חולין קלא

0:00Okay, Koflamar alaif, we're still here trying to go through Rufkistah Salah alaif, Rufkistah had said that Amazik matni-squhuna, or is Shah-i Akhwan is going to be potted, and we said it's either from a POSIK of Zeh, Zeh says that if the matni-squhuna is the original matni-squhuna then you have to give it if not that, or we said because it's a moment Shah-i'inlay taifim, there's no actual individual kind who can take you to best and to make you give it. See what I was trying to bring right? So Tosh-mah, third light, Tosh-mah. Harish, you're on su-bas-a-melah. So you have a good morning here in Githin. If the king comes and takes away stuff from you, right, eminent domain, the king comes and takes away fields, money, etc. So you're on su-bas-a-melah, growing up, so now why did he take it away? So there could be two reasons the king takes away stuff from you. King takes away stuff from you, he comes to you to pay your taxes, or he takes away stuff because he feels like taking it away, but there's an actual money. So in Bukhav, if you had taxes to pay, you didn't pay your taxes and because you didn't pay your taxes, he came when he took your fee, in this case you're going and your going

1:00was Tevell and there was stuff in there that you, or even if they were to take, we'll see the second eating, you didn't give to me some nice just yet. So Ka-ye-vla-a-sa. So says the hal-ah-ha that since this stuff was now taken away from you, but you never gave to me some nice devices on it. So it's no different than if you like sold the to me some nice devices Tevell. Obviously if you sell Tevell, you're responsible to make sure you have the to me some nice just taken off. So you have to take it off. In ban pyruz, however if the king took it away because he felt like it, so the king just stole it basically. So then put the relacer, right? If Tevell stolen from you, there's no question off the pay. You know what, I have an ear, it's not about you, it's gone. If it's stolen, you don't have to pay. So says the more waiting second. According to a frist, there's hal-ah-ha that if it's magic, or then you don't have to pay. So why in this case you have to pay? The king took it for clever. It's not here, it's not about you. What do you have to pay? Someone else, somebody asked him to come and ask you, oh we're here, you're getting on, no, as Rashi explains, over here it says if you sold it, so it's not the same as if you're a masochist or if you ate it. Over here it's as equivalent of selling it.

2:02Of course if you sell, then you're going to have to go ahead and pay back to the king. That's not debatable. And therefore in this case, if it's a little differently, it's as the pshad is because you've got hal-ah-nau, which is usually the luck of mishdash. It means you've got hal-ah-nau. So then it says if you've got hal-ah-nau, if that's the issue, then why is it because it's by eating? It says because eating is not necessarily, I know, who says you're hungry? Maybe you can skip a meal, so that's not called to get it. That's what it says, but Rashi isn't s-a-pshad. Rashi needs to focus on the fact that it says if you sold it, and if it's as if you sold it, so you sell something, that's the thing, of course you get to pay back. That's not even other, right? I'm a little more clearly being asked, a mishdash will have later coming up. So a mishdash says, if you go to the butcher and you say I want to buy all the kishkas of the animal, I want to buy the stomachs of the animal, I want the stomachs of the cave. That's one of those things that goes to the cave. So Marklebin and Manero, Shoparo, I want to buy all the insides of the parro, fly them and Matt and the schoon of the cave is inside there, so when you buy it, nice and the cave, you know, actually the as we'll see in the gmura, the tabakh, the butcher himself is supposed to give the Matt and the schoon of from any animal he's checked, even if he's checked

3:04for you. So that cave goes to the cave. The anaman, Aklim and Adamin. And then you say wait a second, I paid you 50 shekal for all the stomachs, and now you're giving one of the stomachs of the cave now, I want to pay you 45, no, doesn't look like that. Then you have to pay the full amount. However, look, I came in with mishgal, if you say I want to buy the stomach, the stomachs but by wait, see, wait is it up, he says okay, wait, of course this and then he takes one of them after he weighed it and it gives it to the cave. Right, second, you know, they weigh it and then they cut up all the pieces, all the pieces, he lost the piece over there. It's a mishgal, so nice to look at him, and Manakal, I mean Adamin. Right, so then you Manakal, I mean Adam, so then I love it, can Mazik Maner, Shokhar why do you have to pay anything, why do you even give it to the cave? Right, it's like Mazik, you bought it, it's gone. So, no, obviously not, Shani Hassan, this new way, now you, the whole high look of a crystal is if you ate it, if you're Mazik and destroyed it, just because the mountain is going to move location, they were in yours just, the other marshes, wherever they are, they belong to the cave. So in that case, there's no question that you're going to have to give the actual cave

