Bitachon4Life Shiur 1865 Seiver Part 65 Break

0:00The Tochen-Falaiyev Sheer 1865, Erev Shabis Kadeesh, Parshius Nitsavun Vayelach. Today's Sheer has been generously sponsored, Lelinishmys, or Avisol Chayem, and her have Moshes at Sal. The Sros of Limora Teyran, Chizik of all the listeners, Shabezwa Shem Sen, Aminilo Yenishamani, Shabizayikh, to Al-Ikhd. We are explaining that a person that Zehra to feel saver, to feel expectation for their Abaynishlem, is Ashray is fortunate. We wanted to discuss something that one of our listeners mentioned. In the Ashrayyash Avaida, in Sukhid-Izimra on this Pasek, he brings a Zehra Kadeesh. It's in Shar Gimul, Shar Hashir in Perakay. And he brings a Zehra Kadeesh that explains the term Sivrayalashem Alikov. Zakt-Zayar, it's a Zehra in Parshius Vajako, Kufzad-Ikhz.

1:03The Zehra says, don't read it, Sivray. The Zehra says, it doesn't say, tikwasay, or bitchainay. These are all bethach in terms, right? Mivtach, tikwa. These are all the shaynus and bethachin, but the Pasek doesn't say that. It says, Sivray, Zakt-Zayar, don't read it, Sivray with a sin, rather, Sivray with a shinn. A lashing of broken. And the Zehra says, Sadikim break themselves. Shever al-shever, Taviru al-Taviru. They constantly break themselves. Why? All of it is because of Ashrayyashem Alikov, because it's his Rebonish Aleva. So the Zehra is telling us that this Pasek, which really means expectation, means saver. The Zehra is giving us a little bit of an insight in what the term saver can mean. And it uses the term shever.

2:04It's a lashing of broken, that a person breaks himself when he's feeling saver. Now, to be precise, the Ashrayyashavayda understands it. To be something totally different, he explains it to mean that a person is most or nephish for the Rebonish Aleva. He does things that are difficult for him. That's how he explains it. And he says that when a person says this Pasek, he should think in his mind, to try to do avayda, so shem, even if it's difficult. But let's add something, because the Pasek says the word saver, even if we darshen it, and we explain it to mean shever. But perhaps we can put these two things together. And it will give us a deeper understanding in how we develop saver. The Zehra is saying that saver goes hand in hand with shever. A person has to break himself, so to speak, in front of the Rebonish Aleva. And he says, sadikim do that. Atsadik lives with this attitude of shever.

3:06But he explains it into the word saver. There is an eye-opening you said over here, an eye-opening key, to help us develop saver, what atsadik does to feel saver, and what makes a person ashray, a person fortunate who is able to feel saver. We will bezashem continue.