Whom God Hath Afflicted - Neville Goddard

0:00There is no God who afflicts us, for secret is he comforts and heals and calls and prays. In the 53st chapter by Zaya, which is the basis of the Christian faith in the way. He said although he had done nothing, that was a violent. He had done no violent and there was no deceit in his mouth. Yet he was so willing with the Lord to believe and to bring belief to him. But when he makes himself an offering for sin, he shall see the offering. And he shall see the truth of the travail of his soul and he satisfies.

1:06Now to understand the things misled, let me share with you an experience. Let me share with you an experience of my childhood. And as you know it, you are the witnesses or you've done it yourself. My mother was very fond of flowers. I could see her every morning with her parasol, with very fairer skin. And you always had this parasol against the sun, not against the rain. And she and her daughter were going to her garden. And he would be all the reading and the reading and the walking. But she did all the reading, grasping. He does the sort of grasping. So you know what a grasping is? You take a dot, a tube, some little parts of a plant.

2:10There is typical of propagation. When you make an instruction, think another, I would say, talk. And then you take this dot and you simply insert it into another stop. You can plant all together. And then you tie it to purly. And then in time it takes, the grasps take. It adheres to that length. And then when the time comes for the billing, or the flower or the fruit, it brings forth after its parent's car, not the kind on which it is grasping. It brings forth after that kind of which it was taken.

3:12That is the story of the Christian faith. Here is the guide that exists in this perfect state in the parent's free of life. Then it is detached from the free of life and finds planted. Then it in its term becomes the parent. For the fruit that it brings forth is that of the parent's feet. So these are the slides. Just for a reason for a little moment as to die. That exists on the free of life. It is transplained, not upon any particular person in this world.

4:16But upon human nature. To live human nature to the level. Of God. So here is transplained. Transplained is on human nature. The violent, violent thing that is human nature. Every moment of time the flower that takes place in the world. On this it is in service in debt. Then it takes the grass takes and brings in good time in the full of the time. When there is a moment for the bringing forth of the fruit, bringing forth of the flower. It brings forth the flower of the free of life, not the tree of the knowledge of Godineva.

5:18Here we are now under the tree of the knowledge of Godineva. And to raise it to the level of the tree of life. But it has life in itself. Because God is transplained. It is grassed until this human nature. Not grassed until I seen the visual. Like I see my mother now. I see doing this in a lot on a certain branch. And then in the course of time, when he was right for the birth of the flower, out would come the flower, not of that ungrateful blessing. But that tongue which he was taken. So we are the sons of God. And we ask him, he is down into this world. And we are grassed under human nature.

6:22And in the full of the time, we will bring forth the fruit of the free of life. And the fruit of the free of life is dating. Baby is the son of God the Father. New who is with you. And participated in the life of the tree of life. When he touched on it and inserted into this human knowledge, which is human nature. When the grass takes place and you actually absorb the stuff, you don't pretend that you can't retain your human. You actually become human with all the violence that is the animal world. And so you actually adhere to that tree of the tree of knowledge of good and evil.

7:26And then as you adhere to it, it not only sees upon the staff of that tree, but it begins to grow. And then in the full of the time, it brings forth its fruit. But the fruit is of the tree from which you were taken. And you bring forth your day. And therefore you are then the father, you are the parent. You were not the parent when you participated in the life of that tree, the free of life. You could only become equal to and be the parent by the catch from time that tree, and attach them to human nature. And you stuff and do all the things that you do in this world. But in that whole of the time, you bring out the fruit of the tree from which you were taken.

8:26Not the tree on which you are attached. Now, we know this is true in the world of the Lord. If I saw it in my own home, then mother begotten me. So let her tell us, he had a passion for life. I can see her now going months, six days a week, sending me out. He didn't come to work, and he was also good. So Sundays were not included in the day of mother's gassing and mother's doing the things of the garden. But six days a week, I can see her with a little parallel. She was giving her a very fair blue eyes, blonde, and very fair of skin, and changing her head from the sky. And I got me, that's going to be big, and you will be, and you'll put all the things that were left to be excavated.

