Tanya - 25 Elul 5786

0:00And that's what the commander says. The commander says, what's going to be near them, Habaa? Eh, Habaa, I'm going to be in Laiaquilla, Valaishtia, Valaishtina, Valaitio, because we're eating or drinking or sleeping, and it's normal. We're in a physical body, and that's what the similarity ends. OK? We're Godliness. And then the commander says, I think I'm going to sit and say him, they're crowns on their head, and then in Mizeva, she's in the pleasure of the Zeeva, the sheikh. And then Ramba, he explains the plot in this Mimehazal is being grochneous, but we're just being gashminous. But everybody agrees that a crown doesn't mean a crown. And then in El Mhabo, no one's going to be concerned with decorations. We're going to be clean as they compete. So a crown is a Mosher. Titus de la bevost, in El Mhabo, we're going to sit with crowns. We're going to sit with Sava of Kolamah. A crown is Maki. Right? Face them. Ah, Toda, a crown, you begin to smack if it's around physically. Venicular cathedis, called cathedis, and the Russian chisetas, because it's encompassing and surrounding. And in El Mhabo, we're all going to wear crowns.

1:00We're going to have a gale of Sava of Kolamah. There's a small difference. In the Mosher from a crown, the crown of Taqqa on top of our head. In the nymphs of Sava of Kolamah, we're going to experience Sava of Kolamah internally. Whoa, and this is the day of Sava of Kolamah. And we're going to be able to put on Makihabah to intermediate, which binds. Ha, ha, that's a Maki, so they say, you bought a little bit of the infinite line of the Abish, which is Kessin. And then I tell them to what, Silas, or the acid and the Mosheikh comment, Kessin. May some happen to go in via Zgalab, and that's going to be radiating the guilt of this world. And the Kha'ala dictates all to the Kim, which of course means every single Jewish. And then the Amir, Kha'am, to the Kim, she akum, or the Khe'am, which I grab, but Kessin may some other time, but Kha'am, to the Kim, Kha'am. Show it. So because he explained that the Skha'ad, the Ket'in, Kha'yan, the Slavomah, means a Gila, the same, and so on. Which does not exist in the highest, the nymph. And therefore, the biggest nisham is come back into the physical body, and it's the physical, it's the physical reward of the Savav Kha'am. Right? And this is what the Masha'a says. Now we can even nakhada'i. Mazaew, Shabomah, or this is another gmada,

2:02which we say at the end of the mind alloshin. A seed in Sadikim, Shiaim, of name, Kadesh, that in the future people are going to say about Sadikim Kadesh. They're going to say about it, didn't holy. Didn't then inhale it. So the Al-Tarab says, you know what? Kadesh means Savav Kha'am. It's just like a Kram. It means Savav Kha'am, Kadesh. What's the word Kadesh mean in Kadesh? Kadesh, in the beginning of the movement, the Kadesh translation of the word Kadesh means a holy means separated. And the Aseid love of a Kami will be separated. That means Savav Kha'am. Shiaeine, together, has swagger Vedasas beyond intellectual reach and knowledge. Key, because the level of Kadesh, which is going to be the Madrega, he is the Aseid love, he is the Maila, Maila. It's higher and even higher. In the beginning of the Kha'am, the Vedas, Shabaghaneite, from the wisdom and knowledge and Ganeite. And remember, Kha'am was the beginning of Mama'a Kha'am. And this Kadesh is higher than that, Savav Kha'am. Qachach, when you have the Einti mat-Sixip, Qach, when you come back from Keseid, you start from Keseid, and you start from Keseid, and you start with Ayin, you start with Ayin and Zeyra Kosh. Okay? And, but in Mama'a Kha'am,

