Tanya - 21 Adar 5786

0:00Okay, we don't pay the calamity of. Now, in the last paedic, they have been spoke about La Saisa, the Yisrain of Asia, the Myla of Asia, and he mentioned, this was a very important part of it, that explaining the Myla of Asia will answer one of the hardest questions. Why would they be able to make people legularic, Jesus the Lord, that are going to suffer the whole lives never with the bayonet, with the etzerhari, they're never going to finish. Why would they be able to make people where they're going to be fighting with the etzerhari, as long as they live and never finish. So, the alterabia basically answered with La Saisa. And that is that they abish their wants to bring the battle to the gulf of the Navisha Bahamas. And when you bring the battle to the gulf of the Navisha Bahamas, you're bringing the shrinna to a much lower level. In other words, the bayonet may be much lower than the tadek. And in terms of the didabit, Achtaynim of paediclamid gimmel, of tadeh, the bayonet that are used this advantage. But in terms of the didabit, Achtaynim of paediclamid vov, which we're about to start,

1:00the bayonet that are huge advantage, the guy who fights harder, brings the abish to lower. So, these are the two points of viewhastis. If you're getting closer to the abish, then you're much better of being a tadek. If you're bringing abish to the lowest levels of the world, then forget the bayonet as a mile. And the previous paedics spoke about fighting and battle. When you learn tadeh, you're bittling your brain telecos. When you do mitves, you're bittling your gulf, you have to be bittling also your nefesh abahamis, balkar rei nomin, and the nefesh abahamis becomes a keelif elakus. And now that that gets to his point, vihine, peediclamid, vihine, meddha, everybody knows, I don't know how everybody knows, besides that it's written in taniyeh, my meddha is what we say to medrish. Shatakh, las biya, say elama, zehu, the ultimate purpose, which maybe she created this world. As far as the shema is concerned, not as far as we're concerned, the shinnisaba, kadishbara, shema has a desire, lia, sleight, to have for himself, to see the home with the khtenim in the lowest realm. I must tell you, notice that the word Yisbaraq is not here. The debarashab had a dream in tafresh samakh gimmel.

2:01I don't know what kind of dream he had, and I don't know who visited him. But in his dream, my medir ghevezim, that you have to add to this message, the word Yisbaraq. And from that moment forward that I've been in the sikhabad it's over 100 years now. Whenever they say this message, they say it with the shinoy, if the shema, kadishbaraq, lia, sleight, Yisbaraq did it with the khtenim. It's based on a column that the debnish must aid in have. This says the debishers should have a home in the lowest realm. And this is more achieved to the fight of the banany and the battle of mitzviz, than through the premiums diqa di debaqtainim, where you bekamu shpazikhaan begevooda, host alaqus, through lima da taida but you learned about the pediclamic him. Now we're here today. Let's take it carried away. Leshaikh, the fun of Yisbaraq, in his myelomata. By the abishabachal, there's no such thing as higher and lower. Taqtan means the lowest. How could you have the lowest if there's no higher, there's no lower? Qiyisbaraq, as far as the abishers concerned, he fills up all the worlds equally. Now, how your chance, like this word, mamaleh, is atarachir. But let's say the paches. Mamaleh means he's revealed. From his perspective, he's begeilin, call the almas bishav. And the worlds are not worlds.

3:01They're getlakhite. In other words, ala means halem. For some point of view, it's not halem, it's geilin. Ala biregnin, the pshatis. The taqtanim is taqtanim to a weak construe. It's taqtanim. Nisabaq, the shbadaq aliyislaidida, shb wants to have a home to what people call taqtanim. Qiyisbaraq, the shbadaq aliyislaidida, just like before, before they created the world, how you hula vaada, you? He was the only thing that exists. How you hula vaada, he lived alone. Yisbaraq, lesbian. Yachatim, yachatim, yachat, intonantik. One and only one. And naturally, umamaleh, and he was revealed, and call our maqamazesh, a badaq aliyah, and all of this space in which the world was not created. Now, remember, there's a very important deal here, that the very denotation of maqam is already a chiddish, right? Space is a creation in itself. So, when you say maqamaleh, call our maqamazesh, you're already talking after that rots, and came to my Simpson, when there was an evil maqam. But the maqam was filled with a lacus. And then there was a Simpson marician, and then after the Simpson marician, there was a maalomata, a badaq, a Simpson marician, it's a laikipshote. And therefore, the maqamata,

