
Day 278: Power in Weakness (2026)
Get every episode summarized
Each time The Bible in a Year (with Fr. Mike Schmitz) publishes, we email you a written briefing from the transcript — the topics, who appeared, and any specific claims, with the ad reads skipped.
Email me new episodesFree for 3 shows. No card needed.
About this episode
“Using the great adventure Bible timeline, we'll read all the way from Genesis to Revelation discovering how the story of salvation unfolds and how we fit.”From the transcript
Fr. Mike walks us through the signing of the covenant in Nehemiah 10 and relates Israel’s collective decision to belong to God to our personal encounters with God that inspire us to follow him simply because he has called us. He also offers insight on how God used the physical weakness of Esther to move the king’s heart to gentleness. Today’s readings are Nehemiah 10, Esther 15, 6-7, and Proverbs 21:13-16.
For the complete reading plan, visit ascensionpress.com/bibleinayear.
Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Get every episode summarized
Each time The Bible in a Year (with Fr. Mike Schmitz) publishes, we email you a written briefing from the transcript — the topics, who appeared, and any specific claims, with the ad reads skipped.
Email me new episodesFree for 3 shows. No card needed.
Hosts & guests
Transcript ready
234 searchable segments. Every word is indexed and playable.
Full transcript
The Bible in a Year (with Fr. Mike Schmitz) — Day 278: Power in Weakness (2026). Machine-transcribed; use the interactive transcript above to jump the player to any line.
Hi, my name is Fr. Mike Schmitz and you're listening to the Bible in a year podcast, where we encounter God's voice and live life through the lens of Scripture. The Bible in a year podcast is brought to you by Ascension. Using the great adventure Bible timeline, we'll read all the way from Genesis to Revelation discovering how the story of salvation unfolds and how we fit. In that story today, it is day 278. We are only four short days from the end of the return heading into the Maccabeean Revolt. But today on day 278, we have Nehemiah chapter 10, Esther chapter 15, and 6 and 7. Proverbs chapter 21 verses 13 through 16. As always, the Bible translation I'm reading from is the revised standard version. I'm using this great adventure Bible from Ascension. If you want to download your own Bible in a year reading plan, you can visit ascensionpress.com, slash Bible in a year. You can also receive daily updates by subscribing. Now be great. Say it's day 278. We're reading Nehemiah 10, Esther 15, and chapter 6, and chapter 7, as well as Proverbs chapter 21 verses 13 through 16.
The Book of Nehemiah, the conclusion of chapter 9, verse 38, the signing of the covenant. Because of all this, we make a firm covenant and write on it, and our princes, our Levites, and our priests set their seal to it. Chapter 10. Those who set their seal are Nehemiah, the governor, the son of Hakalaya, Zedakaya, Saraya, Jeremiah, Pashaure, Amaraya, Makhajah, Hatush, Shabanaia, Maluk, Harim, Miramath, Obedaya, Daniel, Gennethon, Baruch, Mesoulam, Abaija, Mejamin, Maazaya, Billgay, Shemaia. These are the priests, and the Levites, Joshua, the son of Asanaia, Benui of the sons of Hennadad, Kadmiel, and their brethren. Shabanaia, Hodaya, Calyta, Palaya, Hanan, Makha, Rahob, Hashabaya, Zakur, Sherebaya, Shabanaia, Hodaya, Bani, Beninu.