9:29So when it came to this disease, in the future, in the past, and she would take the birth, and take it as birth capable of propagation. And then she would actually insert it and actually sew it. That was an embedment, in case you would. New stuff. So when it came forward, it got forward, not the thing on which it was stealing. It got forth that stone which it was taken. It only completely used that stone. So here, you and I are not associated. And sons of God, we are the God coming down from the field of life. We are not appropriated, this individual, that individual, we've appropriated the nature of humanity. That's what we are appropriated.

10:29And we are fooling, we are killing, we are pretending. We are the act of action, all the victims, all the limitations of humanity. I saw this in the eighth chapter of that, he took upon himself all the misery, and all the diseases of man. As we are killed, he has won the尺ifties of the chapter of Isaiah. And all the things of the world, you can think of, he took it upon himself. So here tonight, I am talking to you who came down with me. You know, like anyone here, that one little being outside of you, definitely, you are that God from the field of life. So when you are told in the field, receive the insanity world, which is able to save yourself.

11:34Where what I just told you in mind. For the beginning was the world, and the world was the God and the world was God. He was in the beginning with God. That world became flesh and dwells in us. That is in sitting with me. It's not good to be made, it is made with girls in us. The grass is there, it will not pass. My world shall not be turned into the voice, but it must be accomplished with I have certain, and trust in the screen for which I think it. So what did I say? To bear the truth of the field of life, and the idea of the flower that is free is basic. You bring forth days, and if you bring forth days, then you are the father.

12:39While you are still in the field of life, far taking of the life of that tree, you were not father. You were selfish in going it all, but you were not the father. By detachment, and then in sitting into this, there is all human nature. You then see on the shelf as a little dog guy, and then you begin the world, on that on which you are grasped. But you do not bear the truth of the tree on which you are grasped. You bear the truth of the tree on which you were detached. We are the sons, we are the dogs. We catch from the field of life, and we ask it unto you, human nature.

13:43In this way, you lift, you are holding on. Everything must be lifted up. So in the end, there is only God, the father. So here, that's where I get your level. This week I have faced this wonderful one. One trained about this year, in 1979, a dream of her dead father, a father died a few years ago. And there she is in this room, with a fellow man, and the man he said, what he's doing? It's obvious that he's dead, and she knows her father had died, and they're looking at him, suddenly, to see if they can just show a certain, how many of them are living there. As old blood is coming into him, and then from the feet, spikes straight up to the head.

14:44Then he took the upper knee to the outer, that he is not dead, but it's obvious that he is not dead. And there is the return of the father, that someone in my eyes, could have a vision of that patient. So the average person means nothing, to me it means nothing. So here, he actually seen what is the fear the whole God's will is a subconscious fear. The fear that nevermore would find their father, who was built in some eternity, was in them. He's finding the core sign of the whole phenomena of her life, for the father who's died. For every single person, her earthly father was only a simple, although the eternal father, now he sees the earthly father in her vision. And he's dead, he knows he's dead,

15:44and all the time he's returning to life, and he sits up and tells her, that I'm not dead, because obviously he's not dead. So now the father in her is coming to life, and if the father comes to life, then the father has one son, therefore he thinks the very being has the baby. He's going to have this frame of being the father of what? Of the physical which is dating. That's why we are here. Everyone must bring forth that truth, that flower which is dating. Then he should be that one who participates in the life of the parenting, which is the fear of life, by decatment, as he said, you could see that all the things were detached, if you said it was her level. And in some strange way, there must have appeared in some ways, and then life once more became a lie of it.

16:44He was regenerating, so you take a little bud. I can see my mother be catching it. You take some of the salt, and you can be detached. It's some some pure salt, and then you make it in season, and then you put it in, and then you tie it, and then it adheres to that salt, and bring all the salt in you course. It begins to grow, and it grows, and then in season it brings forth its truth, its flower. And it's the flower of the tree from which it was taken, not the flower of the tree on which it is attached. So here we are the bud. We are the being spoken of in season, as the word of God. And I will sing my word, and hear them.

