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Bitachon4Life Shiur 1717 Semichah Part 17 No Tzarah

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Bitachon4Life Shiur 1717 Semichah Part 17 No Tzarah

Bitachon4life

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Bitachon4lifeBitachon4Life Shiur 1717 Semichah Part 17 No Tzarah. Machine-transcribed; use the interactive transcript above to jump the player to any line.

Bethachan, Falaive, Sheer, 1717, Yoyim, Rev. Bishabes, Parshas, Titsa'vah. Today's Sheer has been generously sponsored as a Sxus for Yeshua's. The Sxus of Limadatay'a and Chizek of all listeners, Shabez'a, Shamsen, them Yeshua's Becariv, Lahirachyan, David. We are discussing the Psookim right before Krius Yamseth, before the spectacular maist at their banish lamay that caused Klawi Israel to say, Zekeli van Vehu. This is Kayli. They saw their banish lam clearly. What exactly transformed over there that made Klawi Israel be Zeke to such a revelation? What did they do? What was the Sxus? The Mufarsim seemed to say it was the Bethachan of going into the Yam. As opposed to just standing and davening, rather traveling into the Yam.

And this is a very important idea, which will bring back Bazar Hashem to understand what Dov and Amalach was doing when he went to sleep, even though he was in a situation of Tsar. When a person davens, he's davening because he feels like he's in a nice Tsar. But over here, like Dharachhaim explains, this was a very difficult situation. And the Tfilah wouldn't have helped. It was too big of a Tsar because of Klawi Israel not deserving it, or perhaps you can even add that their banish lam backs them in in such a difficult situation that it was like a nace, and you're not allowed to daven for a nace. Perhaps we can suggest various reasons why their banish lam told them that they shouldn't daven. Matitsakelai. But the bottom line is the situation did not warrant Tfilah. And that was precisely what their banish lam wanted.

He put Klawi Israel into a situation that Tfilah is not operational. Why? Because he wanted Betachen. Betachen is a whole different approach than Tfilah. Real Betachen, which is what Klawi Israel did. It's not that Klawi Israel is in a nice Tsar, they daven, their banish lam will save them. What their banish lam was asking of Klawi Israel is to understand that there's no Tsar at all. Think about this, a very important insight. To you, it looks like you're in a Tsar, you're not. The Yam is going to split. But you have to believe it. And therefore, Dhabr al-Benei Israel, these so. If you can, in your mind, envision that your banish lam is going to split the Yam. You don't have to daven. There's no Tsar here. Just travel. Go into the Yam. Like Rashi says.

Alayha Dhavartali, I'll take care of it. All you have to do is have Betachen. So this is a very important piece. What Klawi Israel attained by Kriya Siamsif was this concept of viewing the Tsar as if it's not a Tsar. Instead of davening, instead of Titsakela, instead of crying out, travel calmly into the sea. Because there's no Tsar here. Their banish lam is splitting the Yam. We will bazaar ashram continue this important idea. We will bazaar ashram continue this important idea. We will bazaar ashram continue this important idea. We will bazaar ashram continue this important idea. This important idea. We will bazaar ashram continue this important idea. We will bazaar ashram continue this important idea.

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