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Daily Neville Goddard — Gods Seven Eyes - Neville Goddard. Machine-transcribed; use the interactive transcript above to jump the player to any line.
He imposed letter to the Corinthian, his second letter. He is describing some limitation of a physical nature. And he said, three times, I besought the Lord to have this lead. And he said to me, my grace is sufficient for you. For my power is made perfect in weakness. Here we see grace equated with the power of God. And weakness equated with the human form. What was the nature of the weakness is not described. Scholars were speculated throughout the centuries. Some claim an impediment of speech,
but if you go out to tell the story, that all things are possible to God. And yet you can't tell it because of some impediment. Or suppose you had a paralysis, and you could not demonstrate your physical prowess. But that is not all. These bodies, as we were, we are the sons of God who come down. And these bodies are subject to and must be experienced by all. And we will experience pain no matter who we are. We will experience one, no matter who we are. And we will experience con-cupusant, no matter who we are. That is part of the nature of the bodies that we wear. Day after day, you need fruit, so you are in one. And no matter how strong you are, they are moment.
Even if you wait till the very end and you are declining, there is pain. So pain, want and con-cupusant are the experiences of the bodies of flesh and blood, that we wear. Now Paul does not state what it is, but in stating what he did, he equates great with the power of God. And he equates weakness with the qualities that I have just described, with that physical body that we wear. Now we are turned to the restoration of the temple, which is the book of Zachariah. The word Zachariah means Jehovah remembers. I turn now to the eighth chapter of Zachariah.
And these are the words, no. I had come back to Zion. This is the Lord speaking. Now says the Lord, I have come back to Zion. Therefore he must depart it from Zion to come back to it. I have come back to Zion, and I was developed in Jerusalem. And Jerusalem will be called the sitting of truth. And the mountain of the Lord of hosts shall be called the holy mountain. And the streets of the city shall be full of boys and girls playing in the street. And even though the inhabitants, the survivors of the nation will say it is impossible,
an impossible thing. But to say it is wonderful also to me. Now we are dealing tonight with the power, unknown to mortal man. And yet I tell you from experience, you will exercise this power. Even though you have these bodies and weaknesses, you will. So as the end of your journey, exercise this power as you begin to return to Zion. For you are the Lord's spoken of in Scripture. You are the Lord God Jehovah, who foretold it all, who became man. And you became man and assumed all the weaknesses of man. And now having experienced the weaknesses, because you could not as the Lord God Jehovah
in your glorified body, experience pain, experience want, experience confusion. So to have the experience of these, you became man. They belong to the weaknesses of body called man. So now you return. Now the Lord returns, comes back to Zion. Now let me share with you an experience of mine. And you can do it as you will. Come to your own conclusion concerning this power. It was the 20th of July, 1959. My return to Zion was preceded by a dream. And the dream I have just saw in that eighth chapter of Zakolaya, was the restoration of the temple.
The temple has been fragmented. It's been scattered. Now it's been reassembled into a living temple. As we are told in Scripture, you are the temple of the living God. And the spirit of God dwells in you. So this fragmented body is being gathered together, one by one. But this time, they are living still. So that you and I are not returned as animated bodies, but life giving footage. Life within ourselves. And that life is demonstrated in the exercise of a power unknown to mortal man. It began in a dream. And here is my dream. The buildings were not more than maximum three-story store. Most of them, I would say two.
Lovely, sorry, architectural structures go, they're beautiful. I only saw the exterior among the trees. The trees were as wide as four of our boulevards put together. That's how wide the streets were. The sidewalks were far wider than the widest part of a wheelchair boulevied. The sidewalks. As stated intervals, there were constant grand pianos. Three of charge to any artist who would like to play. Each artist had its own following of boys and girls. Boys and girls all over the street, and they were singing it eight from phase seven to twelve, not more, all that's an old lassie. I started a piano with lovely constant grand.
And then I saw this artist coming with his following, all the boys and girls around him. And he came over, and as he came to the piano, I rose and over him the seat. And he sat down and began to play. And as he played, I not only heard the most glorious, heavenly music coming out of that instrument, but I saw it. I saw the geometrical patterns that the music produced. Beautiful patterns as it came out, all in color. As I sat there, I was still there watching him. I could arrest that music. I could stop time. And he couldn't play, and no one could move, and the music could not continue in this wonderful motion. He was free. And I posed it within myself by arresting with in me,
in my own imagination, an activity which allowed it to be animated. And as it froze, and I admire the beauty of it, from that moment I actually began to obey. It moved from this dream in position, into the heavenly experience that I have described time and again to you, where I work within my own skull. Now, the Lord has come back to Zion. Zion is your star. Jerusalem is ready to go. The word Zion, the word Bethlehem, the word Jerusalem, the word city of David are all included in Scripture. So now the Lord has returned and comes back to Zion. Could that arrest me, or that chord be the thing that will be?
