חולין קלד

0:00Tough, tough, Kufla Madalad. So we said in the Mishnah that in the end of the Mishnah we had on Kufla Madalad, we said in the case where the Koyin is selling his animal to the Israel and he said, I'm like, who's Minamatonus? So Pate Minamatonus. So if the Koyin is keeping the Matonus from himself, he's keeping the Israel Khai'i very good, so you never sold it. You never sold it. So there's going to be no fear of it all. So there's the moron, on top of Kufla Madalad, where I'm in, who says, you're going to wait a second, we have a steward and another Bryce. The Bryce says, then when he sells it and he says, and the Koyin sells it and he says to the Israel, Al-Mannas, Shamaatonus Shali. So he says Al-Mannas, which is a slightly different Nusuch, obviously, than the Mishnah. So he says Al-Mannas, I'm selling it to you on the condition that you push, that gives me back those Matonus. So then the Pa'laka says, Naisul al Khalka'i, and she hears it. So that was a war. That is not going to be a good tonight. And then the owner, the bai'lum, who's about to buy the animal, can give them Al-Tonus anybody wants? So you see, different Naisul. He says, Manasul, what's going on with this?

1:01What do you see a Kashif and these two different Sخs? They're different than Al-Mannasul Huts. Huts is Shira. Huts means that I be definition, they're coming to say, I am not selling you those parts. So I'm not selling you those parts. You don't have them to cloud to games. So of course they stay there, they. But Al-Mannas loves Shira. Al-Mannas is a tn'ai. Al-Mannas says, that's what I'm doing for myself. I'm selling it to you, Al-Tonai, that you give me these, Manasul. That was work-wide. So that is Russia's own experiment. The Taisa says, because this is classical, what we call a Masla Masha Kosova Tera. The Tera says that he has a Tepis and a Nandu give it to anybody he wants. And you try to make a tn'ai against that. So the luck is when you're Masla Masha Kosova Tera, the tn'ai is bottle. But the king you made is kind. And then for that's the difference in these two cases. So my way to say it, that's so simple. From Hindu, we have another bright side. Al-Mannas Shira, Tn'ai Shali. In the case where you say, Al-Mannas, Al-Mannas Shiloy. And this price it says, when the king says Al-Mannas, the king does get the people. You just said, not like that. You just said, Al-Mannas is Masla Masha Kosova Tera.

2:03And tn'ai is bottle. It says, it's an economic body community. It's all public. The argument at this point, Marseole Al-Mannas Shira, Marseole Al-Mannas, La Shira. The question is, what is the Marseole Al-Mannas? Hots, everybody agrees. Is a Shira, the king's keeping it from himself. The question is, when you say Al-Mannas, what do you mean by that? Does Al-Mannas mean that you're making a regular tonight? In which case we say tonight bottle and the king is cayenne? What do we say? No, Al-Mannas also actually means like a shi-ur-urag. It's a story of Daspani, all of them. And if Al-Mannas, also would be the equivalent of Hots, that's my khaykhat, which is those two brides. Now we get to the next case of Mishra. The next case of Mishra says, that when he says, Amar, Makhir, Li-Pine, Me, Al. So if you go to the tabakh, and you say to the tabakh, I want to buy the kishkis. I want to buy all the insides of the animal. Shaparra, Vahaya, Man, Matandar, he said, obviously the cave is one of them. So the Mishra said, nice in the cayenne, Manakir, and I've done so. In that case, the cave gets the cave, he then gives it to the cayenne, and he cannot go

3:05back and say, well, I'm paying you less. Because I did not get all the name, Aayin, because that's obviously part of the Khaykhat of the Mishra. However, he said the Mishra, if it's lucky, it can be Mishra. So it wasn't just I'm paying you for the insides. I'm paying you by weight. Awesome. I'm paying you by weight. Then nice to the cayenne, Manakir, and I've done me him. Then since you're paying by weight, I'm not going to pay for the weight of what goes to the cayenne. So that I can conduct from the weight on the scale. However, it says the Gomorrah, Amarav, not so simple. Amarav, Loish, Shunwo, Shashaka, Leat, Smite. That which we said in this case, that the Mishra says that he gives it to the cayenne. The Kha'at goes to the cayenne. And then the Likha'at goes back to the top off. That's only if who did the Shilah, who did the weight. So if the Likha'at took all the kishkas, it said, okay, I'm going to weigh these now, and I'm going to pay you by weight. And then he took it. And then it turns out, of course, the Kha'at is in there. Yes, he give the Kha'at. So now the Kha'at that he gave it to the cayenne, the cayenne has a tie on him, because

