Chulin 121

0:00Kha'fala fun the second line quoting we had in the mission of that gun, Kufu Zainamab-Beyes and list of things or in rotov and the fourth list was Allah that will mid-starch join together with other food products to get it to the proper sheer Fertumas Iqbal. So what is asked the Gamara Mai Allah? Well, to opinion, for Bill Khan we sure go down our Martika, Martika is like a very tough sinew usually like maybe the give like the spine or the neck. Raishlaka Shamar, Raishlaka Shulilasa Surat-Buddha says it's Bassa Shepal Tassai Sakin, it's actually like the meat that would have been slightly removed by the knife when the animals being skinned as little pieces of muscle that sometimes of meat that sometimes get scraped off. Okay those are the opinions. Well, Mace Bay I put a triangle pointing up on the Mace Bay. Five lines

1:06below that there's a Tashmai put an upside down triangle on the Tashmai. So here's the first, let me just say something from a Pasa, Pasa is an Eive. Eive is saying to the people they thought were his friends or colleagues that they're a bunch of liars. He says, Ulamatan and Tawifle Shakir, a bunch of li-pedalers, Reif A. Oh, there's that term we're looking for, Kul Khan. You are Reif A. Oh, they're like maybe phony doctors or not real doctors. All of you are. Because basically giving me like a remedy that is not really valid. Okay, that's the possibility of an Eive. Now using that term all know we can analyze your real courage on just what they said, I'll go and over here. Bishlimai, squiggle and line the Bishlima. Two lines later, second one and line is Eli, squiggle underline the Ella. Bishlimalamandamara according to the opinion against

2:07Reif A. Yohana who said that Allah meant Martika, Haina de Love, Bar, Rufuhu. Well, if you take like the neck or you take the spine and you sever that sin you completely, there is really no way to get better from that. In other words, it's like there's no Rufuhu from it. Ella, Bishlimai, on the Ella, Lamandamara according to the opinion against what Yohana Shakir says, Basha Shapal Tasa Isak, in the little piece of meat that the nice script of the process of skinning the animal, Bar, Rufuhu, who if that like say got cut off partially, you could sort of bandate it back on or you know attach it back on and it's not something that has no solution. So the Gamara points out that all the all to crawl. Well, like don't bring questions on this Makoca's Reif A. Yohana Shakir, I understand the all of the Mishnah from the all-oal term in the Pussah. When is the all-oal term in the Pussah to call them a lepleghi? There's no Makoca's. That definitely is referring to something that is like never going to be able to be healed whatever that might be. Keep leeghi, the Makoca's Reif A. Yohana Shakir is about

3:11all of the Mishnah. When the Mishnah used that term in our Mishnah, what did it mean? So Tashma, we have all from our Mishnah. It goes about a line and a half starts here. Rebuyuda was a dissenting opinion in our Mishnah, a box is named here. Rebuyuda in there. Ha-Allah, ha-m-h-h-unas. If you have Allah that's sort of like gathered together, I guess a bunch of little all-oals gathered together to an all-oal, in Yajkuzai's Mokrami, al-Khaifah is a Kuzai's in any one place. Ha-Yohana loved and there would be a liability because it would be considered an Avela and if you ate it or touched it and went into the Bay Sammigmash, it would be a violation at a tour level. That's the end of the quote of the Mishnah. The connector of Amaravuna, I underline Arifuna, he says, Who should Kuzai? So it has to be that they were gathered together, these little pieces and therefore you were Maksubi, you gave it like a significance in like, spending your time doing that, you showed that it was something that you were not going to