I ask you to develop on it. I only know, I saw what I saw. I only know that I arrested it within me, and that such clean motion within me, or nothing else moves, everything froze, because I would in my self-procise. Was that the chord? Was that the tone that will be from the deep sleep? When I came back from my journey, for I journeyed into the world, believing myself to be a man, playing all the parts and experiencing pain, experiencing one, experiencing concomitance, and all these things I experienced. And in that moment, with that city feel, with boys and girls. Here I hear the most heavenly music. I saw the results of the music, and I wanted to actually examine it closely, and I froze it.
I froze it not there, I froze it in myself. At the moment that I saw that beautiful pattern, I froze it. And then I arose within my skull. For that set up within me, the most fantastic vibration, within my skull. As it began to repurterate, and I thought my head would split, I arose, where I arose within my skull, to find myself in tune, in tune in my own skull. And then came the birth of a bow. And then following in a matter of 1260 days, all the events as described in Scripture. So now there's the Lord. I have come back to Zion, that I will dwell in Jerusalem, and Jerusalem will be called the city of truth,
that the only truth in the world. Or else is all allegiance, the whole back world is one grand illusion. And this was before that the world was. This was set up as the way that he would bring himself back to Zion, bring himself back to Jerusalem, not to Jerusalem in the near east. Jerusalem is right here in your own skull. That's the only Zion, mentioned in Scripture. That's the only city of David. That's the only really whole of the Lord. So the power of which I speak in Scripture, when he quakes grace with power. My grace is the vision for you. For my power is made perfect in weakness. While I slept that night, a weak man. And he was a person weak. Like any normal person in this world.
And then that power was made perfect in my weakness. And then the Lord began to die. And as he came back to the city, called the city of truth. And he said, I am the truth. And the story of Jesus Christ is the only truth in the world. The whole story began to unfold in me. So I returned to Zion in this state, having arrested, musing. And that music was a song. It was perfectly wonderful. But in a certain moment, I had the embark to arrest it. And I arrested the notes that it woke me. Just as though you strike a note. And that which is related to it, if you sustain the note, you could break it. You can break a crystal if the note is a stain that is related to that crystal.
And so here I broke the crystal. I returned and then the thing unfolded within me. So this is the power of which Scripture speaks. The power that no one on earth understands. He's thinking of an atomic bomb. The hydrogen bomb, these are little firecrackers. Because here you have the power to arrest time. You take the whole vast world and arrest it, and it can't move. You change the motivation of the thing arrested. And when you release, pardon me, with enue, that power, then the whole thing begins to move because time is now released. And it changes its motivation and fulfills the change. Not what it originally intended. Do you know what that would mean to the world if they were not first incorporated into the body of love?
So we are told he gives us many gifts, but the greatest of all this is love. And God is love. So your first call and incorporated into the body of God. And when you stand in the presence of embodied love, you are incorporated into love. But thereafter, when you have the power with enue, you exercise it always motivated with love. If you were not incorporated into the body of love and you had the power to arrest time, and change the motivation of the things arrested, and then release time, you could destroy the world. But you will not be maternity, where you have the right to exercise this power, or where you ever knew about it in the true sense of the word and in your first call. You are elected and you are called,
you answer correctly when he has to be the name the greatest thing of the world. And you will answer and you will say, now, and love will embrace you. And you will be actually pused with the body of love, in front of love. From then on, you will have taste and taste of this power. You will have moment when you will see the world moving and suddenly you will stop it. Another thing can move because you will stop it. And then you will change it. And then change the entire flow, which will do it in love. Others will not know it. Let them say what they will. Let them believe that they are finding out greatly and great power to the world, like unlock the atom, unlock something else. Let them do it perfectly alright. The day will come, you will know who you really are. The one who created the whole vast universe.