4:07of it to the cave, if the crystal is only gone, talk to him about it, if it got destroyed, you have to pay, but if it's been packed, of course you have to give it to the cave, like any other, this is the Inescaian that you have to give. Tashmah, another verse, Tasha, Niksse, there are nine things which are Niksse, they're actually struggles with this, because Rashi says we know there are 24 mountainous Guhuna, and there seems to be multiple gear sets exactly in what this Ghibar is supposed to say. Rashi brings the gear set that says there is 15, the point is that Rashi, it's just a question of how we're grouping them. So, there are many degrees that are 24 mountainous Guhuna, and everybody agrees that all the halakwar about the Lord applies to all the mountainous Guhuna, that's not debatable at all. The number nine is debatable exactly how you grouped them to get to the number nine. Okay, but whatever they are, so Truma, Truma Smiser, again, Truma includes other things, Rashi says it could include, and Truma Smiser, the Chalaur, Rashi says, again, Matanis is referring to the Zrayan Khlaen Vikhaiva, the Dimaiva, the Bikurim, the Keren, the Khai Mish, if they have a Ghazal Gheron, you're stiff with Gheron, you have to pay back, and they're gheridized, and you have the relatives, so then you can go ahead and you pay to the

5:09Khai. So now, all these things are called Niksay Khai. What does it mean Niksay Khai? We're talking about before you give it to him, after you give it to him, what does it mean Niksay Khai, Lamay? La Hlai Tsimad Dayanum. So, a positive shout that sounds like, that it's his, that he could be my Tsimad Dayanum, not like a Frister, that if you destroy it, maybe have folk, maybe any Khai can come to you and say, pay it back, put it to me, you owe me the, you owe the Guhuna the money, then give it to me. That's what it means Niksay Khai, so my life, that's not what it means Niksay Khai, you know what it means Niksay Khai, and they get this done. The Mish says, in Bikur, Lamay, I'm a Niksay Khai, what does it mean Niksay Khai, and Shakyanum, and Avadam Khai, is what they mean Niksay Khai, then it means that it's his, then he could do anything with it, right? The Khai, owns it once you give it to the Khai, and it's his, then he could do anything with it, what can he do with it? He could buy Avadam, he could buy Khai, because even a Nakhoshranimal, he could buy if he needs an animal to work, he could buy an animal to work, doesn't matter, obviously if some of these things have Kedusha on them, Shrumu, etc., has Kedusha, so if you want to

6:10buy something with Shrumu, you could do that, but obviously the Kedusha remains on the Shrumu, right? Israel family cables will see, it doesn't necessarily have Kedusha, but Shrumu has Kedusha, but if you want to buy something with it, buy something, and let's see if you buy it from another Khai, and that's fine too. Vibhaghaiv, Nakhaiiv, if the Khaian has these things, and he owes money to someone, someone can come and take them away. It's not that worth it, obviously dependent on the market value, Mr. Shrumu, which is not an eye market value, but it's the Kainz. The Isha Maksubasa, we pay off an Isha Maksubasa, the Safetary, Rashi says I don't know exactly what the Kedusha is of Safetary, positive shout you would say the Kedusha Safetary, Rashi says is, is because you're using the Shrumu to buy something that's not even eaten, right? It's just something that's going to stay forever, as opposed to everything else which was going to be edible, Rashi is not necessarily true, because we already said payment to me, payment to me and not eating either. Rashi is not sure exactly what the Kedusha Safetary is in this list, but the point is that it's Nakhsakoyin, that it's after he gets it, that he can do whatever he wants with it, but nothing to do with Aralokha of Mazzik Nakhsakoon. Okay, I can't that, so you know, so if Kista has made this Kiddish dad, if you're Mazzik

