Bitachon4Life Shiur 1716 Semichah Part 16 Travel

0:00Betach'en for life, shears 1716. Yeh'em, shlish'y, bish'yabes, parsh'us titsa'vah. Today's shear has been generously sponsored anonymously. The squs of lima'atayra and chizik of all the listeners, Shabez-Rash'em, send the anonymous sponsor, Hatslach'a, and broch'a in everything that they do. We are discussing a serious problem that seems to be in the psookim before Kriya-Syamsif. The Rebonishlam told Masha'a baynu not to daven, but rather to travel straight into the Yav. What exactly was the Rebonishlam telling Masha'a baynu? And Raghayem says something interesting, but I want to use the point that he's making, and bring out a very important perspective. Raghayem says that the Rebonishlam was telling Masha'a baynu

1:02that since Klawisrael didn't deserve a nace at that time, like Khazal say, halalawave de'avai desa'avai halalawave de'avai desa'avai, Klawisrael at that time were in a serious situation, because the Midas had been, did not allow, that the Rebonishlam should do anace. That's what Raghayem brings from the Zair. And therefore, the Rebonishlam said, ma'titsak alay, even though I want to do anace, they're not really. And therefore, Dhabr al-Benei is so. Klawisrael should travel. Why? Zakt Raghayem, because the Betachin, that they'll have that the Rebonishlam would do anace for them, that will awaken the Midas'a'avai'em, and therefore they'll be Zaykhah to split the Yams of the Zaykhah to a Yeshua. So, Raghayem learns, Dhabr al-Benei is so, was a mahalach of Betachin,

2:06that they should travel into the Yam with Betachin that it will split. The Rebonishlam told them that it's going to split, but they have to go in with the Betachin that it will split. And therefore, they're going to be Zaykhah to a Yeshua, even though they don't deserve it. That's how Raghayem learns this possible. And Dhabr al-Benei is also mashma something like this. He learns a little bit differently, but that's the point that they're learning over here. So, we see from these Mifarsham, that what's going on in the viso of Klawisrael, it was an action of Betachin. And it's a response to what their benishlam is saying, don't Dhabr, but rather have Betachin. Rashi hints this, Rashi learns a little bit different. He says the reason why the Yamsa will split is because of the squs of the others and the squs of the amuna that Klawisrael had when they left Betachin, but even Rashi agrees that the Yam didn't split yet.

3:08Rashi says they have to travel and the Yam will split. So, apparently, even in Rashi's explanation, there's an element of Amuna and Betachin in the fact that Klawisrael walks straight into the Yam. So, we have to understand what's going on here. They're disagreeing in details, they've not learned the puzzle, but the point is the same. Tfila is not the proper attitude over here. We need something more powerful. We need something else. And that is the fact that they're travelling into the Yam with the understanding that they're benishlam split. There's a very important point that we see from these Mufarsha, we'll be as much as I'll continue. We will be as much as I'll continue.