Tanya (Shabbos) - 23 Elul 5786

0:00The second have a desire. So now, after that, it's talking to a key love, you didn't, who lost their part in us. And they stopped giving us, dog. And they are forever saying they shouldn't stop. And it makes two basic arguments. The first argument is, you have to know what a Yechokai no means. A Yechokai no means you have to spend money on yourself and meet all you need and then get to dog. That means you have to spend money to keep yourself alive. And after that, the other person's life come before your luxuries. But now comes the second argument. We need to show up. We should have a dinner. Well, we said yesterday, this is the alokha page 248. Kufra of the alokha base. It's about two fifths on the bottom of the page. We need to the period is there who are we should have dinner. Come on. This is stricter. Look. Have a BM with Massachusetts. Jam, who ain't even were dealing with a situation that they shy her Kolkakh high time. Or we don't have mom is the situation. In other words, you are talking about your piece of bread. Not your Zervach Mishbach. What have I done? The Dal-Tareb, the Royal Al-Halal, the Mishbach property, each person shall layly doctic.

1:03Not to be particular. We haa, medalladin, to follow that alokha and say, listen, since it's my bread and their bread, my bread comes first, that Akhli, Tchaik, Khayyat, to press his own life. The Khan is the Thnaiva, the Namesh'yers, and they go beyond. And beyond beyond the letter of the law, the line of the law. The Lid, they clear out me because he's worried about himself. My mind is, al-Zachazal, tell us, you call him a doctic Bakaq any person who is so particular about his own needs, save Bala, they Khayyat, Khazazal, and the end he comes to. In other words, after that the saying, the Dereba has a footnote over here. We says, the difference between the Lush and the Lid, they glee out to me, and you will see, al-Akh Mishbach, my mind. He says, the Lid, they glee out to me, you should worry now, but what's going to happen in the future. And the next point, the last Kishbach, my mind, is what you have already now a problem. In other words, when you are so strict about being exact, like the Halal-Halalal, the Abish God is you. He judges you exactly like the alokha. But if you call the Fnimishers, then the Abish to offer God the Fnimishers. So the Lid, I mean, worry about the future. You don't know what tomorrow's judgment is going to be. And when you go to the Fnimishers, then the Abishers,

2:04it's point one. We go. Now what's point two? I'm sorry. We need access by now all the time. We let the days out love can worry a while if Al Jalla, tensions on Monday and Monday are we seeing our expressions at bleak live for Al Jalla and歡迎 their state forever? When we lose that passion? When we boos out on Tuesday, when we bobchMichaels shells in the door, when we pollen out andувing in the sheets worseed out there, when we blast out in a hordes of southern, Definite GodGL宮, that affects everything we do. And that's how Al Jalla realy scores the insulated ability of a day of no Zenhyang MV and you get to then the Kishbach would sustain as good verse falling into the sea. What we've seen. We haven't all ever seen In the Army Poem bandent. maybe even if the reason is he doesn't have. Go ahead and cach la myla lichbeish, wa khuguh khas wa shawn. He affects la myla. All of the day, bishin' off, so be cave shlakhim. So this is the second point. I'll tell you what, give away your piece of bread. And you need a half a piece of other piece of bread. First of all, should be dying about the future. Second of all, you need rakhmishamai. And I'll go three, oh my God, I'm number three. She oblong, inside big bodice, there is no man who was that righteous in the land as she asked the tape comment below yachter, that does goodness all the time and never say,

3:05this is a puzzle. In other words, we all have a betas. So it's not only we need rakhmishamai, but I don't know why. We know why, because we're not perfect. And we're talking about how better from a gina, to talk about thoms and it protects. Men are prone to hurt from punishment, all the zeis and as a result, here the poets are good, but never shmammish. So doc is the healing of the body of the soul, manish. And of course, you know that after ever, so the solution to every other disassure, every problem of life is soluble to doc. He's just saying, he's not saying, in the olden days, he was talking to a gina, he could go, then it was filler. Now it's stuck, because now for the suckers, the devil and the felons are the offered, is he gonna get his gina, she'll dollar it. No, it's against the gina, she'll test. And now the only way to solve all gashmishamai is for giving to doc. That's the third point. And he continues, as a every ade, the skin for his skin, not a bit of life for a life, the whole life shall each every person, everything a person has, he didn't look good about not shak for his life. And since we all have imperfections, we only lack mischamaings that they can do that. That's a third point.

4:05And now it was the fourth point, Bishaka Amboru, oh no, we believe, because we're descendants of believers. Yeah, it's dark in the dark, I wanna welcome this bottle for you. Give it to the abish, till the long. Sixifers, the pastor says, now they shame, they're not, that you're considered lending the abish, till when you were churned, you have never been to the poor. O Gamula, you shall and may be deflime, the abish, you will repay your kindness, don't believe, but all of them are there. In this world, even though Big Mother says, it's chared in midsummer, high alma lake, the chared in flancers lovely, right, is the different days in the Gimmarah. Nevertheless, to darker, the cooler alma, other may have a painstaking belly, but not bad. The chared call on midsummer's lake, but the reward for, maybe you don't have in this lifetime. But, let that midsummer, to dark, you do have in this lifetime. The fissure table, but, since it's good to people, the abish reward is also in this life, the fissure, you can say, pericam, the big mother said, the end of the first pericam, good-ushed. Okay, so this is already a fourth point. Four reasons so far, why you should go off nimbusures, and give away your piece of bread.

5:07First of all, it's good to be the fissures you did. Second of all, you do. Second of all, you're all misleading, I'm still able to, we all have an awareness. And fourth of all, because you're gonna get back to, and now goes number five, the garmia is lachers, la inschaifershund, there's another reason to be medactic with nimbusures, nimbus, you have to be careful for a punishment, you should have a head of nimbus, that a mitser, the hula, nimb nimbusureshund, when your friends are counted, for a mitser, when you don't get counted with them, this is not gonna be the case. And that is even if you're a peyallach, you're not m'achooif. But in other words, as a mitser together, and you're a part of that minion, and you're not mischtaught, it reflects very negatively on you. Can they do them a madazal? The garmia speaks about not being, like since they do, don't be at a date to hear them. Or the shame of me knowing with all the things that they should be answered, the tavern they're in, and if you get the blessing of good, or the chameleon they make them all, man of that a good aitiba, they shame on tavern, they wish to be good to the kind, where you shudder and those who are fair, can not shun myself their desire, can not feel the word rotsin, and never shun the desire, a day is shlayman, who is interested in their shawl,

6:08and may call them in a fresh moment, or a heart-monger's heart. But you must, d'acca, unbelievable, what was the next thing?