The chiefs of the people, Poros, Bahaf Moab, Elam, Zatu, Bani, Buni, Asgad, Babae, Adrenaja, Big Vi, Adin, Atar, Hazakaya, Azur, Hodaya, Hashum, Bazae, Harif, Anathath, Nebai, Magpiaj, Mesoulam, Hazir, Meshezabel, Zedak, Jadua, Pilataya, Hanan, Anaya, Khoshaya, Hennanaya, Khashub, Halohash, Pilha, Shobak, Rakhum, Hashabna, Maasaya, Ahaya, Hanan, Anan, Maluk, Harim, Baana. Summary of the Covenant The rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all who have separated themselves from the peoples of the lands to the law of God, their wives, their sons, their daughters, all who have knowledge and understanding, join with their brethren, their nobles, and enter into a curse and an oath to walk in God's law
which was given by Moses at the servant of God, and to observe and do all the commandments of the Lord, our Lord, and his ordinances and his statutes. We will not give our daughters to the peoples of the land, or take their daughters for our sons, and if the peoples of the land bring in wears or any grain on the Sabbath day to sell, we will not buy it from them on the Sabbath or on a holy day, and we will forego the crops of the seventh year and the exaction of every debt. We also lay upon ourselves the obligation to charge ourselves yearly with the third part of a shuckle for the service of the house of our God, for the showbred, the continual serial offering, the continual burnt offering, the Sabbaths, the new moons, the appointed feasts, the holy things, and the sin offerings to make atonement for Israel, and for all the work of the house of our God. We have likewise cast lots, the priests, the Levites, and the people for the wood offering, to bring it into the house of our God according to our Father's houses at times appointed year by year,
to burn upon the altar of the Lord our God as it is written in the law. We obligate ourselves to bring the first fruits of our ground and the first fruits of all fruit of every tree year by year to the house of the Lord. Also, to bring to the house of our God, to the priests who minister in the house of our God, the first born of our sons and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, and to bring the first of our course meal in our contributions, the fruit of every tree, the wine and the oil, to the priests, to the chambers of the house of our God, and to bring to the Levites the tithes from our ground. For it is the Levites who collect the tithes in all our rural towns, and the priest, the son of Aaron, shall be with the Levites when the Levites receive the tithes, and the Levites shall bring up the tithes of the tithes to the house of our God, to the chambers, to the storehouse. For the sons of Israel and the sons of Levi, shall bring the contribution of grain, wine, and oil to the chambers where are the vessels of the
sanctuary, and the priests that minister, and the gatekeepers, and the singers. We will not neglect the house of our God. The Book of Esther, Chapter 15. Esther's invitation to the king and Heyman. On the third day, when she ended her prayer, she took off the garments in which she had worshipped and clothed herself in splendid attire. Then majestically adorned, after invoking the aid of the all-seeing God and Savior, she took her two maids with her, leaning daintyly on one, while the other followed, carrying her train. She was radiant with perfect beauty, and she looked happy as if beloved, but her heart was frozen with fear. When she had gone through all the doors, she stood before the king. He was seated on his royal throne, clothed in the full array of his majesty, all covered with gold and precious stones, and he was most terrifying. Lifting his face, fleshed with splendor, he looked at her in fierce anger, and the queen faltered,
and turned pale and faint, and collapsed upon the head of the maid who went before her. Then God changed the spirit of the king to gentleness, and in alarm, he sprang from his throne and took her in his arms until she came to herself, and he comforted her with soothing words and said to her, What is it, Esther? I am your brother. Take courage. You shall not die for our law applies only to the people. Come near. Then he raised the golden scepter and touched it to her neck, and he embraced her and said, Speak to me. And she said to him, I saw you, my Lord, like an angel of God, and my heart was shaken with fear at your glory. For you are wonderful, my Lord, and your countenance is full of grace. But as she was speaking, she fell fainting, and the king was agitated, and all his servants sought to comfort her. And the king said to her, What is it, Queen Esther? What is your request? It shall be given you even to the half of my kingdom. And Esther said, If it pleased the king, let the king and haven come this day to a dinner that I have prepared for the king. Then said the king, Bring
him and quickly that we may do as Esther desires. So the king and haven came to the dinner that Esther had prepared, and as they were drinking wine, the king said to Esther, What is your petition? It shall be granted you, and what is your request? Even to the half of my kingdom, it shall be fulfilled. But Esther said, My petition and my request is, If I have found favor in the sight of the king, and if it pleased the king to grant my petition and fulfill my request, let the king and haven come tomorrow to the dinner which I will prepare for them, and tomorrow I will do as the king has said. Haman plans to have Mordekai hanged, and haven went out that day joyful and glad of heart. But when haven saw Mordekai in the king's gate, that he neither rose nor trembled before him, he was filled with wrath against Mordekai. Nevertheless, Haman restrained himself and went home, and he sent and fetched his friends and his wife Zeresh. And Haman recounted to them, the splendor of his riches, the number of his sons, all the promotions with which the king had honored him, and now he had advanced him above the princes and the servants of the king.
