Bechoros 15

0:00You'd dull it on the baton, near the bottom, at the wide lines, the second wide line, Inmezu Yiftu, which goes back to the mission we have in Ambedaulif, and it's the last phrase that we'll deal with in the mission that was talking about animals that developed the moon Kavua, and then the owner tried to be martyged, and the last thing we said if they died it can be redeemed. Okay, I'm a Ruhu-Dan on a Ruhu-Dan. I'm our Ruhu and circle-drav Who is the at least that part of the mission going according to you? Zu, our mission is Diva Ribshiman. It's going according to the opinion of Ribshiman. The Amar, he says Kanshimi's Bayak versus Kanshibedika Bayes. We had said this yesterday at the beginning of the year, the Kanshimi's Bayak, things that could actually be offered as a carbon Kanshibedika Bayes, for things that you're dedicated to the temple, but for more upkeep of the

1:04overall surroundings, not necessarily an animal, it could be brought as a carbon. So I put a diamond around Kanshimi's Bayak, and at the last round of line and first towards the next line this Kanshibedika Bayes put a diamond around that. And the reason I did that is because I want to compare a contrast on test Vaughnudalov first towards on the third line, I put a diamond around and the first towards on the fourth line, Kanshimi's Bayak put a diamond around. So here we go. Ribshiman is of the opinion that Kanshimi's Bayak, the things that are dedicated by people to the abuses, carbons, the mismakes, to try and bechlelamat of Arachha, to redeem them and take whatever holiness for whatever reason away from them that you would want to do would require Amat of the Arachha. It's sort of like a paraphrasing of the Pusset that talks about you stand up the animal and you give it an assessment and then base that assessment you can give money and redeem it. But he has to go stand it up and dead animal can't stand up. Country beddehabai is the things that are only sanctified and let's say a lower holy level to be used for temple treasury funds.

2:12You want to redeem them, you do not need to have the animal alive because you don't need to stand it up. You can just redeem them for whatever it's worth even if the animal's dead. Didstan, like we have an Emyshna, let that sheetless ribshiman and I boxed off this Emyshna, it goes for line and three words. Ribshiman, I'm Eric. Country beddehabai is in Mezu if they die, you have to they can be redeemed. Umwaid ribshiman, babalmummi, karai, he agrees when it comes to an animal that had be a mum like from the onset that sh-nifte it can be redeemed. Okay, that's the end of this thing, source. My time, or what's the reason? Damar Klautha Pusks says quote, oh you saw it, which is a meud term. It and not something else. Oh you saw the meudte that comes to exclude a babalmummi, karai. Something that was a mum like from the onset, which is essentially the category of animals we're talking about. Abadachachama my rim, that's all kuraidunimshiman. Remember the kumum, but say in Mezu, you really have no choice, rather, yik veru you have to bury it.

3:13You can't redeem it, you can't do other things with it, we'll see. So the only thing you can do is bury it. Manukha hamim, who is that you to Suhhamim? Well, that's actually the ton of debate lavi. The that opinion brought out in the breser from the academy of lavi, the ton of debate lavi, here's a little breser, it was less than a line I boxed it off. It says, a kol hayu bechwal haamada ve haaraha. Everything requires if it's holding one redeem it, and it's an animal that has to like stand at me, it has to be alive. I feel even abamumikari, even something, which is a mum from the onset before it even became holy, would require a haamada vaaraha. Kamabachain ton of debate lavi, we must be saying. And the truth is that the ton of debate lavi would include this idea in his own tonight's source dealing with this issue, colon, here's a four word quote of the ton of debate lavi takes source, that feelu khayabafilu aif. So even a khayab, even aif, like there's no shyness of offering those to the corporal and still, there has to be a live reading.