4:01can't hula vaada, if we would know what God knows, and we'd still see the world as it is, came to my Simpson. In other words, even though there is maqam, but the maqam is just filled with ghettlaq. The difference is that the al-Trabi Santanya Perikhavalov to those who received the life and light from ghettlaq. In other words, from our point of view, we do exist. From our point of view, there was a Simpson. From our point of view, a Simpson has removed from this so-called maqam. If we knew what a Simpson knows, we would see that the abish did still on this maqam, like before, created the world. From our point of view, our ideal of us, we would have been through a variety of garments. The maqamata, the master in the media, has brought that black in the height of his light. If you could tell me the difference with him, the maqamata and the master. I'll give you a kiss. It's impossible for anything, which is a construct of autumn. It is very safe. It's not shakest for anything, which is mukbu to see atmasavein,

5:02and to retain its identity as a living thing. We have the pishar azalvi. It is the filamalakhma negraamahais. That you don't really kill a Iranian in your autumn. A person can't seem to ever cry and live, but kill a Iranian in your autumn. Wachai, neither autumn nor khai, which is the malakhma, can see the abish daan. Negraamahais, which is the pash des da'haiyis, madrega malakhma, in rey'an bhakhu, they can't see Allah, kus sens alive. It says, they have been there when you are in a stashal say ala miss. And this is the idea of a stashalus. Veeridah's madrega madrega is the descent of creation from step to step and level to level, level, which we know that it's either Iboi, Halavushim, Amastidim. In addition to Tsimt Samarishin, there's something called the Tsimtumim of Sayyder Asthaustus, and the multitude of garments which black, Ha'er wa Khayyashmi meni, as well as the light and life which comes from Gala Maidi, and of course light and life, by the way, for those who carry a saviour from Amali, Ah Chenevra El Amazeha, Agashmi wa Khumri Mamish, till it creates this physical world, which is Khumri, what is Khumri me, that it's crude and base and the material. So, there's the

6:03rabbit that from the perspective of creation. At the rear is a heast, althos, and there is a Tsimtum. The who this world is, Hattahdim and madrege the lowest level shayin tachdim and madame menu, there's no world lower than itself, beinjen in as much as the idea of Hester Aida Yisbharach, the consummate of God's blessed light, Begeisha Kaffalum Hupal, and the darkness is doubled and redoubled. The rabbit has some place, how other, why it says Kaffalum Hupal, and I forgot what it is. Kaffalum Hup means four times dark, this was the Khej before times, I forgot at the moment. And the concealment is not only that Hashem is not here, but that the opposite of Hashem is here, shumal the cleap of Isit al-Akhana, it's filled with cleap and Isit al-Akhana, cleap and Isit al-Akhana, we've translated before, that the truth of cleap of Isit al-Akh is the Abish there, but it lies about its own self-identity, because there has a cleap and it covers it over, Shabnegadeh Raya Mamish, that they're against the Abish Mamish, lay me to say, I need, why you exist? I see you, there's nothing besides for me. So therefore the rabbit says, when you say Tachtanim, you have to understand, Tachtanim is only our point of view, there Abish there is no Tachtan,

7:04there's no Elia, the Abish there is trying to conform to our reality, that there is a Tsim Samarish, and the Rish there is Shasha, till the Tachtan, the Tachtan, the Mata, the Amen, which is El Maz-A-Gash, which is most of the Tachel of cleap, cleap is the Drahman, and the Abish there wants Adira in what is our point, that to us, say, we should be with his Gala's. For Hine, now the rabbit says, now that I gave you this most important disclaimer, about Tsim Samarish, lay me to be with you, and it's like, we can explain the point that he started the pate with Adira, Tachtanim, the Tachel of the Shasha of the Elimus, the ultimate purpose of the Shasha of the Elimus, the Iridas and the Madrego, Madrego and the descent from the level to level, any Abish will Elimus all year, is not for the higher worlds, the higher worlds also don't really exist, because Tsim Samarish, lay me to be with you, there's not only preclude the existence of a world which has gashmias and chumrias and molasses to the Drahman of cleap, Tsim Samarish, lay me to be with you, there's nothing except for godliness, still the higher worlds in as much as they exist from our point of view, even they cannot be the Tachasak of another. Why oil? Because, for the heavens, as far as they're concerned, there's a need, there's a descent,