4:11be Mavatulani stage. Now let's analyze that. Bishlah, my squiggle underline the Bishlima. Align and a half later, I squiggle underline the Ella. Bishlima, Al-Mandama according to the opinion, who says, the other opinion is Rishlaka, who says, Basha, Shepalta, Sayasak, and what's this Allah like, little pieces of meat? Well, Hainu, the Khe'ika, Kuzai is Maha'id, it can't make sense when you have a Kuzai of that altogether, then there would be a full liability because it's a Kuzai. So, Basha, Ella, the Mandama, Martika, what did the opinion you said, which has to be like the hard, sinew, the gidd and the back to neck or the spine? Khe'ika, Kuzai is my hobby. Well, you know, so would have had a little bit of it, sort of a Kuzai of it, question mark, comma, Eits Balmahu, it was like totally amenable, a.k.a it's sort of like a piece of wood. So, the Gamara here, similar to what it said before, but we had brought this all from when Rebu Yuhuda had picked up in our mission. And the Gamara points out, I'll leave it to Rebu Yuhuda, low-pleighy. According to Rebu Yuhuda, there is no mahalgas, what's going on over here,

5:20because Rebu Yuhuda, it would definitely be like something piece of meat. Keep, please, the mahalgas is within the Rabanon, what they would say, keep, please, leave the Rabanon. Kolen, Rabiyohan and Amar, Martika, Nami, Midstareff. Martika will also join together and it was not only if it's Basha, Basha, but also the Martika, where it's like, if it says no, Dafka, Basha, Shippo, Tassai, Saki, and it's only little pieces of meat. Of Al Martika, where Shippo, Tassai, Shippo, Tassai, Saki, and only much of a Tassai, Shippo, Tassai, Saki, and Al Martika, low Midstareff, why not Midstareff, because it's basically just like totally like a piece of wood, completely and never eat dinner consumed. Period. Asa Gamara, while Al Martika, Basha, Shippo, Tassai, Saki, and let's get a little bit clarity on that. Hey, hey, dummy, what exactly is the case?

6:21Kolen, E, I squiggle, underline the word E and one line later, I squiggle, underline the word vee. So vee, Asheva, or E, A-e, De Asheva, A-e, De, A-e, De, Choshyeva, le, if the person that I'm a Shava that they're intending to give a significance to it, I feel a little bit up and now she'll meet Tame, the new and if it's an Amazon, it would be like when you have to have a joining with something else on the other hand, vee De, Lo, Choshyeva, a le, if there was no intention to give any significance to it, but to the bad le, then it's like totally secondary and becomes nullified. Halaakli. Well, Reboven and Remaisha, Kolen, Khad Amar, I double another word Khad, Mitzase Khishv love, the Khad I double another word Vechad Amar, Mitzase, Paltase, Khaya, Mitzase, Paltase, Saki, and two German approaches. One, first approach that's Mitzase, right, there was like a sheer of it, but only part of it, and the guy doesn't know which part of it was he, to be had like intention to give it significance,

7:22the other part he didn't, that's what he can join together. Whereas Vechad Amar, the other approach Mitzase, Paltase, Mitzase, Paltase, Saki, and a, a Khaya, let's say some wild cougar or a long inner tiger bear, like ripped a piece of the flesh of the animal off, so an atom ripped part of it off and Mitzase, and another little part of it, Paltase, Saki, was from the 90th and again, in sort of a situation where we don't know which was the Paltase, Khaya, which was the Paltase, Saki, and the part that was Paltase, Khaya, well, as long as it has become detached from the animal, he doesn't want to be Nevada, it did all, and then he's a little bit also at the night, well, that is the case, period. So now some, maybe Mishna, over there, I guess, Misechus Tarris, the quarter of it goes exactly a line in a word, and it's regarding a kosher bird that dropped it, a Ka, a

8:22Nevelas aif Tahar. Parts of that bird are Khartu, that's the part I am, the beak and the claws, Mitham in, umitam in Umit Starfin, they would function to make that which are connected to like the meat, Tami, Mitham in transits the tum out, Umit Starfin would also join together to get to the proper shear. Okay, so the one's gonna ask about those body parts, Asabuna, Khartu, I don't know why they would Khartu, and, um, three lines later, second one in line is C-part 9, I don't know why they'd like that. So Khartu, the beak, I don't mean beak, I mean it's bird beak, it's Bala, it's basically like a piece of wood, Amarabalazar, the Khartu, Tachd, I know we're not talking about the upper beak, we're talking about the lower beak, in other words, the part underneath, the bottom part, well, great, but Tachdainami, it's Bala, which is made of the same material as the upper part. Amarabalazar, Pupas, Pupas, explains, when we said the Tachdain, we're not talking about the lower part of the beak, we're talking about