7:14Nakhsakoyin, the Matana-Skuna, Oshachun, you've got to be put to be shahm either from the Possik or because it's mama-shah-einle, Toivim, and he might as well bring any raius for or against if Kista. Another Aralokha were laid at this point, who will be void? There was a lavi, a lavi, not a kain, a lavi, that we have a khat of Matanossa, so we have a case over here where someone had Mazzikun, in our case there's a right-of-life a kain, and they were sending it to the kain. Now if you're sending it to a kain, once you give it to a shlikh to take to the kain, then it would already belong to the kain. So Rashi says, it's talking about a case where you send that aidea katan, so you send that aidea katan, so the katan can't be zeikh of any specific kain. And right now it's in this quasi status, it's not by you anymore, but it's not yet by the kain. And a lavi went and took it, and a lavi took the Matanossa, so this is going to open up a discussion of what is the nature we already said, we talked about, then a lavi, and we know, a lavi is not given, we'll see, and we'll take them. A lavi does not do pigeon-up head, for instance. So how does a lavi fit in?

8:15A lavi is an interesting status. A lavi is not a Israel, but a lavi is also not a kain. So how does a lavi fit in? There's all the discussion going on over here, but then the lavi and the kain. Right? He's trying to take your stuff. He's a Israel. He's a Israel who's a lavi who's trying to take the, okay, man. So therefore, so what is the status of the lavi? So also, also, I'm going to the raav, and I told raav what had happened, and Raav said his followers, and we have to decipher what Raav meant. Raav said, I'm going to the lavi, and he said, listen, I understand we don't make the lavi give Israel the kain, Vikhava, from his own animals. Al-Nikh, the Khami Khattif. Now he's trying to be on the receiving side. See, as I understand, we don't make him give it, but that doesn't mean he's allowed to take it. If it's already taken off from someone else, it's going to a court, which push up shouts sounds like that. Raav was saying, you take it away from this lavi. This lavi has no right to receive it. However, Raav definitely was saying that it's an inyan that we don't make the lavi give his own matinskuna of Zrella Khayam and Khaibah.

9:16Now why is that a big deal? That's the thing about what is the second. Raav, Iqri am, Mishqah namishok, if you go back to the Possek, the Possek says, Viseya Mishpatakoyanim, in the Possek of Zrella Khayam and Khaibah, may aiz haam. So from the am, that's going to be a key word here, may aiz ev Khayam, Zeva Khayam, Sharm, Seva Nasal, Khayam Nasrella Khayam and Khaibah. So who of the am that has to give to the khaib? So obviously, a khaim himself is definitely not in the am. So khaim doesn't have to give his own. Is a lavi included in am or not? And if a lavi is included in am, then he has to give Zrella Khayam a khaibah. It's like he's thrilled of those. If a lavi is not included in am, if am only means Yisrael and not lavi, then a lavi is puttin. So, Fakhtiq, Raav was saying, we do a favor to the lavi and don't make him give. What do you mean do a favor? What does that mean? You mean you do a favor? Iqri am, Mishqah namishok, if a lavi is in the pash of am, then he has to give Zrella Khayam. He's loyal, Iqri am. And if he's not included in the pash, then he has to give. Ma'am is good of Zrella Khayam a khaibah. It means no. He loyal, Iqri am. And if he's not included in the pash, then he's a lavi. So, Raav is puttin.

10:17So, the terrorist has to give. He sounds like Raav was saying, we do a favor and we pass. He doesn't have to give. He doesn't have to give. If the lavi says he doesn't have to give, he doesn't have to give. Or is Raav saying by that? He says, Ma'am is softly. And Iqri am, he is a lavi. Raav is a supeq. He made some eqri am. Raav was supeq, iqri am Iqri am. Raav was supeq. He makes some eqri am. It says that it is supeq that it is from here. It says this is mama. And if there is some eqri am, we don't make the lavi gave the Ma'am. And remember Ma'am, Ma'am is different than Truma. Truma, you have to be mafor-ish. Ma'am is going to sound to be mafor-ish. It is what it is. This is what I heard of before. The khaibah. It is what it is. We don't make the lavi give it to her because we're masuppic. Maybe the labus and the pash are. Maybe he's not. look and said the lady doesn't have to give on his own because we're not sure if he's included in the parish or my psaq al-ah, but he definitely can't take something that was going to a guy and therefore he should take it away. So you also have pop up a Kamala Shmaid, so if a pop up said over the saloq of Raab, then Raab had said that the lady does not have to give.

