Rabbi Zakheim, Kitzur Yomi, 145, 75.10-76.4

0:00ולכם, תוגשו אחרי ימי, כבר ה-21 עדר וחוף ה-11 עדר בזה, שם רופטו סימנעין, סיףיור, כתיניו דה הלוחס, עד לוקס נרס, סיףיור, נוייגן, שאפילות כמה נושא למינג,

1:14עиваетUhו של חמל, اور יכולсь שם ותזהו עם כהרה, אתה תיאור לאחש זתד זה ואפה, הם יחають את בבמקology, seizuresrol 他 עבר לא יש לו על' ארץ בת Hollywood, ואצאת מתי ארץ الحווק איתן שם לא הלאיגן, skip, לאי תדליקו שתיים במיניו האחרסיטה ומנתלית זה same lamp שאובשה זאת חקן in pressing situation, מכילון גם בזה you can be lenient even there if they're lighting on the same light then it would also be just fine ספר אולף, אמלית in may of a person should not place water אפילון בואו יום, יום, even while it's still date, meaning on Friday לתוך נקב הממיניו into the hole in the lamp שמחניסים שום איזו נרשל חי לב אישל שווין, which the candle made of fat or wax is inserted, do not put water in there, כדי שקשי יגיע לשום יסכבת, אוהבי the purpose of putting water within the lamp because you are concerned that a fire should not go beyond a certain amount of usage within the lamp and once it reaches the water, it'll become extinguished you may not, you should not be doing that on air of shabas in 142

2:15it says the reason for this prohibition is explained below in note 44 one may, however, insert a candle into sand before shabas of the flame will safely go out on its own a person could do that so it continues the kids here אובן קויים סארך יישל החגל, in case of necessity a person can be lenient to surround the candle by an amount of water in order to, for the candle to go out אם נוסם בואו ידים, if the water is placed there while it's still date, means on Friday אבל להם את כלי עם מים, however to set a container of water תחס מנויר החתלוייה under a hanging lamp כדי שהם ייפלו ניצליצז יסכב ושלדף the sparks fall from the hanging lamp, it'll be extinguished immediately by the bucket of water איסר גמר הוא, it's absolutely forbidden אפילו להמיד מבוייהם, even if you were to place it there on Friday and foot in 44, it says it is prohibited to extinguish a flame on shabas as this constitutes the מלוח of מחab extinguishing although it is generally permitted to perform an action on Friday

3:16that causes a מלוח, to occur on shabas the stages forbade setting up a separate container with water to extinguish sparks that may fly out on shabas they were concerned that people may think that the reason it is permitted is that one is not directly extinguished in the fire and they may set up the water on shabas as well when doing this on shabas one might lift the container to the sparks themselves and thus directly extinguish the flame which is prohibited, so you see it's like a gazera, a gazera here you're not supposed to put a bucket under the flame because people might think that it's okay to put a bucket onto the flame even on shabas and what is the issue of putting a bucket under the sparks on shabas because you might end up taking the fire itself and putting the bucket directly by the sparks close up to it and that would be not permissible when the water, continue the footnote, when the water is not in a separate container but in the same container as the flame it is permitted by some authorities to put the water in before shabas is one will not come to do this on shabas and then it gives you rules that it is not a case of necessity

4:18one should, whether it's not a case of necessity one should follow the authorities who rule stringently in this manner okay let us continue it says an impressive situation if a candle is in danger of falling and there is a concern that the fire may spread one may have a child under the age of bar mitzvah or bas mitzvah place a container of water underneath it even on shabas if you're very concerned you shab a child who is not yet bar mitzvah okay let's go back to the kitsir well ahamid kli beli mayam liqabani tsaisis to set a container without water to catch the sparks mootir afilumisha qashiqah that would be permitted and the sparks will go into this utensil and of course this utensil will be fireproof kine tsaisis en behemamish the reason why this is not a problem is because sparks have no substance and afford to 45 once again just to explain this point since there is no water in the container he is not causing the sparks to become extinguished by leaving the container there he is simply protecting the surface underneath the container so that it is not catch fire kitsir writes that sparks have no substance you think that he's saying that so therefore there's no problem with extinguishing them even the water no he's saying to differentiate between this case where the sparks which have no substance