17:44I will sing my word, and my word becomes flesh. It takes upon itself human nature, and dwells in us in human nature, and God will be changeably. So let no one tell you because of your past, if you have a memory of any Bible, that it's unforgettable. You are outgoing, you are attached to your most violent thing of the world, the thing called human nature, it's part of the animal kingdom. And your attachment will actually take to change God, only that with tongues down can ascend. No one can ascend into heaven, but that with descending from heaven. For you are the one to think down, and you think down to redeem human nature, but you are the God that thinks down. And all of us are the God, the tongues of God,

18:45and it was God's pleasure for us, the tongues of God, to be kept, and then ourselves become God's daughter. So who is God afflicts for secret in, to comfort and to heal when he calls him in? So here, in that wonderful fifty-year, he was the winner of the Lord, to prove him, to win a good Lord to prove him. The means of God, the God of love, it was his who built the bridge, and that he proved to be touched from his body for a certain inauguration. The stungly outcome is being where I participated in the life of the sea of life, was inauguration. And that was where he was bruising, that was serving the vain,

19:46serving the entire thing, to send me out and then instant into human nature. And so we are all inflamed in human nature. And the graph is real, that no one said, you are a real man. My words shall not be turned unto me, it must accomplish that with high purpose, and trust in the things of which I sing. Therefore, we see with weakness, beating tiny words, which is able to save yourself, continuing the path of the tree of life, and the intent to begin it. Your defects, you bear the truth of that thing, and therefore you are now the parent. Before you were not a parent, you only participated in the life of the tree, by detachment, and by the transplant,

20:46you then became the parent. And now you are God's father. Everyone is destined to become God's father. And to be God's father, you must produce the fruit, yes, is the fruit of the tree of life, which is God's father, and that fruit is needed. If you bring forth fruit, you bring forth fruit, and then when the all bring forth fruit, we are the tree of life, having life in our self. Rather than participating in the tree of life, we are the beings that is the tree of life, we have life in our self. So as the father has life in himself, he's ready to turn open to this experiment, to have life in himself. And the only way he can prove it is to bring forth fruit of that tree, as the fruit of that tree is created. When you meet it,

21:47you will remind what I told you tonight. You are even greater than you think you are. You and I came down, and there's one goal before in time. It doesn't mean less than. No one is better than training the all without the same son. So let no one tell you because of the preceding you in the chronological time sequence that he is better than. You know what? All are the same God's father. He shows us being hidden before the foundation of the world. He shows us all as the buds upon the tree. And they inside the dark, not in the base of it. And they go on better than the other. But in human nature, we are human nature until our safety person, from the eye to the eye,

22:48Jesus Christ is a person. That no one tell you from peculiar, in-personal force. I can't develop it tonight. And it's foolish. I would fight our numbers. But it's too long a story to show you how I can decide to read these attention. That's the thought of what I see. Just to use it as an analogy. It's truly attention. And that certain comes out, although it exists on the tree. And participated in the life of that tree. He was not the father. To make it the father, he had to be kept. Right thing out from the father, he says. And I have come into the world. Again, I am leading the world. And I am returning, but really I am returning as the father.

23:49So what you see means is that when he comes out and comes into the father, he is human nature. And then there is the fruit of the father. He is the father. And so he goes back, and he goes back as the father. So here, I would have to say, I am going to say, I am going to say, I am going to say, I would have you, before you have the experience, the fellow father, and fight to identify yourself with the Lord, the being of the father. It's really your true identity. Before, actually has the experience, identify yourself. Leave it in just as you are interested. I wrote this morning, it's true. And all things are simple. Now, your earthly father is a symbol of your heavenly father.

24:51They wonder, you are destined to be. But everything is a simple. And they were showing me so clearly, in a simple little thing, like a umbrella. I was driving a time birth, and the birth of a vow, and how it's brought about. That man awaits within himself, and then he's gone out of himself. It's a reverse, like something from the inside coming outside. And here is this umbrella. And then I saw the whole thing, and so some wind turned up the inside out. But more than simply turning it up, it was a peculiar turn of inside out. And then I saw, that was only the first day, that death here, after that happened. The physical death here is another turning inside out, and then, is going to go away. So you see,

25:51it's pulled inside out, and you know that you're born from within. And then you tell the story, that you're born from above, by being drawn from within yourself out, looking back, but a little dormant out of which you came. And then you feel weird, and you tell about it, and then when they told you the date, like that moment, you were pulled again, found within out, and then the whole girl, and you were told, and you were the son of it. You know why you were here, because you actually bought for the son. That is the son of God. But then, like that, very moment, and then, since you are here, you will be unreflected with the glory of God. So when you were the wheel of the Father to bruising,