11:19It doesn't, at least me suffix doesn't have to give. And A is the way of either we're over the pop up so we either we're over and brought up Brys, it's a long Brys, so we get to the end of the Brys, so we're going to end up with a cash over here on this Maid. So what was the Brys, the Brys are like this. Iber Maat nice anem Shabbat Kamala, so we know in crops there are different things that we give for the Kain, besides churras and maisas, etc. we're going to get into the things in the field itself. So we're going to talk about three different types of field. We can have a field of crops, we can have a field of trees, and we can have a field of a Karim, and they might have different alojas. So let's go through each one. Iber Maatanas anem Shabbat Karim, when you're dealing with specifically with a Karim, we then have four types of Maatanas for anem that you're giving, which are haperat, vaolaus, ha shikh ha vape. So parat is when you have individual grapes that fall off, which is the equivalent of lecket by a field would be parat by grapes, and then you have aulas. Oulas are deformed types of stems, stems that only have like one stem, smoke more over there to talk about the details, but without getting into details, it's kind of a deformed

12:22stem that only has a few grapes on it. Because you're supposed to leave to the anem. So you have parat, you have alojas, you have shikh ha, which is anything you forgot, and you have parat, you're supposed to leave the corner of the field of the Karim to the anem. Then we're going to dash and have a notice from different succum in a second. That's by a Karim. Vishlisha Shemetua, by Tfua you have three of these, which three do you have? You have lecket, shikh ha vape. Shikh ha vape is the same. Lecket is the parallel to parat, what we have by Karim, we have by regular fields, it's not called parat, it's called lecket. Schneim shabiiila, when it comes to trees, if you have an apple tree, whatever it is, an apple orchard, then you only have shikh ha and payah, there is no dine lecket at all, and there's definitely no dine of oilis. So cool on, en behen, tabasana alabayla. All of these alokas that we just said, the things you're supposed to leave for the anem, you don't have a tabasana. Tabasana means that you get to decide who takes it, but all of these you do not have tabasana. So all of these things you leave in the field, and whoever comes that could take it,

13:24you have no right to do anything to stop it from taking it. The afilu an, the afilu anishimisama itse meyali. If a poor person owns a field, he has to leave payah. If a poor person owns a field, there's a dine of lecket and shikh ha. All these alokas apply to a poor person as well, there's also such thing, even though we said to say a kaya, it doesn't give truma, but a poor person has to give the matins any, there's also shilh akana. My seraniyama is chalipus, I have payah, however, my seraniy, when you're in the year of my seraniy, right, when you're three and in year six and the shwita is cycle. When you're giving my seraniy, that already is not left in the field. That's already after you bring in all the crops and you do miruach etc, muhrakri. And now you're chaivin truma, after you give truma and you give my seriation, then you have it in to give my seraniy. So if you have to give my seraniy, then the ashri tyvas and alabaya, once it's something you have to give, then you get to decide, just like you get to decide which kaya it goes

14:24to, you also get to decide which unny, the my seraniy goes to. And if you have a friend and neighbor, you want to give it to him and he's an unny, that's fine. If you have a neighbor who wants to pay you to give to his relatives who's an unny, that's okay too. You can give it to him, you want that's called tyvas and alabaya. And filu anishimi is so my seraniy, meada, even again, even by there, even a poor person, also as it didn't even of my seraniy. The shaman mat nais kuna, it's like gersi, whether we have the word kuna in our napp, shaman tonis, the other matanis we give which are more kayan oriented or labi oriented, kaggana is raya the kaya eva, and that's the key words over here. And he more says an example, the bich brijas says an example, what am I talking about? Things which are like zraya kaya eva. To aim my scene I saw, lay me kayan the kayan, anything which is going to the kayan, the kayan does not have to give to another kayan, even though an unny we said, gives matanis anim to another unni, a kayan does not give matanis kuhuna to another kayan, filu lay me labi. And alabiyu is supposed to be getting my seration, does that have to give my seration,

