Rabbi Zakheim, Kitzur Yomi, 141, 72.20-73.4

0:00Welcome to the 17th of Ador, the S.A.M.E.S. We're up to Simon, Ion, Bayes, Sif, Khaaf, I'm going to be finishing Simon, Ion, Bayes. We're moving along. Some of the halakis that we're going to be talking about in Shabbos, of course we're doing it in the abridged fashion of the Kisachanach. So we're going to be moving. And by S.A.M, we hope that people will take this halakis and those halakis which they are ready to go more in depth, they will go more in depth on their own. And we will just touch on some halakis, Sif, Khaaf. Bishab is on Shabbos, Kisach, Puy, Srin, Esat, Anwar, Jut, Tuch, Betit. As you mentioned earlier, there was a method of protecting one from violent cooking on Shabbos. And that was sealing an oven with clay. So a person would open an oven that was sealed with clay, Yeh, Le Posse, Ray, Alia de Acum, a person should have it opened by a non-Jew, in 491, since in general one may not have an idolatir performing a malachah for a Jew on Shabbos, however in this case where there is no actual prohibition because it looks like destroying the malachah, S.A.M, one of

1:03lots of Shabbos, but it's not actually. So because it looks like that it's restricted, but you may do it with a non-Jew. Yeh, Le Posse, Ray, Alia de Acum, and if there is no non-Jews as a Kitsur, Yeh, Le Posse, Ray, Alia de Acum, a person could open it through a mind, through a child. If there's no child, Muthir, Gamle, God, Le Posse, Ray, in that case an adult can open it as well. Yeh, Le Posse, Ray, Alia de Acum, but it should be done in an unusual manner and we'll talk more about, she knew him, but later sif, Khaf Alif, Hamad min Qafe, the heir of Shabbos vis sur Ghagumu. So again, something which is not really packed on nowadays, but a person who insulates his coffee, on heir of Shabbos by placing it inside a hole, he's trying to hold onto a teat. Let's say a shabbos that should be had still on Shabbos, Umachah seu beqaaram beqadamah and he covers up the coffee that's in the hole with pillows and the like, she he comes to the chit-stay warm, Imhu matamina beqaaram, if he is insulating it, by placing it into sand, Asrullah Hatun, Kohakli beqaaram, it's forbidden to insulate the vessel by placing

2:03it entirely into the sand, in footnote 94, it says sand is a material that increases the heat of that which is insulated inside of it and therefore it is restricted to do a hot to mono, to do insulation where the insulation is going to increase the heat. Wa'afilu, Ainoe matamin, Kohakli, even if he doesn't insulate the entire vessel in the sand, el-amiksah seu beqaaram, it would still be restricted to insulate something before shabbos if it's going to be insulated in something which will add to it's heat. Wa'afilu, Ainoe matamina beqaaram beqaaram, and the other part of it he only covers with garments or the like, only part of it, even in such a case, wa'afilu, Kohakli beqaaram beqaaram, but in the end of the day, it's entirely covered in all sides, gamsah asr, it's also forbidden, even though it's only covered partially with that sand. el-amiksah last a life instead, rather what a person should do if he wants to insulate his coffee to give it a hand on shabbos, shakli asshabes, yakafem, the vessel containing the coffee, yatminarak, ad-khetsi, ad-shli, shi-sai, beslechachal, the vessel containing the coffee should be insulated to only half way, or one third of the way, into the sand,