And Haman added, Even Queen Esther let no one come with the king to the banquet she prepared, but myself. And tomorrow also I am invited by her together with the king. Yet all this does me no good so long as I see Mordekai the Jew sitting at the king's gate. Then his wife Zeresh and all his friends said to him, Let a gallow fifty qubits high he made, and in the morning tell the king to have Mordekai hanged upon it, then go merrily with the king to the dinner. This council pleased Haman, and he had the gallows made. Chapter 6. The king honors Mordekai. On that night the king could not sleep, and he gave orders to bring the book of memorable deeds of the chronicles, and they were read before the king. And it was found written how Mordekai had told about Big Thanah and Tresh, two of the king's unix who guarded the threshold and who had sought to lay hands upon King Ahasueros. And the king said, What honor or dignity has been bestowed on Mordekai for this? The king's servants who attended him said nothing has been done for him. And the king
said, Who was in the court? Now Haman had just entered the outer court of the king's palace to speak to the king about having Mordekai hanged on the gallows that he had prepared for him. So the king's servants told him, Haman is here, standing in the court. And the king said, Let him come in. So Haman came in and the king said to him, What shall be done to the man whom the king delights to honor? And Haman said to himself, Whom would the king delight to honor more than me? And Haman said to the king, For the man whom the king delights to honor, Let royal robes be brought, which the king has worn. And the horse which the king has written, And on whose head a royal crown is set. And let the robes and the horse be handed over to one of the king's most noble princes, Let him clothe the man whom the king delights to honor, And let him conduct the man on horseback to the open square of the city, Proclaiming before him, Thus it shall be done to the man whom the king delights to honor. Then the king said to Haman, May cased, Take the robes and the horse, as you have said, And do so to Mordeky the Jew, who sits at the king's gate, leave out nothing that you have
mentioned. So Haman took the robes and the horse, And he clothed the Mordeky and made him ride through the open square of the city, Proclaiming, Thus shall it be done to the man whom the king delights to honor. Then Mordeky returned to the king's gate, But Haman hurried to his house morning, And with his head covered, And Haman told his wife Zerash and all his friends everything that had been fallen him. Then his wise men and his wife Zerash said to him, If Mordeky before whom you have begun to fall is of the Jewish people, You will not prevail against him, but will surely fall before him. Haman's downfall and Mordeky's advancement. While they were yet talking with him, the king's unix arrived and brought Haman in haste to the banquet that Esther had prepared. Chapter 7 So the king and Haman went into feast with Queen Esther, And on the second day, as they were drinking wine, the king again said to Esther, What is your petition, Queen Esther? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled. Then Queen Esther answered,
If I have found favor in your sight, O king, and if it pleases the king, let my life be given me at my petition and my people at my request. For we are sold, I and my people to be destroyed, to be slain and to be annihilated. If we had been sold merely as slaves, men and women, I would have held my peace. For our affliction is not to be compared with the loss to the king. Then King Ahasueros said to Queen Esther, Who is he? And where is he that he would presume to do this? And Esther said, A foe and enemy, this wicked Haman. Then Haman was in terror before the king and the queen, and the king rose from the feast in wrath, and went into the palace garden, but Haman stayed to beg his life from Queen Esther, for he saw that evil was determined against him by the king. And the king returned from the palace garden to the place where they were drinking wine, as Haman was falling on the couch where Esther was, and the king said, Will he even assault the queen in my presence in my own house? As the words left the mouth of the king, they covered Haman's face.
