Bechoros 05 Chazara

0:00תרז דפי, ולותפן, היו אמרהלף 7-9 שונטעה, בלפתוף לרקורנטר ירוייאחינון, ובחרסת הרבורנט throughout all 40-years, their clients were all in the member, הדקדושה סבוכר, קורנטר יושלוקש, ובחרסת הרבורנט after the counting that took place in the second year of leaving the time, נדה פדושה סבוכר, היו אמרהלף 7-9 שונטעה, אמרה או Its correct to us, אז הוא שם כשהות שם תח deles ואכם, צעולים את בט מ佐нь?

1:10reasons. זה means, לוחוץ וליקודש, it was not necessary to be mactish them if you want to bring it, because they were Bichairis, and he had Kadooshah from the moment that they were born, which is the same thing as Bibiachanan in the first version. Bibiachanan says, Kichu Bichairis, and when Rishlokash said in his version, Kichu, what it means is that if you want to be mact of them, you have to be mactish them, because they were not Bichairis. So, if I can write a heihechi, hyanwdi d'on, if that's the case, then it's the same version as Armaqleqis, switer of Murtach had to say anything at all, and if they were a comational or Murtachis teaching us, Chayev, other than Limerboulushin, Ravye, a person that's obligated to say it over in the lush that he heard from his Rebi, so even though in both versions, the understanding of the Malkhikas is the same, still he said it over Daphke in the way that he heard it from his Rebi. Shal, Konsuchus, Hassar, Ezra, Ryeachanan, Banzakai, Konsuchus, a certain Roman officer, he asked the following questions to Ryeachanan, Banzakai, but Pratun, Shal, Aviem, in the detailed count of the Leviem and Parsis by member,

2:12at the Mutshe, S. Hush, Neym, L. Hush, L. Hush, M. So you find a total of 22,300 Leviem. Rashi gives us the catchment by Gershin, it says 7,500, Baikahas, it says 8,600, that's a total of 16,100, and then by Mirari, it says 6,200, so 16,100 plus 6,200 is a total of 22,300, Bichlawan at the Mutshe, S. Hush, Neym, L. Hush, however, in the final total, we find that it's just 22,000, the Parsis says, Mibenchidash, Ramehla, Shneym, the S. Hush, Neym, Schläischmeyus, Lahichen Huch, so he asked Rebekhan Manzakai, where does 300 Leviem go? Arbure, Rebekhan Manzak, it says, in Eusen, Shal, Neym, Bichlawan, S. Hush, Neym, Bichlawan, those 300 were themselves Bichlawans, Vein Bichlawan, Mafkea Bichlawan, a Levi Bichlawan, cannot remove the Kadusha from a Yisrael Bichlawan, my time and what's the reason, a Mrabaya, Daya Bichlawan, she has key a Kadusha's at M. It's enough for the Levi Bichlawan to remove his own Kadusha, and therefore the final total, the Parsis says, just 22,000, because only those were eligible to remove the Kadusha from the Bichlawan,

3:14and indeed there were 273 Bichlawan from the Israel that needed to pay five Shkallan for the Epidion, because there weren't enough Leviem to redeem them. Vein Bichlawan, this consumer, he asked another question to Rebekhan Manzakai, begiwe Kasef, and the collecting of the silver in the Mishkan, at the Mutsai Massai and the Aches Kikur, you find 201 Kikur, the Aches S. Hush, Neym, Bichlawan, and 11 Manna, Kikur and Manna are weights. Manna is 25 Slom, and a Sella is the same thing as the Shakall that's written in the Torah. There is a Shakall that's discussed by the Dura Bona, which is half that amount, but the Shakall in the Torah is the same thing as a Sella. So, Manna is 25 Shkallan, and a Kikur is 60 Manna, so 60 Manna times 25 Shkallan per Manna, equals 1,500 Shkallan in a Kikur. They say the Pasini Bikude says, Beka Lago Gailas, a Beka per person, Maxus a Shakall Bishakall Akoidesh, a half a Shakall in the Shakall Akoidesh, the Goymer, the Pasini continues, L'Halla Ivar al-Apakudin, we've been asked from Shana of the Mala, the Shesh, Mayus, Sella, Shes, Sella, from the Chameis, Mayus, Sura, Mish, and 600, 3550 men. Each one gave half a Shakall.