4:07he took it. And then he can go back and negotiate whatever it is to deduct whatever money he's going to take from the top. And then he goes to the Shaka'at, the Tabaq, what if the Tabaq did the weight. So if the Tabaq did the weight, then I did him a Tabaq. Then the cayenne doesn't have a den, it's a mashra from the Mishra that Nostya is going on the Likha'at. It says, Raif, it's only Nostya going on the Likha'at in the case. And the Likha'at is what it did to Mishraq. But in the case of the Tabaq did it to Shqal. So then the cayenne goes to the Tabaq. That's up to the Tabaq to find out where it is. And go get it. And then obviously, wherever it is, it belongs to the cayenne. That's not the debate. And then the Qashis, who does the cayenne have a den, who's the Dvar with? Who does the cayenne talk to in this case? So Rob says, in the case where the Tabaq did the Shkila, then the cayenne would have a den with the Tabaq. Ravasiya, I know. I feel Shaka'at Tabaq had den and it should be a coin through Ash-i-Mod. So going to Ash-i-Mod, you know what you want? The truth is, you have a very interesting situation in which we'll bring for the Marbaka many times. Where you have two people, you can beat the Vashis in Ash-i-Mod. The cayenne can either go to the Likha'at who bought it.

5:08They're really violent. But he has it by him and say, you have to give it to me. Or the cayenne can go back to the Tabaq and say, I don't know where it is, you go figure out where it is, you go get it to me. So it says, what's this, Marbaka? It's Marbaka. It's Marbaka. It's an ascetic in Marbaka. It's a Mourbaba Kam. Lema Drifkistik and Mifri. The number of chishtas said over here in the Marbaka. Gozal, Valenisey Shobar. Someone stole something. So we know this such a thing called a King-Ingenery. So, Roving Steel something from Shimon. Okay. Shimon was not an Ayesha. So therefore, the actual chefets is supposed to go back to Shimon. The Baach of Aachlai and Alayvi comes and eats it from Roving. So now, Alayvi destroyed it. Alayvi was, as Rashi calls him, like a magic on it. And Alayvi made like a secondary King-Ingenery law. So when Shimon now comes to collect, who does Shimon collect from? Does he collect from Roving who stole it from him? Or Alayvi waited? What does he collect from? So it says, we've chishta and Ratsami Zeg. Go have your Ratsami Zeg. Go have your Ratsami Zeg. He has a 10 on either one. He can go to either one whoever he wants.

6:09He can go to him. He can go to Roving because he can steal it. Or he can go to Shlayvi because Layvi was the one who waited and took it out, and therefore, it's not there anymore. So what is after Rashi's Shig? So the Mara said, if you all like it, if you all like it, you can have a situation where it's your own money and you can be two people. Say, Roving, you can be your own money and you can be the tabakh or the like that. The Mara said, if you all don't want to say, no. You don't like it for chishta, you're calling me tabakh from one. Now, however you pay attention, it's a different one in these two cases. In the case over there by the Gazeln, right? So by the case of the Gazeln, so the Gazeln stole it. And now he's now someone else comes along and eats it. So who, if you hold Nalek of Chishta, so who do you have it tabakh on? It tabakh on the first guy. It would be. He was also. You have it tabakh on the way. You have it tabakh on the one who stole it from you. Or, right? Look over that, what you would say. You can have it two other one who stole it from you. Roving, he says over here. Where is it? Hadini, my dim shokran, you tell me, let me show you the right.

7:12Roving, he said, God, even the condom is a shokhli, Zakhra. And how do they eat Gazeln alive? Do they come and come and eat for chishta, do they come and call here, Khadishtu? And therefore, in the case of the Gazeln, where the Khaifats is not here anymore, the Khaifats is not here. So I'm going to go back to the original guy and get it. Where did you go again? And the case over here in our case, where the media is at the end, the Khaifat is around. So then his time is not going to be on the first guy. His time is going to be on the Locas, who has the peace of the V. So it's the fundamental difference in how the Salah is applied. The Maqlaiq is over here. So if Chishta said you can have it to be on both of them. The other Maqlaiq says you have it to be on only on one. But it happens to be in these two cases, in different ones, that you have the two on. It says the world loved that. What? That's all very good. When we get to Babakam, we'll go through the Locas and Laqamara. I'm just saying how the applies over here by Nauna Skun. So I'm a Laqta. Look, to Kuleyama is to the Fjist. Could be everybody involved by a regular guy, if you could be Tevea, from either the person who stole it, or you could be the third person who ruined.

