Tanya - 26 Elul 5786

0:00In the zeal this is the pshat in the Khobah, Midswastr Khaw'ah, you are one Midswaf to Dhaka, it's broad, my aid infinitely, which means save of Khalan. He Midswaf is a Dhaka, goes in the Midswaf to Dhaka, she he that Dhaka is cleavish at the Khrokh of Pesh Kuf Khaw'ah. It's a vessel and a broad expanse of area. The Khrokh of my aid very broadly, slab is broad, as you're able to be revealed in it, Ha'aah, that's aid in save, Barakhu, Allah, the light of aid in the stuff, in other words save of Khalan. Ok, Mishikah, the pussing says, Lafouche, what is the garment for save of Khalan means Dhaka? Now how do you know when Lafouche is Midswaf, Mali? When Lafouche means Cybert, that you have to figure out, Lafouche, the abish is personal garment, the garment is Maghalla, save of Khalan, which you can have in the Gensokiteshkhaf test. Afeel of the Nugab at Ghalan means for save of Khalan, it's open area, he says all Allah, over here he says specifically Dhaka. Staka is a Lafouche for the abish themselves for save of Khalan. Asha Yal, which will be revealed, Lafouche is a Mishikah, the pussing says, I may some occur. Be Bachinah, Blegbo Bataklis, and a level of infinity and purposelessness.

1:02Be Khassat Khinah, within unwarranted, a one-ton kindness of Atmas and Tafz. Be Sarooza Latata Zoo, which we achieve for the Staka that we give now. We give Staka now, this is the abish, this is personal Midswaf. So when we do Staka, the abish is a Staka, so they pay to save him as Baal Amazan, and they can and Khayem as Laal Amabah is a Khalan, so it's coming out, save him Khalan. Hanik Idelachavaya, which is called Idelachashem, a behind before, and I told you before, in the shift in two days before, the Idelachavaya doesn't mean, at seals, as it normally means, Idelachavaya means specifically, and this is against the K, this is a means specifically Staka. The Galt, and Abib-Zahallah, is a Mieh, that's why the Pussing says, the Khob, Mishfas Khomeh, Aid, your Midswaf, of Staka is brought infinitely, Shubh-Baligbo Bataklis, which is infinite. You have to understand, that the word Ma'ayid is the same letters as the word Adam, but Adam goes on a zealous, and Ma'ayid goes on Kesseth, which has this one Midswaf, which is the Aid, which is the first one Midswaf, which is straight to the same Khalan.

2:02And after that, it concludes, however, the Khaltikh, all pleasures of Ghanaian, or the E.C. Kate, I saw an end. In other words, Tikhla, or Milosha Khalaizan, E.F. I.M. I.M. I.M. Tikhla means the expression of the thought which is the first thing I need. And in other places, there's Lush and Ta'inu. Shubh-Bachin is Kate, and the backwards, which impede them, can now every pleasure in a native, since it's a Mahalik Al-Aman pleasure, it's learning and understanding the Aid, and learning and understanding the status of the Aid, and then having pleasure from that learning. And understanding is always limited. Or the Khaltikh, or every Madriga pleasure, is limited, who will finish his kam, or a kam of a Ma'ayid, so Madriga's ganadans, and Allah Ma'ayid, they have many, many levels of ganadans, and the Dhroman Ma'ayid, is the highest level, and they have ten to ten to ten of others. Infinite. Or if Ma'ayid is the customer, then he could have asked me,

3:14if Ma'ayid had no rest, or Khulli, she ailed him, to him with Madriga, and they could constantly ride him, step to step, and as a result, I tell you, understanding, in the words, Mahalik Al-Aman, and the pleasure of that understanding, she ailed, say, Khull, there's no limit to how many Madriga's, when it's time they could be. Because it's Mahalik Al-Aman. Aid a'khara-Tghia, then he got a Tghiaza Mason. The Tghiaza Mason, she ailed, and he had many, Khullo, it's not going to be any more mobility. The shams are going to rest, because when they said, there's no limit to how many Madriga's, they're going to rest, and certainly the pleasure of seven, they're going to rest, and no levels, no more dreams. I'm going to die.