4:15Now, every two people gave a Shakall. So, if we want to know how many total Shkallan they were, we divide 600, 3550 by two, which equals 301,775 Shkallan. A Kikur is 1500 Shkallan, as we said, 60 Manna times 25 Shkallan per Manna. So, out of the 301,775 Shkallan, 300,000 equals 200 Kikur, because 300,000 divided by 1500 Shakall per Kikur is 200. Of the remaining 1,700, 75 Shkallan, 1500 is another Kikur. So, that's 201 Kikur, and 275 is 11 Manna, 25 Shkallan per Manna, 275 divided by 25 Shkallan per Manna is 11. So, we have a total of 201 Kikur and 11 Manna. We've been a Sina Sekasa, but when the Kasa was given, after Maitse Maas Kikur, all we find, the Passeks, as a 100 Kikur, the Siv, because the next Passeks, in Bukwide says, that he Maas Kikur had Kesselutsek as a Gamer. There was 100 Kikur of Silver that was poured for the sockets that was used in the Mishkin. So, he said through the Echon of Enzaka,

5:15Masha Rabb, Gannavaya, Masha Rabb, he was a thief. Oy Kavyustus, Oy, he was a Kavyustus, which Tyson brings from Rashi and Hulin, that it's somebody that kidnaps. But Tyson doesn't really fit so well over here. He brings Revin to Hanano, that Kavyustus is a Misakhli Bukovio Gambler. He was saying Masha Rabbina was paying off his gambling debts. Oy, Aina Bukibushish or Masha was not an expert in calculations. Nossan Mechza, he gave half to the Mishkin, 100 Kikur, Vinodal Mechza, and he took half of it for himself. Well, Mechza Shalala Hixi, he didn't even give half to the Mishkin. Because half of 201 Kikur and 11 Mona, would be 100 and a half Kikur and 5 and a half Mona, and 175 Shkalam for the hooks for the pillars, which is another Kikur and 11 Mona, because out of 1,0775, 1500 Shakal is a Kikur, and the 275 Shakal is 11 Mona. So there's a total of 101 Kikur and 11 Mona, which is more than half. But Rashi and Tyson both say that he didn't mention that possible, because really his main goal here was just to check Revin and Mzake,

6:17it wasn't really trying to find the truth. Amur Revin and Mzake said to him, Masha Rabbina, Gizber Nemanaya, Masha Rabbina, he was a trustworthy Gizber. Ubaki Bishwani said he was an expert in calculations. U Manashal Khaifahaya, the Manor by Khaifah, was double what it was by Khoil, instead of a 25 Shkalam Pramana, there were 50 Shkalam Pramana, which means the Kikur is now 60 Mona times 50 Shkalam, not 25 Shkalam, and 60 times 50 is 3,000 Shkalam per Kikur, not everything fits. There were 301,775 total Shkalam, 300,000 divided by 3,000 Shkalam per Kikur is exactly 100 Kikur, that was for the Adanam, and the remaining 1,775 Shkalam were for the hooks on the pillars. Fract to Gamerahovibor Ravathoy, Maka Kashle, what was the Kasha at the beginning with? Vahima asked Kikur Kassel Lutsekas with government, the Pusik says, there was a 100 Kikur that was used to pour for the sockets, Hanukh Lutsekas, the 100 Kikur was for pouring for the Adanam. Vienach, the remaining 101 Kikur and 11 Mona, because that was put in storage for the Mishkan to use,

