חולין קלט 5787

0:00Okotov, today's staff is that Kupflamid tests in Hulan. We're talking about, this is a left-pericum in Hulan called Shilua Khaykhain, when you have to send away the mother of the nest. So we saw the rules on the mission yesterday that it's no way both scenarios are short of chlusslards, whether it's a basic dish or not. Hulan, not muclosion, if it's heggish, not why not. Because it says, if you chance upon it, you must send away the mother. You can't take the mother with the birds, you must send away the mother. Mother, you don't want it to the mother, I just want to see you take them to kids. Send away the mother. But if it's heggish, you can't send it away, you've got to bring it to the base of meggdash. So you can't send it away. So what's this case where it's egg dish and it doesn't apply. So it's more on the third line on Kupflamid tests. Hulan, what's the case for the meggdash? And he might have a leggkin bethachbe. So he had a nest in his house to act a shade and he sanctified it. Meemachai, were you crying there?

1:00Ki, kari, khan, seaport. The pussick says, if you chance upon it, Pratna Muzumun, not if it's prepared, if it's there in front of you. So if it's in his house, how could we talk to him? What do you say? If it's heggish, you don't do chlusslards, if it's heggish. What do you mean? If it's in your house, you don't do chlusslards, anyway, even if it's not heggdish, Ella, the chlusslards, come down. You saw a, can you saw a nest? Back to shade, you saw a nest somewhere, you sanctified it. When meggdash was that sanctified just because you saw it over there, each catch his base, so, Kaurish Umrahman Hashem said, if you mocked at something in your house, my base was just like this in your possession, I've got to be in your possession. Just because you chance upon it, someone far away, it's not in your possession, that doesn't apply. So what's the case where we're looking for a case where if it's heggdish, you don't do chlusslard, you don't do chluchlard for other reasons, isn't it in your possession? It's got to be in your possession and it's got to be something which is, no, I'm saying

2:03it's got to be in your possession now, after you find it, but it can't be something with yours already, not with Muzumad. Ella, they've been in a frokum, what happened with this? He picked up the chicks and he picked them and it marked and it marked the shen, he was marked the little chicks, but how did it, and then he put them back in the nest? And that's what you talk about in a chive. Because once you picked them up, the ton of nut loss upon them, you took the children, the chicks or the eggs, they're sending them back, they put them back in the can, and then the mother returned, and the mother's there, but once you took the chicks and it's considered Muzumad, okay? Once it's Muzumad, once it's prepared in front of you, chluchlard doesn't apply. Ella, so what's the case where you would be chive and chluchlard except for the fact that it's, that it's hectish? Ella, the aquila ain't, maybe you picked up the mother, back to shen, you're marked shen mother bottom, and then you put it back, so what do you mean? Once you picked up the mother, you're chive and chluchlard can. Me, you call her chive and chluchlard can, but come again before you're marked the

3:04shed, you can't be marked the shed because you were chive and chluchlard again, as soon as you picked it up. So what's the case where it's your pattern, chluchlard can, because it's codish. Here you're partially brought to either your chive and chluchlard can before it was hectish, or if it was in your possession or it was Muzumad, it was prepared in front of you, the Anachaian anyway. How do you know that if your chive and something before your mark, it doesn't help? The time you, we learned, we have my Yosuf Omar, picked your chive, Acha. We had back in the parake, before which parake was that? The parake that said, the parake of Kisya Adam, right? Kisya Adam, we had before that, he said, down back, what is that? The six parake and the six parake, right? It said, one of the mission's sake, what is Kisya Adam? You're chive in chives and opus, you're chive. So it says like this, Tanya, we're going to the first of the wide lines on Kuflavitess. Tanya, we're going to the second of the Hiktish chia, let's say you're markedish, a chia. Of course, you can't bring that as a carbon because the carbon will be short as a waste, but let's say you're marked as a better cabbias. Yaka, shokten ni shakten, it put them a cut so why?

