Beyond Belief - Sunday 15th March 2026

0:00Clare FM's, beyond belief, with Father Brendan Quinlamon. Clare FM! Balegu yr wygu ni usla, a a gyswy'r gydfo alch eisiau cyflarnu hi hyn ocht. Ihyrdeu dawn yng Nghymru. A gyswych chi'r cyflarnu, a gyswych chi'r cyflarnu, a'n ddech

1:01wrnwch i'n gallu hyffordydd yn wexfordd i ten gennau hynny, daroddi'n diwedd Bethanyboliol o'r ddoddiychacod ei'r oeddwnol pyrgyllwyr o'r oeddwnol pyrgylwyd i'n gallu poblio i'u fathν mewn oeddwnol a'r fethuaull yn cymdiw'i llyblwyr, a rhyne动au'r randdiwch dynaethydd o ffynfaethu pyrgylwyd y cymdiwch yn ymlarodd hynny oeddwnol a'r cymdan y cymdiwch i'u rydwch. aroedd ddigodes hwnnol?Ő?Ő?Ő?Ő?Ő?Ő?Ő?Ő?Ő?Ő a pols i. A'r rhawn am y rhawn ambysglad amedlai adigol o oes bethau ymr yng Nghymru wedi gwyfnwch ddod fel argych chi wedi dawy. Mae'r rhawn amser oes bethau ymr i ddefnyddio. Waid yn mynd i'n ei pithio a'rrhau bobodryg, Dr Brian Lacey, the writer and the historian,

2:02gives us something of an understanding of the context of St Patrick, who he was, and what he means for us and for our faith in the world today. Ach, let us know, and in glory, an oct, piece of bio-cule, this is the voice of Sting supported by the Chieftons and Mo'gila Ma'r. The voice of Sting supported by the Chieftons and Mo'gila Ma'r. Ach, let us know, and in glory, an oct, piece of bio-cule, this is the voice of Sting supported by the Chieftons and Mo'gila Ma'r. It's just the voice of Sting supported by the Chieftons and Mo'gila Ma'r. Ach, let us know, and in glory, an oct, piece of bio-cule,

3:11this is the voice of Sting supported by the Chieftons and Mo'gila Ma'r. Nw i'n oafryn maho. Shem ymlau'r aewa'r Shem ymlau'r aewa'r SŌ ymlau'r s'en y bwr a'r sfyd a'r quig ymlau'r aewa'r Proun yn gall yn'n seholea a hybans gyda'r dgyntal mwyn a ffari blen yn gyd ymwr i'r brifost yn dda ffil. Sheaxt o encliau a am does Yeaitha wedi allan played the好的 wun

4:13know bracket free the And my Brell Singus it sgw wneron o'r han ewhle Neneuaig Yn ma'n

5:16Shema renau yna Shema renau Shema renau Shema renau Shema renau Shema renau Shema renau Music there from the Chieftons and Sting with Mugila Ma'r And enough with Rail and Arling Vlas the Egg Sting Cake Gor Rugu Gugas Togor Gael ar Hassona I'm very happy to be joined on the programme this evening by Bishop Jair Nash Bishop Jair joins us from the Dioces of Ferns which is mainly down around County Wixford in the sunny southeast And he was with us in Tolla earlier in the week for the Matt Talbot Novena remembering the faithful departed Bishop Jair you have a special connection even though you're a native of Tolla You have a special familial connection with the Matt Talbot Novena

6:19I have indeed brought in and thank you very much for the opportunity for the invitation to come back This last Wednesday night to talk about to lead the Wednesday celebration It was a privilege to be there It's the Matt Talbot Novena has gone for 25 years And my late father, God rest him Tommy, was one of the members of the Pioneer Association who founded us with Sister Bosco and a number of the other people Many of them were still alive Thank God they're still very active over there on Wednesday night So they said they would do something as the Pioneer Association For people maybe who would be struggling with an addiction task God Or indeed families who would be helping carrying the cross of having somebody who was finding life difficult to do task God or due to addiction So it's amazing that it was 25 years A lot of good has happened over those years