And you, yourself, limited yourself to the Edgamans of flesh. But you may know one. No pain. No confuperships. And you will come down and aware these garments and not retain that your verinum, you will wear them. And then in the end, pardon me, you will return and come back to Zion. When you come back to Zion, you will now enter the city of Jerusalem. And you will find it full of your toll, full of bullies and girls, air playing in the streets. And then it will be that heavenly cause. The earth will be as perfect, all of a sudden not only you hear music, you see music. You see the most heavenly pattern that is formed,
all in color. And you are so in strength with what you see, you desire to see it more. And then all of a sudden you know you can stop it. And evenly you stop it by arresting in you that will allow it to be animated. And you arrest that in you, and as you see it, then you begin to awaken, and you will win within your scalp. So when I pray, as he said, three times I pray, and I be so, to take from it, this form within my side, and three times he said to me, my grace is sufficient for you. For my power is made perfect in weakness. And so the power was equated with grace. So we use the word grace thinking only in one sense.
All through his letters he speaks of the grace of God, and made the grace of the Lord Jesus Christ, and he speaks always of the grace of God. The thought of grace is always God. Jesus Christ is the God or they need by which grace is received by man. For Jesus Christ is the pattern in man, by which this power is conveyed to man. And that man is God Himself. You are the Lord, Jehovah. You are the God who went out from Zion. You are the God who will return to Zion, and you are the God who will awake within the Jerusalem, within Zion, and then the city will be full of boys and girls
playing in the streets. And you will hear that eternal note if you set up in the beginning, which when you hear it is the voice of God calling. Calling Himself back deep speaks unto deep, and you call back to yourself from the experience of pain, from the experience of want, and the experience of conchuperson. For in your glorified body these cannot exist. They do not exist. Yet you will have experienced them, and therefore you will have increased and expanded by reason of the experience of that call of the witness of flesh and blood. So when Blake took this thought, he took it from the fifty third, and the fourteen chapters of Psalm. He called it Babila, but the Psalm speaks of it as the fool.
The fool says in his heart, there is no God, nor Son of God, that thou of human imagination, O divine body, are all a religion. But I know thee, O Lord, and thou arise upon my weary eye, even in this gun from me, and in this iron mirror, thou also suffered with me, even though I behold thee not, and then the divine voice and city, voice devoid, fear not. No, I am with you all. Only believe in me, that I have power, the rays from death die brother, who fleets in our religion.
Again, he is emphasizing the power. So let the fool say, there is no God, and let him say, there is no Son of God. He now equates not only the Son of God, but God the Father with the human imagination. And then he said, it was his task forever and forever. It is my eternal task to open the eternal world, to open the immortal eyes of man inwards into the world of thought, into eternity, ever-expanding in the bosom of God, this human imagination. So he speaks of this human imagination as the eye of God. He mentions the seven eyes in Zakiraya, and he mentions the seven eyes, Jesus. Your first was Lucifer. The seventh was Jesus, but he called the eighth one.
Now the letter eight, or the number eight is resurrection. He rose on that eighth day, which was the first of the new days. Eight is all associated with resurrection. So he called the eighth by name and the eighth beat and would not come. In his brain symbolism, the eighth is the individual. It's you. You are the eighth. He's calling. And he is calling the eighth to come as the eighth eye of God. God is not complete without that individual, without that eighth. You are the one thought. As Tawlus in the same Zakiraya, he calls them all and they were just as many as at the end as they were of old. Not one is missing. Not one is lost. You can't be lost.
But the eighth eye is your own wonderful human imagination. One day it will open and you will look into the geometry. Into all the glory that are completely shut out to mortal men. He can't see them and he can't believe in them. He denies them. He thinks themselves so wise. So all the other wise. And they give themselves each other all kinds of grip and all kinds of metals that pin each other with metals. I saw today's paperware, Bob Hope. They want to give him an honorary degree in some college. And the students and the faculty said no, he is not entitled to it and he is not a college man. He never went to college. And he is not qualified to receive an honorary degree and I forget what the letter was. They could be ignored. It could be in something else. But he is not qualified and they are posted. So the chances are he will not get it
as though he needs it. And you know what? On earth comes down little degree that's an honorary degree. He didn't earn it. No, he didn't go to college. He didn't study for it. But they give these degrees all the time to people. And so he is not eligible because he isn't a college man. Yet people want them and they've pinned them up all over the place. I will not mention his name. I have a friend of mine who is a doctor. And he could cause after court he'd hit notice with a regular doctor. But all these degrees are on his wall in his notice. So proud of the fact that someone gave him this because he paid the price for it. And they're all over his wall. I'm embarrassed when I sit in his office and look at them. Because he really is a very, very fine doctor in his own profession. Quite all this nonsense all over the wall. People are so proud of all these silly little things.