4:14The gmursa is one second, mahaqsiv, oisaw, is it not, you saw that we just saw like three lines ago coming to be my eighth something? If the ton of debate lavi says it includes even khayas and opos, well, what's the reason coming to exclude and the gmura conceives that the term oisaw, in quotation marks, the ton of debate lavi khayas, is a little bit difficult to not sure what to do with it. Okay, it's all rubbish shimmy that we're going with in. Av al-rabbanan de plegia lajrupshim in maha'i, the Rabanan disagreed. The Rabanan would say what? The Rabanan would say, or maybe we'll mark it like this, Av al-rabbanan de plegia lajrupshim in maha'i, question mark, comma connector, hafinamidiin mezuyefdu, so then, according to the other opinion, if they dropped that, you'd be able to read the in them well then eehachi, if that's the case, and not only the term shimmin say that, but what we should have said on maybe the third wide line where we started this year is not,

5:19this Rabi shimmino holds this, this is who Dave Rabi shimmin, umah laqusai and his other colleagues mebaya lajrupshim and we didn't say that. The one has two approaches to deal with this, a, i put an a in the margin on the second line, and about eight lines later, first one on line is v, by saying i put a b in the margin, here's the a approach, how many? So we answer that, Rab, who, if you know what we're talking about this name on the second wide line in the previous somewhat, uh, we're going within this approach of Rab, Kirib shimmino, locush, he goes like raishlaqushe goes a little bit differently and here's our corresponding diamonds because according to raishlaqushe almost um, the opposite of what we had said, to al-mar, he says according to the Rabanun, kudce, benagabayis, kudshim that were to be used for the temple treasury, hai baqamana, maqavuz, and require being uh, soon up when they are assessed, therefore if they're dead they wouldn't be able to be redeemed whereas kudshim is bayah, the

6:22animal species for kurbana is that are kudshim, lo hai baqamana, dva raho, do not require to be redeemed that they'd be soed up or we'll say alive. The lumi tuple masnisin, ke Rabanun, and the to make source cannot be like the Rabanun, uh, therefore tiktani seifa, because here's a quote from the seifa, it says veim masu yikbaru, and if they die they have to be buried, well why would they have to be buried um according to the Rabanun, kudce, benagabayis, and they are baqamana, ve raho. Mimai asks the gamora though, de ha masu yikbaru, one second, who's the reason of the, that if they buried is michuum te boi ha madda vaharachah, that that's like the underlying main reasons they have to be stood up and assessed and he can't stand up alive animal, can't stand up on his own, maybe it's another underlying main issue. Dilma michuum te aim poidna sakatshimachin la klavamhu, it was already

7:26dead, he can't do anything with it, he can be the dogs, but maybe therefore the reason is because we don't ever redeem animals that had been potentially for basamigdas korbanois to feed it to the dogs, that could be like a very good reason, the gamora though points out that if that's the case that the michu should have stated itself differently, omri so we answer him keinnisni it should have said im nasu treifa yikbaru, not im masu yikbaru, but if they came at treifa yikbaru and it didn't say that, bi baysama, we'll squiggle on it and they baysama, this is the bi approach that loo loo, we had tried to say that rao was going like a raishlockish on the second line actually, in this second approach rao krabiochonan sfirao lay, vitani and you know what, teach it the back to the second third line of the wide lines in the previous onward as though it means to say zudivir shivin umaklaku

8:30that not just ripshimin, ripshimin and those others who agree with him period, okay then the mission i had said, the word rao may be taken out of the whole shakadamitation, the second of the mission was any animal that the was mocked at first and then it developed a moan, manani mihli, what do you know this from? de tanorabanan from the following teni exorse which goes seven lines, i think it's a seven line rectangle, the pussup says kitshvirao kha'ayal comparing it to a deer and a gazelle, what's the deer in the gazelle comparison? so tsfi that's in the quotation marks, matzfi just like if someone owns a deer, potter minabarara and that deer is the first born awespring, there's no kiteshbihara, so the miktoshin so two things that were became invalid that had been hektesh, ar potter minabarara, oitsyani esa bakhira and therefore from

9:31this i could say we would exclude suy miktoshin from if they have the first child the bakhira, valoitsy but not matzana's, maybe i would still have to though give if it's actually like the zoroelachhiyan k but to the koen, no tamalai mar is another additional word in the pussup there it says ayal and there's a gazelle, my ayal just like an ayal, it's potter minabarara, o minabarara, not only do you not give the first born ayal if you happen to own one, it doesn't mean you can do shen also, if you check you don't give the zoroelachhiyan k but to the koen, off so to, suy miktoshin between minabarara, o minabarara, o minabarara, ee i put a diamond around the word e and the reason d'yad did that is because five lines there we can also diamond a suggestion of what could have been said so then asks the price of this point, ima sfivayal, well one second then if like we're comparing suy miktoshin to the tsfivayal, the dira and the gazelle, ima sfivayal those are kosher highest,