8:13For Hakhob and my tonnest exiles committing, we have fundamental, interesting issue you can think about, which is, if I steal something from you, so we say I have something called King Zeyle in the name of him. What does that mean? The if the case is still intact. May it taste so you have any opinion on it whatsoever. It's mine. You took it. Fine, you took it. But may it taste so? The third is Makhadish, that's such a thing called King Yenay Mufat. But by Mattnis Kahuno, Lafdavga, Marsever and Exiles, any Chamiyorks the same, from our server, Aiman Exiles. The Mattnis Kahmiyuk can't steal. You can't make a game on something that the Tyra says. Not just that you own it. The Tyra says it belongs to the Kain. You can try to steal it all you want, as long as the Kain, if it's still around, in this case the Kain, if it belongs to the Kain. And therefore you can get it from wherever you want. And therefore it makes a difference. He goes to wherever he is, and he thinks it because it never was stolen. You give the message to the Shmites of Ayanafshir. Some people learned this tomorrow, not referring to the raven Rehseborn talking to Selybath Amishka, they were talking to stop. They raven from Tanaslunas, the Exiles.

9:14The Vasya, the Mithana, the Slybath, and Exiles, according to the second shot, according to the way we learned the first from raven Rehse, the Rvasya of Slybath, we're discussing with Shach and Amishka. According to the second version they weren't discussing Shach and Amishka, they're discussing stand-all of his exiles, they're not. Based on that of course we were learning Shach and Amishka. It's not Amishka. Very interesting about that. Gershin is a guy, she has a guy, obviously a guy is not a guy from Madras, who doesn't enjoy a fight, but Kain. She has a Gershin is a guy, voice like Porra, and he had an enemy. So Nishka, to Adshlin is a guy, if it was Shach, even if it was Shach, by a Jewish person or Shach, Shach, they'd be Kaj, but it was owned by him and he was a guy when the time of the Kain came. And he'd be a puppy, and he'd go ahead and decide to give him. He'd be a guy, but if it was Shach that after he was a guy, then of course he's going to have to be a guy. What about Suffik? What about if he was on the way to the mikfum, and he had an enemy going around to be Shach and then he couldn't keep track, did they Shach be an animal while he was still a guy, but did they Shach be an animal afterwards? We'll get to a stranger case in a few minutes, says Merpator, why?

10:15Shach might be a guy, because it's a Suffik, regular case of Suffik moment. My Suffik moment is a lesbian chivalver, I had never, the assumption is the garrist potter, and it's not have to give, is rather Khaibakin. And Kiyosu, he had a Dmi, Amar, Rami, Rami, Shrmin, Locker, Shrmin, I have a steer on this aloha. Armage said to them, Suffik, but, Amas, make it look cool, regular dinner. Baman is a safe, it's cool, but I mean we have a Bryce. The Bryce is talking about the aloha of Shichha. By Shichha, anything you forget that falls down on the field, like a Shichha, so then you have to leave it there. What about a case of Suffik? For instance, Khairai Namaul, you have these holes in the ground with the bugs dug out, the ants dug out holes, and any of those little seeds, so Khairai Namaul, Shippetekha, Kamaul, which is in front of you, so you haven't yet gotten to the part where you're harvested yet, so now we have a Shibhaul. By, obviously you didn't forget them or drop them in the holes, they were obviously with put them by animals, it's not shik, so it's not like it's not anything, and therefore you can go take them. Shachha, Khaikakin, but let's say you're harvesting, harvesting, harvesting, and then you turn around, and behind you is a hole, and then that hole is green.

11:18Did you forget that grain there? Or was that grain brought there by the bugs and the ants? It's not your plant, and then you could take it. So then Tannikama says, I'll yoy namla niyiv atakhtenshbaabais, the bottom layer, which Mufarshm say, is green, so it's still beans that are wheat, whatever it is, that they're not yet fully ripe, and that's an indication that it was taken early by the bugs, and therefore that you could say it's not shichha, like it, you could take it. And the top stuff, which is coming came from when you are harvesting stuff, now you have to leave it. That's Tannikama. It's not shichha, it's not even a suffice. Rameer argues, Rameer says, no, this is a suffice case, and what are you doing a suffice? Hakoleanian, all the stuff in the holes, it's an if it's in front of you, of course, it's not a suffice, but if it's not behind you, you're not sure, did you usually leave it there, or did the bugs bring it there? It's a suffice, Hakoleanian, it's just suffice, like it, like it. While we have a steward, since we're shakish, Rameer says that suffice matters, Kuhunaan is the Kuhlaanian. And that Misha says, and these two point to Rameer, it's suffice, like it, it's like it.

