Bitachon4Life Shiur 1866 Seiver Part 66 Dependent

0:00In the late 1866, the former Shashana, today's sheer has been generously sponsored as a source for her slothed children. This source of lemurata and chiseled of all listeners should be ashem send them out slothed with their children, lairachiamen taiman. We are explaining what the zayar says in the POSIKEN taiman. This is a key. Whenever we see something deep, whenever we see something that doesn't seem to be the basic shot, it's teaching us something remarkable. It's teaching us something very, very deep if you want to be able to attain what the POSIX referring to. If the zayar tells us that saver and chever are interchangeable, the zayar is teaching us something. The zayar is saying that the saddick breaks himself in front of Akadishbhachua and the

1:02zayar says, lisabhara garmayhoy, which means the saddick breaks himself. What does it mean that saddick breaks himself? We mentioned many times that the term saddick can be referring to an individual who has bethachan. The POSIX says, when a person lives with bethachan, he's at saddick. At saddick lives with emuna with bethachan. So perhaps these saddick him that he's referring to are individuals that live with saver. They live with real expectation for Akadishbhachua. But what do they do? How do they feel it? How are they able to feel such expectation? People feel like it's elusive. It's very difficult to actually live with the attitude of saver. The zayar is teaching us the secret. You have to break yourself. Now what does it mean to break yourself? Breaking yourself is not a negative thing.

2:03It's a positive thing. Breaking yourself means understanding deep, deep down who really controls your life. The nature of the human being is to want to be independent. We discussed this a few weeks ago when we were differentiating between a human and an animal. The animal by nature is subservient. The human being by nature wants to be independent. Audemarishin, when he ate from the ate saddass, he wanted independence. He wanted to be able to think for himself. That's the nature of the human being. Now it's not really the human being's nature. It's only the negative force inside of the human being that doesn't allow the human being to open up and feel that there are a banishal man controlling his life. For example, when we talk about Meisha Abaynu, we say Meisha Abaynu was an unav Mika ladam. He was exceedingly humble.

3:04What does that mean? He lived with the realization that there are banishal man controlling his life. He had a job. He had a mission, but he had tremendous anava in front of Akadishbhara. He didn't feel his own independence. He was dependent on their abaynu shlava. That's what the zaya is talking about. Not necessarily that a person has to fast or torture himself. That's not the point. The point is to break yourself, break your feeling of independence and try to feel dependence on Akadishbhara. We will be as soon continue.