7:20And I remember with affection, you know, all of them But also Father Brendan, who your namesake Who was a key to it for so many years And was a great friend of all of us and all of them And then followed by Father Martin and your own predecessor and know yourself So it was just lovely to be back So the team of Wednesday night was the faithful departed So it was actually appropriate that we were able to remember those people who had gone before us into eternal life And who were so much part of that novena So it was lovely Now you used an image on Wednesday night that I've heard you used before You quoted as you described him the great Irish, theologian, me, Harlem Where I heard it Would you remind us of that image? Thanks Brendan It's an image I'm very fond of Listeners might be able to look it up for themselves Because I heard it on radio the day that Leetram won I think won and only Conant Football Final And me, Harlem, where I heard it was reflecting

8:20In the last few moments before the final whistle When it was certain they were going to win about how wonderful it was He used an image where he said that the balcony of heaven He said he's filled with Leetram footballers of every generation Looking down on this wonderful occasion And I just love to say lovely image I think We're all always conscious of great family store events For baptisms, weddings, for us Communions, confirmations of the people who are with us But also the people who are not And people who we have last over the years And I always like the image of that they are sharing in a great occasion From the balcony of heaven And being part of the story And the theology behind it of course is the great theology of the communion of saints Which is that there isn't a separation between them and us And we are all God's people So it was just... So it was a lovely remembrance of them and when it's denied And then you also had a chance to catch up with the old neighbours from the Landry And the whole parish of Tonga afterwards in Canopngui

9:20And that was a lovely gathering We had a cup of tea and it was just great to catch up with stories Life is kind of busy As you've got to mention that I don't get home to clear as often as I would like And I suppose there's one of the disadvantages of being a little bit away from home Is that there's coming to clear is an expiration rather than a drop in You can't drop in an average, you have to plan it and execute it So an event like when the night gives you the chance to catch up Would it be cross-section of them? Absolutely As I heard one parishioner said to me very enthusiastically He didn't change one bit Which is a compliment in its own right Now the last time I suppose we spoke here on Beyond Belief together Was not long after your appointment as Bishop of Ferns Which is how long ago? Five years ago Imagine that Quite scary Amazing, no fast years of combat Five years ago this June And of course it was in the thick of COVID And lockdown

10:20Your ordination to place in quite restricted circumstances I was limited to 25 people in the cathedral So that was its own challenging time But there came with it as well The challenge of becoming a pastor, a shepherd For a diocese that Possibly at one level you are not familiar with But in your time there as Bishop of Ferns You have become very very connected with it And you've seen an awful lot of similarities And things from your own pastoral experience One of the things I didn't really know about Wexford as a county And essentially the diocese Ferns is Wexford And four or five parishes in the south of Wicklow But the ones who slope into it They're in the southern slopes of the Wicklow mountains It's actually an island Obviously you have an east and south you have the sea And the north and west you have mountains

11:20So there's actually a very limited Number of ways of getting out of Wexford So it's not like the clear Galway border Or the clear limerick border It's very very very very very solid And it's a very rural county as well We think that the east coast must be All some mirror of Dublin But it's actually clear as close up to Our Wexford is closer to clear In the structure of the parishes And if you like the life of the people Then anywhere else in the east coast So essentially it's essentially a farm in county Wexford town is smaller than in us Little enough industry But the two industries really are agriculture And tourism obviously is a huge thing And it has been for many many years So I suppose one of the things that we That you know that people Would have been anxious about Really is an anxious about it Everywhere in Ireland Indeed in church people

12:20Is we lower on parish survive And I suppose one of the tasks That I've we've been doing And one of them One of the aims really is to make parishes Sustainable into the future That people That there will be Christian communities That will stay together In all of these In all of these Little little places The war dollars are a priest But that they'll be able to at least You know Gather to pray When they need to And the you crystal You know, probably once a month There will be in the future In some of the smaller rural areas But certainly to keep the community alive And does a great A really really strong Local sense of the local in Wexford I think it's a very profound sense of their own history Especially here Absolutely I've never been in a place just even in this simple way I've never seen a place that produces each winter And I'm invited to launch

13:20Constantly our books coming in the post A local history And sometimes it's an annual Sometimes the history of society in a village Will produce actually an annual history Really well researched Well-written academic thing Where some part of their local history is explored And gone back to the original documents And gone back to newspaper Clippings of maybe the 18th century The 17th century Sometimes to do with the rebellion And that's which is an industry in itself down there We'll also do with the sea Which has always been very much part of Wexford's story So there's some real strong local history Now you were appointed as Bishop of Ferons At a time when It seemed to be almost a policy That a bishop wasn't appointed to a diocese From within its own clergy That the bishops tended to be chosen from other diocese Did you receive a warm welcome When you went to Ferons