12:21What's going on? Amalai says, he says, I'll take Tiktani, Shabalashiyah, and Anishan, he says, don't, I don't care what you quoted there from that Misha, from Rameer, because I have another version of that, which says that that version of Rameer Salah is only a shita-siyah, and we don't pass it like it. This sannyah, it doesn't say what Rameer says in this verse, maybe who'd been agra, maybe Shumir, maybe mayor, suffice, like it, like it, suffice, shita, shita, suffice, parapair, that's only who'd been agra-sheet in the mayor, maybe we pass it like that, and we pass it in suffice, like it is not like it, and there will be a mark like this. Amalai says, that's a very nice technical answer, but doesn't really answer the question. Amalai, Alta Shanoi says, Ella Balausha-Bentadal, I don't care if you quote this from Bentadal, who Rashi says was a known idiot, and therefore even if you can quote it from him and say, it's not musk of the coil, and I don't know who said it, but the time will come out. But there's a pshat in what Rameer said, even if you want to say it in Sayyidin, but what's pshat? Buhoy, Dhammer Shokish, Maidik Siv, what's pshat the pussic says?

13:23And till him, shift to Dol Viyasam, Oni Virash Hatstiku, you should be Matsthik, and Oni and a poor person, what is there referring to? Maidik Siv, Leena Bidinim, that you should be Matsthik, and then to Oni for Shashana, Vaksiv, and Dolai said the Bidinim, we cast for Shalom, a shafed is not allowed to be Matsthik, and then to a poor person, what's pshat of Oni Vashatstiku? Ella Yervan means said that Mishochav, it's a special cussic, it's a cussic, it's a pussic and tilling, it's a pussic and in Navi, and Siv, it's a laka, then when it comes to suffer anything of Madness, or anything of Suffing Madness, you should be Makhmir, then even though normally you ride them, it's a Mishmikha Merle Merle, you can be Mekil, but even over here, when you have a roiv, etc, you can be Makhmir and give it up, so if that's pshat, you may not have a back to our question. So a mayor's svar is an Ispashat, so if that's the case, if that's the case, what's pshat on Mishoch, that's if the Mishmikha Merle Merle, some are over, the cases are fundamentally different.

14:23So, Pahkha, Pahra, Bacheskhas, Phtura, Kainu, remember this animal was on Mekhag, it was putter. Then you have a Suffake, didn't we use Maghaya before you shapted? Once you have a case of Suffake, now we don't apply the rule, it said that we today like, we look at the regular Dine Khazaka, and if we have regular Dine Khazaka, the Khazaka says it was putter, we keep it putter, whereas by the comma, by we here, by the lekkah, Bacheskhas, Fiyuva, Kainu, and there's a little bit tricky, because that really is Bacheskhas Kiskhas Kiyuva once it actually is lekkah. But Rashi says it's, I'm the slikah, it's I'm the slikah, it's I'm the slikah, now it's not really make a difference, because obviously only one of these spurs, if, whatever case we have no Khazaka either way, what would you say in that case? So is it that you need a Khazaka to be putter, or you need a Khazaka to be high, Merle says both spurs. So, for example, if you say Mishmikha, you need a Khazaka to be putter, otherwise you're going to be high, because Khazkhas lekkah, there's not really Khazkhas lekkah, anyways, that's what the unfortunate saying. So I'm going to have a Bible, it's going to be another case, very easy, what about if you're

15:27making dough, making dough to make khala, okay? Then ask the satyani, this guy are potterman khala, obviously if you make some while he's going now by khala, the luckiest match is when you need his gago, when you need the dough, so when you need the dough with the K, right? So when you need the dough, so then that's when the Kee have started, if he needed the dough when he was a gai potterman khala, make sure the sky here, then he's going to be high, nothing, gai, now why? Over here, this should be the equivalent of the parra, just like the parra had a Khazkhas putter, when you say this putter, so the khala should have a Khazkhas putter, it should be putter. Amalai knows, and now the end of the meaning here, sufficates to Allah, sufficates my mind of the kula, when it's just a mum and it's issue, is it Zura'el Khayim, the cave or is it a lekkah that's shiqqa, which is a mum and issue, then we can talk about sufficates and kula, sufficates and Khumra, we can debate Mishmikha, right? And we can rely on Khazaka as we said, but by khala, it's worse, because if you don't think of Khala, it's Tevell, and if you don't think of Khala, it's Tevell, it's an isshilat, when it comes to sufficates Zura, then we have to think of sufficates Zura'el Khumra, then you can't apply Mishmikha, right? Sufficates Zura'el Khumra is going for a nap, and therefore of course, sufficates

