Rabbi Zakheim, Kitzur Yomi, 146, 76.5-13

0:00Welcome to the second of Adder Verkhoff, Bez, Adder, Bez, Shem, in fact, this Kitser Sheer is going to be the final one on Hilke Shabis. Before we take a grace time out to discuss the halakh of Pesach and Nislan, Bez, Shem, Ha, Ba, Alaynu, Le, Ta, Ivo, Raptou, Simeen, Ayan, Vav, Sif, He, Arakach. After a person says we're talking about Tfiloy's Shabis on, and now we're up to Leal Shabis. And we said they would say we're Hu. After we say we want Leal Shabis, Imaajdya Khatiber, the chaz' and then says brokea arakas we ain't Sheva. In a bridged version of, just to explain what that term means. It's brokia arakas, it's one brok'a, and it has a little bit of the seven brokkes that are part of the Shmunash tree of Meir. Just like we have alamichia is broche agas mein shalesh, it's one broche which is a minimum a short version of the three broches minhataya of benching, that's what alamichia is and

1:03if you look through alamichia you'll see the bridge version of benching there. So too, this broche that we say on Friday night after we go is a short version of the seven broches of shmanestri avalay al shabis. But this broche consists of broche agas mein shalesh mein no, we're like, what, why you say no, right, they like, you're like, who are you, so we're like, why you say maginagva is beid very right, etc. All of that is one broche which incorporates the seven broches of shmanestri avashaves it's like when you're saying no bruv, and we say, broche agas me, kadeshashabas and the very end of that broche. We finish with words, mi kadesh amsha bos, vye shlaka alaamid. And the purpose of the thing is that the zebra should stand that shlashnha activath See, when the chasm says that the Yishmaheites when they listen very well, the Neugen and the Minigais, you would think it's a little strange, you would say that the Chasm who says it, everybody says it, the Chasm says it afterwards. So what he says over here is, no, you should chasm says it and everybody else listens in very well. But there is a Minig, the Neugen, in short, and in my mug and I was that the chiber says

2:08it with the Chasm. Not that they say it before the Chasm, ad, zey girl and man, zey verages, they say it with the Chasm until zey girl and man, zey verages, and they don't say the next part of Borghattah, because there's a Chabas, the Gamma Svalvyeh is even a person who is dawning alone. Yalcholayman Muggin, obvious ad zey girl and man, zey verages, he can say it, Muggin a voice until zey girl and man, zey verages, but he doesn't say the part of the Kainar looking, obviously, you know, Afalyeh is certainly him, or he does not say the rest of that, very, very interesting. Again, so the Minigais that he's saying is, is that there's two Minigais, either Minigais number one is the Chasm says everyone listens in well, or Minig number two is that the Chasm everybody says it with him, but only until zey girl and man, zey verages, of course, the classic Minig nowadays is that the Zey ver says it before the Chasm, and then the Chasm only until zey girl and man, zey verages, and the Chasm says everything after them. Sif, vav, the Chabas, zey, zey, hanshana, olimrim, brochez, zey, zey, on all of the Chabas of the year, we say Muggin a voice, and the Chasm says until Borghattah, zey, mekadeesh, Chabas, avel biyamtav, but on Chabas that falls out of Yamtav, we'll be sure that Chabas

3:12is a chale, aach yamtav, and on Chabas that falls on the day after Yamtav, for the 19th says, even though there is less of a reason to be concerned, okay, we're going to say that right now. Aach, Kishachal, Yamtav, reason, Shalpesach, Boshabas, however, Minig, we still say the other Shalpesach, what's this? Aach, Kishachal, Yamtav, reason, Shalpesach, Shabas, however, when the first day of Pesach falls out on Chabas, a.n, I'maim aoysa, then the Borghattah is not said in the foot of a 20, it says, instead after the recitation of Vyachulu, the Chasm says, kadeesh, because Pesach night is Lail Shimurim, a protected night in which we fear no harm, we are therefore not concerned for the one who may be left alone in the synagogue for whom we protect what we have. Now, let's explain this for a second. The reason why we say this funny Borghattah is very strange, Borghattah is very interesting. The reason we say it is because there were people who were afraid to go home by themselves after Davinig. It was very, very difficult, there were maybe dangerous people, or there were evil spirits,

4:13a lot of different things, it would concern a person to go home by himself after Shul, and therefore we extended the Davinig later so that people would be finished Davinig in time, and everyone would be able to go home together and no one would be left in Shul. But since Pesach is Lail Shimurim, and since Lail Shimurim, so therefore you don't have to be concerned that a person is going to be harmed in any way, and they will be just fine, and everyone should have. Borghattah is looking that way. Sif Zain. Ayn Imram, a different Pesach, for some job, is we don't say Mug and I was. Sif Zain, Ayn Imram, is a al-Bamin Kavua. The Mug and I was Borghattah is said only where there is a Minim Kavua, where it's a Minim, not just a regular Minim, but it's a place where they normally die, it's very important. In front of the 21st, according to the Mug and I was saying Mug and I was just excited where there is a regular Minim, even if they do not have a safer terror, such as a regular Friday night Minim in a private home. Which I remember correctly, a Martian Daven like that. I was at the Tegoda of Shimburg, where Shimburg's Zazal used to also Daven at home, many could tell them Daven in their home, especially, certainly, on Lail Shimurim.