7:18is nothing missing, so what was the Kasha? After Makaus of Krasil Krasina, there's another Pusik, also in Pashas Bukuday, the Kassif Pukuday Haydha, Makaus Kikur Vagaymir, it's a total amount was 100 Kikur and 1,775 Shkalam, and there it doesn't say Lutsekas, so it's counting all of it, and it comes up short, so the Kasha was a good Kasha. With the commonly monoshokridesh, Kafel Hayamirale, when I read from the Zach, I said to him, that the Mono by Kredesh is double what it is by Kherl, how do you know that? You may be meaning, if it's from this very Pusik itself, Shlifir Khan shiven the effort Mona, because it counts 71 Mona for the hooks for the pillars, because the Pusik says, Vesel'a'lef'u'shvame'us'vachamisha v'shiven, also above and above them, the 1,775 Shkalam, he used it to make hooks for the pillars, with a mononacost of Allah, but prays to him, the Pusik only counts it using individual units of Shkalam. Vem Issa, if it's correct, that the Mono of Kredesh is not double that of Kherl, may of the Echel Kikur Vagas S.A. Monami Bayley, the Pusik should have said that the total amount is 101 Kikur and 11 Mona, instead of saying the total is 100 Kikur

8:20and 1,775 Shkalam, it should have converted 1,500 of those 1,775 Shkalam to one more Kikur for a total of 101 Kikur and 275 Shkalam, which is 11 Mona, because 11 times 25 Shkalam per Mona is 275. Now, Tyson points out, the grammar does not mean to ask that it should have said 11 Mona because we don't find the weight of Mona recorded anywhere in the Torah. The Qashir really is from the Kikur. Why did it say 100 Kikur, let it say 101 Kikur and then 275 Shkalam? Al-Aman, the Lali Mononacost of Allah, is the fact that the Pusik only counted individual units of Shkalam, Shmami, not a monash al-Kaidash, Kafahaya is the raya that the mana of Khaidash was double instead of a 25 Shkalam, it's 50 Shkalam and the 16 Mona, now make a Kikur of Khaidash, 3,500, that's why the Pusik couldn't count the Kikur because it was 1,775 Shkalam, which is less than 3,000, so it's less than a full Kikur. In fact, you might not raya, if it don't look Khaidash of Kikur, maybe the Pusik is only counting and even 100 when it comes to the Kikur,

9:20it's a Prate Lekohash of Kikur, but individual amounts, anything less than 100, that it doesn't count by the Kikur and that's why it didn't convert to 1500 Shkal to an additional Kikur, so there's no raya. Al-Aman, the raya that the mana of Khaidash is Kafahaya, is from here, and a Khaidash is a Tufah shivam Kikur, the Al-Payam, the Arbameyah is a Shakum, when it comes to the Kapa, the Pusik, the Bikwide says, there were 70 Kikur and 2,400 Shkalam, Shai'iray, Countish, and Mishisham, that's 96 Mona, there's 2,400 Shkalam, 25 Shkalam per mana, 2400, divided by 25 is 96, so the mana not cost of Al-Aman, it's a Prate Lekohash, and yeah, the Pusik only counted it by individual units of Shakum, but why? Let it take 1500 of those 2400, it turned it into a Kikur, it should say there were total of 71 Kikur and 900 Shkal, and here you can't answer the Gomerian answer before, because over here, the Pusik is clearly counting something less than 100 Kikur, so the Pusik shivam counted 71 Kikur and 900 Shkal, not 70 Kikur and 2400 Shkal, Shmami, no, a Ziraya, Monosil Kaitish Kavohaya, the mana of Kaitish was double the amount of that of Khoil,

10:22and therefore it's not a Kikur until they got to 3000, that's why I have to say 2400 Shkal, because it's less than a full Kikur. So after Marvidilma Prate Ravikohash, maybe the Pusik counts a large number of units when it comes to the Kikur, like 70, Prate Zutur, like a Khash, but a small amount, like just one more Kikur, that not, so it's still not a riot, that's why the Pusik had to say 70, not 71. El-Alamir fizdamehalkha, it's a Pusik in Yacheskal, which is discussing the mana of Kaitish, it says, Ziraya, Shakul, S.M. Geyr, the Shakul is 20 Geyr. S.M. Shkal, mehav, 20 Shakul, Chameeshav, S.M. Shkal, 25 Shakul, 20 plus 25 is 45, Asarovah, Chameeshav, and another 15. 45 plus 15 is a total of 60 Shakul, Hamana Yulaham, this 60 Shakul, that's what a mana is. The Hamasun Veribon Havina, but it's 240, 60 Shakul, it's 240 Diner, because there are four silver Diner in each Shakul. Now the mana we said is only 25 Shakul, which is only 100 Diner, 25 times four is 100, not 240, Elashmami Na, Manashal Kaitish, Manakafel Havina, it's a Raya that the mana of Kaitish, was a mana that was double.

