Haggadah Part 1 Kadesh

0:00So we'll discuss a little bit the Haggadah, so I want to just give a little bit of a Haqdamah. We're talking to some young Bachram here who are sitting by a say there, and to some old Zaidis who are putting out a say there, and then there's some regular people, the chastish of everyone's regular. But upon him, a person has to, the facility of the Haggadah is, it's Eahrius, on every individual, to give over the Miserah to your children. The foundations of the Miserah are supposed to be given over. Lalaah say there whether we believe it or not, whether we understand they're not, but that's the way it always was given, which is why even by the Friday, say there is considered a Zman Qadishmahid, even by them, because this is the way it always was in Klawi-Sahal. That's something that's considered very khashiv by the firma goes over to the Friday too, la Haqdam. So we should give it at least that much khashivas, and the first khashivas that goes into

1:02it is how much preparation we do for it, which is preparation to our physical preparations that go into the Zaidir, obviously. Some people measure, et cetera, other things you do before, Pesach, Miserah, it's for obviously cleaning for Pesach, but then there's also the preparation to understand that the Zaidir is not that long, and you try, it's very, it's Mata-Kamas-Verava-Eras, and therefore it's important for a person to realize the my list that you could attain during the Zaidir. And what you can give over, first of all for yourself, and second of all, to your extended family, and eniglach. So the Zaidir consists of 15 Simonim, our other times that we do have 15. The Avadjaham mentions in other places that are also 15, and you stabach that are 15 terms of Schwach that are mentioned in the Avadjaham Alas, and there are 15 Iluhecianumim

2:09Itrayim and Dayenu, the Avadjaham says that those correspond to each other, meaning Schwach Amalus, and the Dayenu, and the Schwachim in Yishtabach correspond to each other. And usually the number 15 is not usually used, usually we use 10, sometimes we use 13, so 15 is an interesting number where that came from, but that's the number of the Zaidir, and there's a very specific Chhez bin in that. Just to give a drop of a perspective, there's a reason why it's called a Zaidir, Zaidir means in order. If you'll notice, there's another time that we use something that sounds like Zaidir, and that is a Zaidir, when we dive in, we use a Zaidir. So the Zaidir of the Zaidir is because a person comes to Tfilah, and he has so much he wants to do, and so much he wants to say, et cetera, et cetera. And he doesn't know when to start him on end.

3:09So the Chazzalur Misaka in a Zaidir, and very specific Zaidir, that you follow that order, and you could throw your emotions into the order that Chazzalur say, and also is an inherent power in what Chazzalur set up in the Zaidir, when you dive in, according to where Chazzalur said it, Tfilah has much more potency to it. The Zaidir is the same thing, we're trying to accomplish something throughout the night. So Chazzal put together a system that's very specific order, and in the Zaidir, it's actually many of them are really maakiv. They have to be specifically in that order, but there's an order, for example, just a quick example of the old cases, have to be done al-Hasaidir, and if they're not done al-Hasaidir, you're not Yaitse. So that means there's a specific order that things are supposed to be done, which teach you the importance of what we are about to do, and how we're going to go about it. So let's start with the, the Ilam could interrupt if they have something to ask, but basically,

4:12the main goal is that there's a Zaidir, and we're trying to maintain the Zaidir, and keeping everything flowing from one thing to the next. So the first, the Villanagoyan Chazzmans, I believe, 64 Mitzvahs or 62 Mitzvahs, that we fulfill the night of the Zaidir, I have in my house a list of all the Mitzvahs, there's a discussion exactly which ones you use referring to, but the point is that there's obviously a very large amount of Mitzvahs that a person can fulfill, and therefore, a person should make sure that he tries to connect the dots and fulfill the Zaidir as much as possible. The Zaidir Shavaita writes that he says the, these 15 words of the Zaidir, he says, there is Zaidir's Gideilim and Efloyemite, and he says, therefore, before a person does every part of the Zaidir, he should speak out the name of the, the order that he's speaking out. So what he can do, for example, Mitzvah, Mahr and Kairach, he not supposed to be Mapsik,

5:13so you try to do it, you could do it before, but many people have the Minnig to say every single one, some people have a Minnig to sing it every single time, it depends how long you want your Zaidir to go, Zaidiz will generally not go for that, but it's a real reason it's not a joke, the Cimonum are very important, so the first one is Kaddish, which obviously is a remiss to Kiddish, and really every young to whom we make Kiddish, the Kiddish on Paisach is not any different, seemingly than any other Kiddish, from a Kiddish perspective, it's only a Kiddish, it's not like Kiddish on Shabbos, which is a Kiddish, but there is a Kiddish, and simultaneously, when you are making Kiddish, you are also fulfilling the Mitzvah, the Adalad cases, you're fulfilling the first Mitzvah, the first case of Adalad cases, now, I'm going to ask Eulimakasha, Eulimakasha answer me, we have a rule, Ayn Eus and Mitzvah, Javilis, Javilis, you know how to do two Mitzvahs on one, you don't bunch