16:30Zura'el Khumra is going to be awesome, the young sufficates Zura'el Khumra is going for a nap, the younger of Khis, the younger of Khia, and then we can actually see this in Al-Alaqah, shmina's fakes, never been gai, I can have eight halakhas that can even have a suffic, something happened before, after someone was mighai, and I'm going to give you, for them will mock me because it's suffic, of issir, the arbala-ptoor, because it's suffic, momen, it's suffic, momen, of the kula, and they are. Carbon ishira is a fascinating one, so if you have a guy, a gai, a gai, a gai-ris, and she had a baby, and somehow she doesn't know if she had the baby before she was mighai'er or after she was mighai'er, I'm not really sure how that happens, but somehow she had happened, and therefore in the Afghameenis, whether she has to bring a carbon to be mutated through coming to the base of Mighnish, that's an issir for hetter question, or Khala, like the case of Khala, where it's teva, or bechhar, you have a case of bechhar-mahema-tameya, so by bechhar-mahema-tameya, you know, and Rashi says that I'm bored of it either way, by bechhar-mah-pete-chamar, so Rashi says we're going according to Shinto that it's usir-bah-hanno, until you're pahydit, so it's a question of issir-bah-hanno, and bechhar-mahema-tahira,

17:34which is obviously, is it a bechhar, is it not a bechhar, which you make it means it's a shoo-te-goo-tshi-if-kars, so all four of these alakas are issir-bah-hattar alakas, then we say lakh-ah-hiyah. We're going to have to do math, we hear it, we're not sure if we're before-afti with the guy here, we're going to have to go to the keyah. Raziasa-gayes, which is only a mum-an-ish-shoot, does the body go to the kain-anat, or my tonus is relich-ha'e-ve-kaybo, or even pinch-an-a-ben, it's a mum-an-ish, that's all, or pinch-an-bah-tachamar-the animal-afti-apaid-a-chamar. Does this animal go to the-does this animal have-a-a-.. what does it really have any kidush on it? But what the alakas has ras-explaned before it, by pinch-an-bah-tachamar, once you've played there's nothing that happens to it, but it just, where does it go to? So in that case, we also say, I might say, if it's al-ah-hiyah, and therefore we're going to say, poth-a-r-r-.. Oh, because these cases are going to be the case of a suffic mum-an-suffic mum-an-suffic mum-an-suffic mum-an-suffic mum-an-suffic mum-an-suffic mum-an-suffic mum-an-suffic al-ah-hiyah. The woman of the Prophet, she said, he had little different gears on the brisa, that actually had two different brises about the salaf of the kama, where the suffic-lekket-lekket or

18:34suffic-lekket, not lekket, and he still said, oh, you have a maql-kis in the shito-mi-ir, whether we're going to say suffic-lekket-lekket or not. Lavi-zorab-bik-shir. So Lavi planted in this town that he lived in, bought par-kha-shem, but he had an e-g-la-mish-kah-lekket. There was no an e-g-m there. And all the par-kha-shem, okay, what are you-da-lekket now? You just leave it there? What do you do? See, he said, also a command of Shat-is. I'm a lay, he said to Shat-is-pas-k-in, the p-sik says, look, on-e-va-lekket-taz-e-va-y-som, you're supposed to leave it to an-e-b-g-e-re, the loy-law of a woman without profit. But you don't leave it till the wild animal's-leed, and if we're if no one's going to come eat it, you could take it. Now, to my kha-shem, what does that mean? Does that mean it's not like it at all? Or does that mean it's like it? But you could take it. What's enough, Kameena? Because like it is putter and truma-sum-is-us. So if this is like it, which we're allowed to take, it is putter and truma-sum-is-us. If it's not like it at all, then it is like a truma-sum-is-us. Not clear for the command. Mays, may we have another price to symbolize. Look at my truma. The price that says, a-m-e-b-in-tru-mo, let me guard in the ear, let me believe you should.