15:26et cetera, to another labi, right? They get to keep their own stuff, we'll see what the difference is. Now we're still in the model, Bryson, we didn't get to the question yet, but those words are just quoted of kayan to kayan, the lay me to lay me, are going to be the key words that we're going to use to get as the cash. But first we continue on the Bryson. So the Bryson says, how do you know the list that we just discussed of the different halochas that apply by a caram, by a sude, and by an Elon, where do we know them from? So arbama ton of shibbukkaram, we said is the parrot, the other shibbukkaram, dig save, where do we go, look, there's some sugar. By a caram it says, the kamrachal losolel, which is the lachal oinilist, the parrot kamrachal losala, ke, you shouldn't take the parrot. Which is like the equivalent we said of lek, uksi, there's another possibility by caram, kisivtsur kamrachal losolel acharech, so losolel brings again the alochal oinilist. What does we know, solel acharechal, and on that amurablaivi acharechal, ju shikhar, ach shikhar is always what you forgot behind you by definition. So when it says losolel acharechal, it means shikhar.

16:27So we see there's a den of shikhar, parrot and oinilist so far, by caram. Hey, how do we know if it did, the pahar, the pahar says by pahar is sondchal, by sondchal. How do you know it applies by a caram as well? So pahar, gama acharechal, arachamezaius, we learned out of Xereshava from the alochal says by a tree, a zaius tree. The kisivtsur kisachvoint is a ssechal, loisifahar acharechal, so acharechal means shikhar. This means loisifahar, you shouldn't take the parrot, what is the parrot? It's going to be a shmocholi, titheto tifar tohimi manu and you shouldn't take the best part of the most obvious part, which in this case is the pahar. So there's a den pahar by zaiyit and then we learn out of Xereshava that there's also a den pahar by a caram. So we see all four of these alokas, la ashikhar, pahar, parrot and oinilist, by caram. Sleshisham at fuwa, how do you know the three alokas that we said apply to, it crops in the field. So I'll let that fashikhar by pahar, tiksivts, that's the fashikhar.

17:28And we put kutsuikhams kitsiratsikhham, the pahar'sikhly says loisikhale pa ashah, sundra, bikkutsikhah, you should have to leave the pair. We'll let it get to khah loisala kit, anything that falls down you have to leave it there, loinilaggirta zaiyiyasah. Okay, and then the pahar'sikh says kisik, sir kitsirikh washahda, vishahhahda, aghribahsaada. So by the sun it's the most obvious. All alokas alokas, alokat, chikhham, pair obviously are written directly by ashahda. Good. What about the ones by eilan? Okay, so shnaim bisham e eeilan. So shikhaba pahad, kisik, kisahh, bait zehsehah, loisikh faeer, achahrechah. And we already said, witanabari shmalsh, shalaih, itilta, fahatam ima'no. So pair, when it says, laihti faeer, tif faeer, that's referring to the pahar, that's by a zait and it applies to any tree. And achahrechah, that's referring to shikhah. Good. So the baihsa brings them a car, for all these alokas by all the types of fields that we're talking about. Continue the baihsa. Maybe I don't think it's a plan, words.

18:30It sounds like the corner is the part that you see, it's the peer of the field. My field, that's my, that's the part, that's what I understood. The cool one we said, aim the end time, it's another baihlam, why? My time, oh? Because that zee viksivu, by all these things, it doesn't say for no sign. It says, the only way to a zaihva is sent, a zaihva means to leave it. Rashi points out, doesn't say, tazaih, by all them. But some of them it says, ziyah, yiyah, tiyah means also just leave it the way it is. You don't touch it, you don't bring it in, you don't give it to anybody, they take it. However, the afeel of honor should be so much in this of the others. We said by all of those, even if a person's poor, if they own a field, they have to give the matnassaniem as well. How do you know that? The xaihva is very interesting, Joshua. We already said it says, lekket kitsichhah leisilaket, rather what should you do with them? Lonnie, viksivu, tazaihva is sent, but we make a plan, words. Lekket kitsichhah leisilaket, Lonnie, viksivu, tazaihva is sent. Lonnie and gair also have to have the lakh of lekket and gair. So we put the kama after it, so they call lakh of lekket kitsichhah, applies to Lonnie as well.