3:03when you do the Bagh Arabic, the Aseid love, we're going to tap into the Ayin, to the Keseid itself, to the Savav Kha'am and its own. Fash, for Aseid, Aseid, the Aseid begins with Gile, and the only place which is going to flow and reveal itself in a revealed way, you tap, you're going to try to show them to stop and be a Guf, or the Shama coming into a body. And of course, in Keseid, there's a beautiful abaynab-a-Kha'ian in wa-ya-khi, by the way. Who explains that the Gash-miz'i Guf-a-Veel-Mabar is very different than Abogashmiz'i Guf-a-Kha'am. It's much into the Shama. It's a younger, you know, like a Maze. It's very interesting, tight. That doesn't mean the Guf-a-Gash-miz'i you know it. It doesn't mean the Guf-a-Gash-miz'i you and I know it. It's a Guf-a-Gash-miz'i you know it's a loving. And it gets a machine that's an Adler-start Gash-miz'i, it's a different kind of Gash-miz'i. And the Rebenachab said the same thing in Tethishala. So we're going to have to have a Guf-zach-miz'iach a pure and transparent, very, very loose, very open Guf. Aach-a-Teth-Khersam-Ason, and Daph-Khender's physical world in the beginning of the same alcohol-a-Miz'i. Kino-O-O-T-Kh-L-A-S-S-A-Miz'i F-A-Daph-Kha'ian.

4:04The Abish declines to the beginning and the end. In other words, since this is the lowest world, it's going to have the highest revelations, like the famous martial of the Apple that falls from the highest part of the tree, it falls the lowest. The highest Madagavila-Kus, the Saved Kalaman, is going to be a Daph-Khender, I'm going to say. The Saved Mice, and the last thing the Abish did, is Maksha-Wat-Khild-E-Veh-Khulu was the first thing to enter the Abish Nis-Mah-Khender, and it's no haste. But this she did was bring two Mahmada-Ghazal, with the same British haim and she aimless name-Kuddish, to prove that the Hamha-Buds are going to be a ghillie in this world of Saved Kalaman, because in the physical world you have ghillie-Aghzis. And now that I've heard of the point, which I don't understand, and as many of my modern, much contradict this point, but I don't understand. And that is, ah, however, the Efs-Shillah-Ghila-Madrege-Zouyeh cannot have Tchiasa Mason, cannot have Ghillie-Savied Kalaman. Ah, she, hey, beganeiden-Khila, you first have to have Ghaneiden-Mahmalik-Aghzal. The reason I have a problem is because my modern say, during the constant, Ghaneiden, it says, I'm not y'all about it, I'm not y'all about it. No, everybody has Ghaneiden.

5:05And Ghees-Aghzal Mason, call you Australia, so you can come home, but all my modern, ask the question, how could it be that the lower Madrege we don't get, the higher Madrege we do get? Here the Al-Tarabah says no. To get Ghees-Aghzal Mason, you have to first have El-Mahmalik. To have Saved Kalaman, the first of Mahmalik, but it's not a Ghees. The Hasek, the intellectuals begin to shakhe me, love, all the higher Madrege, Mahmalik, I want to shakhe me. Kalghat, the Fumjur, the Lai, he's going to his measure. Vital Tater and the Doof Tater, Mechayyayou gives him life, I keep saying, he's going to give him what wakes us up, it's the Tater that we learn without. Vital Tater, he says, he's a mother, I'm a sect of service. And that means that Nehom-Aghzal is going to be Tau. Also, that comes where Allah has his best Hamas. And this Tau of Tau Tater, that is what I'm saying. What's my Tau Tater? Tater is Gha'ach-Mah, the Seikh, but through the Gha'ach-Mah, the Seikh, you have Tau, what's Tau Saved Kalaman? So it's called Tau Tater, through the Tater you have Saved Kalaman. In other words, the Gha'ach-Mah is a Seikh, and Salat-Kalam is a Seikh. Salat-Kalam, as a loving, if the first pass through the Naden in Malakalam, and I'm telling you again, in most of my modern, it says different, they say,

6:06that's the Reb in Tanya, and that's the Reb is, okay, he's in Tau of Tizapini. You understand what I just said? Tau Tater means that through Malakalam, and Tater you have Tau, Saved Kalaman.