9:25the inner part of the upper beak, Tachdain Shalalgain. Now there, we can even sort of like feel in the top of your mouth, there's a lot different, it's sort of like a, a fleshy, um, nature to it. C-part 9, we ask, I'm not C-part 9, we had mentioned the claws of the Neville Siftehre, they're like, the one is claws, the one's like nails, the animal, Amarabalazar, we're not talking about like the part that's exposed, that they have a rather the part where it starts growing out from underneath the skin, Malkimham, Muflaim, the part that would be like not exposed, the buster, and it basically comes out from the flesh from the meat, period. Now back to the mission actually, Karnayan, another thing we talked about is the horns, I'm not taking it, nobody eats the horns, Amarababa, Rababa comes and explains that we're talking about the Malkim Shachatran, the H. Sunadans, how do you place where you would cut it, and blood would come out,

10:26including blood coming out as an indication that there's some sort of life to that part, and maybe some sort of softness to it, or maybe call it an edibleness. The mission said K. H. Sibtehre has Shachat's Bihima, so he had said that if somebody sheds an animal, now this is an interesting case, if you look back at the mission, you had a Shkita Bihimitsmeya for a good, so you have a Jewish busher who is originally slaughtering like probably the knife, and all the lakhas, a horse for the Gentile, and the horse is now sort of flopping around, it's not totally dead, but it's sort of on its way out, and we had our levels like it would Bihimitama, it's aichlin, but not too much nevelis, until it like fully drops dead or until the head is completely severed. Okay, Amarababa, shaman, we have a teaching, Yisrawalbitsmeya, the combatsmeya, if it's a Jewish

11:29shachat, regarding a, to me, an animal is a horse, but if it could have them, or it's a Gentile shachat, Bih-Tahira, with a, let's say, a cow, Srikhenmakshava, the Haksha-Rimakheim-Akhir, they require Makshava, and Makshava is like intention, what to do with it, why you're doing it, and the Haksha, like a preparation from some other place. Okay, the, good one wants to know, and this question actually takes us to the top line of Allah-Baz, one second, what types of things these Haksha, things that have like a lower level of Tuma, things that have a higher level of Tuma, things that can be come higher level of Tuma, don't need an Haksha, so the more the Nass, Haksha, Haksha, Lomali, question markama, Sifi, Littami, Tuma, Kamura, in the end, it's going to be Shia-2A, higher level Tuma, Tuma is in the valence, this is the animal's totally dead, and we know as a general rule, Koshisle-Kilutam-I-Tumukhamura in the end, if that's going to happen, Lomali-Haksha, no Haksha is required, so what do we require in the Haksha, and here's the background in Tani, debater,

12:33Bhishmal, the academy of Bhishmal, it's not the following snake source, goes a line in about 80% of the next line, the Puzzak regarding Haksha's Zerayim by seeds and things that grew on the ground, it says the Kiyutam-Miam-Al-Zerayim, when water's placed on the seed, ma-Zerayim, just like Zerayim Shia-2A from Littami, Tuma, Fandura, they're never really going to be able to have that high level of Tuma, yet, Trican Haksha, so to all other things, I've called, as long as they are Shia-2A, Littami, Tuma, Kamura, not susceptible in the future to get like a higher level of Tuma, they would also require Zeray-Haksha, that's the end of the snake source, Vittanyo, we have another snake source that starts right now and goes onto the Ahmed base for all of four words, it says, it follows, I'm doing something, they might unruble, why isn't that the rabbis have said, Nevela's Aithtar, a chick in the drop dead, Srikha-Makhshava would require Mahshava to be the Cabo