4:07Because Kisya Adam is only on Kulan, not on Mukdoshan, just like he said, by Shukhakan, you're only chive on Kulan, not on Mukdoshan. Okay, shokten, let's say you shakten as the Acha, you're markedish, it's a chive. Ah, it's Hiktish now, Hiktish is butter, shakfar in the sky, Bikisya Adam, Karim Shukodem, Karim Shob like this, before Hiktish, you're chive over there. No, because if you're chive and Kisya Adam, then you're markedish, it's... Your markedish, it does not take away from the original chive. The chive doesn't go away, the same thing over here. If you were chive and shilohakan, and then you were markedish, you still have to do shilohakan. So then it's not a case of something which is Hiktish, and your poth are from shilohakan, because it's Hiktish, you're chive over there and shilohakan. Rob Homer, but Max, or Robster like this, two answers. How do we have a case where it's Hiktish, and you're poth because it's Hiktish. Again, is it... if you were markedish, if it was in your Shura, it's Mizuman. And if you were markedish the chicks before you return them, you're also considered Mizuman. Or maybe you're chive because you came upon the birds and you took them before you were markedish it.

5:13So then you're chive in it. Where is the case with your poth because Hiktish? So I have a markedish payrolls, Shofro. Peshawful means the little babies. It says, basically, because Rob's talking about when you were markedish it for Kluzhas-Mizbehr. Kluzhas-Mizbehr has to be remembered torn up and a young, it has to be very young. So he says it's talking about the case where you were markedish the small birds, the small chicks. And they... Umardo, they escaped. They rebelled, they escaped. Okay? So he's telling it like this. Even though they escaped, and now normally we'll see when they escaped, it's considered not Mizuman. Because they escaped and ran away. They ran away to Timbuktu. And now you found them in Libya or someplace. You found them. So in that case it is considered Mizuman. Ah, but you know why you poth are? Because they were markedish them. That's the case where we say, Shlokha, can you poth because it's Hiktish. Okay? So Rob says, pardon? You never know when we used to put one when we used to. Right, right, but they belong to Hiktish. They belong to Hiktish, right? Not yours. Right? They shouldn't be yours.

6:13I think there's something that doesn't belong to you. Oh no, so what happened was, is that you found... You found Kluzhas, they're not only in your... Right, right. So here you had birds, you had birds in your possession. Right? And normally not Khaib and Shlokha can then. So you were markedish them. And then they escaped. And they went to Timbuktu. And now you found them. Now when you found them, they're not in your possession. So Shlokha can should apply except for the fact that they're Hiktish. Because they're Hiktish, that doesn't apply. Obviously you can... You have to be able to identify the birds. Right? Maybe you had a plumb on them or something. You painted them with something. So, you know which birds they are, your pots are. Shmula of a Maktish-tan-gulaswil-a-betic-abai is very simple. You were markedish your own chicken. Somebody asked me to apply the chickens. Yeah. If you find the chicken out there, here a guy had a chicken in his barn. And he was markedish-alibetic-abai. Obviously, he's twice the only-better-abai because... The only is only two birds that he could be bringing as a carbon.

7:13Tornabede-a-ona. So he was markedish-alibetic-abai. And then it escaped. So when it escaped, the Hiktish is that even though it escaped, and it was only a collucius-betic-abai is still your potter-maktushin. When the Misha said, you're not having such a counter-maktushin, Rob is talking about crushing his bear. Where Shmula says no. Even crushing-abai also, your potter, even though you escaped, now you found it. You would be high even shuluh. I can't if it's sitting on the chicks, whatever you're high even shuluh again. But your potkas is like this. So, Bishlim and Shmula are like Rob. Why don't Shmula say like Rob? Why did he say your maktush chicks and then they ran away? Little chicks that would be worried for becoming a bear. And he didn't go like Shmula. Bishlim and Shmula are like Rob. So Rob, Shmula then said like, the maktushin, he says even though it's cutch-miss-better, it's cutch-miss-better also putter. Even though it's only-it's even though it's only delicious dumb-n-reather. Shmula say you're talking about your chicken. You're maktushin chicken and it escaped. More or less, let's say escape, but it's referring to that too. In escape, now you found it. So, do you have to shul-h-h-can if it's sitting on chicks?