5:20do not render the utensil into which they fall mootir you might say or you're putting a pot underneath it to catch the sparks the pot itself is fireproof you're doing it to catch the sparks to protect the ground underneath so maybe the pot itself now becomes mootir because it carried that spark so he's saying these sparks have no substance and therefore the pot does not become mootir and the following case with the utensil is rendered mootir and forbidden to be moved and we'll talk about that shortly bezersen ula hamir kliohauauever to set a container underneath a lamp this shulse ye taftif li shum ha shemano ya khilif so that instead of these sparks hitting that container oil or a towel of the fat of a candle will drip into this container mi shah shah shah asur it's forbidden after darkening once shabas begins why is it forbidden to put a pot underneath it if it's going to drip all the all the wax on that spot the cave and shem ye taftif because if it does drip into the container till also i cleave it till till what's going to happen is step one that container that pot will now become forbidden to be moved it's going to become mootir because of the the dripping

6:23the that which dripped into it nimsa shum havatla kli meyakana by doing so step two now is once it drips something mootir drips into the pot the pot itself will become mootir and the pot itself becomes mootir so their no longer is usable on shabas but also and that is forbidden to make something which was usable previously into being saying which is not usable mi shum havatla kli meyakana by doing so because it is if he has attached the container to that place meaning that the container is no longer able to be moved aval hami dha miyakana by yoy mootir however to place the container there while it's still daytime while it's not shabas yet that would be fine but im not taftla taikhye shemana if oil does drip into it also to stop the commitment of shabas it's forbidden to make use of that oil let's say you use olive oil and like oh i need some olive oil for my salad you cannot now take it out of that pot but i kli also put tilt on it and also that container when you put it there on friday navigated dripped on it and on shabas is now not going to be allowed to be moved anymore vi'em loy no taftla taikhye but if no oil dripped into it loy necessary i kli with tilt on just because it was there to be able to catch the oil they never ended up dripping that does not make the kli muktza

7:23all you need to make sure about them is just through designated it just it just reminds me about this idea of a lamp that people would like a hanging lamp i was once by a khash of a year his name was mister george alman is a kind of a rookie he was 96 years old when i met with him and he was from germany and he was shot he showed me in his house that they lit the shabas candles with a lighter that hung down from the ceiling he actually still had on his house i think that he also had another light here for him correctly but this was the shabas lighter that he would have hanging down from the ceiling it's unusual to us certainly sif you'd base teblaniye khazakhales al shukhan it's proper to place the chales on the table koidim shaman likenes haneris before the shabas candles are lit do you know that live audience no and in footnote for net nor footnote 49 but again the shabas candles should be lit only after the chales have been placed on the table this is it's necessarily the chales which you're going to be using a lot of women like to have their chales warm so if you like to have their chales warm it's hard to take put on the table by have like his narris so perhaps any chales go on the table i'm not so sure about that

8:26sif i'd give her isha i'm no that's a little bit of a drosha for my own benefit that i want to warm chales so i'm saying that but perhaps perhaps it's not that way sif i'd give her isha summa a blind woman in ye shlabao if she means she's a blind woman and because of that she's not going to appreciate the light so in ye shlabao if she has a husband yalda ka bao vyevarka the husband should be the one to light candles not the blind wife we may not love bao but if she has no husband the he dore levand and she lives alone madleqes umabarachas then she should light the shlabao's candles and she will make the brokha herself and even though she is blind she still benefits from the light because others will use the light to assist her veim dara im achaer me baezachar if she doesn't live alone and she's not married but other people live in the same houses her and achaer madleqa when the others are lighting shlabao's candles anyway madleqas has suyum blay brokha then she should light but without a brokha achaem he achaer is a bias but if she lives with other people in the house let's see she's an old widow an old blind widow she's 97 years old and she has other people in the house but they all rely on her tableq he trillo bitu utivarach she should light first and make the brokha