14:21And was that a challenge for you at the time To go to another diocese? I'd have to say you couldn't possibly have got a warmer welcome than I got I suppose the challenge really is At a personal level your debt a little bit farther away from home And your familiar contact with family And the circle of friends you build up over the years In parishes and in ministry generally But you couldn't have been You couldn't go to a warmer county In everything we obviously are With a sunny, so teased But you couldn't go to a warmer county And wet than wexord Incredible number of care people Have made their own there over the years Primary teachers There would have been a strong Export, export From care, primary teachers back in the 60s and 70s In the 50s and 60s and 70s And many of them are still there elderly But they raised their families But they know their roots And they make themselves known too Absolutely, absolutely And I've been in many houses Many houses

15:21Where there you know Where the one or other came from From fecal Or miltamalbe Or clodiscern Different parts And a lot from an incredible amount To export from the whole Poor a clear kilmehael area Right And of course in the roots of the faith Communities in both kilolew and wexord There's a strong ecclesiastical There is Among Saint Sennon That's right Saint Sennon left scatery island That was his fourth foundation And on his way to Rome he stopped in On the banks of the slainy At the foch of vinegar hill And when it was still Just vinegar hill It wasn't before he became famous And he founded a monastery there On the banks of the slainy So the half of Venice Carté Which is the cathedral town The other half across the slainy From the cathedral Is actually called Deschanan It's Because by different It's a temple town Or Deschanan Okay And it's a parish it's all right Yeah, so the strong faith Through between the two dioceses The two dioceses Now in recent times

16:22I mean that was five years ago Gernesh from kilolew is appointed Bishop of ferns And you had a vast experience In terms not only of pastoral Planning and evangelization Here in kilolew And pastoral life But also in the administrative life Of the diocese Did you bring some of the things That you learned here Along with you To offer as a way forward For the diocese of ferns I did I suppose One of the things that we did do Is the program of training lay ministers Is something we have been going on over the last two years In fact our first group We'll be graduating in September We'll be finishing open June And graduating in September So we're extremely happy about that I suppose as you know Brendan is a priest It's a very judicious act to How much you bring from your previous place You go carefully And you don't talk too much about where you came from And all the other things You look at the ground during I say

17:23What can we do here And let people ask you For what they want What needs to happen What you can always insert And there's also the possibility of learning From errors and mistakes And things You know That the next iteration of an idea Brings with new improvements And a better vision Absolutely And the work we did in training lay ministers here Was done with Mary Mackle College And they were brilliant This group in ferns obviously Our natural home for that Is a renewed college And there's a whole lot of experience That they have brought And that they have gained From the first The first They have run through of all this So it's an emerging experience And of course it's that idea Then of fundamental To the Second Vatican Council Of the notion of the church being the people of God That it's not just about participation But it's about leadership

18:23And guidance and direction And not purely from a clerical viewpoint or mindset That's right Now recent weeks I've seen a new development in your ecclesiastically career I'm never sure if career is the right word to use it ecclesiastically Journey Journey Yes The people non-seo informed you The Pope Leo the 14th had appointed you as a postolic administrator of Austria Just for our listeners Would you situate geographically the diocese of Austria? Yes And it's the entire county of Kilkenny And a considerable part of the southern half of Contileesh And one parish in Opholay And Ser Kirin also known as Clarine when they're holding And they are They're actually in Ireland Within Kililieu diocese They're extremely proud of it There's no chance that they'll ever trade it or hand it over to Kililieu

19:25Because it was the birthplace of St. Kirin And who is their patron saint? And of course anyone who's aware of the crocope and St. Kirin of Kilkenny and their reputation That's right All of that So Ser Kirin and Clarine And so that's the size of it It's smaller diocese in terms of people Then ferns would be 130,000 Austria is 80,000 So it's kind of considerably smaller But the land area is actually bigger And as you probably know, Kilkenny is a city And it's a beautiful city But actually the next, there aren't many big towns in the diocese The rest are large villages It's kind of unusual Whereas in ferns we have a couple of big towns But then you have smaller towns Now it's no secret And I know it was covered in media And Catholic media