19:34Lahazirani al shalom, good. Good thing is the baisum. The maisirani, hama skali kote habaiz, maisirani which is not left in the field. Maisirani, would you take it into your house, so then yashbhen tevisan ala baili. Then you get to the saihva which Lonnie takes it. You don't just give it to any young ea-liyuk, you come, you could, but you don't have to. Hawaii, because my time is because over there in Nisinakseve, over there the patsik says, kisichhah lase kam asat tavasach maisirani, shalom shalom shalom as there, venosatta, la labi la gair veliyasama al mannavala kabushirach havaiseve. Over there it says, including in the lakh of maisirani, it says venosatta, venosatta means you take it, and then you give it. So there, over there you have tavasan ala. They have feelu onish mi so mancin ni siviyah, they're also by maisirani, the oni himself from a field has to give maisirani, dhamma balaik, ghamar, la gair la gair me also, maal hausa musa aniyal shalo, just like we said by leh, che, che, che, che, che, the oni has to give his own, afkam, maisirani musa aniy al shalo.

20:34Okay, so so far the baihsa said these alaqas and brought them a carful, these alaqas. Now we get to the end of the baihsa. End of the baihsa said, vasharmat, no, matana is kigai. Hazrela kayaan vaak eva, aimansi anay sonhu, laikaian, laikaian, filami laymi layvi, oh, so we say, if it's going to the kaian, the kaian doesn't have to give it. If it's going to the layvi, the layvi doesn't have to give it. Now wait a second. Let's go back to our halak and we started the whole surgif from. We started the whole surgif from a layvi who talks something I was going to the kaian. So says the ghamara, filami laymi layvi, how layvi, me layvi, laikaian might see it. Seems clear that if we're supposed to be going to a kaian, a layvi has to give. Forget ramsa lakua, a layvi stole it. That's not the issue. We're not talking about the layvi stealing it and taking what he was supposed to take. Does a layvi have to give, rather than faihavik eva, from his own stuff? Rob said, no, I've said, suffix, my syriah, the variah, he doesn't have to give. It's mushroom for this baihsa. A layvi doesn't have to give things that go to a layvi. And a kaian doesn't have to give stuff that goes to a kaian.

21:36But a layvi does have to give something which goes to a kaian. Alma ikriam. So we see that the layvi would be in the pasha of alam. And therefore he would have to give it to a kaian, the kaian. Someone said, no, kaguna sraia, filayasraia, when the baihsa said, kaguin, and it said kaguin, the kaian, the kaian, the kaian, the kaian, laughed off, then it actually means the kaian, the kaian, the kaian, the kaian, the kaian, the kaian, specifically because over there it says alam, maybe a layvi does not have to give. Also, what does it mean to kaian, the kaian, the kaian, the layvi, the layvi? The main new, my serisha, and it meant my serisha, and that a layvi doesn't have to give my serisha. So my serisha, and the layvi, that's not layvi to kaian, that's layvi to layvi. So of course the layvi doesn't have to give my serisha. It's a monocular, but it's a rizziah. Rizziah, as I had said, the son of Truma Lakaian, my serisha, the layvi, the reakirikir, he was that pasha of pasha, the kaian gets Truma. And from that, and when then you take off the my serisha, that goes to the layvi. Rizziah says, no, aflakaian, Truma, that my serisha, can go to the kaian, and from that serisha, you can go to the kaian,

22:36maybe a layvi has to give it, and that's the discussion of the bryce. So what do you mean? Amid the Muralesim Rizziah, aflakaian. Lakaian, for the layvi, I'm here, Muralesim Rizziah didn't say a layvi doesn't get it, he said, you can give it also to a kaian. He said to a layvi, he can get it himself, of course a layvi doesn't have to give it. So Muno'in, the boss of the consigno Ezra, where it comes? When they came back with his man Ezra, they noticed that there was no levi, none of the levi and made the trip. None of them came up and therefore Ezra knast them, and Ezra said that they lose the myserisha all together. Oh, so now the shadda becomes, does a layvi have to give my serisha, and he's not getting it, and that's what the bryce was talking about. So my amid the consigno Ezra, the layvi, the mish coming out of me, another, that wasn't Ezra's knas, Ezra's knas was, if he is Srel, has to give my serisha, and he shouldn't give it to a layvi, he should give it to a kaian. We don't see that Ezra made a knas that they have to give their own myserisha. What they can tell you is that there was such a knas, we never see such a lachel, all we see is that the myserisha,

