasta, josat te manta hai, soddo no agyan se brhammatra hode hai. Josudh tha drashta hai, vadrasha se rahit hai. Jai se drashta akash rup hai. Ve se hi drashe bhi akash rup hai. Aur jai se sopna ke srishti, Anubhav se bhinna kuch nahi, Ve se hiya jagrad bhi, Anubhav rup hai bhinna kuch nahi.

19:48Hari Om Hari Om Hari Om Om sahna bha batum sahna bhunaktum Sabiriam karabab hai. Ti jasminavad hi tamas tum. Mahavad bhi sahab hai. Om shanti, shanti, shanti, shanti, Shri Sat Gurudeva Bhagwan ki chai.