20:25And that kind of thing that Over the, in recent years They had the relatively short period of governance By Bishop Dermott Farrell, who went on to the Archbishop of Dublin Then the appointment of Bishop Nile Karl in succession To him, who has returned to his native Reformed diocese, almost in a reversal of what we were talking about earlier on And there has been a certain amount as possible on rest And disquiet and dissatisfaction How has that greed with you now as you move And it's early days yet, I know It's early days yet, but I mean, you know It's understandable that people are unsettled Because they've had six different administrations in 18 years Which is a average of three, every once every three years Which is very, very, there's a lot of discontinuity in that But I have to say that people are very welcoming And glad to, you know, to look forward I suppose, in Darius Church at the moment, the whole story of emalgamations Is one of the stories that's happening

21:25I mean, we've seen it very clearly down along the western seaboard With the recent appointment of Francis Duffy Not only as Archbishop of Tune, but also as Bishop of Kylala Conry in Delphine, Galway and Clanford They're all combined on under the Bishop That's right And would you tell us, would you just remind us, Gerald, what an apostolic administrator is Did the Pope himself call you? No, no, the noncio The noncio, the noncio was the fellow who made the call So like all of these things, they traditionally say it's the Pope is asked you But I mean, they're sure of the Pope And the front of the Pope's reading list But at any rate, I was asked So a apostolic administrator is to make sure that the Darius' functions While the next step is being pounded And I have described it to the folk down there as In non-theological terms, they don't fiddle with the controls So I keep all the good things that are going, going

22:26But you can't start anything new Very fortunate that Nile had started a good lot of things before he left Particularly the training of lay ministry, he had just begun that He had a great opportunity to continue that He had selected the team, he had selected the people The candidates, so it's really a matter of Progress that over the next two years And a lot of other initiatives in relation to pastoral development And the creation of pastoral areas So it had been great So there'd been plenty of work without actually starting anything new To keep the things going While all the time learning about the story of Austria and the parishes And in a sense, I suppose, what we're experiencing At the micro level, in the parishes, you know And the movement towards bringing parishes to work more closely together To share resources, to advance the story of the gospel To continue to build the Christian community in these places Happening at a local level, it's now beginning to happen at a national level

23:28And part of the discussion of going forward might not just be about a bishop But it might be about where do we move forward That's right And certainly, malgameshens is very much part of the agenda at the moment Like one thing that the non-Sio shared with all of us recently Is that when Rome looked at the malgameshens of the 26th ISIS That traditionally had been in Ireland for the last 50 years or so And there were slightly more, maybe in the 1930s it was one or two But the last since about the 1930s, 1940s has been 26 Is that the malgameshens are not administrative, not tidy up The accounts or the buildings are to make it more smoother administratively It is actually to make it a better fit for mission Which is what the church is about, which is about preaching the gospel And there's a lot of thinking about what that actually means

24:28But at its first level is that in every ISIS in Ireland there are people who have a particular skill It might be church music, it might be in catechetics, it might be in all sorts of different things But at least that the skill of somebody who might have a considerable skill Is not just confined to one ISIS, it is a bigger field to play out And I suppose then again, really what is at the basis and what is at the fundamental aspect of looking at that is Is the best utilisation of the talents and the gifts of the people to promote the mission of preaching the gospel And making it live Look at Bishop Jarob, thanks so much for taking the time to come into us And on behalf of all the listeners and the team here at Beyond Belief As you take on this new ministry and this new task in addition to the ones you're already engaged in

25:29Can we wish you every blessing and assure you of our brilliant and your prayers Thanks, Brendan. God bless you A beautiful as the sun was set in, or the bright may medals of shall lay A rebel had set the Heather Blazing and brought the neighbors from far and near

26:33Then father Murphy, from all kilkarmak, spurred all the rugs with the warm and crying Our man, he cried for I've come to lead you for Ireland's freedom We'll fight and die He led the sun against the coming soldiers, the currently young man We called to fight, it was at the arrow

27:35The boys of waxboard showed bookies regent Our man could fight Look out for hirelings, King George, Ovingland, search every country Where he is a slave, for father Murphy, from the county waxboard, sweeps or the land like a mighty wave I fear him, or the pleasant slave, our heroes failing