5:16But a Martian says if they have a Minim Kavua every single week in that place, then they say Mug and I was. But if they don't have a Minim Kavua in that place, a set Minim in that place, then they don't say Mug and I was. This comes up, like for example, as a big question, Bungalok colonies. Of course, it's a Bungal colonies every week. They have a Minim Kavua, so that's not a problem during the summer. But what if a person goes up to the Bungal, like more common nowadays, in the middle of the winter? So they still don't have a Minim Kavua in the middle of the winter. And now Lail Shabis, should they say Mug and I was. And now apparently, that Lail is usually, we would say, that they would not say Mug and I was at that time, because there is no Minim Kavua during the winter. But Mug and Shaeim is bound by a circle, but in a place where there is a Minim only on occasion. Like in a house of a house, like this, all four by Shabis, Shabis, Shabis, or in a house of an apple never. And I remember myself, that we don't say that the brach of Mayain Shabis. Mug and I was. If a place was set for 10 people to pray, they were doing it for several weeks, it doesn't give much more specifics. It might be a reading, like it's common in market fairs, where people were there for

6:18weeks doing business. And in Shabis, they take all of it, obviously, the age of the armor, then Mug and I was for Shabis. So if you have people are there consistently, even for a few weeks, so then it already becomes a Min Kavua, and you would then say Mug and I was in such a place, like a lobbyist like the summer in the country. Sif Khaz. Be Medina's Ailut Nuygin, in these countries, in the countries where he is, he was in Hungary, that the Minig is, Shashliar Sibur Mikhailovich Beysin, and this is the Khazen makes kiddish in shul after Mayain Shabis was being taken on Lail Shabis, and on Yaliyam to Khutsmi Steeleilis, original Pesores, the only night that is also happened, is on satar nights. We do not have kiddish made in shul, and although this Minig is certainly seen more like commonly nowadays, by young Israel's and Jewish centers, but says the kids here, the standard Minig in Hungary was always to do is on Lail Shabis. The Kavan Shuhu, Aina Yyetsi Bekiddish, now since the Khazen himself is not being Yyetsi kiddish with the kiddish that he makes in shul, of course, he himself is going to be going home afterwards to make kiddish.

7:19But also Lailit and Kredyam Kiddish, and since he is not being Yyetsi with this kiddish, so he cannot drink any of the kiddish wine. Look, he and therefore, kiddish like Tehibir Khazlavatala, so what should he do? If he doesn't, if he doesn't drink it, and nobody drinks it, then to get a rakhlavatala, why is he even making kiddish? On wine, if he's not going to drink it. So what do we do? Nois Nim, the live audience knows about this, because he's seen this very often in Barber. Nois Nim, Lit, I'm a cotton shul, Gila Khinnakhli, make sure that in minor, but a minor who has reached at the age of Khinnakh, of education, of Mitzvahs, and of stanzmitzahs, he drinks it. If I cotton Yishmah is a brochem in Manu, the cotton listens to the Khazmic, the brochem Yetsi and he has Yetsi to say the kiddish with him, then Imsish Lailit, Berhavata, and therefore, the brochem was not a brochelavatala because he was being muts of the kidd, the kidd. The Muta Lahakra is a cotton cotton kiddish because it is permitted to give food to a minor before kiddish. Kemushi is brother. Come on, Bissim. I'm going to say Hashem. This is an important thing where everybody emphasizes this a lot, that people have this idea of starving kids for whatever reason. There is no halakhas on the fasting by any minors, and there is no halakhas that they

8:21are now allowed to eat before kiddish. If we end cotton Bissim, but if there are no children in shul, Yachhavina Mkandish or Audem Acher, then the person who is being kiddish or another person should have in mind lots is because there is two. Satisfies on kiddish obligation with this kiddish, the Yishtish here, the Yishtish drink a at least a revies amount, which is somewhere between 2.95.1 fluid ounces, Kedela Varagabrach Acherina, enough to be able to make a broch Acherina on this wine, the Aval Piken. And even though this person did satisfy his obligation of kiddish in shul, Yachhavina Mkandish or Bissim, he could still make kiddish when he gets home, Lahitsi is Yishtabne, Bissim and Mkandish is wife and family members. In a non-Yahidunakah, this is an important part. He could only be mited to them if they don't have to make kiddish. But if they do not have to make kiddish, he should not be mited to them at this point, because they should make kiddish for themselves. That is, that's what it would appear, that the halakh is, and put on 31, it says ideally one who already fulfilled his own obligation should not recite kiddish or another person, if that person can recite the kiddish himself. Nevertheless, if he did recite kiddish for such a person, the listener fulfills his obligation with his recitation. In our family, we normally follow an al-Tahasidish minak, even though we're not khasidish,