26:51you were saying, how could one who is God's Father have the wheels to move? His son calls Jesus Christ, because he don't quite understand the mysteries of Jesus Christ. But he developed on it, as I told you tonight, for all the little things that happened in your world that hadn't even been there, they all had been there. And when I didn't see now, the little things that, that little things didn't get into a stock, and then my mother, here, fell asleep, and then, in the fullness of time, it is feeding on the staff of that stock, by feeding the fullness of time as it grows. There is a moment now for the bursting of the flower, and you know, waiting either to see the flower, and the flower is the flower of the tree's sound victory was taken,

27:51and not the tree's unfricted and drafted. So Jesus Christ is drafted under the nature, is not the thing that is man. Jesus does not care, he said, he actually became man, to be a nature, where he could actually find service, and let it out, and it grows into that which can give birth to the son of God, which is baby. Everyone is going to do it. I hope you are part of this service. I hope I have made it clear, I can make it no clear at the moment, it will just come tonight, and come clear, and I will tell you the next time I get a better one. For this, in the beginning was the world, and the world is with God, and the world is worth God.

28:51He was in the beginning with God, and not being brave, in whom he has awakened. But don't they turn out? If you think now he's a manor, and you turn to one, in whom he will be living in. And if now he's walking a manor, you're going to miss the point. He's well seen out. He is seen growing seen out. And that seen out is the graph. And then whatever you think of the one, he goes to his building. He was going to have to go again for the story.

29:51But don't turn out. And think in terms of another. Then you will turn and worship something on the outside. I cannot deny that it has happened in me. I do not deny that. But then it turned to me. As one on the outside of different, who walks a manor, will miss the point. The graph is seen as seen out. It's translated in all terms. You don't know, but it actually is seen out. By the time he's a manor, and he's developed a manor. The lady who shared that, he's going to start looking around. Where is he? And then someone was observing you. He had a friend, but then he's going to start making an eye out of him. Or our eye out of him. That's not the point. The word became like. And throughout. It passed in. But he left. Let the graph set. The graph is taken.

30:52And as it takes place. In the full of time. He's been saying his son into our heart calling. In the full of time. There is a flower coming out. He's saying before you. And he always knows. But he doesn't know it. Because when you participate in the life of the tree of life. You were not aware of being the father. All this was part of me. You were in a perfect, perfect state. But only through that bruising of you. By detaching you. And sending you out. To be attached to human nature. To do that. To be the daughter of the father. So that you come out. And you are attached to human nature. And no one will tell you.

31:52More than you know yourself what's here. You have to go to. If you read that, just be here. Chapter you wonder. How one first to the daughter of love. And only a daughter's love to do it. And he packages his own daughter. His own son. And in time. Under the power of human nature. Knowing that all the pain he's in the suffer. For it was the rid of the daughter. The bruising. And that all the bruising was for a purpose. And the end. He is a daughter. For it can be no more than daughter. So it takes us all together that he is chosen. Not all to be chosen. There was a daughter who would not come out. Or you'll need a carefree. And you'll see it was a voluntary act on the thought of the birth. No one took away my life. I laid it down myself.

32:53I had the power to lay down. And the power to miss it after that. It was really clear. You will see it was not someone be having the other one. As my mother said the birth without its consent. This was a constraint on our part. But not all consenting. The joy of remaining in force is debating in them life. In a perfect sense. In the skin of life. It gives you great for all to consent. You and I consenting. So when he gave himself, as you're told in the words, and when he made himself a scene of it. I offered myself. The reading is human nature. But the reading it, I couldn't be pained, I am human. I had to become human. I can write down into the state called humanity.

33:55I identified myself with an aware of that. Then they call it never. And I go through the world, saying the part of meadow. I can't pretend I am. I have the earthly moment of life. I am just a man. You would be. I am vain. I get grown. I am keeping first. I started feeling under self. I was human nature. And then I continued. And I grow. Then in that moment in time, I started years ago, I grew up. When it was time for the truth to appear. And the truth appeared. And then, for the period of 660 days, it kept on appearing. And all that is said of my father, then I experienced. And I was the purpose of the detachment. And the same thing, human nature. Now, here it was all those who all had been detachment. Don't cry, don't brag about it.