8:04made upon of his body, from the light of the Abish to his face, blessed be he. Now, these two lines, of course, very controversial, we've talked about them many times, then it could be like this, the higher worlds have a little lemus, Elimus all year, it means atillus and higher, the alternative example of atillus, the higher worlds, before I have Emis, Emis is real. Before the Abish that made them into the higher worlds, they were the Abish toliness, they were higher yet, so they were more true before they were made than they are right now, Satirida, this world is shakir, before the Abish that created shakir, where the shakir exist, it didn't exist, because shakir only exists if it's believed, this world is real, because we see it as real, if we would stop seeing it real but vanish, so the higher worlds, since they have an occultus of Emis, they were more Emis before the Abish that made them into what they are, since this world is shakir, it simply did not exist before the Abish that created the shakir, so the other Abish says, this has to be the Kavanaugh, because the Elimus al-Yenim, which have an occultus of Emis, were better before they were made than even more Emis, the Elimus shakir, that's the Kavanaugh,

9:07before there was no shakir, another rich shakir, and the Kavanaugh is to be very blunt and make the shakir Emis, and we do this through Tadeh Emisus, and the Atachles were the Purpose Elimhazah, who Elimhazah, the Atachles is the lowest world, which is shakir, and you cannot say before Shemaid, it was in a better place, before Shemaid, it was not shakir al-Abetenis, but this entered the will of Atam-a-Saint-Saf, the Yaysna Khasruh al-Akhul al-Fanabis, but Hashem should get pleasure, Kaat, when, this Kaat, you sit there, we bend, sit there, now we bend it, we transform, we transform the darkness and the light into light, we bend the light and make the light true, which means, shakir, the light of Hashem, which is in-soft, should radiate and shine, and the place of darkness is in the darkness, so call Elimhazah Kulay, in this entire Elimhazah, but Yaysna Khasruh, Yaysna Khasruh, with extra weight and extra power, how could be extra, and the answer is, because of a Yisenha, because this was just like a shakir, and it's dark,

10:10and we bring light into the darkness, it outshines the worlds of light, May Haar al-Saba'ilimhazah, Yaysna Khasruh, in the light, which is shining and emanating in the higher worlds, because Shamay is shaham, the light that exists in the higher worlds before Abet, its ideal evolution has to be upon it, through garments and a little bit, the partial contentment of divine countenance, Ha-Masthir, Imam Malamir, and so forth, which black and hide, and in-soft, Chaliyabat al-Bamit, yes, their form should lose their self-identity, the word master means something is blacking, myelin means it's hidden, because it's too far away, Mahas and Masthir, I don't know the difference, but Masthir and myelin, I know the difference, so I even act zealous, and even Keseh, there's a limit how much I didn't suffer, there is over there, so it should retain its identity, as I might see it, this world, which is shakir, when we reveal Gatla Ghat in this world, we reveal it, Belieh, upon him, even more, then it's ready and denail them, or zealous, nail them and say in-soft, because in this world, because of the Yisna-e-mi-teh-gha-gha-shak, we want to reveal the atom of it in-soft, which cannot be revealed even in the highest of the higher worlds, because it's with clocks, this is achieved through the battle of Tadeh and Mitzvahs, and the Gili of Shcheneh, we learned about

11:13in the last Padek in this world, zeh-e-na-gha-dashbada-ghli is also Tadeh, this is the biggest gift of Tadeh, and Tadeh boys, to be very blunt, Tadeh is not after the Simpsum, Tadeh is before the Simpsum, al-Pikabollah to save you time, Tadeh is a ridrig of oil, which is laid no-go-way at Simpsum Cloud, and Mitzvahs is Bahamara and Mitzvahs is Atmos Mamish, which is even higher than Tadeh, that's in it, that's in it. So Tadeh and Mitzvahs are godliness that are totally unaffected by the whole process of creation, we don't see godliness and Tadeh, but that's not because it's hidden, it's because we have no eyes, we don't see godliness and Mitzvahs, but not because it's hidden, but because it's not light, it's atom, and when we learn Tadeh and do Mitzvahs, this is a power that's above what's called, it's above the levels of hell, and in Gileu, which transforms, shacking into embers and khaysh Shukantese, i.e. that's what the word oiz is, that shem oiz, shem oiz laaahmehite, and shem yibber got time to shout him. It says in Ghazid, that the word oiz means groder, but what's the groder of oiz, what groder of oiz is? That's just power, it's the, it says in Samarwar, while we're in page dollar, that the minion of oiz is the, in my brother, believe