19:36You don't have to go deliver the truma-tru-kai-in. Kaya-n-us-to-k-e-o, kaya-n-k-o-s-to-you-to-you-to-your-house, you get it. Good. The man shun kaya-in. What if you don't have a kaya? There's no kaya-in around anywhere. No one's coming. So then say your kaya-par-a-m-e-ve-e-a-v. They have said truma. So over there you have to tako, bring it to the town, and make sure you get it to a kaya-in. So that it won't be edible. All-w-y, why don't we say, ta-za-e-v-e-d-off-the-bother, just look at a lekket-you-d-off-the-bother. But the truma-you shouldn't have to bother either. It's about no shining truma-the-tub-low. But like, sagg-l-m-off-sh-t. Remember as we just said, my truma-it's a super-head-trip. By lekket, if you don't take off lekket, no big deal. If I truma-if you don't take off the truma-up, the rest of the crop is te-ville. So you have to take it off. Once you have to take it off, then of course you have to give it to the guy. Says, more about what about a tonus? What about the Zra-e-kaya-in? The light-tavly over there is no dint-te-ville. We said, we pass it in this no dint-te-ville, if you don't, I take them off. Vittanya mokam shunago lum-mug-bada gol-up. Please, don't have this skin that was a hair on it. It was very soft, and they could eat it. Okay, so if you can eat it, so then why you should, it's a Zra-e-o-in.

20:36You give this Zra-e-a, which has skin on it, you now have to take off the skin, because they could eat it. The half-shed is a Rai-sh, the half-shed is a Lech-e. Even if the minute is the skin, you can't skin the Lech-e. Maybe you want that for something else. Vittanya shun-kaya-in. What if there's no Kaya-in? Says the Bry-sh-e-m-myler is some dumb-im. You like, take money on the side. You don't want the meat to go right, obviously. So you take money, you can eat, you'll make a pigeon, it's not really a pigeon, just setting money on the side. For all you've done, you eat it, they have to go. Oh, why? There's no te-e-o. If there's no te-o, it should have been like the lech-e that you don't have to bother. Sama-shani-matona-skuna-dine-sin-x is there. Oh, we said it says, Vino-sana. Vino-sana means you have a mitzvah to give it. If there's no Kaya-in here, then figure out a way to get him, at least the value of it. Whereas by lech-e-chikh-e-paya, it doesn't say give. It says, taz-o-ya, leave it there. To leave it there, if he's there, if he's not, you don't have to bother. But we have the mitzvah in the scene. Oh, Sama-f-that's the case. Tasha-sana is not going to be true. Man, how many sivis there? You don't have to say, my tumour is within a te-o. You have to give it because the tumour has it in the scene also.

21:37So any tumour within the scene, you must take it off. And then you have to do your best to get it or its value. By tumour you can't take the value, obviously. The tumour has a condition. But by lech-e-paya, it's the crime of the camera. You can at least give the value to the client. It says, Muf, that's the case. So if Tasha-sana, you say, remember, it says in the pussic, the word taz-o-ya, twice. It says in the bent now. It says, but it says in the kutsu-ya-sana, it's ham-la-skal-paz. It says in the bent now, exactly. Not even like it, taz-o-ya very sometimes. It says the word taz-o-ya once in that pussic and once in the pussic before that. So why is it taz-o-ya twice? If you tell me that taz-o-ya means, you have to leave it for him. And if he's not here, you have to bring it to him. So in the same way, it says taz-o-ya twice. But now you're telling me about lech-e-chik-e-paya, you don't have to bring it to him. So why is it say taz-o-ya twice? It's the more interesting aloha. The aloha is, they get this toha-nya. Ham-la-skar-paya, we know that all these aloha's of truma and aloha-mat-tana is only applied if you own it. If it's eff-gur, they don't open. What if you push the stick? What's the stick? Ham-la-skar-paya, you maf-gur. And then you say, oh, my eff-gur, pata-ar-a-doh, to give anything. Well, the maf-gur, his scheme, or bots-ar-a-in the morning, you come and you take it.

22:37Take it back. Not to give back, it's no kin-yum. So kaya-papar-t-o-ya, this is a shif-a-l-paya. All the maf-gur is an-yum. You're high above. Why? Because it says this extra-taz-a-l. The extra-taz-a-l is if you try to pull the stick, even though it really takes the works, you have to do it very. But pata-man amaisis, and if I don't do it, it's just amaisis. You wouldn't be pata-kaz-man, because I'm going to tell you the extra-taz-a-l. So it's specifically aloha in the maf-gur is an-yum, not my zirani, but at least the lecha-chik-apaya, etc. Appar-taz-a-s-f-h-le, that if you take it back from hef-gur, you're going to be high. And if you take it from hef-gur, you're all going to be high. Who shak-ad-did did me a similar case? We had someone a rich guy come, send him a ration. And he puts that a pile of money on the table. He says, this is for the Ashif. Okay. Does Lebe-me-Jos-sh. So who takes the money? It's not a Khadradi politics. Stop, who takes the money? So Kha-dum-r-me-am-y-waz-a-ch-man, the rash-sh-ve came and took the money from Shilth. So you do a pre-toc-polyty. Oh, and Shilth? You revame his rash-sh-ve. Revame-toc-dem-many for himself.