34:57Just tell it. For all, I want to have this identity cream. And we all thought that as the parent, we were not the parent, or we came out. We were part of the real life, but not the parent. But after the train, I was a train for not transformation, but we didn't change from human nature. Then we in turn became the parent. So we were in the end, going to say, I have given the sign of baby and the doctor. I thought for the truth. And that here, now I fully am the sign of baby. I didn't know it before. And then I brought forth out of humanity, that it comes out of humanity. And it's new baby.

36:02Now, in the meanwhile, you take it from this point. The being of people or two white people, is real. I'm not taking a jump in person for it. I was about it to the best of my ability on Monday night. But let me tell you now, that being is the most wonderful human imagination. To find out he is the Lord Jesus Christ, to symbolize that thing that was attached and saying, into human nature, to assume human nature, into his own community, into your own wonderful human imagination. That is the being of whom I speak. And on Monday I specialized this, to show you how I know, I know it's my experience, and how we can pass through it into practice.

37:02And why it is an actual body? It's not something tangible. It's a body. And they all try to touch that body, to get a healing. It's all cryptic lessons. And who is touching, or very touching has gone out of it. And they cloud testimony to touch the body, or on Monday I try to show you, what I mean by that body. How that body is so alive, it's so real. And you can exercise it, and it asks you to do the results, to the degree that you were exercising. And believe in the reality, of the body, that is the Lord Jesus Christ. But tonight, will we see this mission, the same thing as real? As a friend of mine, a game tonight, he said to his friends, with a famous sister, and I,

38:02and she used one work, indeed, and it's not a bell, and something happened. And he, while he was talking, I only think of the words in that. Well, again, all this is coming to the surface in all of us. Yes, he is in that. He is in that. He's acting very, I'm in that, in the human nature. And while he was listening to her friend, one word of rest of her attention, and of course the words in that is. And the other one, her father, who she knows to be good, symbolizing that was he's looking for, the cause, also phenomenal of life, for that supporter. And he was only detached, he saw the brain, he saw it. In some strange ways, there nobody generated, and the body is coming back to life, and he saw light moving in from the toes up. And the holding is moving,

39:03and finally, he saw light moving in from the toes up, and he saw it as he is today. And it obviously is not this. So, he has changed it never more, with Peter and his father, who was doing some eternity, with him. But at moment in time, the Peter, the father, and the father, is being debatable, when he has the screen of being father, that is the son of David, he is the father of David. Or you develop on it, and that must be mine this time and again. What you do at the night, is seeing not practical. The idea is, that which is known to some people, he is in the outing, most directly practical.

40:04If you caught this tonight, you know it seems not practical. And you put it into practice. All of the problems in the world, the father, you, you keep how to get in it, how to do it, how to do it, how to do it, you can all say it is nothing compared to it. This question, and I got exactly what I wanted when I touched it. And he asked, he touched me, and I could see his goodness on it. I got a very good feeling for the healing he got me something capable, and I could give a healing of some humanitarian sense. Something goes out, and what was now accepted, and changed the poverty, is instantly healed, if we touch that thought it, for that thought it is everything, it's the creative power of the universe.

41:07So tonight it has seemed so firmly fruitful, and not practical. Now I tell you, it is the most direct thing I've ever done. If you know, the feeling of whom I speak to now, and what I'm trying to get over, I use the best of you, as a prescription, a fusion of yarn, it is heard by a giant, and once in the book of Genesis. And when we read that statement, in Peter, he starts off as a reward, he addresses it to the third side of the description. And now we really begin this, let's indeed use the dots and thoughts of the Lord Jesus Christ, by His grace making, we are born, a new, to a faithful,

42:08to the resurrection, of Jesus Christ from the dead. He's severed, he's thanking, he knows. But we are the ones that were severed, and implanted, easy when it came. Now our resurrection, is our birth within the good time, moving back as God's father. It's the Father's desire, to get all of His time, equally himself, and the healing, the Father, or must be Father. And then the old time, I start the father, and the old time, is the essence, of the experience of being male, and the experience of being male, is dated, it's a very ancient thought, or David is the symbol of humanity,

43:08but I pass to all the preempsies, then, in the end, when I breath a flute, I can say, in the same diploma. And then I come to the end, and the thing you do, and that's when, I leave it, for the first time, fully relished, as God's father.