9:29ve achaer achaer liko achaer viivarachu and then the light afterwards and they make the brokha sif yudalad ishi shi shi shakra paam acha zladak of course all healing women in krayosol know zalakra if a woman forgot once to light shlabao's candles she forgot not that she wasn't able to which she forgot tableq ko yo meho she should light for the rest of her life near achaed yoy suyum acha one more candle then she previously was accustomed to ve achaen i'm certain i know women like that they have they light an extra candle more than they would normally light ve achaen i'm shakra kama paam like was if she got several times tableq tomid nair achaed yoy suy ulekt an additional candle for every time she forgot ve hum ishi hume hecker and that's the servicer a minder shite he ze hiro mikan ula habaa that she should be more careful from now on say she is 75 candles aside from her 14 candles for her wonderful children however she does i don't know what she does in her family to be a lot of candles ve lachan therefore in makman's in his leh liko if she forgot because of some sort of situation beyond her control in a syrchalice like i said if she was let's say in the hospital for shabas she would not need

10:33to light an extra candle because naked she didn't forget she simply was not able to light shabas candles generally speaking if you remember correctly even those women who normally light more than two candles when they go away like the live audience brings up they and they go away they normally end up lighting only two candles but it sounds like the live audience has the question maybe that's just for women who haven't been able to light they light they light a lot of candles whether it's according to the men at the people in their house or they have some sort of minute but what about the women who are already fine they got this canas they have to light an extra candle and therefore maybe when they go away also they should be lighting extra candle i for one i understand even those who normally light an extra candle because they're canas they don't light an extra candle when they go away um this is like like my i mentioned from my associate for previously the basic acher and these lachis is everyone's mommy with that we finished if uh seminar in hey rep seminar in vov seminar in vov of syrchalice in the minig is lahaktim teelus arvis shalshabas yoy sur to david mairv early on friday night miyib moyschal earlier

11:34than you david mairv during the week minachinu and it's a good minute i could day lahaktim couple of shalshabas bechoma shefshar in order to enable the congregation to start shalves as early as possible how wonderful and how beautiful it is to be able to bring shalves as early as again rakshiye hey however when you do so me you should make sure me plaga minchulamala you can only david mairv from plaga haven't really mentioned plaga minchul earlier that there's an hour and a quarter an hour and 15 minutes before sunset and of course that's seasonal hours shalves manias and hour and 15 minutes and check your local calendar from that time you can start david mairv on friday vafan noyginli spalakoli mea khul mairv bismana even those who are accustomed throughout the week to david mairv at the zman meaning that david mairv at the best time or even that way we call them shul bismana but rather letting mairv at the best time they they david mairv at say sakachavim even those people then abid se sakachavim the achilan lahaktim asya was when it comes to friday they you know let the david mairv earlier and it's a very very wonderful and footnote 4 it's as although it is generally ideal to recite the entire mairv

12:35prayer after a nightfall nevertheless in friday night due to the importance of ushuring in shabas early many have the custom to pray mairv before nightfall of course the person does the footnote points out that a person would have to say krishma again later but afil ushul paomean be moysa khul says the kitsr and even if occasionally during the week misbal minchul bishoshi misbal anata arvis that your minchul is after plaga minchul your minchul later then an hour and it's closer then an hour and fifteen minutes before sunset and you dive in later in the day which many people do they dive minchul right before skia still you are allowed to dive in mairv at that time that you normally dive in a minchul during the week in krishma zeb it feel as arvishul shabas you don't have to worry but sheeshba minchul shabas minchul shabas minchul shabas minchul shabas minnhul shabas minnhul shabas minnhul shabas minnhul shabas minnhul shabas minnhul shabas minnhul shabas more and more into the friday part of the week sif base bea ver chasashkivanim wonderful we get the top real practical stuff of that dawning before we talk with so many how luck is a woman you know all the men probably are getting very very jealous so now we're going to tell us mairv which of course women are allowed to do bea ver chasashkivanim in the brach of hashkivanim which is

