Tanya - 16 Iyar 5786

0:00Today, he continues the Hamas, but he gives the Hamas, but here he adds very, very important additional point. And the additional point is that it's not only that save of Kalaman is hidden from the world because the world can't experience it, but that in fact, first of all, the Ikehreis of the world is like you said, the real basis for the existence of the world is Taka, save of Kalaman. That's number one. Second of all, if we would see what save of Kalaman sees, we would see that we're still save of Kalaman. From the point of view of save of Kalaman, the Timzum never happens, Timzum is like a Psyute. So the world is still a part of save of Kalaman. The experience of us as measured creations, with measured light and life is our point of view. So there's two separate Nekodesi. First of all, the Pushed Nekodesi save has to be hidden from us, save us revealed we cannot exist. Second of all, if we would know what save of Kalaman knows, we would know that we're still save of Kalaman, but we don't know it. And all of this is the effect of the Timzum. You understand, the Timzum effects that even though we need to be connected to save of Kalaman, we think it to the Abyssal, otherwise it wouldn't exist.

1:02But the Abyssal makes a really, it's a one-way mirror, a one-way Timzum. To save of Kalaman, we're still save of Kalaman. But to us, we're a Matthias. And in order for us to be Matthias, there has to be a Timzum, a Kyivus, which is called Avo, the Hedgis Abbasah. The Abyssal Kvajachal is quetching his light. And of course, the Nimzum is going to be embedded in Amtas. My, my part of the part of King Labour, other than we should quetch ourselves. So let's begin this here. The Amash Abbasah, to explain save of Kalaman. And remember, there's two points we wish us to articulate. And the Mises and the Muslims are bringing out more of the second and the first. First of all, that save of his hidden from us. And second of all, that the Gabi's save of, we're still warm with the save of Kalaman. You know, how do I tell you what, gosh, it's this physical world. I mean, I have to say, I'm all a Kalansky. We all know that the Abyssal age fills up this world altogether. Now, in later my modem, including in Tadeh-e-Air, Mola Kalansky is used for the Malay Kalaman. What's the positive use for save of Kalaman? The reason Mola Kalansky used to the Malacombs for two reasons. First was his Orats, not edits his Shama'im.

2:03And second of all, Kvajdik. Why didn't he answer it? No two words for the positive save of Kalaman. As the Shama'im, it's Ani Moli. Ani is save of. And in the same positive, what's your mind brought us together? Here in Tanya, he's using Mola Kalansky as a martial for save of Kalam. Which is a Tadakhir. But, you know, what you don't know, don't hurt you. For I know it in Tadakhir, that the Abyssal age itself is all over, which is save of Kalaman. And now, he taker brings this plastic. Masha'ikasov, hal-e-sash-shama'im, as Aratani, Mola, Numavaya, Haloy, emphasis. The heavens and the earth, I feel so says God. And over here, we say Ani. And over here, we say Shama'im all together, which goes on save of Kalaman. And why he says before, Mola, Kosti, the Abyssal age? Alpha became nevertheless. Even though the Abyssal age of Kalaman is all over. Ain't mislabish, betechbah begin as Giliyashbah. The revelation is not of the infinite save of Kalaman, which is here right now, which we've been calling other places. That Simpson and Shalayikim, Kosti, Alakus is all over. But from a perspective of Alakus, Alakus is all over. From our perspective, Alakus is not all over. So, in terms of Giloi, it's not here.

3:05Rakh, what is revealed in the lower realms? Chai is my Atmismair, a vitality in a life which is a tiny ray, which should be sufficient to give life to beginners day-mem to inanimate objects. Witzemeh, Hen, Plants, Lavadeh alone, right? And so forth. The hall, they didn't save Badaq, when they could save a Vallejo. We refer to the Infevara, the Abyssal, save of which is surrounding Abyssal, betechbah. Mammish, even though it's inside the save of Kalaman. Mammish, the world, Simpson and Shalayikim, Shalayikim, Shalayikim, Shalayikim is here, Mammish. But it's the Hellen, but it's the beginning of Hester. The Hellen, in a way, have concealed and hidden. The hall, last watch, you begin as Hester. Any time the flow is concealed, Nikra, Makif, Mammilah is called surrounding, even though it's here, because it's hidden. The Almud is cashew, the Mammilah, Mammilah, Mammilah, Mammilah, is a hidden world that's higher than a revealed world. So the MSA is save of us higher than Mammilah. But nevertheless, we call it hidden as opposed to concealed. We would think that something which is revealed