23:37the t-srel gives, is supposed to go to the kaian. We never see that a layvi has to give it, so that can be what the bryce was talking about. Ezra could go in and Zerai will, again, it doesn't actually mean Zerai, that was just a bad example. But my new raishis, I guess, oh, raishis, I guess, is another debate, which we'll get through in the next fragment to shim. There's a layvi have to give raishis, I guess, you're ready to say, again, it's supposed to go to the kaian. And that's the case that the bryce is talking about, there's a layvi have to give that or not, as you include it or not. But in terms of Zerai, and a Zerai, if I am a keva, maybe like Rob said, a layvi does not have to give, a layvi does not have to give, because he's not included in our more or least misupik if he's included in our now. Tashma, shall we bring another riot to Rob's fore again, throughout? Zerai, the bryce says, Koldavishu, Bikidusha, Aithwishas, Kidusha, Kugong, Shruma, Trimus, Ma'zir, Ghala, and therefore those go to the kaian and they have an Isr, for anybody else to eat them besides the kaian, Ma'zir and Aisar Miyadah, Vchodavishu, Aine Bikidusha, things which don't have a dind Kidusha, Kugong has a rayavela, Khayan, the keva,

24:39which don't have a dind Kidusha, right, is all lakhra that you have to eat a Bikidusha or anything like that, Aine Ma'zir and Aisar Miyadah. So you don't have to take it away from the layvi. See, see, a layvi does not give these things. Say, well, again, Kugong has rayavela, again, maybe it just picked a bad example. Omaineo, Madhi Suresh, a libhasta that comes into us, again, a nice Suresh, after the khenhas, so that we could debate, layvi definitely doesn't get it, does he have to give or not? Fine, but in terms of our alok of Zoraya the kaian, the keva, we don't necessarily have a raya from this brijsa. Again, it's very funny, we have all these brijsis that same example of these matanas that we're talking about, but it's a bad example. The bad example just picked the wrong one. Tashma has sheikh of the khenhas. You have a tabah, you have the butcher, and he's with you, he's the sheikh of it, and a khen comes to him. And Khenh says, I'd like you to check the sound of it for me. So if you're sheikh of the khenhas, or for a guy who's ever his khenhas, so put them in a matanas, as we'll see them in sheikh, the ikra al-akh of matanas, Kugonga fell onto the butcher, the butcher himself.

25:39As we said, there's no fresh here. It's Zoraya the khenha, the keva. The butcher would take it off and give it to whoever khenhas came to get it. Fine. So if you're sheikh for a khenh, though, or if you're sheikh for a guy, then you're not have to give it, put them in a matanas. Mashra clearly, hallalabiyah to the israel khayf. Mashra if you're sheikh for a israel, of course you have to give matanas kuna, and even if you're sheikh for a lavi, you have to give matanas kuna, because it only said for a khenh. So, malo, lay tamar alabiyah to the israel khayf, alabiyah to the israel khayf, though, maybe the price to manh, are you israel's animal you have to give from, but a khenh, not. So if that's the case, of alabiyah, my ispata, alabiyah is animal you don't have to give matanas. So you're not can listen to a sheikh alabiyah and come and put them in a tana. So you should have said that, that's a bigger khenh. Why say in the price if you shakht for a khenh, you don't have to give matanas kuna, say a bigger khenh, then even if you shakht for a lavi, or a guy, you don't have to give matanas kuna, the aid, hotanya, the price that says, has sheikh ala khenh, like you come put them in a tana, little laviah to the israel khayf. The price clearly says, then when you have an animal owned by a lavi,