10:34chel ban mutter, their halive certain fats are permissible actually, off suy miktoshin, khaban mutter, maybe we should say well we're comparing suy miktoshin over and over again if i am, maybe this should also be the case, nope tummolong, right so that the possek had an exclusionary word aach hallak or hylake, that is aach the one from the possek, differentiates between this issue and the others, that's an exorce, our margo back to something we just said, it seemed like the issue which was most likely to be excluded from suy miktoshin was bechor, we said ojitsis bechor and the issue which was less likely to be excluded was billo itis and matanayis, that when a shakht you give the colon as well as common kapa, maishna, that essentially why is it more of a given than if you're an exorce, something would be bechor and only then matanayis, well ojitsis and bechor shane shava bechor, the one that

11:39makes sense to exclude will be bechor which it actually doesn't apply to all, it doesn't apply to females if it does to males, the loy ojitsis, i will not exclude matanayis, shava is bechor, no matter a male or a female one you would potentially have to give the matanayis to the colon, tummolong, to that the possek had said aya, i'm going to repapa, i serve repapa, he says to abay, now we have put a diamond around the word e, let's put a diamond around this word e, because repapa is going to make a suggestion to abay that maybe the brisa should have had a slightly different limit, says repapa to abay, e, how about so like this, mat, svi, vay, al, aine, ojitsis, bechor, no iagba hen, there's no issue of slaughtering the parents and the offspring on the same day, aft so to psula mcdoshan, ainojitsis, bechor, no iagba hen, shouldn't apply to them either, so why don't we say the issue of osu as benay, why did we focus on the issue of the

12:43chele of being what's or not, i'm rlai so abay is back to repapa, lamay madamis, little, well one second what exactly do you want to compare it to colon, e, i squiggle underline the word e and i also squiggle underline the word e, first word on the next line, if you want to compare it to well, ojitsis, bechor, no iagba hen, regular colon animals, you can't slaughter the parents and the offspring on the same day, but you like culture, we want to compare it to sacrificial animals, ojitsis, bechor, no iagba hen, also applies, amrlai, sessor, repapa, back to abay, e, how chi, well if you're saying mat, then why don't we imply that's what they'll do with ashi, us, which was chele of, gabay, how about ghalboi, no iagba hen, those are particular fats, neemahachii, say this, colon, maay, madamis, lihu, what are you comparing it to, e, i squiggle under the word e, luhulin, ghalbanasser, e, i squiggle under the word e, e, luhkutchen, ghalbanasser in both those cases, also the chele of is us are both chulin animals and kutchen animals,

13:45el alav mi amrus, didn't we say, and this was right at the end of the brace, which was about already 10 lines ago, that last thing would was aach, gilik we had said aach, because we had said, well maybe the chele of the pzulem was actually should be permissible, we said no the term aach is aach velo ghalban, e, maay namis, who also say that the term aach would teach us aach, the lion also, not oysuz benay, rova hoysurgult, amrhe says that the aach la oysuz es benayudu asa, actually the word aach is coming to teach us the aach la oysuz benay is not going to apply, well one second the pressure has said, hey live is what we're learning from the term aach, the chele by no no says rova that would learn from a different term, me damayu for the word damayin quotation marks, nafka, dirceeve, like the pzuleks says, rok as damay, la oysuz ghal, now you can't eat the blood, so the worst is one second, my damay is blood, e le maay,