13:34Tuma's Euclid, let's say from his sheriffs, because if the person didn't have that Mahshava, it's not the Cabo Tuma, that's not the much of it, it's going to be eaten, on the other hand, they're E-Nuts, Srikha-Haksha, it does not require any sort of Haksha, so rabbis, he says, why is it that they made that distinction? Well, Yves-Shia-Sifah, Littami, Tuma, Kamura, oh look at that, because at the end it will get that higher level of Tuma, so that's the question, what do you need the texture for it, it'll get the higher level of Tuma, so Amr-Khiskha, I struggle Khiskha's name, this is an answer, Haya-Ve-Yachal-Gayr-Rah, Ula-Hamid-Al-Pakas-Mikazayis, basically from time it's got the nice through the neck till it actually like fully dies, it could be flopping around there and in like record, quick speed, somebody could like scrape off all the meat from it and little pieces and then it will never actually get the Tuma, Kamura, that's why, Amr-Khiskha, Rabiyur-Miyas-Sirib-Zeyra,

14:39I don't know, Anurib-Zeyra. The question takes about five lines to develop, the Amr-Khiskha-Hakhi did really say this that would sound like that, Khiskha-Hals, that when the missioner says, in Tuma's Nevelas, that means that there's no Tuma Nevelas and then let's flopping around, really, that's what he said, Amr-Khiskha-Hals, Khiskha-Hals, Abhaha-Ip-Bar, we had the following discussion regarding a Shakhlat-Bhashnaim-Air-Aish-Nayam, let's say Shakhdid was a horse, the G-Shakhlat-Bhashnaim, for the guy and got through two full food by the windpipe or the majority roh-Nayam of the foodpipe, bad dining in my farkhuses and as far as the animals which are still sort of like flopping around there on the ground, Khiskha-Hals, Anurib-Air-Aish-Nayam, Anurib-Air-Aish-Nayam, Yashna-Lay-Aish-Nayam. So Anurib-Air-Aish-Nayam, it doesn't know what anurib-Aish-Nayam, but a Ben-Noah who is warned, you shall not eat Aver-Mina-Hai

15:43and all the more so if it's like a cow or sheep, that there's of course that a Jew would have to keep that a guy also would have to keep it at the same time amidst these rai-Aven, colon. Khiskha, now we're going to explain each opinion, and on Khiskha-Ses-Ain-Nayam-Air-Aish-Nayam, why is it O'Air-Aish-Nayam? Because Aver, the whole thing of Aver is Aver-Mina-Hai and he says, well it's already Mesa, Mesa here, double-on-on-mesa, which is very interesting that Khiskha would say, Mesa here, that thought Khiskha was the one who said that Noah is a full-on-navelah, that only once has been scraped off, so why are you looking at this Mesa? Ramiyohan, who we underline on, he says, no, yes, Shnalla Avarim, that there's no Avarim, there still would be Aver-Mina-Hai and Aver would Vyla-Day-Mina-Hai, why? Love, Mesa, I double-on-on-nana-lov and separately double-on-nana-mesa, he? That's the question, I'm Arle, so I guess Ramiyohan is back to your year, Mia, well it's probably three stages, you have the live animal, then it's the first stage,

16:45and you have the third stage, which is like the total dead animal, and then you guys realize this middle stage where it's Yosuf Mikhail Khaiy, so long they're like fully living animal, however Leclam-Mesa, as far as like fully dead, Leibos, because it's still, again, flopping around there on the ground, period, Gufa, parallel to ground, the Gufa, there's the case, Shakha-Pesh-Naymara-Resh-Naym, if two, Wimpegan-Vu-Pip, or the majority of the two, Adain-Met-Far-Khesus, and still there, flopping around on the ground, Kiskaya and Ramiyohan, Kiskaya-Wendolin Amar, Anal-Avarim, no, no Avarim, but Yohan-Wendolin says, yes, Ramiyohan, there would be a name for me, and then you'd have to Yosuf Mikhail Khaiy. I'm a rebel-loser, Nikite, Lahan-Jabiyah, if you're going to take either opinion with you, to go take the Rabiyohan-An-Apinyan. Why? Because of the Fathon-Braise, the Tanya-Ravaysia-Kavas-Aid is Braise, from the Academy-Ravaysia, it goes just like that, did Tanya-Ravaysia. Now this Braise of Ravaysia goes, let's see, two,