9:25but the children norming me kiddish for themselves, the boys. It's interesting, the halakh is that he's saying over here, if the mishibura says this, that if they, and the kiddish are saying it as well, that if a person is able to make kiddish for themselves, whether man or a woman, a person should not be mited to them if they have already been yaitsid their own khiyev of kiddish. But how do yaitsid says the kiddish, or how do yaitsid be kiddish for the basic analysis? The fact that the khansmen fulfills his obligation, kiddish and shul, afal gav even though as a rule, they're in kiddish, al-Makamsudah. How could he be yaitsid his kiddish with the kiddish that he makes in shul? Kiddish is only fulfilled if he's done it in the place where you eat your meal, and over here he has not eaten his meal, and shulising his meal, back when he gets to home. Bishasid's track is based on a head there for a pressing situation, saibura al-Piskem in the sphere of luhu. We hold like the placekem. Bishasid's track is a situation where he has nobody to drink the wine. The dhyam shazir aviyah shulam in a case that a person satisfies his obligation to have a kiddish in the place where he's eating, if he drinks a revias, as we said, a revias is 2.9 to 5.1 fluid, ounces, if he drinks that amount, then he has yaitsid the idea of

10:26it making kiddish in the place of a meal. The tavshi used to revias, and therefore it's proper to drink a revias khuts mi kimol luhmuk. And if not enough, just to drink a cheekful of the kiddish that I know, kimolol luhmuk kiddish, he should have a cheekful of the wine for the obligation of kiddish, voidye revias misham suda, and aside from his cheekful, an additional amount of wine will be drank for the revias to be able to satisfy his obligation to have a meal. Sif. Tess. Now you can learn that the minigame is the same. On Lael's shop, it's not interesting. We sort of took a time out of here. We spoke about vaikhulu. We spoke about maughanovis. Then we went to kiddish, and now he'll see he's going back to, what we know, our order. We say about Maim al-Iqan earlier. But now you can find the minigame on Lael's shop, it's the same peric by Maim al-Iqan. It's the same peric of Maim al-Iqan, which is the second peric in Misechis. Shabis, which talks about how to look at snares, they know I remember you say the yamth is shabis, but we do not say it on yamth of their foils on shabis, because shabis are yamth of their foils. And nor do we say it when yamth of foils are on the Friday. The Lael is shabis chalamain, and we also don't say it on shabis chalamain.

11:28We don't say Maim al-Iqan in any of these cases, according to the kids, but again, if you look at the order, it sounds like you're saying by Maim al-Iqan, at the end and end of that way. Sif yur, naigan, it is the minigame, shabis chalamain, shabis chalamain, Maim al-Iqan, that we don't wake up so early on shabis morning. You hear that live audience? The minigame is, don't wake up so early on shabis morning. Love is going to succumb to shul, kim al-Iqan, like you normally wake up early during the week. Misham de shainame, onig shabis, why do we wake up later? Because sleeping is part of the gashmakh, it's part of the enjoyment of shabis, but in fact, the sleeping and the enjoyment of shabis is supported by apostate, says by the carbon-tummit of a carbon-tummit, when we talk about the daily carbon-tummit, daily offering, that was brought every single morning and every single afternoon, but the morning one, it says over there, a number of bobboikers, it says that that carbon must be brought in the morning. Obe shabis number, but by shabis, it doesn't say that. It says, Obeyema shabis simply says that it should be carbon-tummit, which corresponds to shabis, the carbon-tummit should be brought on shabis day. But it doesn't say by biker, it says, it doesn't say in the morning, the mashma iichwa,