4:05is greater, and MSA is fucking it. Now, so the Alta Reva, he starts off the ratio that Mammish was there, and he goes back to the Nimshel. He starts off the Mammishel, but he didn't say the Mammishel. He proceeded to add another practice of the Nimshel. And yesterday to share what was the Nimshel, save of Khamen is not here as to the Mammilah Khamen could to be. He starts off the Mammishel, and says, and by the way, when I said save of Khamen is not here, I don't mean it's not here. I mean, you don't see it, but it's truly still here. And the MSA, you can add a third practice to it. I'm going to repeat the first two practice. Practice number one is, the save of Khamen has to be hidden. We should exist. Number two is that it's still here. Doesn't go away. It seems to much like Ipshutay. Number three, that Yiddiyah, say, Isanu, that the fact that Hashem knows us, which is coming from the save of Khamen, is the real reason we exist. So number one, save of his hidden. Number two, it's still here. We don't see it. And number three, it's Ikirah Hayas. But Lagabayah says it's concealed. So now we get to the mosque. Well, look out over there, Sayyid al-Yaysa, to bring this closer to our intelligence. Now that we have two details about what save of Khamen's relationship with the creation is,

5:06that it's hidden even though it's here. Say, Sayyid al-Yaysa, that's given an example. Shemay, the Adam, a man. Shemay, the Daitay, the Dover, the Shreya, the Shreya. The person visualizes. He pictures, he imagines. I gave a Shreya a Monday night. I used the word fantasy. So of all people, my psychologists, we have a psychologist and a philosopher and a professor and a medical doctor. You have a cult of cellar. So of all people, my psychologists didn't like the word fantasy. You have to use the word thought in the economy, but it drives the point. When you visualize in your imagination, you thought. He's a Dover, Shreya, someone that you saw, a Shreya that you're seeing. Say, Sayyid Hine. After Kogh, at Samadavarahu, although the entire body of the very essence, the very truth of that thing, Vagabai, which is the outside, Vitechiyan, the inside, Vitechiyan, the inner, inside, Kule, Mitsuye, Bedaitiyama, Shreya. It's all visualizing. Your mind and your imagination, your thought. You know all the details of the home and you're visualizing them. Mepe, Shreya, Aahu, Kule, Aushere, Ayu, because you've seen all the details or you've seen all the details now.

6:06He may as a consequence, Nikras, Daiteya, your mind is considered my kef as a Dover, Aahu, Kule, encompassing and surrounding that thing in its entirety. If your brain is grasped, is wrapped around this whole visual, this whole image. As a consequence, like it says in Tanya Peticay, Vahadavarahu and the thing that you're encompassing is Mukha, Bedaitiyama, Shreya, is surrounded by your mind and by your imagination. Rak, what is the difference? What's the difference? Visualize the home and your brain is wrapped around the home and the home is being wrapped at your brain. The house is not this, it's not in the brain. Shreya, you need a book of papel, Masha, you don't actually have the physical material, the three dimensions in your mind. Like Bidimyan, in your fantasy of Masha, it was uttered out there, a third of a man and his knowledge, he encompasses the home. So you could understand the idea that in your imagination, you can encompass things, but your brain is tiny. Your brain is not physical space, it's an intellectual space. The phenomena that's physical is not there physically,

7:06only in the idea realm. Amalakalish Barucho, but they've been stood as different. The Ksiabbaik, Leimah, Shreya, Masha, Shreya, Shreya, Shreya, Shreya, Shreya, Masha, it says his thought is different than ours. Now, boys, what's the difference in Hashem's thought in ours? You think so? It happens. Hashem's thought creates. Our thought achieves nothing. But I'll drive it here once I talk about it. Number one, Hashem's thought creates. Number two, legabe, the thought, legabe, the creation is nothing, it's insignificant. It's a part of the thought, right? Creation is called speech, because it's supposedly being separated from the thought. But if you could know, if we would experience how we are part of that thought, we'd be buckled. So you have the three proctomy, numerated. Al of Seyveviz Heller, bays that Seyveviz here, and dimm of the Seyveviz creating. Yeah, bechole. Haray says that every turn of the page, Masha, Seyve, Daity, the thought of the Abish, and the knowledge of the Abish. She had the idea of calling a friend that allows him to know all the creations. Makef, as coal, nivra, and nivra is surrounding.

8:07Now the word surrounding doesn't mean surrounding. It means it's hidden in relationship with, but it's part and parcel of the Abish, the Seyvev Kalaman. Mere, Seyve, Atakti, Seyve, Teyge, Teyge, from the head to the foot and the inside and the inner inside. Hackle the pale mames, all in actual reality. I just want to observe that there have a skip the word vagaboy. That was the name. Mere, Seyve, before he said, coal, goof, etzema, dava, vagaboy. Here it says, rejjiva, atakti, Seyve, maybe rejjiva atakti, Seyve, it's goof, and gava. We see, we see, Hackle the pale mames, all in actual reality. So, Seyve Kalaman doesn't mean surround. It means, which means that like Gaby, Seyve, Kalaman, the world is still one with Seyve Kalaman. Because Kayakha, the Abish is Mashava, does not only encompass our theory and the compasses are actual.