14:51maay skulun any le ma, damay mamash, ye, it's blood would be forbidden to consume, well loyhae elat daman desfiva ayal, you know any animal blood is forbidden, not to daman desfiva ayal, me share is it permitted, that gets always forbidden, elat, so i skulun in the elat elat damay, that word quotation marks equals, it's cheleve, okay so normally we have a word in the chumish, we assume that what it usually means like damay, it means here but it kept me damay, so there's a different means cheleve, well then why not just have the pazar use the term cheleve before it means is cheleve looks like rokana khelbaay, kashmark well no, couldn't do that, it's interesting why, because he has a record of the pazar put it in his term cheleve cheleve hava minahaniah, keisha hava minahaniah, that you then have now a hekish and you also have the pazar, kolyn, ahaniah keisha, the hekish, the scriptural limud would be beneficial to us, lemur utay mih kare is to tell you that there's a person who wouldn't get kare's for doing that, the kheikas of kare's, it's pretty specific

15:52what the kare's punishment is written by al-iq al-khayla behema, who did see none of a, kare but of a behema, a person with a kare's for you to get it shane-e-mar, i think that's this is very clearly kihol, ahichel, khaylev minah behema, qualifies it to khaylev, it's not any annals, khaylev, it's something of a behema's, khaylev, that would be the hakeish, lahachhi, excuse me, bahani krah, the pazar could be effective, lemur utay mih kama lai belabu, be a tora prohibition, the lahbama, lahachhi, that's why afkharach moinabelashon damay, even though there was hakeish, the verse uses the term damay, lemur utay teach you the following very important limud, maddamay bekare is just like the animal's blood, eating an upper piece would get a person kare's, af khaylev would be kare's, says this one for one second bahatana, but the above teneyik source had said af the lahih, khayl, khayl is not included, so we're talking about khaylev, not

16:57damay, and the kawar explains it's quite an explanation, but hakeish, this is how we understand that last line or two of the teneyik sources now about 20 lines ago, kolin ilu, ilu, ilinam ar damay, if it wouldn't have said the damay term, khaytay moin aakhbolay khayl alabay, that's what i would have said, that's what i thought it was saying, but no that's what i was an aakhshosh shanam ar damay, well it does say damay then, so lois is minay, who does he know what it actually comes for, comes the teach me that the ish of lois ish binay is applicable here, says the mission of ae deis in the khulin those animals, the ones that were first machtish nudge al-tamum, they don't go like full khulin minani mili, what do you know that from, both the teneyriban and the following one and a half, two and a half line excuse me, three kawar, which goes till the last one of the page i boxed it off, the puzzler says tsizbach, which we understand to mean, that you can't shear it, like basically if you have one of

17:58these animals you could check the needed, but you cannot, if it's a sheep shear it, the puzzler kid used one word quote bossar, the meat is what you can eat, below khalab, not the milk of it, and another word of creation works for akhata, and then y'all you can eat the loi khulab, akham, and you, but not your dog, miqan, from these words and the drush off of them, sheaane plainness of kushul, look at the kawar, you cannot read the animals that were sanctified to be used for holiness and for whatever reason, they're not anymore, to feed it to the dog. Ikadami alternatively, I speak a lot of the ikadami, another way of learning it is a more general language, the puzzler says tsizbach, akhata, so you have these kuchul manuels, they were redeemed, you can slaughter them and eat them, so in the khabahen, Ella hetrachila, the only thing you can do is basically slaughter and eat it, the word Ella is, I put in parentheses, we take it out, mi shans vi khatahila, that's from the time that it is, sheikhed, and onward, kamah, aval pahidinus, a kuchul

19:04look, look, look, according to this approach, you would be able to redeem them if you wanted to, to feed to the dogs. The Mishikaten, you'd vlog on the halavan, usur, la khabidinan, after they're redeemed, you can't get benefit from the offspring or from the milk. Heikhedami, what exactly is the case over here, specifically the offspring, so must be a female animal, and there was a pregnancy there, so ee lay mai squiggle and on, ee lay mai, also squiggle under on the word Ella, which was the second to last word one line later, so basically winded mommy animal become impregnated, winded mommy animal have the offspring, so ee lay mai, the uber, be so la khabidinus, if the first thing was it was redeemed, and then it became pregnant, then it gave birth, amai, why in the world would there be any limitation on the offspring and the blood, bloods fi vialinus, basically a blood, so to speak of its fi vial is the comparison the puzzle makes, but it's like totally cool and should be fine Ella, so ee squiggle