12:16will and will, to be my brother believe will and will have to be heard them both, to bring Eid in itself into a limited koyach, and it shouldn't implode, that's oiz and Tadeh, the ethyma made it up, which is higher than the laid-back of the Atim Tsumklah. And the shaman is going to give power to Tadikim, and the Kabbalists are loving to receive their word-lossed love. Shlay is battle in the Mithias Mammish, and even though they're going to be receiving great light, they shouldn't lose their foremammish. Behravaya Negle, in the light of a shaman which will be revealed leosid, when Mashiach comes and elmhabah occurs, will he shumluvush with any garment whatsoever, to deceive, as the pustic says, that when Mashiach comes with a icon if aid may dachha, our master will no longer have wings. Knaf means a wing. Peter shlays the night, but what is the concept of a Knaf? Shlay is cast of Mimchah, the Knaf of Usht. A wing is a garment which reveals but also conceals, and a shaman is going to relate to us without a wing, and without a garment. And as a result, what are you going to do? We're going to look directly at the Abish to himself. Well, Ksiv and one pustic says, I am going to have a game, but we're going to see with our eyes.

13:18Well, Ksiv and other pustic says, Liyel al-Qaeda, Shemish, the aid, you know we're going to have no longer need a foreign source. The sun is away from us. A foreign source to give us light. Kya'vaya yil al-Qaeda, the aid of the game of the aid. Abish is going to be our light, and the awon is that the light is going to be from within ourselves. So, Ksiv, that's me, you know it. Right? This tube is looking. One is I in by I in Yidu, and the other is, we're all Kobosa, Yacht. One is you see with your eyes. Seem with your eyes is still gluing. Your eye is seeing something far. We're all Kobosa, your hands should see. Your hands doesn't have eyes. We're all Kobosa, the dupshad, that the godliness and you become one. You don't have to see it with your eye, because it's not separate from you. The E is still the note you're here, and he's there. But, Kobosa, your flesh cannot see, unless your flesh is. That's the two Madreggis. The first Madreggis you see, get like I do with your eyes, and the higher Madreggis that you become, get like I do not see with your eyes, you can see it with your flesh. The point is, that the idea that it should be a Gile of Atmos, and the world should not be destroyed, is always Tadeh. And this doesn't exist in Elimasal. Yainim and this stuff get down here,

14:20and it's more through Mitzvah's then through Tadeh. And now that's known, she is Mesa Meshiyach. And Yainim Meshiyach. And the fact that she is Yainim Meshiyach, especially the second coup for Yainim Meshiyach, which is what gets her Meshem happens. Heim Tach, Mr. Slimis, Bries Elimazir, are the end in purpose and fulfillment and wholeness and pieces of this world's purpose. Shalakach, Nibbim Mithrilose, which was why it was created in the first place. Hago, Vakabolus Charan, to be sure the really university being word in Ikelebel of Ashvi is predominantly in the seventh millennia. But, you're close with the Tadeh, I'm already there. So you have three Madreges, first it's called Yamesa Meshiyach. Then there's Chiesa Meshem, which is in all of Ashishi, and then there's all of Ashvi, that according to us, it's also a name, according to the Ramband, according to Krabulli. It's all for Chiesa Meshem, but this isn't even a higher union. This is a higher union of Krabullas Charan. Bottom line is, the Abyssal is ever says. The Abyssal wants to do the tachtanim and he says that they will be a Gilean tachtanim, which is higher than the Gilean Elimazir, Yainim. Because the Elimazir, Yainim, have to have a Medidavad ball under eight, otherwise they would plots. This word is going to have a Gilean Atmus,

15:20through the care of Tadeh, which is called Oiz. In these three steps, you may say Meshiyach will be a Gilean. Chiesa Meshem is going to be even a higher Gilean, and Elifashvi is the highest Gilean ball.