I tell you, you are the God of God. You are the Lord who created the whole thing. You are the Lord who created the whole thing. You became bad. To experience all the weakness and all the limitations of man. So you've come down to this world to play this part. One day you'll return to Zion. And you will know that surely of the eight chapter of Zakiraya. And now says the Lord, I have come back to Zion. Back to Jerusalem, where I will dwell. To come back, you must bless him. You are the ones who went out and you are the ones who will come back. When the night comes that you come back, you will see that tree fall to overblown with boys and girls.
And you two will hear the music. And you two will know you could stop it and see what you are actually now observing. And as you contemplate the beauty of music, not only all of it, but visionate. And you're looking at it and then you begin to awake because the sun is sustained by it. You are sustaining an open. And you yourself, awake yourself, or you came back. And you prearranged your return. But when you hear this note, this sound, it is called in Christ the sun, the last trumpet. Well, the word trumpet means reverberation. And you will actually hear it, and you will see it, and it will be reverberate with English. Pardon me. But when you hear it, I was exploding your brain.
And then you will awake in the third place, where you laid yourself down to dream the dream of life. And you went forward dreaming the dream of life in a strange land. And you became enslaved and suffered, and experienced pain, and one, and all these things. And then came that moment in time, where you returned. And so you returned into your own being. And you were awakened, and when you were awakened, you were God Himself. There is nothing in this world but God. Everyone here will experience it, but everyone. You are here because you are near to it. We are millions of nights, who would walk out of the flame just like the General who did. This was not his cup of tea.
He came to hear something along, mundane lines. He came to hear something, where he could turn it into a quick dollar. Not knowing if he heard this, he could turn it into a very fast dollar. And an honest one, not a quick one, of which he would be ashamed, but a very fast one, of which he would be very proud to have. Just listening to what you heard this night, where you are now completely held by the body, where you are floating away into the state that you are destined to be. You know that while you are doing that, the marvelous things are taking place with you by your true being, who knows for better than your surface mind, your needs. The Father knows for better
what you need than your rational mind knows. And so while you are listening and suspending your rational mind and listening to His story, you are looking for the truth. And then in the way you do not know, you bring into your world, get all kinds of gifts, until finally He gives you the greatest of all gifts, which is Himself, or He just gives to Himself because He became you. And that gift is now. The greatest power in the world. When Blake mentions the seven eyes, starting off with Lucifer, who would not sacrifice himself for anyone, then he goes through to the mallard, who feels that all problems could be sold by annihilating all opposition.
So that eye is no good. Then he comes to the Elohim, who feels that He was set up the judgment. Of everything in the world, and past judgment and all things. Then He comes to all the others, and finally comes to the one winning, who sacrifice himself for His bothers, for His calls, friends. And then He calls the eight. And the eight is not counted. He cannot come until that moment in time for all the rumors over. And then He returns, but when He returns, He is the Lord God Himself. He comes back to Zion, into that city of truth, called the musical. And all the streets are filled, in a form of bones and girls playing in the streets.
And those who are present will say, it is impossible. But the ones who has the experience will say, oh, it is wonderful, all of the truth. I can tell you when it happens to you, we all, the processively, the wonder that possessively. You know on the surface, it is impossible. And yet you can't deny the experience. It did happen, and you can't deny it. And those that did not receive the experience, they will say, it is impossible. But the one who experiences will say, it is wonderful. How can a man in this age look into the face of one who hits the records as having lived 3000 years ago? I know without any uncertainty, he's looking into the face of his own son. And the son knows he is his father. Not only he knows he is the father's son,
but the son knows it. And here is the respective time. Now, others say, that's impossible. But he knows he is wonderful. And he knows this, certainly, that he is wonderful. Now, I have told you tonight, from the new in this Bible, the eighth chapter, out of the book of Zachariah, which means, your hope remembers. If you remember, there must have been a moment when, you forgot. And that's the whole story of the Bible. Though you were rich, you became poor. That these, who were poor, might become rich. And then you return, where you have no one.