13:36after creation of on friday night aine choystemen kemau bachal we don't complete conclude the brachal like we normally do by saying shaymer aamu yisur alaad rather kem shabrach azouhi al-Khalal is aamu yisur al since this blessing refers to the nation as a whole uchlau is aamu yisur al aine msyugan shmiyo shabas we you normally say shaymer aamu yisur al akush brachu shab protect the jewish people but on shabas the jewish people do not need through the tm, they do not need to be protected on shabaska yes shabas maiden alainu because shabas protect us and hear that like when we say shabas protect us because we don't say shaymer aamu yisur alaad iiter rather we say efforious we say offorious limits hart Chacelay mecha... eh chasesh brachu spread the overalls the shelter of peace because shabas is going to protect us the chasaman in the end of that brachal once again we say כחנסי ברח התאשן, הפירסו כאשלן מלנובי, הכליסרו, רוקם מויסרו, etc. מווישלן. וכי אני גם אתו, במהים זהו זו להם שאלה אתologists ברחבינים, זהו עוד יחד שם ישראל, לתקבים עוד שם, זהו עוד נותפת אין שאלה אתם אחר 뒤ורים,

14:37ולתחיל בקוורא את זה בווישלו. בעוד שם אניים שאו עוד שם ישראל, במשפט אי אני בלומך את זה, זהו שם ווישלו, אני חייב שם כמו יפה, תחיל לפתעודם על שלך, ‫אינסטלטי, השלמר, ‫אמל יישוא על אהל, ‫ליטיקה בטבעי כדי�מק, ‫לטמל יישוא על אהל, ‫אעל עם לאינס, ‫זה להם מלאנס תמירבי על אהל, ‫הוא שואל periods, ‫עשו את מעל תהיה. ‫ליכcellent שהיה מספק, ‫אדרמה והפטעי אישוא על אהל, ‫אם יש לנו משנה קורחב, ‫אתה לא נדאו. ‫האמל עם לאינס כ regions, ‫הוא נדאו, כדי-דבר, ‫כדי-דבר pretend, ‫שאולנו מסתם, ‫אולנו כדי-דבר, אימנטל, 1-2 שאופניון. אצל די מיון שאל, שאולי לרכירי, לראית מיון שאל די מיון שאל, עינס הרך לא אמרי, איזה שאל של אמנטל. ואיזה שאלіть שמחות היום. אמנטל! ראוי שאלטמקים לויזה, אמנטל ואיזה שאל תואפימי. איזה שאל תואפימי. אני חושב שהמצלת. חושב שאלות לעבישי. اللי איזה שאל תיאגרץ leader. אין שאלתי כך דון של דוות. ‫דווקא בין ופשאלה זה כותב כדי אנחנו לא ידוחה, ‫או חדשת את היתפים אלינו. ‫אבל את זה יודעים, איזה הוא ‫מכסי מניחה כתבי. ‫להצרקה והם רואה, בריאה ו Không חיים. ‫אבקדוו של תפמל ככה.

15:38‫אבא שותם ומי תפמל אינפורם שהחרזה מוסר, ‫הוא ארבעי אולי אולי. ‫מניחה, שאבא אולי אתה כל שחר. ‫ואפר היא נדוחה אולי, ‫כי ידעת. ‫אבא הוא לא ייברח requesting. אז הטוח וכדבdecליה עם שירים הירדהcollector, וכי הישוד שלנו הלילים ובשירים הירדה חיווש על הכלמרי שירים הייתי בביברadorע ואז ש כן מדואת הטוח שעדיין מגotive כשיא היה משמע במרים עם השלט options stes including והטוח ומאנים-דובל�� וישắtופני 마무�เปי יהיה ומייזושהי ובזיטא וויר gates והמזירות איפה חוונטון עם לחיות對不對? והדמעות בזה עם חיי ורצון ‫אחר דען גם ססיבר, ‫הוא כמיני, ‫הוא שול שזה, וייכולו, ‫ביישל אמר מאומה, ‫יושמקסר שזה, וייכולו, ‫הוא אסטנים, ‫לפיישה בזה, ‫אונומה איתם לכלשבורכו ‫בי שיינג this, ‫ואטוי שיית סטנים, ‫בכל, ויירטסטפים, ‫הייתם לכלשבורכו ‫ביישל אמרו, ‫במאנסה וריג'ס, ‫קריאו את האוניברס, ‫בוא יידם שייח למוהון, ‫מעומן, ‫אז זה דרך, ‫הואceu, נשאר, נשאר, ידו, ‫הוא עוד שזה, ‫זה דו, שכן, כאילו,