3:04wa'moy suyye, ba'avir, and the rest of it should not be covered by any cushions or pillows, etc., or blankets, rather it should be exposed to the air, ve'ytin al-agum adaf and should then place a board over the hole, and not a blanket, or yichpe, al-love, cle, or overtune a large vessel on it, shi-a-vir, bay-no-yubin, e'kli, shabes-sai, yakafem, and by doing so, there's going to be air between the board or the overtune vessel, and the vessel containing the coffee, wa'oz-yachay al-it-lit-ti'in al-ayum, be'gad-amikadem, and on top of that board, you could put pillows, blankets, etc., and the note over here, since the top part of the vessel is not directly touching the garments and pillows, this is not included in the Prohibition of Hatemana of Insulin and Food in the Arts Girl on page 125 and the bottom, they have a picture to show, exactly what it looks like, but it's a really interesting picture, it was very self-understand. Yes, it's Nihatemana, more Adalaches of Hatemana, and this is the Kitser saying this, now, he's saying that if you'd like to go into depth, go learn Shulkhanaar, Sumnerish and Nuzain, Rishan, Chas, Rishan and Tessu, Khav, Bayes, Samurah Hashaykhah, on air of shabes

4:09as it gets closer and closer to shabes, it's dark, now in footer 97 explains that this is somewhat earlier than a minute, so it's not exactly a unknown time on air of shabes, rather, it's getting closer to shabes, so you show Laanshae, Basibolash, Niraka, a person should ask the members of his household, in a soft voice, he should say to them, he thrashed them, Khav, did you make sure to separate the Khav, to do Afraja, Viyemur Lahem, he should also say to them, had Likus on air, that you should light the shabes candles in footer 99, it says additionally, he should caution them to seize any activities for a bit on shabes, if he is not home at this time, he should send someone to remind them, again, this is the classic reminder that spouses and parents all say aloud, shabes is coming, shabes is coming, and everyone should be well prepared a long time for shabes. Sif Khav, yoh, Khayev Adam, Lim Mashmish, Vivigad, a person is required to check his clothing, the air of shabes, Khav, on air of shabes, before it gets dark, if they check your pockets, in a macha takhubohem, to ensure there's no needle, stuck into your

5:10garment, oye im aein aeza dalwar bakisim, or just to check your pockets to make sure that there's nothing that's being carried there, or anything muqtsa, if I've even been macha shabes, air of even in the area, where there is an air of, and therefore it's less of an issue, to be considered by carrying, it's still in such a place, shem aeish aeza devar muqtsa, maybe there's something muqtsa in his pockets, and therefore, a person has to be very careful with that, we finish sim an ayin, bays, we start right away, sim an ayin gimul, sif alif al serlan yachla akum, it is forbidden to allow a non-jew, it's very important, she yase meleches is serlan bashabes, to perform work for a Jew on shabes, either not allow, and not allow, allow, a non-jew, to do work for you on shabes, usmahoo al-apasak, and khazan, used a pahsak to support this restriction, the pahsak says, kol malocha, lawye assa, no work, maybe done, the mashmaafil al-aydi akum, it doesn't say you shouldn't do any work, any work shouldn't be done, meaning even if a non-jew is going to be the one, to do it for you, the emoysir al-akum esa malocha be al-apasak, and a person gives work to a non-jew on aarif shabes, meaning Friday, al-apasak, akum esa malocha be

6:14shabes, in that case, even though they are idolat to the non-jew, did the work on shabes mutuye, it would be permitted, al-arak be al-awwif alif alif alif alif alif alif alif alif alif it needs to circumcise, or some circumcise, or about to say, number one, the first condition, shabakum yikach esachif, it's the non-jew, if you given him work to do on aarif shabes, so the non-jew is allowed to do that work, it's so long as he takes that object which he's supposed to be working on, me, basically, is served from the house of the jew, created the shabes for a shabes, the lay of the shabes, but he cannot take it out of your house on shabes in order to do work on that object, and footnote three, it says, if the work is done in the house of the jew, it would appear as if the jew instruct him to do the work on shabes, which is not true, you ask him to do the work on a Friday, so if he's working in your house, people will assume that you ask him to do it on shabes, which is prohibited. Similarly, if the idolat here takes it out of the house on shabes, it would also appear that the jew instructed him to perform the work on the item on shabes, so step number one is that whatever work he's going to be doing on your behalf, if you've given it to him before a shabes, he asked to do it in his own, like he would bring science to the cleaners, he'll be doing it by the cleaner source, so that's not a problem. Sif Beiz, the second