28:40Still bind to back, and the oaths at all took father Murphy And they burned his body upon the rank, God grant you glory, pray for the Murphy and open heaven to all your men For the cause that called you may call tomorrow in another fight for the green again

29:40The sound of the Dubliners on Clare of M, and their version of the rebel song Bull of Oge And I play that for our last guest, Bishop Gernash, Clare by birth, but waxboard by adoption Well, we are still in the season of lent, and the season of lent coincides with springtime each year Historically, it has been associated with difficult and maybe even miserable times when the weather in Ireland at any rate is often bad We took on a severe regime of fasting and prayer for 40 days, father Brendan Coffey, formerly of Glen Stoll Abbey Now prior of the Benedictine Abbey of Saint-Anselmo in Rome, talked with us about the origins of lent, seeing it as primarily a preparation time for baptism and for Easter

30:40And he gives us a different understanding of the penitential aspect of lent Originally lent, if you could call it lent, was a very, very brief period of preparation for the celebration of the resurrection of the Lord Only a few days, and that over time has become what we call Holy Week, or the Easter Tridum The three days of the Tridum itself and Holy Week from Pan Sunday to Easter Sunday And that originally was the period of preparation for Easter But then partly because of the association between Easter and baptism, particularly adult baptism And partly because for that period of preparation you need a much longer time when you would prepare adults for their baptism

31:40And the final phase of that preparation for baptism was happening during what we now know as the season of lent And the other members of the Christian community, who'd be accompanying the Catholic humans, those preparing for baptism, would prepare with them in some way And that's why they started to fast too How can we approach the season of lent in a way that sort of allow you today for us? Well, this year is actually a good year to do that because this year is cycle A in the readings And the gospels of cycle A are very closely tied with this idea of baptism and Easter as the season of baptism And so you have on the very first Sunday, well every year on the first two Sundays the gospels are the same

32:40The first Sunday you have the story always of the temptation from one of the gospels The second Sunday is always the story of the transfiguration from one of the gospels But then after that, depending on which year you're in AB or C, you get a different series And you're A, you have on the third Sunday, the story of the woman of the well So you have this encounter between Jesus and this woman, which is a very long story, it's a very long gospel But it shows you how through an encounter with the Lord, this woman moves in her faith journey slowly, step by step As she talks more and more to Christ about her life and about him and about the water that he's offering her And her understanding of what that water means at the beginning and her understanding at the end of the story Completely different and the conversation happens beside the well

33:42And so this is really, the conversation is really can be read in the light of baptism, it's all about water Likewise, the week after the fourth week you have the man who is born blind to get healed by Christ It's a similar type of thing that Christ makes a paste with the mod and ropes it onto the man's eyes He's vision returns slowly and again it's a metaphor and can be read as a metaphor for a journey of faith, a journey towards faith And it's a baptismal story as well through this man's encounter with Christ, he becomes enlightened, he sees the light returns to his eyes And the early church called baptism the sacrament of enlightenment So again that's a strong link and then finally Lazarus, the fifth Sunday, Lazarus in the tomb for three days and then Christ calls him out

34:44The whole idea of going into the font, into the water and baptism and then coming up, sharing in Christ's death and then his resurrection So they're all about baptism and bringing you towards Easter And what about the penitential element, is that kind of out of fashion or out of dish or hope and we big sense of it today If you go back to that first Sunday of Lent and you have the three temptations They're tied to the traditional three elements that we talk about during Lent as a penitential season, fasting, prayer and am's giving So the turning of the stones to bread translates into what the church calls fasting, which is not necessarily only about food You know if people always talk about giving up something for Lent but that's not necessarily about punishing yourself

35:46It's about having a healthy attitude towards the things that God has given us to use in the world whether it be food or whether it be anything else So that we're free in our own lives and not controlled by things but we're in control And then the second element where Christ is tempted by the devil of throwing himself off the top of the temple This equates to prayer, a proper understanding of God, you don't put God to the test like that, you don't need to Prayer isn't about doing magic tricks and asking God to click His fingers and kind of make you win the lot of It's about a proper relationship with God entering into a loving relationship with God And this isn't how you would treat somebody in a loving relationship, getting them to do cheap tricks And then the last element, the power that is offered by the devil to Christ, that translates into am's giving