11:24The mana is 50 Shakul, which is 240 Diner, 50 times four. Now these extra 40 Diner, we got to 240 Diner, which is another 10 Shakul, because 10 times four is 40, that's because they added a six during the Diner Yacheskal, as the number says right now. Usshmami Na, it's also a Raya, Mehseef and Al-Ameed, Mehseef and Yester, Al-Stuz. We add onto measurements, we don't add on more than a six, instead of 50 Shakul, Paramana, they added another 10, which is one sixth of the new total of 60 Shakul. Usshmami Na, and we also have a Raya, Shdusa, Mehlebar, when we add a six, it's from the outside. Mehlegar would mean, we would take that 50 Shakul, divided into six equal parts, and add on one of those six parts, and come up with the new total, which would be less than a total of 60. Instead, we say it's Mehlebar. We take that 50 Shakul, we divided into five equal parts, we take one fifth, we added on, now the amount that we added on is one sixth of the new total. We added on 10, and the new total is 60, 10 is one sixth of the new total of 60. Amr Bichininah, Sha'alti is Rabbi Luzer, chatsay, Bichininah says,

12:24I asked Rabbi Luzer the following question, bebeys Ma'iswirraba in the large-based marriage. Manishtanu Pitri-Khamayar, mi Pitri-Susum Ugema'l'un, why is it that the Bichar of donkeys is different than the Bichar of horses and canelus? Why is it that the only Bichar by the hemmet of me and his glueses Bichar is the Khama'ar? Amr Bichininah says, I was a scientist of theirs, the only Bichar of the hemmet of me and his glueses, the donkeys that assisted the client's role at the time they were leaving with the client's role, Sha'iml'un, he was a great man, there's not one person in the client's role, shalom, I'm a Tishm Khama'ar in Lubim, that did not have 90 Lubim donkeys. A Lubim donkey is more superior to Unami Kasb, it was all about Shalatrayim that was carrying silver and gold from the client's role. Vy'ol'un, it was Dr. Bichininah asked another question through the Luzer, my Russian would feed him. What is a Russian would feed him the Possega at the end of a Shalatr that says, Arabic But I'm really sad to be feeding him a Shwada, that's just the name. Katanoy, it's like a tonight, I'm a Fidim Shwada at the name, we'll be sure I'm a Shereeepu Atman Vydivriteria, they relax and their observance are the words of the Torah and that's why I'm all that came and fought against them. Vy'henu'un, with his Apostle Gniumio,

13:24Le Hifnu, Al-Banam, the fathers did not turn to their sons because of spiritual weakness, meaning the fathers are able to protect their sons because the fathers were spiritually weak. Vy'ja Al-Tibh, he was thinking to ask another question, they were all like, my Russian sheathen, what is the Russian of sheathen at the end of the Pasha's Balaq, where it says, Vy'ja Shereeepu, Vy'ja Al-Banam, this is a nice al-Banaysmaya. Vy'enuvrili, sheathm Shwada, that's just the name of the place. Katanoy, it's a Bukhik, it's a nice al-Banaysmaya, sheathm Shwada, it's a nice al-Banaysmaya, it's a nice al-Banaysmaya, it's a nice al-Banaysmaya, it's a nice al-Banaysmaya, Vy'ja Al-Banaysmaya, the Zifre El-Ahian, the Bunaismaya, they've called out to the Jewish people to join them in the sacrifices to their gods. Or, Lesoamir, Arunmah', Spogo Behand, The Bunaismaya, they came in contact with the men and clients' role without wearing any clothes because Vy'ja Al-Banaysmaya, they came in contact with them meaning their bodies directly. Vy'ja Al-Banaysmaya, sheathm Shwada, and Balaq, all of them became Balaq, because the word Vy'ja Al-Banaysmaya is similar to the word Karri. It's up to Mishnah, כבר הנשאל תוק'mercial חמר decilnag 문제가 להסת...?

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