You return to your qualified state, where there is no one, where there is no hunger, where there is no pain, and you are above the organizational sex, therefore, above, conclusions. And this is your destiny. So tonight, you might think this, a profoundly spiritual one, and get out there, you, time will prove to you, it was a profoundly practical one. So, while you were listening, you worked in the depth of your self and all your needs, or next. Now, in a practical way, bring before your mind's eye a scene, which would imply the full film of your desire.
That would be perfectly still. You can bring it, can't move unless you allow it to move. Tell it what it is supposed to hear. Tell it what it is supposed to be. It is supposed to hear, that you are a new name, but you want it to hear. Bring anyone before your mind's eye, bring any group before your mind's eye. See it clearly in your mind's eye, and then you tell it, the frozen statues before you. What it's going to hear about you? And then you tell it, I am a new name it. I am successful, or I am healthy, or I am wealthy, or I have used name it, and then, I have used it in you,
and see the animated faces smiling. They have got to go forward, and move things in your will to hear that concerning you. They have got to. Just try it. Bring them into your mind's eye, see them just as I would see you now, but that they are personally still, and then tell them, what they are going to hear about you. And you name what they are going to hear. And then release them. You will change all motivations concerning that state. They have got to hear what you say they will hear. Are they safe impossible? And you will say, it is wonderful. In a way that no one knows, they are worth the toll as a full human eye. For the Atticute has changed,
and they were changed by their thinking, Atticute has ever told you, and eventually you will become the one that you have assumed, that you are, as you tell them that you are. They are all frozen, all things are believed. All that you will behold, or it appears without, it is within. In your own wonderful human imagination, of which this world of mortality is but a shadow. So you start, you are all within you, where do you see them? In your imagination. But you solve them and you freeze them. And then you tell them what they are going to hear. And then you allow them to smile, and empathize with you, not sympathize, empathize with you. And then you drop it. Confident that they are now under your command, and they are doctorate or forward, and fulfill what your commanding them to do. That's the whole dance world in which we live.
Those in great eternity, who contemplate on death, said thus, what seems to be is, to those to whom it seems to be, and it's productive, of their most dreadful consequences, to those who feel it seems to be. Even of torment, despair, and eternal death. But divine mercy steps beyond, and redeems man in the body of Venus. So whatever seems to be is, to those to whom it seems to be. So to bring them into your mind's eye, you see them fairly in your mind's eye, and you tell them, what you, not want them to hear about them, you tell them, this is what you will fear about them, in the present. And then release them.
They were protein, motivation change, and then they will release the fulfill your command. That's what you will do eventually, in the twinkling of an eye, when you no longer wear these guns, that are subject to pain and to want. So when you read the word, don't think of some little thing that the church is talking about. Think about it as Paul intended, if he thought, and that is power. And if he find the power of God as Christ, he said, Christ is the power of God under wisdom of God. When he said to me, my grace is sufficient for you, for my power is made perfect in weakness. You remain wearing that garment that is weak. And I perfect my power in you,
that garment that is weak. One day, you will return to Zion, and you will exercise this power. And why do you play as your preaching? And you will see it. And sustain what you are seeing, and it will awaken you from the dream of life. Awakening you will eat the food, and the food that you do have to listen to of God, you will inject you what to do to get out, and you do. And unadied by any midwife, you come out, and you are born from above. Unadied by anything, the witnesses come to bear witness to the fact that you are out. And God is born from above. And every thing that happened within you, after this moment, of the exercise of this power. So you will return to Zion, and you will dwell forever in Jerusalem,
and you will be called the city of truth, for this you will have truth reigns, or on the outside where you went with all one grand division. In the end, you will all fade and leaving not a crazy trace behind it. So tonight you try. Try what I have just given you as a technique. Just try. Can't lose anything, and may I want you to do it in love. Whatever you are in doubt, do the loving thing, and you have done the right thing. Whatever in doubt, do the loving thing. And so tonight, you would like to be always go with the golden rule. Is it something that you wish for yourself, that you wish for another? Then it's alright. Do you wish for another one you would not want done for you, or you would not want to start right? Always be guided by the golden rule, and the golden rule is a simple thing.
Do you want to others, as you would have them, do you want to do? So whenever in doubt, do the loving thing. Would you like to be healthy, or what's wrong with it? Would you like to be secure, or what's wrong with it? Or bring before your mind's eye, go who would know that you are, and just tell them that you are, looking to their faces and tell them, and then release them, and they're on their way to prove it.
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