36:52How do you relate with the other people in the world? And is that the other people in my world? Yeah, the people that you encounter every day, how do you relate to people? The whole idea of am's giving during Lent is to plant the seed in our minds, particularly during the season of Lent To invite us to examine how we relate to other people Am I somebody who engages with other people to see what I can get from them? Or am I somebody who is willing to give up my own time, not only money, but also other things that I have That could be a benefit to other people and in general to the world around me And so these three things, if you look at them properly, are much wider than a narrow understanding of prayer, fasting, and am's giving

37:53They really impact on how we live our lives Attended on the land that we serve, we are back on the sea Attended on the land that we serve, we are back on the sea Attended on the land that we serve, we are back on the sea Attended on the land that we serve, we are back on the sea

38:53Next step up our trees, now we sign all our wounds The answer of all to these here are no much and there's still things Now when we must leave, we must leave Attended on the land that we serve, we are back on the sea Next step up our trees, now we sign all our wounds Attended on the land that we serve, we are back on the sea

39:58Next step up our trees, now we sign all our wounds Attended on the land that we serve, we are back on the sea Next step up our trees, now we sign all our wounds

41:01Attended on the land that we serve, we are back on the sea Attended on the land that we serve, we are back on the sea

42:01Attended on the land that we serve, we are back on the sea Attended on the land that we serve, we are back on the sea

43:01Attended on the land that we serve, we are back on the sea Attended on the land that we serve, we are back on the sea

44:01Attended on the land that we serve, we are back on the sea Attended on the land that we serve, we are back on the sea

45:02Attended on the land that we serve, we are back on the sea Attended on the land that we serve, we are back on the sea Attended on the land that we serve, we are back on the sea Attended on the land that we serve, we are back on the sea

46:02Attended on the land that we serve, we are back on the sea Attended on the land that we serve, we are back on the sea In the beginning of the fourth century, the Emperor Constantine made Christianity the official religion of the Roman Empire So it was the established church Now in this country, we don't have an established church We haven't necessarily wear much wear, we hadn't had a great dominant church We don't have an established church But of course in Britain, in England, they have the established church of England ffordd oeddwn i fyny byddio'r ffordd oeddwn diall o'r ni'n ffordd oeddwn diall, am dyna wedi'r rhwyny形,

47:03yna cymraif i ffordd oeddwn diall eu ffordd oeddwn diell ono. Diodd gdyelwn yw'r gweldau i'r ffordd coversio cael eu yna o'r lyddeodd yn rhaidom yn amser ar yw'n meddwl ac yna ymaorkodol. 1. Trying brownwch, Lawdon a'r pyr постi mewn reithol oeddwn diall methan drodd yma 320 yma da��wn diald. a'r ac mae ysg unodgu e стоbrawerentiau mewn y genn மog a yn etoedd yn ymthraeithio. Mae au Lonton magachadreithau gydnought.. Mae'r paput e planting gydyn, maenlo i'n arach парitohol... Gydn directing mewn arach! Mae e WrIVE Dharma gydddio gwllol… Mae'r trwo ymlau'r pantroffol a gyfer gyfer gyfer gyfer mor gyfer gydyn yma chyrd. Mae ymlau wedi'n o franc w Bueno. No rwarth o arach yn源psfaen byddfodr, i'r undwer y grisodd hawr ysg来d. Ysgwysfodaeth y cyflylisfergydwch y hollordu yn y rhywsdodd rowdy'r rygym yn ymparfng. Mywyr yn yr pagaen ei ddiad, ddim cyfoddd yw'n cyfodd i mewn rel ei eu hyn oes. Chwini sefydud cyfodd pobl ymparfngod, mae'r rebleu yn rhywsgodaeth, i'r oes dd繊id ymparfng.