Then said Harbonah, one of the unix in attendance on the king. Moreover, the gallows which Haman has prepared for Mordekai, whose word saved the king, is standing in Haman's house, 50 Kibati. And the king said, Hang him on that. So they hanged Haman on the gallows, which he had prepared for Mordekai. Then the anger of the king abated. The Book of Proverbs, chapter 21, verses 13 through 16. He who closes his ear to the cry of the poor will himself cry out and not be heard. A gift in secret averts anger and a bribe in the bosom strong wrath. When justice is done, it is a joy to the righteous, but dismay to evil doers. A man who wanders from the way of understanding will rest in the assembly of the dead. Father in heaven, we give you praise and glory. Thank you so much.
Father, I just ask you, please, and the name of your son, Jesus Christ this day, receive our thanks, receive our praise, receive the glory and honor that is yours. Thank you for bringing us once again to a new day. And thank you for your word. Thank you for speaking to us. And thank you for calling us to renew our relationship with you to renew the covenant that you have established in the blood of your son, Jesus Christ. In his name, we pray. Amen. And the name of the Father and of the Son and of the Holy Spirit. Amen. So, you know, the book of Nehemiah, we're we're trucking right along. And yesterday we had this great prayer in chapter nine of Ezra. Ezra was praying, recounting the story, here's all the goodness you've done, Lord. Here's our sins, but we renew this, our desire to repent and turn back to you. And then, at the end of chapter nine, it says, because of all this, we make a firm covenant and write it. Our princes, our Levites and our priests put their set their seal to it. And then chapter 10, of course, is the names of all the people who signed this. And the most incredible, well, I don't know, it's the most incredible thing, but something that's really, really powerful and really beautiful.
Remember, in the divided kingdom, there was so much idolatry. There was so much, you know, falseness when it came to how quick the people of Israel, who had been brought into covenant with the Lord God, how quick they were to turn their back on God. And it was kind of like one of those things where we've inherited this, but you know, we might as well just turn to the local gods. We might as well just turn to the gods of our neighbors. We might as well just live like everyone else. And yet here in chapter 10, as they're signing this covenant, there is this, this collective decision of like, no, we're going to, we're going to be faithful to this that we're going to live up to this, that that we're choosing not idolatry. We are choosing not other foreign gods. We are choosing to belong to the Lord our God. Not only that, but we're taking upon, you know, every real relationship we want to say this before, every real relationship has real rights. Here we are, God's people, but also real responsibilities. Every real relationship has real rights and also real responsibilities. And the people of Israel here in chapter 10, they're taking upon themselves
the real responsibilities that here's how we're going to have to live. Here's how we're going to bring our sacrifices to the temple. Here's how we're going to bring the tithes, our firstborn, our first fruits, like all of these pieces, they're taking that they're voluntarily taking upon themselves. There's almost like one of those situations where maybe, maybe if you were raised in the church, maybe you were raised in the faith. And at some point you just walked away, right? You just drifted away. It didn't mean anything to you as your parents faith. It was your grandparents faith. But then maybe if you brought back all of the things that your grandparents told you to do, all the things your parents might have told you to do, all of a sudden, that's what you wanted to do. It was the sense of, okay, however, God is asking me to live, that's how I'm going to live because you actually encountered God for yourself. And there's something about a revival, something of a conversion that's happening here. I mean, it started way back when, as we're describing, stood up and began to read the words of the book of the law, that began this revival where people are saying, okay, how has God called us to live? Let's live that way. Who is God?