6:14together two Mitzvahs, and one example is you don't do two Kiddishes on one case, so why do you have Kiddish and Dallad cases on one case, let's answer, so that's the answer, the answer is, like Spirley says, and that's very important to understand that, when you're teaching your children the concept of Dallad cases, which correspond, it's pastus, it's a shadow of what they correspond to, but their Eushaenim seem to say, the Hiteshasi, the Hitsalti, the Gauti, the Vlokhati, the four Eushaenis of Gula, different ways to explain it, the Hiteshasi is the main Yatsiyah of Mitzvah, and which stage was that referring to, is a discussion, each one is referring to a different stage, the simplest way, the way I always explain it, I don't really have a strong record for it, but Vlokhati is when they stop the Makas, the Hitsalti is when they actually left Mitzvahiam, the Gauti would be Kriusyamsuf, and Vlokhati would be mountain tired, there's different ways to explain different Eushaenim, that's always the way that I feel goes the smoothest, and then Vlokhati would be

7:18referring to the stopping of the Makas, the meaning, not the stopping of the Makas, stopping of the Avaida, anyway, it's not the Makas, stopping of the Avaida, once the Makas began, the Avaida began, the Avaida stopped, he stopped working, so for those 12 months of the Makas, that's the Vlokhati-Sasi, the Washington Apostle gives, Vlokhati-Sasi is when Mitzvahiam and the Apostle says, Vlokhati-Sasi is when Mitzvahiam is Miramas to the Yatsiyah from not having to work anymore, which began with the Makas, why do you say Kriusyamsuf, that's a good morning, you know, you don't, you don't, you don't, you don't, you don't, you don't, you don't, you don't, I'm going to say, so Khazal, there's certain times that Khazalum is Sakin, Yakhna has, because you're going in and coming out, so Khazalum is Sakin, that's Sakin, I don't want to talk about it, and it's only when you're doubling over two different things, but here seemingly you're doing

8:23two different Mitzvists, but the answer is it's not two different Mitzvists, it's one Mitzvah, and we just have to understand what that Mitzvah is, basically what we said before that the Kiddish of Lowl Paysach is not any different than a regular Kiddish, is not accurate, it is different, because the Kiddish, the assailant of the Kiddish is that he's supposed to be fulfilling the first case of dialed cases with the Kiddish, which would have enough Kameena, usually when you ate the Kiddish, not everyone has to drink the Kays, right? You just ate the Kiddish ala Kays, and that's it, by the Kiddish of Lowl Paysach, it's, there's a dinner of dialed cases, and the Kiddish is supposed to be said on the Kays, so really the people around the table should really hold the Kays, because they're saying everyone's being ate, usually when you ate the Kiddish, you ate the Kiddish, you drink from the wine, but here you ate the Kiddish, and this is the Kays that Kiddish is set on, it's just like when you say Kiddish ala Kays, you hold it, everybody is saying Kiddish is supposed to speak on their Kays, that's the way it operates, so if that's true, so really everyone should hold their Kays, that in order that their Kays

9:27should be the first Kays of dialed cases, which is the Kays of Kiddish, so that's, so there is a difference, there's a very fundamental difference between the way Kiddish plays out on Lowl Paysach, and just to explain it with the theme of the dialed cases, so the Hitesasi is when they actually left, they stopped the Aveda, what's the essay that they stopped the Aveda, of the Hitesasi, that was the beginning of the separation between Klaurya Surah and Matriya, when Klaurya Surah and Matriya, they were like an upper Bameh, they were like a Bameh, that wasn't born yet, they were under the jurisdiction of Matriya, and they were pulled out, they were punished, and slowly pulled them out, it was like the birth of Klaurya Surah, the elusion of the Pulsik is Gayi, Miqar of Gayi, that they were pulled out from a trine, so the birth began by the, by the, when the Marcus began, which stopped the Aveda, that's when the birth began, so Kiddish is that concept, the concept of Kiddish is to be maraimim the day, you're being macadish the day, so the idea of being macadish

10:31in the Apeysach is the same idea of the, so to speak, the beginning of the Kiddish of Klaurya Surah, when they were in Nisqadish, when they separated themselves from the Gayi by the stopping of the Aveda, which began the separation between Klaurya Surah and the Gayi, that like the Marcus was a clear separation between the Marcus, between the Aiden and the Gayi, that's the Marcus were right, the Tairs keep stressing it, so normally you understand that the Marcus didn't come and Klaurya Surah because they didn't deserve it, it's much deeper than that, the Marcus didn't come to Klaurya Surah to begin the separation between Klaurya Surah and the Gayi, that's going to, that's what's going to bring the Klaurya Surah of the Mithrayam, so therefore by Kiddish, which is being macadish, being yum, being yum of the Klaurya Surah, is this idea of being macadish, separating Kiddusha from Klaurya Surah, it's the same idea of Hatsasi, which is separating Klaurya Surah also to speak from the Mithrayam, which is the beginning of Yatis Mithrayam.