48:07Imr ar eiths i trynd peantoedd chi leroedd hynny... A ffoddod, yn yr Pesyn, yn yr Pesyn, unrw i'r pagaen ei'r oes. Acolchyy. Ieilch ylwyswift yn ylwyswift cynched cyrdew, ac i'w'r ies yaw sydd yn cwyddoedd rhwys. Eithoddiu gyda'r cyprwnwyr, gwneud â'n meddwl i'r phեuit ac yw ddych bus ydo wedyn y cyfrifyrddor gan cofnod, a ymg cofnod yma i'r cyfrifyrddor yn cael yna, itarol. Cysylltubad o mafyswth yw'n ein angenigol yma. a'r llwyswfwth yswfird. A'r llwyswfwth, a'r llwyswfwth. pys accro yn Yn Oedd. Mae'r IC, a am Iwyd i'r Ysgwllig, y oedd yn ymgfyr I'r Ysgwllig i'r yw''u sydd eu ei gwyrdeth amser ac mae ymna, yn cael i'r Ysgu, yn bwysig i'r Ysgu a yma urr ysgu rwyma'r cynllunioethau a oedd ymwydau, er ymwydau, ki ei'n ffynir o Nyfion Rhygiadau a'r Ysgwllig ymwydau, a'r Ysgwllig a'r Illwllig ymwydau a acabodau yn ydyn nhw sydd ymwydau wrth جاenwchyrau ungymthor o Batu Ymfys wrongELLen ''And most particularly includes wrenching', a fŵ seerio un pronounce 19, a chwsgriforgisolyo'n rheilor zeroedd

49:09a cael ei chwfin yn hyndeimdurgoobag. E busca gywfodol eti ei fywmodol i unfel wieder amedgan y gwneud losesem,但ft yn y betting yn y rhan amdeg ymwchwi, un mwyn a fathdwchowd yn yr Probeid ymddiad. Felly wedi'n ameg un mwyn a werthion yn yr'n gwaff new 열wych i'w i'n cyllu oes! Unith yn rydynau mwyn a fannodd yn yr pribyt o sylwydig, {\an'n dddae ry ABC mw pwign arbitraryëtiaeth o gallwch am yr i'w'r iawn Mag™rag ladd�oedd vam yn ddawn, Robragol ac panor arall ni biernyawn cyntweddolau...

50:10bo i'n creu yn dylai yw undryd rydw i'n ceisrau rhywbod. Idd eu sy'n gweithio bod fy cymryd sy'n gweithio bod yn cymryd yma yma. Y fwrdd mwy yma datumion a'r cydw fyw trwy ar gyfoedd ei wneud i dod. Jais o ymddain o'r rydw ymddain a'r rhysd rwy, ymddain a'r gweld rhysd rydw, o ddy'n ac argynod o'r chrysir o defyr a'r rhysd y chydw'r rhywboda. Cymru, gyddoedd cyfryd, yn gallu hynwch yn dellwfyr o rydw, yno i'r nei'r i ni'n llweith, a'r gweith yng Nghymru i'r i'r i'r anion anionadon. Iey wedi'r gwasanaeth ar ein argoniaeth gwaithu? Yn ni'n gwneud yma:) Rydwan ydych ddilyn yn cael y byddwyd eich i'r cypasiddorol. Yn ni'n gwahanol yma nadgr fourthynaeth arach, ni'n gwahanol ar gan yma, rydw i'r i'r zir. ac gyd loneliness yng Nghymru yn cael digwydd y llwyd yn rhan mae yw'r ysgwnl am ddoddarn.

52:02Ithiau'r Guzabai, i'n proximaeth caelwn i'r gweithus. Ithiau'r Guzabai, i'n gweithus. Ithiau'r Guzabai, i'n gweithus. Heil glorious Saint Patrick, a song you will hear more than once over the coming days as we celebrate the feast of our national patron on Tuesday next. As a pełby. Heil glorious Saint Patrick, a song you will hearing will be heard moretrans канале. Nas amblad. The Lord who will be smitten over most of the great events during his wedding! And the Holy Lord will be apparent to the organ there as well as the sun. With a song gradeisation will最bly fall above the price.

53:34ondri'n gallau'u sylfa ymodam a beig. Gen ni'n gallau'u mewn i'r yw am ymwch yhw i'r iad cedig. Mae'n gallau'i am yng Ngoraeth. Gen ni'n gallau'i ame. Gen ni'n gallau'i fwy. Whor goden sy'n patryd, Whor goden sy'n patryd. Whor goden sy'n patryd, yn larw i ddimfod. Whor goden sy'n patryd, Whor goden sy'n patryd. Whor goden sy'n patryd, yn larw i ddimfod.