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Tanya (Shabbos) - 25 Adar 5786

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Tanya (Shabbos) - 25 Adar 5786

Australian Daily Tanya with R' Yossi Paltiel

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Australian Daily Tanya with R' Yossi PaltielTanya (Shabbos) - 25 Adar 5786. Machine-transcribed; use the interactive transcript above to jump the player to any line.

When the bottom of page 94, that says, Staff Memzai, on the base, it's six lines from the bottom of the page. And we're in the middle of what amounts to, the way I'm teaching it, at least, another point. We're talking about Deer-Ber-Tach-Tainim. Deer-Ber-Tach-Tainim means bringing a la Kus, of course, as a result of battle, into your brain, your nevishala kiss, then into your nevishabamas, and your guff, which is level two. And then in the Khalkib-e-Alamah level three, and level four is this idea of Ghamma, to say, Alam Nossam-Balibai, that Klaal Yisra'al holds the whole world in their hands, and the deaq of Klaal Yisra'al, where we're not individuals, a part of a Klaal, and in that Indian, when he didn't collectively, armavattled themselves. And don't do avatis, which would link them to Shalakib-e-Alamah is a Ghammari in an irretrievable way. And do Mitzvahs, they bring Deer-Ber-Tach-Tainim, not just to their brains, into their bodies, and their souls, into their gashmi, it's that they personally own, but to the whole planet, because Ghamma say, Alam Nossam-Balibai. And he continues, we're in Mammish in the middle of this discussion. And we're in the middle of this discussion.

Since the animal soul of the Klaal, Shabakolasi-Srol, notice the word Klaalasi-Srol, it's significant, it's not just poetry, not to yidna as individuals, but as we are a convergent body, as a Klaal, to your mercova, we become a chariot, that ever says, yesterday, Khmerovus, Khudaysh-Allah, the Shema, Holy Chaita-Galamadi. So Azay, so as we saw, the Klaalus, Khayis, Chalela-Mazir, the Khayis of El-Mazir, as it too is a Klaal, she eclipse the Negah-Akshav, which currently is only a Madriga eclipse-Negah, Tetsy-Auz-Meth-Mussid, will depart from its uncleanness, and its illness, its sickness, the tala, the Kedushan, be uplifted into Kedusha, liyais, the gashmi is Makhlaal, El-Mazir, Bakhlaal, Shabbi, Mercova, the Shema, chariot of the Abish-Tair, be his Galus, as a result of the revelation of, Kuwait, the honor of the Shema, Ro-Kobos, the Yakh of all flesh will see, in a way where everything is Klaalus and Onus, that's Pustek number one, right? V-A-F-A-L-A-Mashem will appear upon them, Bahadar, with the grand war going,

of the power, Uzia, of his strength. That's Pustek number two. V-A-Mazir, the Shema, the honor of Hashem, the glorification, fills the whole world, that's Pustek number three. What do we have in the Pediclam at Vov? It's five-psook him. The words V-A-F-A-L-A-M, Bahadar-Gey-Nuzi is the same as the last words of Pediclam at Vov. V-A-F-A-L-A-Gey-Nuzi. And then it says, V-A-F-A-L-Y-R-I-M-B-I-N-The Jewish people will say, I-I-T-I, keep him at Tanteida, as it was, B-A-S-M-Tanteida. The cleaves of Tanteida, A-T-A-R-A-S-Hashem, revealed his Atmos. La Dasta, he should be known. K-A-Dashem, well, it came in eight-movada, that they visited the world in Al-Qusar one. In eight-movada, they have been from him. Say, he brings here four-psook him. Five-sook him here brings four, and then not even the same. But I want you to see two things. He says, we're all called Bossa Yachtov by the world. And by Yidni, he says, I-I-N-B-I-N. I mentioned to you ones that I-I-N-B-I-N is lower than Bossa Yacht, because I-I-N-B-I-N, you know, means you're seeing with your eye, which is a clear idea. We're all called Bossa Yacht when you're seeing with your flesh, which is not a clear idea.