20:06under on the Ella, the opera, this may be a joint of ee, a salala khabidinan, no no, after mommy's redeemed, the animal became impregnated and the animal gave birth, the deo from that would be well how this may be a joint none, let's say both the impregnation of the animal and the animal giving birth was before the redemption, mihdashnamikachi, they would have like the offspring like full-fledch holiness, well, normally we don't have from de tanra, but we'd actually know that from the following bracelet which goes the rest of these five narrow lines in the first three words on the first of the wide lines, Pusok says, and apparently the whole phrase is extra, which is we can darshan up the kazoo, zahun akhva says the Pusok zahar is, I think Rashid says that this is from veikra, parent Kimmel Pusok alif, which is called by the kovanshlamin, it says imzahar im nekeva tanim, so if male or female, we know that already, so the term zahar comes to include even the blood, even the offspring of a shlamin would have the holiness to be offered, unekeva and female,

21:13put that in quotation marks, la rava says ha, temura, so you have a shlamin and the owner of the shlamin declared that he wants to have that holiness transferred to another animal of his, it works, the other animal is kundosh, the aine li elavlad, to be mean the tourist, to be mean, so I don't only know if it's the offspring of a blemish reanimal or the two more of a blemish reanimal, kama, how about Vlad de bomi movement, it's more a spalli movement, let's say it's the offspring of animals that had shlamin animals that developed the moon or at temura of a moon, tamaloymar, or I know tamaloymar, but rather, kashuoymar, when the puss of does say, does it just say zahar says eem zahar, double under the eem, that extra word eem comes la ravaize to include even Vlad de bomi movement, not only Vlad of the tumalim one, but even the Vlad of bomi movement, and then when the puss of uses the following two words, I put in quotation marks eem nekeva, double under the eem,

22:15la ravaize to include the tumura of bollim movement as well, that's the end of these two next words, period. Okay, now back to the mission, we're talking about these offspring, what is their status, what are they supposed to do with them, what are they supposed to do with them, what are they supposed to do with them, what are they supposed to do with them, shalaka pejane, that were after the animal's game, matayel aem, like what are you doing with them, now the tomorrow almost parenthetically, I actually put brackets in over here for the two words, puss of line, puss of one word, and then close the brackets, lifne pejane, and I squill them on ifne pejane, and before the animals redeemed, then the Austrian meflat, leegh ibehoo, there's a mothlocke, a sequel of my number, one approach says, kushi lika rei, well they become holy to actually be able to be offered on this vea, leegh ilum on dumber, and there's another approach, it says kushi li rei, and they become holy, but only to be able to go on grace, and they keep something, holiness, that's the end of the bracketed section, we want to focus though on laachapige, and after the redeemed matayel aem, what's the saddest of them, so amarafuna, a circle, droghuna,

23:21and two lines directly need to isra, the, a dee-nai circle temp, ah marofuna, you know what you do with them, you basically stuck, you can't do anything, so kinds of the keep of a mes, you basically lock them in a room, and leave them there, and they die, now we usually don't do that, long thing is over here, you really have no other choice, because hei chi lavi, what are you supposed to do, lick the redutafem, as a kerbun, you can't because, mikayak kadooshiturryakasu, they came from something that was already pushed off kadooshin, as rashi points out, there's actually two things going against them, firstly, their mothers had moment, they were totally fine to be offers kerbun, and then they developed the mooms and other pushed off the mothers, that is, and further, it's, they were only born these offspring animals, after the mother had already been redeemed and was, holen, okay, the lifricinus says the, gammara, well then why not just redeem them, and the reason is,

24:23if you're going to redeem and take the holiness of it, that's to have like a high enough level of holiness to be able to transfer to the money one redeem it onto, however, these animals have like a very low level, it's almost like a radio signal, it's very weak, you can't really pick it up and get it clear on your transistor, and I hope the next generation has any idea what it was I just said, loa limi limits the speed during the base, they're not the caducia that they do have, it's not strong enough to be able to grasp onto that which they're trying to be redeemed with, comma, I'm even my rovimi, shmehore, there's another portion named Rabbi Hanina, whose name was sir Gold, he says, well actually you do a solution, summa chlapit, you know, let's feed some of the shmeh, say, zemba, that like right about the time the mother and his little baths be redeemed, apparently then you can have in mind, they want to transfer, make the offspring animals of these, for the same type of carbon, say, what's this one second, you can either redeem the rei, I can't, summa chlapit, you know, you're not questioning what comma, limi, nimi, peneed, in who, I don't