23:38Well, how can you take the money from himself? Thank you, I'm very happy. Foxy, we already had the drush of today. Is the governor not civilized Shilth? Let me ask him. I'm a buyer. I wanted to take the money from himself. And he said, no, it's not for any. He's supposed to let someone else take it. That's supposed to run in grip. So, Ami, Nami, Nami, Nami, Zaka. No, Erichan, Ami, of course. He wasn't taking it from himself. He was taking it from a group of shulth. Staka, Nari, Nari. Fine. He bought his same ore. Oh, the Mchash of Shani. There was Shilth's different. The Sani of Akkaena, Godomey Akhev, we say, by Akkaena, it's supposed to be God of from everybody else. We don't know what that means. She of Godomey Akka had been known. You should be handsome. But, Hachma, Swarna, Ubaishar. You should be richer than everybody. And Akkaena, I remember, I mentioned in English, Akkaena, Magatla, I saw you. It's a mix of the men to give him money. So, he can be the rich from the other. And that applies apparently also to the rich Shilth. So, Tamalai, Mara, Akkaena, Godomey Akka, and Godlu, Mishal Akka, and therefore, Ami, held that it was a mix of him to take the money. So, he should be in the rich from Shilth, because that is an Indian. Oh, I've kind of got it. That's the mission.

24:38What is Israel's Famicator? What parts of the animal are we talking about? Minor details. So, let's see, Azer Ziraya. What is Ziraya? So, Ziraya is the four leg. It's the front leg. We'll see in the Gmar, it means the right leg. So, in Apparachala, Kuvha, Akkaf Shalya. Okay, so, if you remember, when we talked about this, we were talking about the alokas of trade-fills, and we were talking about Gira Nasha. So, in an animal, in a, in a, in a, what's your brother? Cowsho animal. So, it has, the ankle, has the ankle on the bottom, by the hoof. And then it has a double knee, and maybe even a triple knee, the thing I want to look at. So, it has the shoulder blades. We're not counting the shoulder blades. Definitely part of the Ziraya. After the shoulder blades, there are three bones down to the ankle. Okay, so, the Ziraya is from the first knee from the bottom. So, not the ankle bone, but the knee, the bone above the ankle bone, which is that our first knee, all the way through the shoulder blades. So, two bones worth of meat is the Ziraya. Vahu Shalnazi, the same thing applies by the Nazir. The Nazir gives the Ziraya Bishaila.

25:39Ziraya Bishaila is that same exact bone, two bones. Ok, negative, but regga Bishaila. Now, we also said by Krabanis, we don't give the Ziraya, by Krabingi Giddha Khazah, the chest, and the Shaykh. What is the Shaykh? The Shaykh is the hind leg. What part of the hind leg do you give? The equivalent of what we just said in the far leg. So, you're giving from the first knee up to the top, two bones. On top of that, in the Shaykh. If you do, I'm a Shaykh, I'm going to parake Shalakuba, I'd so much so, you know. You just as no. But the Shaykh, you give from the first knee, only one bone above it, not two bones above it. Aizun Lechee, what's the Lechee? I'm going to parake Shal Lechee, which is where the jaw attaches to the skull. At Pika Shalaghear, it's underneath the lechee. The lechee, until where the bones are, where you can feel the windpipe under the lech, and that cuts off, and then the entire jaw bone, both sides, goes to the cut. Ta-ra-ba, aizuay. Ha, ziraya. So, ziraya-mine. It's the right one. Atoyim, aizuayimine, aizuayimine, aizuayimine. How do you know? Ta-malama, haizuayim.

26:40What does that mean? Maid, ta-malama, what do you see from there? Anything about the right of the left. Kadamura-rava, ha-yeref, yumunashabiyeref. We said by the qiranusha. It's from the ha-yeref means the stronger one. And yet for most people are right-footed as well. So, akhannami, hazraya. I mean, yumunashabiyeref, the special one, that would be the right for the lechayaya. But what is it? It is ha-lechayaya. So, if you tell me the hay, it means the right, the best one, but the lechee, you give both lechayaya. So, what's the hay, therefore? Lama-yasa, lahoving, semmershibershik, fausse, vassar, shibezakantayasha. Now, in the lechee, but also the hair that's attached to ta-ra-lechee, and if there's a beard on a goat, that also goes with the lechee, that's the hay, there's a re-boy over there. What does it mean? Ha-ke-va, what's that? I mean, it's only one ke-va. So, la-ma-yasa, lahoving, ke-levshahala ke-va, fa-khah-shibete-khah, any fat associated with that ke-va, I mean, kosher fats, that also goes to the kai. Now, maybe shua, qahannam nago-ba-ayyaf, the kai-nam, were nice, but the snor-le-ba-ayyaf, they gave those fats to the bai-lev.