26:40he does have to give matanas kuna, he is included in a matam. So it's a kasha and rab, rab said a laviah doesn't have to give a zone. So to you after the rab, Amal Kharaaf tanoi, rab says it's done a big deal. The truth is it's a machleik is tanoi. Then we're going to bring a very interesting application of this machleik is tanoi. Where's machleik is tanoi? I'm disanio. The pahsik says, biyam kipper. Pahsik says, we keep her as mikh deshakht koeidish, biyam saiyom moi, biyam is biyachhapur, wa akhala koein, wa ala koein im, wa akhala omhakahol, yachhapur. So the koeing gollos doing the different avaydas, he's machhapur on different places and machhapur on different people. Let's go through the price. The kipers on mikh deshakht koeidish, alif na alif, remember all the, we talked about this in the Quran, shu'us and etc. That lots of the kabanas we bring on him, taibum are related to Tumas mikh deshukudash they were related to khasf shawmah, someone in or did avayda, betumah, we need a kapar for klaisah. So the first one is the kipers mikh deshukudash, alif na alif na alif, name if khasf shawmah, they can go to any on him kipur,

27:40betumah, that's that alif, then he gets kapar. Oyo moi, that's referred to Tumah in the heikhah. Misbeikh is any Tumah, that is Meikh, mashmah, yikhapur, ala zahr, so if there's any Tumah, the azahr, these kabanas are the kipers, they can go to any kipers with khapur. So that's places. Now we get to the second half of the deposit, it was different people who need this kapar. So kainem qabashmah, obviously if the kainem did anything with Tumah, so they need to get kapar with this. Amhahaqahal, aliyasrah. Amhahaqahal says the raisah is referring to binaisrah, non-kainem and non-laviim. Yikhapur, that's coming to include laviim. So we see in this raisah that the word Am is referring to binaisrahal, naatlavii. Laviim is only included here because it says Yikhapur. Oh, so just like this word Am in this pastik is not referring to laviim, so the word Amhinsrahal, the kainem is also an referring to laviim. And therefore, it is brijsa, you would not have the kimers

28:41where the kainem came off. Bow here for another brijsa, taniida. Yikhapur is referring to al-Badim. Yikhapur is referring to al-Badim. And therefore, where is the laviim not pahsik? And Am. So once the laviim is an Am in this pastik, laviim is an Am in our pastik, and a laviim would have to give us a kainem of kainem. My rap, a kimif of kih. The Ma'ar is a wikriam, Ma'ar is a wikriam. Very good. So that's why we have an interesting application. This maqlikis is not asqaf, but maqlikis. It's a definition maqlikis. What does the word Am mean? So that's the point. And you see it's a maqlikis kainayim. So Raab said, oh, I forget the laviim that he doesn't have to give. And we say, what's the pshad? Because Raab was misupic, whether they're included or not. So Raab said, listen, I do them a favor, and I don't make them give, even though it's only a suffic. But now it's not a suffic. Now it's maqlikis tonoy. So it's maqlikis tonoy, and just pahsik. So it's maqraab. He's fear like kaini tonoy, maqvi is fear like kaini tonoy, maqsik, so just pahsik like one of the tonoy, and that's the end of the story. So it's maqraim misafq,

29:41like a haitani qaini tonoy, Raab was misupic. Had a pahsik. And therefore he said, since I'm misupic, whether the lavi is included or not, so you're right, we don't make them give. But it doesn't mean he's allowed to take. He's not allowed to go ahead and take the mountain of Skuna. That is definitely not. Darshmuramur, Hilkusik of Usudir Raab, and Pahsik like Raab that a lavi doesn't have to give the mountain of Skuna because it's at least a suffic. So it's like, it's interesting, because the way we're saying it is, it's like a third sheet of it. And we had one sheet as a yes, one sheet that said no, and Pahsik like Raab, suffic. It's a very interesting way to say that aloha, like the Paskin Suffic. Sounds like something's different, interesting. And Hilkusik of Usudir Raab, if he's the first to get back to the aloha, we started to see here with that if he's the first to say that if you're Maasik, Maasik, Maasik, Skuna or Eichel, Maasik, Skuna before it got to the coin, then you're puttin in the shahm because Mama Chell and I take him because of the Paskin's hair, we pass like that aloha, but if he's the first to say, as well, okay, we'll stop here, pick up your main session tomorrow.