17:46four, six wide lines down is where it ends, so it's about a twenty line Braise, here we go, we're going to have Scenario A and Scenario B, Scenario A. Yosuf Shachab-Behema, Tamey-Alai-Vir-Gavim-Ju, shelling a horse for the Gentile. Shachab-Ash-Nai-Raj-Nai, if he slaughtered both the Wimpyat and the food pipe, or the majority of them, um, with Far-Chess as an animal still there flopping around on the ground, Mithamatu-Masayiklin, so it already is considered food for the Gentile least, and therefore it's got like an objective standard of the food, a lot of you too must have noticed, but not the more intense word, it's like totally dead, because it's not still flopping around. I end the line now, the next six words, Aver-Hapayrish-Mimeno, if one of the limbs is separated from it at that time, it's already been slaughtered, but it's not yet fully dead, Kapayrish-Mina-Kha'i, I end the line Kapayrish-Mina-Kha'i, it's like it had been separated from the live animal, which is basically a problem of Aver-Mina-Kha'i,

18:49Khamma, that's sort of like how we get in support, um, to Biyokhan, who says, um, it would be still considered a live, not that it would be an animal high, Ubasar-Payrish-Mimeno, and if there's any muscle that separates from it, he is like Bbasar-Payrish-Mina-Kha'i, in other words, it's still sort of considered a live, Khamma, in which case, it would be totally forbidden, I end the line, in these words for us, the Lebanese Noah, a ben-Noah can't have, he can't have any of any of Mina-Kha'i, and if we've been into it about a few more, well, Ah-Kha'i, it's a now-shah, any limb that was removed when the animal was still alive or for our purposes, actually, it's already had the knife through the neck, but it's still flopping around, always retains the status even after that, and hopefully dies of Aver-Mina-Kha'i, period. Shachat-ba-eh-h-ah-ah-ah-ah-ah, now here the Shkite was done, it turned to him, keep talking about the Shkites, there's like an ah-ah on a, um, that in the animal, only one or rove of one of the

19:52Wynpakan food pipe, and therefore that's not really a good um, Shkite out, so any no-Mit-Ham-I-Tum-Ozai-Kha'i, it is not going to be, uh, Mit-Ham-I-Tum-Ozai-Kha'i, because it's not really a status food for, um, anyone, um, let's say however, uh, you didn't even use it at night, you used like, I don't know, a, uh, rusty nail and jabbed it through, Nakhra, if you pierced the Wynpakan food pipe, also, Ah-Ain-Bah-Tum-O-Klong, then there's no Tum-O-Kha'i at all, obviously, well, it's still flopping around, once it dead, then it would have the Tum-Ozai-Veimah, period. Now the bee scenario, let's say you have the flip scenario, not a Jew shak-tid, a behemoths-made for a guy, but rather a guy, you know, the Kukhavim, Shishak-Tid, a meh-Matsah-Haira, who did a shkite on a Koshan, let's say like a shi-per-Kao, for a Jew, and then the animals in this limbo state in between,

20:53and it was alive, versus when it was totally dead, when my fark-resins flopped around, well, Mitama-A-Tumas-Echlin. It would be Mitama-Tumas-Echlin, a reason being, because it has a parallel similar scenario, if the shkite was done by a proper shagin, like a Jew. Avaloi, Humas-Naveila, it will not be Mitama-Tumas-Echlin, because it's not yet fully dead. Kama, Avar-Pahashim-Menneth, one of the limbs is separated from it, it's kept pyresh-Mennechais, as though it was a limb separated from animal that was alive, who buster pyresh-Menneth, similarly, flush, buster muscle meat that had been moved from it, is like its pyresh-Mennechai, in which case us, the limb, bin-e-Nayach, bin-e-Nach-Nan-Hav, is Mennechai, a few lah-khars-Tay-Sain-Ash-Tay, even after the animal is fully dead. Period. Shach-Hap-Ech-Had-A-R-E-Vach-Had, same type of animal here, which is a cow-or-sheet, for a Jew, but there's only one of the two pipes, the majority of one that had been slaughtered.