12:31it sounds like it's not in the morning, it's not so early, it's a little bit later. When we come back in Tuchem, they said, it's still, we must be careful, shlada aacha is man kriyashmah, it's feel of course, although a person will be down in the early, but chas shabis should not be missing, kriyashmah and zhman, tfila sifya dalaf, zhman tfila s moussa. Oh, man, we really got one fast, now we're up to ready moussa. Zhman tfila s moussa, the time for downing moussa, miyan aacha tfila shakas, the immediately aacha, and it should not be delayed, used to me ad, sif, zhian shois, later than the end of the 7th hour, now that's pretty late, the end of the 7th hour is already midday, it's an hour after midday, so again, it sounds like it's at 1 o'clock, we must brawl usa aacha zhian shois, the person did have a moussa after the 7th hour, nikra poish, ayah, he's considered negligent, oh, that's very tough, the aaf al piken, he has nikra, was it even though, he's considered negligent person who did something inappropriate, he still satisfies his obligation to punish his monocholeum, because it sounds like the deeved, you could say moussa for the entire day, that's interesting, we do say moussa for usually after 1 o'clock on aacha shono, or he m kipper, but still, a person certainly on shabas should be downing

13:36his moussa for earlier, sif, you'd baze, I remember, I once went to my class, we went to downing in, we went to square for shabas, square very famously, down a shakas, I think at 10.45 am, at least, maybe even later, sif, you'd baze, are you the funnabalist if a person had the obligation in front of him to do two different shabas prayers, aacha shono mincha wa aacha shono, moussa, he said this man, it's 4 o'clock in the afternoon, he can either down in mincha now, or he can down in moussa now, keeg gagoin, she eichere mule ispaal moussa, for example, like we said, he pushed off moussa to late, out of off shoise mech, it's already, beyond 6.5 hours, it's already past, it's a time of mincha gedele, it's also a spaal tekele mincha, he says, they've just down in mincha first, if you're so late for moussa, the aacha kach moussa, and you down moussa afterwards, why? Because you have a conflict about which to do first, mincha wa a moussa, we shoen de mincha tadeer yoyse, we do that which is more frequent, and mincha wa is every single day, and therefore it's more frequent, and because that you do before moussa, they kai malon, and alachez, tadeer wa she in it, tadeer, if you have something which is more frequent,

14:36something which is less frequent, tadeer kaidum, that which is more frequent, comes for us, when we come back when we have less bit seabur in lasseskin, even though if you have the latier moussa, you shoen de mincha, before you're moussa, petseabur in lasseskin, when it comes to the shul, a shul together shoen not do that, the shul shoen always davin moussa befor muncha, and why shoen de mincha, do that in front of 41, since we are concerned that if muncha would be recite first in a congregation, some people in the congregation would draw the mistaken conclusion that mincha mei always be davin befor moussa even though that's of course not the halacha, sef yore gimo bik du shoen de moussa, in the k du shoen When you say those words in the end of Kedusha of Musaf and Miyad Oymrim Hakahal, Echad, Hu, Elekenu, the chule, we say the right Echad, Hu, Tos, it is a tremendous mistake in footnote 42, explains during the Kedusha of Musaf, the Khazan congregation recite together the verse, Shema Yisra, the congregation then continues with Hu, Elekenu, while the Khazan is silent, afterwards the Khazan repeats Hu, Elekenu, and the version of the kits describes

15:40the word Echad. He said, we don't say the words, we don't say the words, that Echad Hu, Elekenu, that's not the words, we just say Hu, Elekenu, it is a mistake to say so, he also lambertes his Echad, it is inappropriate to say the word Echad, shnaipah, mbri, tsufum, two times neuro, you can say shema Yisra, shnaipah, shnaipah, shnaipah, Echad Hu, Elekenu, it is inappropriate to go more on the second verse, brachis, mission in brachis. Ele-Yayimah has shema, Echad, you say shema Yisra, shnaipah, shnaipah, and then you say Echad, shli'ach, but the Khazan himself, shumamten el-Atsibur, who is waiting for the Tseibur to finish up the Hu, Elekenu, and he's going to say it afterwards, Yachal, Hu, le-Hasq, but he could say Echad Hu, Elekenu, cave in Shahib, he's been time since he's already taken a nice pause between the Echad of shema Yisra, and the Echad of Echad Hu, Elekenu. Now, I have certainly never heard anyone, any Khazan ever say Echad Hu, Elekenu, in the middle of Kedusha, it sounds like a big shock, and I just want to share one quick point, I saw from the earliest year I've ever been seen, I was sure, back when we were doing sliches,

16:40so by the Safaradim, they say shema Yisra, shnaipah, shnaipah, shnaipah, shnaipah, a lot. See, he emphasizes that when you say it, don't just say it, like it's coming off your lips, and it means nothing to you, it's still shema Yisra, and when you say shema Yisra, which have all the classic covenants, even the most basic covenants of shema Yisra, Hashem is Elekenu, Hashem is Echad, and you should be thinking over the covenants that a person has, when they're supposed to be thinking about those things, by shema Yisra, even when you say shema Yisra, by sliches, it's probably that luck is the same, by shema Yisra, by Kedusha, over the covenants that a person has, by shema Yisra, or regularity, feel them, they should have, by Kedusha with that, everyone should have brochavads lacha.