7:17condition, she yeeked, so it's la akum sakhare, you must set up an amount of payment for the nonjew before a shabes. Shazoo, Oye says, I'm a lachabish, since you're already set the rate, the cost of the labor that you're asking him to do, so now, whenever he works, it's going to be done for his own benefit, jikabesakhare, in order for him to receive his payment. In footnote four, it says the prohibition of having an idolater, perform work on shabes applies when the idolater is performing it for the jew, when one stipulates beforehand that he will pay the idolater, the idolater is considered to be working for himself, meaning for his own pay rather than for the jew. And therefore, and we're not going to finish the rest of that footnote, but the idea is that he wants to work more quickly to be able to get his money now, and he's not working by the minute to be able to be paid for by you. Continuing, lachain, mishyeeshle, missharis, akum, therefore a person who has domestic help, he has some cleaning help at home or any other help in his house, and we're happy to be a nonjew. Lisman Gidoo, and he's hired for a given time, asrlanyehle, las is malachaba shabes, it is forbidden to allow him to perform any malachais

8:21on shabes for the jews person. Why? Because in those cases, he's working on your behalf. In footnote five, it says the jews employer is considered to be benefiting from any malachada idolater does for him on shabes, because any work that the idolater performs on shabes will free him up to do other work for the jews employer after shabes. I mean, I wanted to work now, because after shabes, I have other things for him to do. In addition, since the jew cannot deduct any payment from the employee, if he does not perform the malachal for him on shabes, any malachada he does, so does do is considered done for the sake of the jew, and not for his own payment, and is there for forbidden. And he's not going to get paid any more, any less, but the amount of work he does. So if he does work, he's doing it for you. So in that case, that would be restricted on shabes. But akumahana is a malachama says the kids here, and an nonjew, who is traveling somewhere, if he is so loosened like Igarashi, isaewushama, and the jew gives him a letter to carry to that place where he was going anyway, if he is so gamba shabes and he'll be carrying it on shabes as well, so rakhai isaewushama, las isla isa srakhar, the jew must give him some payment, kidaisha akumya asa bisho srakhar so that the nonjew is doing this job for payment for lehbachinam

9:27and not for free. And again, the goal is that he's doing it for himself, and he's not doing it for you. So far, to condition, condition number one is that he's been done by his house, and condition number two is that he was given his set payment beforehand for that job. Sif gimmo, a third condition. Assakhar, yeh katsublakhala malachama, the wages should be set for the entire job, the loyeha akum srya yoyn, and the idolater, the nonjew cannot be a day laborer, let's explain that. Footnote seven, it says, a worker who is not hired to work for the job, but rather is hired to work for an amount of time, is referred to as a srya yoyn, a day laborer, it is forbidden to have an idolater who was hired in this manner to do work on shabes, since the idolater is considered to be working on the jew's behalf. In contrast, it is permitted to hire a worker to perform a certain job or produce a certain item, as long as there's no stipulation that the job be performed in shabes, and the other conditions in a braided here are fulfilled, since the responsibility of completing the job falls on the employee who may work whenever he chooses, we view any work that he does in shabes as being done for his own benefit, so he can finish me. He's going to be getting that