21:55A-Nam-Tumas-Echlin, No-Tumas-Echlin, Nakra, if you have. It's just an example of it, but I would jab to rusty nail through the neck, A-N-B-Tumas-Ech-Hal-Kloom, then there's no Tumas whatsoever, which of course means until the end it fully dies. I think this whole, today's source is in that middle stage between when the animal is alive and when it's fully dead. Slash. Shach-Hap-Ech-Hal-Kloom, in the Makan-Shain-Ash-A-R-E-Vach-Hal-Kloom, let's say a gentle came along and sliced part of the neck in a place that would not turn the animal to a tray-fa, and also not fully slaughtered yet, U-Bah-E-A-S-R-A-R-Vagam-Rak-Him-A-R-A-Jew, and properly finished it off. Shae-R-E-Vach-Hal-Kloom, that animal would actually be kosher, along as the Gai did the physical acts properly, and the Jew finished it off. Shach-Hap-E-A-S-R-R-E-Vach-Hal-Kloom, however, if the Jew did the Shreta, Baen-A-Makan-Shach-A-S-R-E-Vach-H-A-R-E-Vach-Hain-A-R-E-Vach-H-A-R-E-Vach-H-A-R-E-Vach-Hal-Kloom, whether it would be a tray-fa, it would be a tray-fa, and then the Gai's when it would finish it as long as it does like the final slice, back forth, back forth through the neck, then it would be a Shreta-S-R-E-Vach-Hal-Kloom,

22:59sort of like we follow whoever is the one who is the finisher. Umam-Ten-Law, and then just wait, ah, she takes a notion until the animal is fully dead, but I think you can eat it like that. That's Echareb-Echare, Dechare-Sum-Mutaren-Bai, whether the Gentile or the Jew would be totally permissible to eat it at that point. That would be the end of the long-thane source, which again was being brought to support she'd interview Okanan. By the way Miss Saye-A-Lay, this would be a support to Ruf-E-Bar-Oven. What did he say? Da-Mur-E-Bar-Oven, or Bia-Sat-Bar-Ashian? Haru-Isa-Shay-Yav-R-E. If somebody wants to get healthy or be healthy or use something,

24:08type of meat, that is the best way to give over the healthy nature of the meat. Highte-Kasai-Spassan, we basically shri-Tas-A-S-R-E-Vach-Hal-Kloom, so right after, like immediately after the animal is slaughtered, cut a little piece of meat from that area, um-ul-Khya-Fayafah, obviously from that area, because if you're from any other area, you'd have to skin it first. Um-ul-Khya-Fayafah salt it well, and Medi-Khya-Fayafah rinse it well, um-an-Tin-Law, and then wait. Ah, it should take Saye-Nafshaw until it's fully dead, and like the Gentile and the Israel-Mutaren-Bai and like the Gentile source, it said, everyone would be permissible to eat it at that point. Period. Bo-E-Rabbal-Lazar, I put a diamond around the boi, there's another Baa-A, two lines later I put a diamond around that. We'll have a few questions, and then we'll call it a shir. Ba-Rabbal-Lazar, how about this? Shah-Hab-Dar-Rus-Bah, we were talking about like a shri-Tas-Bing-Dan-Law is animals, let's say the shri-Tas-Bah was done however, it was a shih-ya, you did a back-foot back-forth motion, but in the middle of the back-forth motion there was a pause. Huh,

25:13or let's say Dar-Rus-Bah wasn't a back-forth motion of the nice-through-nek, it was a downward pressure on the nek. And both of those make, if it's a regular shri-Tas-Bah make it in valent, what do we say over here? Mahu, is that like, and the heirs are like, you know, jabbing a rusty male through the nek of the animal, and it would not be metamit or not. So that was a question of Ammarle-ahus-Saba, it was a certain elderly gentleman who responded, Halka-Murabilkhan, and a tradition from Ryokhanan, Shri-Kha, Haks-Shri-Tak-Peh-Hay-Matah-Hay-R-Noh-Nits-E-Prop-R-Shri-Tah, just like a Behematah-R-Noh. Now, what's proper, what are we talking about? Haks-Shir-Lam-A-E-I-I-M-R-Shir-Var-R-V-I-S-L-K-Bid-D-Khas-Sak-Kin. It requires checking the knife beforehand to make sure that it is nick-free, totally smooth. But, me and A, this is the second question in our series of two. This one is asked by Rabze-Rat-Rab-Shashis.