25:26give you do it, you know, a month before, five hours before, you can either redeem the rei, I can't, sounds like from what we're suggesting that you can redeem the vei, said you couldn't, ala, so to clarify that issue, I squeeze lemon, ala, ala, ma, smaich, lipid, jang, iman, let's see, slushy, my say, zemba, oh, we're not talking about redeeming the offspring animals, we're actually around the time, like really close to when you when redeem their mother, in other words, what's their mother do, they think, well actually, because they're still in utero, that's the main thing, my say, slushy, my say, zemba, then you could declare that the, yeah, let's say the mother is sheep or cow, and it's got a clearly a baby inside, but it hasn't been born, you can declare my say, slushy, that you want the offspring to be for the same time as that originally was, semi colon, time of my, what is the reason this is now going back on the mission, I may even put a semi colon before the word time, in which case now,

26:28time of my, so what's the reason going back on the mission, what's the reason that they are forbidden after the mothers would be redeemed, Amar, Rabi, Lavi, Ghazayra, Shemil, Ghadam, Adama, Darm, the real concern is here that you might end up growing like generation of these animals, and basically want to get rid of the mother if there's things you can't, because she is a total poisonous liability to keep around. But I mean, they were being a reabescapable association, most of them had feast on the Khalsa, but she gets up. Okay, we said you want to wait till right before the mother is redeemed, and then declare that the, the offspring is for that same type of carbon, how about declare you wanted for another type of carbon, Amar, so if she responds is that a Matvisa, no you don't do that, my time, oh well, what's the reason, question mark, Amar, they gone mark, because we have a, because they were a show that we learned from the similar terms, Bisharech, Bisharech, from Bechor, what is Bechor a given as far as,

27:30holocically, Mabachor, a Matvisa, Khalsa, Khalsa, Yirza, you don't have a choice for the first more than animal to make it any other different type of carbon, it has to be the one prescribed at the tarantichseave, like the pusset says, quote, afbechor, I sure you, vukar, the first one that you have is Lahashem to the Lord, bebehema, lo, yakish, you sure you so, you can't like sanctify with some other purpose, end quote, so too, just like the Chor Afhanees, so too here, in Matvisa, the whole Jaffe of three years that you can't have it like grasp ahold of whatever particular type of carbon you as the owner wants. Period, Tanya, Kavastit or Sheshes, the Sheshes that we had four lines ago, there's a brysa, which I'm just like him, I boxed off the brysa, brysa goes in till the second to last wide line, the last one line is Klaulay, right before that I close the bracket, so here's the brysa, and it's going to be almost identical to the mission that we had on the top of Yudh Dallad-Avudalif, but a little more expensive.

28:32Two parts, first part, Kuchim and I interlined four words, a Kada-Mumkavu lactation, and then if you skip down two, four, five lines, it says, lubib-avada-bal and then I underlined these four words, Kada-Maktaishanist movements, so just like I'm in Shana Head, where the moon came first, and then the person tries to be a Maktaishjana, and then the basing, and then the second case is the opposite of that, so here we go, Kuchim, animals that are apparently shite not to the base, maybe they're just in the owner declared that, however, Shana Head, a couple of lactation, they first built the moon, then the owner tried to be Maktaishjana, then if to another redeemed, we're going to have five dynim over here, number one, Khaul-Avudal-Bahba-Bahba-Bahba-Matanas, you have to give the first born-saffoliness, and they have to give the, it gives the Cohen, number two, Ben-Lif-N-A, Pinyana, Ben-Lachub-I-Dynan, whether before or after the redeemed, the Mangaisa-Valiv-Bahba-Hana-Subka-Sar-Bahba-M, anyone who were to share if it's cheaper to work with, let's say, an ox, does not get lashes, number three, Bain, whether it's before the redeemed, Ben-Lachub-I-Dynan, A-N-A-S-N-Temura, it's ineffective, you've declared they want the whole industry