10:28payment whenever it happens, and therefore it's his own benefit to take care of it now, so they can get paid for another job in the future. But if I'm paying him by the minute by the hour, so that would be restricted because he's doing it all, for me in that case, as if now a fourth condition, also like Boyola Akam, it's forbidden to stipulate that the non-jews, Shia samalakha of a shabes, that even if I give it to non-shabes, I can't say and I want you to do it on shabes. I feel an ainoid cavella, befar Shia samalakha of a shabes, and even if he doesn't explicitly say that he wants something to be doing it on shabes, El Shukavella is a non-shumalakha of a shabes, rather what he tells him is, I want to tell him a time when he wants it to be completed. Samalakha of a shabes, and he says, I want it to be completed, five minutes after shabes ends. Ends, Viyadua, and it's clear, that he is a shabes, that it would be impossible to finish it five minutes after shabes, Imloyasegamba of a shabes, if he wouldn't have worked on shabes as well. Gam can also, that would also be forbidden. Rechenem Shalekh, Viyadi, Igeris, likewise, like we said before, if he sends a letter with a non-jew. But I really need to tell them, Reyesha, to be a shumal of a plane, I want you to bring it to such and such at a certain time,

11:31Viyadukhi, Efsha, La Gea Shama, and it's clear that it's impossible to bring it to that place. LM Kenyel Gamba Shabes, unless he would travel on shabes itself. Gam can also, then it would also be forbidden, because you have forced him to work on shabes in that case, and then he would once again, that would be restricted for a non-jew working for you. Rechenem Yoyimha Shukhubi Emshaabes, likewise, if the marketing is on shabes, also, Allah says, La Nakhimayz, but Eirshaabes, it's forbidden to give an non-jew money on Eirshaabes, she can always do it, you give him some money, you say, I'd like you to buy such and such for me, she aduresha in a way to liqueurize the chema shabes, and the market day is shabes, so of course, the only time you can buy it for you is on shabes, so therefore that's restricted, because you're once again asking him to do specifically on shabes. Rechenem also leads him like Eirshaabes, likewise, it's forbidden to give him something, Le Maha Rebeni Zeh, to sell it, meaning, if you'd only be able to sell on shabes, Bu Ulam Eifin Zeh, however this case, she ain't a Kaveloy, the fair shias of a shabes, but when you do not explicitly tell him that you want it to be done on shabes, also, I love a nice little bit of shabes, if the job can only be taken care of on shabes,

12:32so that it's restricted only if you gave it to him on Friday. I will quote him like him, but if you gave it to him any day before Friday, for at least like a Monday, Wednesday, Thursday, you gave it to him, and if the job can only be taken care of on shabes, much your losses like Kaveloy's losses, you can give him the item to work on, Oye Moes, Le Maha Rebeni Zeh, or money to purchase merchandise, even though that merchandise would have to be bought on shabes. Phinoctemid says, according to the Mishabrit, it's forbidden to give money to an idol here, even before air of shabes, meaning he on Thursday, with instructions to buy merchandise, if it is clear that he will have to buy on shabes. Even in cases where it is permitted to have an idolater buy items for a Jew on shabes, there are authorities who forbid benefiting from this action on that shabes itself. If you would buy something for you on that shabes, that's when the Mishabrit is well, so then you can't use it that shabes. And again, the kitsare seems to be very lean in here, that if you would ask him to do a job to sell something for you, and you give it to him on Tuesday, and the only time they could sell it for you is on shabes, because that's the only time that they would say, for example, it's interesting, on upstate in New York, I always notice there's a road there near Woodridge in Glenwild, on this Reglenwild road, it always says the

13:34auctions are unsanitary. It always says that, and let's say you really wanted, that you knew something was being auctioned over there on Saturday. So what are you going to do? You can't get it on shabes. So you tell this guy you like to buy such and such on, you tell him on Thursday, I like to buy him such. And of course, the only day for that is Shabes. And then according to the kitsare, that would be okay. Because you should like leather clothes for its proper, not to resign, to live, at all be irsia, you're my sugar for shabes. If that is the only day when market days occurring on shabes, that's not a living such a place. He has your shabes because it's really impossible not to violate shabes, or not to violate any desavers, if you're in my sugar, you know what I'm saying? Whoever with the market is not in Jewish neighborhood, say in Lachish, that's not the concern, and that would be less of a problem with that, everyone should have, brother, we have to do it.