26:14Mahu-Shat-Tat-Sel-Al-Hab-Baloo-In-Shiv-Is-Sak-Kha. We did have the idea, let's see the Rashi here. Rashi is two four six seven-line Lodig-Mura. Dima-Mas-Dil, Mahu-Shat-Tat-Sel-Al-Hab-Boo-In-Shiv-Is-Sak-Kha. Rashi is well, a bit to me, a bit to me. You have the Jew-Shifting, let's say the horse or the Gentiles-Shifting Bekau, Umapar-Khas-Sis, and it's been slaughtered, but it's not fully dead, it's still flopping around. Ubal-A-Kalim-Bekha-Yah-Hah, this animal, I don't know, like 10 hours earlier, had swallowed a Baha-Rai-Hee-Bah-Yah-Mas, and this is taking place inside a room that has a dead Jew also, which would basically fill the whole room with two-months' mace. Mahu, what do we say the effectiveness of the animal within the cleavage that's inside of the animal now? Shat-Tat-Sel-Al-Hab-Baloo-In-Shiv-Is-Sak-Kha. Shat-Tat-Sel-Al-Hab-Baloo-In-Shiv-Is-Sak-Kha. It would continue to protect the cleavage inside. Could everyone, like we said, Indra-Hemakashan, earlier parry. Bala-Tat-Sel-Al-Hab-Baloo-In-Shiv-Is-Sak-Kha.

27:14Over there, we said that if the animal is swallowed or ringed, so hey, rather the ring was certainly torn with the animal's swallowed. If it necklace like the mace, then the animal walked into a room where there's a dead Jew there, loing its mouth. That ring, for all types of verses, would not become Spaya. Question is, how come I, what do we say over here? Ko-Van-A-O-Dum-A-B-A-Continuing in the Rashi. K-Manda-In-A-Mitama-Tumas-Nave-Las. Hi, well, it's not in an avala, at least it doesn't have Tumas Nave-Las. Therefore, it's still considered alive and it would protect the ring inside, meaning that it wouldn't be Tame. O-Dum-A-Squiggle-An-An-Y-O-Dum-A, or maybe B, K-Manda-Mitama-Tumas-E-Khen, it does though get the level of Tumas-Nave-Las. A-Nama-Tse-Las, Dala-Baloo-In-A-Mitama-Tse-Las. It's not really swallowed up, it's not swallowed up in anything. It's basically a piece of ground beef. That's the Gamara question. So, back up in the Gamara, five minutes from the bottom, Amar-Lay says back Roshesha-Shrim-Zero, Mitama-A-Tumas-A-Khen. It would give it to Masa-Khen.

28:19Umat-Sales! And you possibly think that it should be Masa-Lay? It's basically a pound of ground beef, but it's like whole animal, but that doesn't work. Amar-Lay, so said Roshesha-Rim-Zero back to Roshesha-Shrim-Zero, Aina-Mitama-Tumas-Nave-Las. Van-Lay-Tan-Syl-Boh, it hasn't yet reached the stage where it's fully dead, and it's therefore not going to be Tama-Tumas-A-Las, and therefore like, why shouldn't it be Masa-L? It seems like they both saw things from different perspectives. Amar-A-Bayae, so a Bae-ee comes along and says, Aina-Mitama-Tumas-Sales, Al-Hab-Lu-Wajib-E-Sau-Hah, no, it will not, in other words, the ring inside the animal would just become Tamae, Te-Ham-Mitama-Tumas-A-Khen. He's going with a guest-y-wreff-sh-ha-Shrim-Zero, because it is considered a whole, it's going to be able to get Tumas-A-Khen. And by the way, as an aside, how Rave-A, a human being, say a man who would have beast-geality with this animal that is night-it-fully dead, but already been slaughtered or flopping around there, Hyav would be fully liable of, or if you had had relations with a live animal,

29:25that Aina-Mitama-Tumas-Nefay, because it's in fact that it's not going to have that high level of Tuma of a totally dead animal, it's still considered alive enough to make the person alive.