29:35transferred to something else. Kama, issue number four, the Lif-N-A-Pidz-Yay-Nan-Maya-Lin-Bah-Han, before the redeemed, there would be a violation of the system of temple-holy property if that's what was done because you're basically getting a no from Hechtisch and like it's no worse than Kachibat-Kabais, and if you misuse Kachibat-Kabais, you're also over Meela. They believe in A-N-B-Jay-Nan-Maya-Lin-Bah-Han, however, La Aga-Pidz-Yay-Nan-F-Jay-Nan-F-Dee-R-R-R-R-R-R-Dynan, like most things that have been only once redeemed, A-N-B-Jay-Nan-Maya-Lin-Bah-Han, there's no misuse of holy temple property because it's no longer holy temple property, comma. And number five, Vade San-Khaya-Lin-Nif-Din-T-Mim-In, Mat-Fis-In-Lak-Hul-Ze-Vak-Sh-Y-Y-R-S-E. So the offspring is not Kodash, it can be redeemed even if it has no blemishes, and Mat-Fis-In, you can declare that you want to go on to whatever carbon you want

30:36to go on to the Chosen-Feh-Sh-Y-R-S-E. The general rule that you should take away from this is I don't underline those two words, Chosen-Feh-Sh-Y-R-D-Vak-Han, Haray-Han-Khul-N-N-Nif-Din-T-Mim-In, basically like, Fulfux-Hul-N-E, E-N-D-G-A-N-E-L-Mits-F-E-L-E-B-O-W-W-D, the only difference is that you're supposed to redeem them for money, but other than that they're basically Kama. Aval and I underline these four words, Codam-A-D-S-Mum-Mun, if the Hector's came first, and then the Mum, well that already had like a chance to do properly, Tafis-Its-Kadusha, or a Mum-Eu-R-R-E-Han-A-Temper-Mum came first and forth at the station, Akham-I-Khan-Noy-Lad-Mum-Khamun-N-Jelves-Lay, permanent-Mum, either way. Same list of five things here, number one, after its redeeming, Ben-Iff-Doo-Peturin, it's off the hook from the car on my Thomas number two, Bay-Lif-N-P-Gen-M-Nach-N-P-Gen-N-Han. How good is it if somebody were to cheer for us, if it was a sheep, if I even had a hand or two workers, it was an ox, so I guess I'd buy them with a yes-get, 40 lashes, number three, Bay-Lif-N-P-Gen-N-M-Nach-Har-Pid,

31:37you know, an ice-and-sumura, it could definitely make a animal-and-sumura. Number four of the Bay-Lif-N-P-Gen-N-M-L-N-Bah-Han-Lach-N-M-N-A-M-L-N-Bah-Han, before the redeeming, there wouldn't misuse the whole, it's a holy time of property if it was misused, afterwards no, and number five, what they say, Kodash and their offspring would be holy, they ain't nifty, to me, me, me, me, and just like regular, countryman animals, you can't redeem it if it does a blum-ish, so to here, and here I squiggle underline, because this is kind of the reason, ostensibly, you brought this whole price-in, to aim at feasting the holes that have a shears, as far as which carbon it can become, you can't just pick any carbon that you want, comma, clalish, shall doth or idol-line those three words, the basic role here is, or a-hane, cact or shall hold, different, to aim l'hagbo'anala, hetera, khilibobat, they are essentially hectares, for all purposes, however the only thing that you're allowed to do, which you can't do if they were actually hectares, is to ita. That's ended very

32:37long today, it's sourced, and to finish off the shear, we had two dot underline phrases, the general rule is, clalish, shall doth or an, what is each one of those teachers guys, so, puts your words right, angles, the clalish, shall doth or the ratio, is last week I'm going to include shakhta maqustapatur, that it's not really countrymen therefore if it is sold or outside the azar, the area where it should be sold, and if everything was okay, I'd be off the hook, and clalish, shall doth or the general rule, I put those three words right, angles, that the, safe or last week's coming to include, halavoy, it's, uh, halavoy, then it would be a sur, period, I'd come.