He's good. He's gracious. He's loving. He's merciful. And we belong to him. Well, let's live like we belong to him. And it's just, this is a turning point. This is a real turning point in the life of the people of Israel, which is incredible. You know, as I said, we only have, after today, only three days left in the Amaya and Esther, we have the prophet Malachi. And then we're at the end of the return. And then we begin with some incredible books. We're going to be first and second macabees, which I know many of you have never read. We're also reading Syrac, which many of you have never read and wisdom, which many of you have never read. But these books are funna manel. You're going to love them. But before that, we have still the book of Esther. Here is Esther. I love the fact that in chapter 15, which is again part of the Deuter canonical passage. It's a later expansion of the Hebrew text, chapter five, verses one and two. It talks about how Esther was terrified. And also it describes how as Esther comes into the palace of the king and the presence of the king, it says he was most terrifying, lifting his face, flush with splendor. He looked at her
in fierce anger. That his initial response wasn't, oh, hey, there's my beautiful queen that I haven't seen in 30 days. His initial response was fierce anger. And in fact, it wasn't even Esther's elegance, her grace, her beauty, her strength, her courage, and her courage and her faith in the Lord is what brought her to this place. But in that moment, what to say? And the queen faltered and turned pale and faint and collapsed. And this is verse eight, then God changed the spirit of the king to gentleness. And in alarm, he sprang from his throne. It took her in his arms until she came to herself. There's something about this that just like you've seen this before, maybe you've done this before, where you saw a person or a situation or something going on. And your response was negative. Your response was maybe like like a house where it was this looked at her with fierce anger. And then you see the weakness of the person. And the weakness does something to your heart that melts the anger, that that douse is the anger, melts the the hardness of your heart. And you realize, wait a second, I need to help this person. No, again, it wasn't queen Esther's beauty that originally God
has attention. It wasn't wasn't her grace. Although she was filled with beauty, filled with grace. It was a weakness. Again, she's filled with courage. She's filled with faith. But what he saw was weakness. And again, this this broken man, like significantly broken man, Ahasueros, he went to be moved by grace. He went to be moved by beauty. He went to be moved by how gorgeous queen Esther was because I mean, gosh, the guy's got a thousand, thousand heroms, you know, we didn't have a wrong number. But you know, it's that's not something that would pull on his heart, but the Lord knew what would pull on his heart. And he allowed Esther to be weak and to falter and to faint in his presence, knowing that would change King Ahasueros's heart. Isn't that interesting? Just again, so often we think, no, I have got to be the best. I've got to be perfect. I've got to be I've got to be good. I've got to be holy. I've got to be perfect. I said perfect twice, but here's only perfect. I am. I've got to be perfect. I've got to be strong. I've got to have the exact right words. I've got to do the exact right thing. And we forget sometimes that God not only works
in our weakness, he wants to work in our weakness. And there's something so powerful about God wanting to work with our weakness that we just need to be reminded of today because it was not again the strength and the grace and the beauty of Queen Esther that melted King Ahasueros's heart. And she was again, keep this in mind. She was courageous. She was full of faith filled with beauty, full of grace, but is the fact that God wants to work with our weakness that he was able to work a miracle in the King's heart. This evil King's heart was moved by weakness, which doesn't make any sense, but that's how we are. And it gives us solace, right? It gives us encouragement to know that God wants to work with our weakness. So in our weakness, we pray in our strength, we pray in our faith, we pray, and courageously we pray today. I'm praying for you. Please pray for me. My name is Father Mike. I cannot wait to see you tomorrow. God bless.
More episodes
More from The Bible in a Year (with Fr. Mike Schmitz)

Day 282: Antiochus Desecrates the Temple (2026)
The Bible in a Year (with Fr. Mike Schmitz)

Introduction to the Maccabean Revolt (with Jeff Cavins) - 2026
The Bible in a Year (with Fr. Mike Schmitz)

Day 281: Good and Evil (2026)
The Bible in a Year (with Fr. Mike Schmitz)

Day 280: The People of the Covenant (2026)
The Bible in a Year (with Fr. Mike Schmitz)