So it doesn't see this. The co-Bossa Yachtov sees means the world becomes Al-Qusar. I-I-N-B-I-N, you know, means there's still two things. You and Al-Qusar, you're seeing Al-Qusar. See, here he brings by Yidni, La-Khaida, a longer mileer than by El-Amazere, we're all called Bossa Yachtov, but it's a good-tatted switch, which I-which I couldn't vent, but I'm going to skip it. I'm just bothering him. The-the difference is... Anyway, bottom line is... The machine comes, and... Très amaze him happens. And El-Fashvi occurs. Through the avoid of Yidni Bechlolos, we are bringing a deal of titanium into El-Amazer Bechlolos, which is Clipus Nega. And now goes the fifth issue. And the fifth issue is, by the day's end, when I told yesterday, he's battle, he's battle, the gun, he's swallowed up, and all of it all together. Kola shows Clipus Atmeyaz, this very evil Clipus has to disappear. Why? Simple. Kiyonikus, son, you son, they're flow of life, and their vitality is, may I could do shuffling, actually, now, why they're Clipus Nega? So, Clipus Nega? Haman-Mutzaz be name, which sends in between Kylusha and Scholler's Clipus Atmeyaz,

like I'm being named as a result. Kiyonikus, if stop. And therefore, when Clipus Nega is uplifted into Kylusha, Scholler's Clipus Atmeyaz, like I'm dying. So, the dinner with titanium is complete, four aspects of assay, and one aspect of Sunmeidah, which happens automatically, is like, they're ever being named so. So, what do we know? Kikol, Tachras, you may say, it was finished now. The whole purpose of Mashiach, and three of us are named. And, of course, in the Hagon, with what he says, we'll be frat in the Elepha-Svi. So, Gilik, you may say, he's brought up the revelation of the glory and Godliness of the Abish. Well, I have it in the removal of the Oghatominah, that's a pair of continents from the land. Tali, what has depend on? It begins with, Hamshakha, so the Kusai, you may say, bring it on Godliness, and the infant light of Hashem, not to your brain, and to the Godly soul, like, we hadn't paired it on my day. But, the never-shakhi units are equivalent to the animals of the collective body of Jews. Before I make a prayer, in all 2048 positive commandments, I take Yuma Kalamachments as a say, by keeping all the 244 negative positives.

And, of course, because the shalom of the Jews doesn't have aided because then they become highest for the Umazir. Well, I have it in the removal of the Oghatominah, the spirit of uncleanness from shalom, the cleapest that may as lagamri, Bishmiras, or Bishmirasah, of course shalom, it was later said, guarding and doing anyone with 365 negative commandments. Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, Shalom, is included in as a connection to it, Hachai is the vitality in life, Shalchaelic echoed. I said it backwards.

We'll go back to him every detail of a Yid, who coiled includes, and as a connection with him, Hachai is the life, Shalchaelic echoed. One piece, Mishish Mribuy, one 600,000th, McClullus, her aileum from the world is a whole. Hattali bin Hachai, Hachai Yulis, which depends on his animal soul. La Alaisla, they shampooed, lifted up to the abish, did it? And how does he do it by the Yossah? By lifting his nefeshabahmes, and his gov, and his gashmi, he's the abish of the Hainu, by Mishamish Damish, Mela Mazar, it's a good thing we have in Hachai Yulis, by using gashmi of this world, for the sake of his body and animal soul, like we had earlier in the paedic, Kienachila, Ushdiya, by eating, and drinking the maimans of 4th Vidida, and living in a home, we'll calculate the smisha when the rest of his furniture and utensils, and therefore by Yid, lifting up their own personal lives, they contributed, lifting up of the whole creation. Ella never den. A guy came up to me by the sheikh and said, 600,000 Jews, there's millions of Jews. Shashi Shemri bin Ishamis, Pratiya Sayelu,

these 600,000 specific souls are actually only, also Klaum, Hain Sharashim, a Roots, Vechal Shedish, Nevi Root, Shashi Shemri bin in 2000, 100,000 Sparks, it's discussed the Barichas of the Kututeda, and in my modem also, because Shikol Nita, to Nishama Ahas, each one of the Sparks, are the 600,000 general souls, is one Nishama, Hain bin Nefesh, Ruach, Mahal Elam and each world, and Arba Elam and Satilas Bria, I see in each one of the four worlds, Avatilas Bria, I see here. And that means, we should know, this is where the end of the story is going to take place. Tomorrow is going to explain that Hain Sharash Mahas, and it's going to take place, and it's not for the shaman, it's only for the world. And then the day after, he's going to talk about, it's dark here, and then he's going to go back to Tampeteda.

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