27:42But they didn't have to. Time had drug, ho-la-na-ago, diday-va-dew, they were able to keep it. You see that really, that ke-lev goes with the ke-va, doesn't it? Doish-shih-hamur-us-shih, the people who dashed the psuk-im-wel, they say as follows. Haz-zroy-ya is kine-g-e-ra-yad, you know, you know, it's the right hand? Because why? Doesn't kai-in-g-e-s-ray-ya the ke-ra-n-be-ke-va? Why? The answer is, as a mat-t-na-me-the-kine-g-e-m-ida for the mice of pin-ch-as-u-wiz-e-kai-in, and pin-ch-as-dew-wiz-e-dew-ve-ke-nu-em-e-be-y-kak-r-e-mach-yadoy. A-one-hand-de-de-de-de-pin-ch-as-take-is-r-e-mach-wiz-e-the-right-end. And therefore you take the right-zroy-ya-de-ge-it, fil-ch-ai-yad-can-a-te-fil-o-the-kine-g-e-m-e-yam-e-pin-ch-as-va-ye-pal-e-l. So pin-ch-as-was-va-ye-pal-e-wiz-e-in, pick-as-silence-feet-to-poss-e-k-until-e-n, and therefore you dab-en-e-sh-do-e-v-en-prop-e-le, so therefore for that ad, did they get the draw? And cave-a-z-avis-e-k-mach-wo-that's-re-stem-t-em. Can you remember, Bill, that Isha-el-kum-tah? So therefore that's how you-that's-it beautiful-mitten-can-a-de-me-the-kine-g-e-m-e-d-e-sm-t-na-s.

28:43And that's also-you-see-the-right-o. Turn them, I see-me-ok. Another thing-to-shake-ha-y-m-in, the-shake, with the Possex-he-z, they're-shake-em-in, tit-you-trum-tah, I can't even see-if-he-sh-al-me-kum-tah. Okay, so the shake, the cause of a shake is definitely the right-shake. That's the Possex-he-z. And the other shake-em-in, Zrayam-Ukdash-min-ah-in, how do you know about this rather-be-sh-al-m? It should also be by the-I-on-uz-we-the-right-one. Tamalame-the-possex-he-z-by-shake-em-in, shrum-al-akoy-that-extra-want-trum-a-s-ez, that's-my-b-sub-t-al-sh-in-be-the-right-the-z-ray-of-a-sh-e-le. Zrayam-Ukdash-min-ah-in, how do you know about this rather-be-sh-al-koy-em-in, but cable also the right-tamalame-tit-du-its-es-in-the-possex-he-z-shake-tit-du-in-extra-want-trum-a-sh-e-le. So if-three sources-how do you know that it's the right-in-er-its-cause-the-hey, or-cause-my-d-can-ne-can-ne-be-a-bin-ch-us, or-because there's re-boy-by-the-shake-em-in. Ez-ul-akim-ah-phe-sh-al-akim-ah-pik-ah-sh-al-ge-as, The night-cloth, where Beys-ash-r-te-imah, the brises-as, that you get the lech-ee, and he gets the Beys-ash-r-te-ul-ah-he-ra. The peak-as-sh-al-ge-res is too high-up.

29:44That's too high-up on the neck. That's not-you-sh-ach. You have to check-flow-or-down. So how can you get that? Says, one night, like Casho, a-one-of-a-be-ch-in-em-its-com-tignus, time for the-kina-moo-head-disk-mur-before. This is the-my-kik-is-with-he-nam-tignus, Mugrem-is-p-sula, that Mugrem-is-p-sh-ach too high-up, and what we call the sheep-o-y-cova. That-a-kam-is-is-no-good, and that's the peak-as-sh-ach-al-ge-res. The beginning of my-tignus says, I'll-mugrem-is-sh-ach. That doesn't mean Mugrem-is-everything, but he-held-you-could-sh-ach-in-em-a-the-sheep-o-y-cova, and never-da-wood-be-included, with the lech-ee-a-im. So-ne-kam-is-p-sh-ach-it-of-sh-ch-te-ul-ah-he-man.