8:15No, because they're like, you should sped a cabb-ice. So, Shmula then go like Rob because he doesn't say even though it's only cutch-miss-better. You're also putter for shul-h-h-can. A la ram-a-m-tanglem riding Rob will like Shmula, I'm gonna go Rob. That's the part that shul-h-h-can you go and pay for shul-h-h-can. That's the part that shul-h-h-can you go and pay for shul-h-h-can. That's the part that shul-h-can you putter. That's the part that shul-h-can you go and pay for shul-h-h-can. Because you could sense that shul-h-can you go for a pocket-ish-eye. The kutush doesn't leave. You know, Abel-mak doesn't listen what Rob says. Abel-mak-tanglem goes for a bed-grey. I said, if you're only a mackerel-shed chicken for bed-grey-cabb-ice, that's not a kutush-miss-better. The lab-catch-miss-better. The kutush-miss-better is done by Amazon and the kutush-miss-better is done. Keeping the marder once it escapes pocket-ish-eye. The kutush-miss-better is done. Doesn't the kutush-miss-better is any more interesting. Kutush-miss-better is better-cabb-ice that escaped. He had a bird or an animal that you gave him a mule to the base of Mignesh for them to do work with. And it escaped and loses its kutush-miss-better. That's what he says. The chives-bashouk. That's why Rob doesn't say like Shmuel. Because Rob says that what? That only kutush-miss-better is from shul-h-can. Kutush-miss-better is better-cabb-ice or not. And over here, if you still had it, if you had it in your possession,

9:16well, then it's your possession. Your potter because it's not in the zumaad. But if it ran away and now you found it, maybe you should be potter? No. Maybe you should be hiding shul-h-can. He says, no. Your potter shul-h-can. It doesn't have to kutush anymore once it ran away. And your chives-bashouk. We're talking about cases where because it's head-bish, your potter shul-h-can. So Rob says that's only why Kutush-miss-better. Shmuel says, no. That it's even by Kutush-miss-better. Kutush-miss-better is better-cabb-ice. It doesn't go away. Shmuel-ommer. Because of Rachmanah, Isa. What do you mean? Just because it's kutush-bashouk. It's better-cabb-ice. And it's like a lesser kutush-ha. If it ran away, it doesn't lose its kutush-ha. It belongs to God wherever it is. It's like in the beg-ha-zab-ba-b-a-g-z-ra-ch-m-a-n-e-s. It's in Hashem's treasury or his coffer. It doesn't lose its tears. It's in Hashem or Hashem-la. The whole world belongs to God. Everything we have belongs to God. So just because the chicken or the mule, I mean we're here talking about Shil-he-Kan, only twice the birds, just because it ran away doesn't mean it loses its kutush-ha,

10:16whereas Rob said it would. Ken Rob-yel-Khan-ah-re-yel-khan-ah-re-ch-m-a-s is the same thing as Shmuel. Maqt-ash-han-g-g-zab-ba-b-ice. You're maqt-ash-yur-tan-g-abb-ice. And it escaped. Umar-to. I hear he puts in the word of Maqt-ash-muel left it out in the ar-gamar. Probably he was a mistake that they left it out. Omel-ay-wrepsh-ram-al-l-ak-ash. So Shl-he-s-ah-k-s-ha-b-yel-khan-ah-re-s-tan. It ran away. So what? And now you found it. And you would be high-wish-wil-khan-wurt-not-for-the-fact that it has kutush-ha, from Shl-he-kan-be-khan-zid-has-a-kutush-ha. Ram-ra-be-khan-ra-be-khan-ra-me-d-sh-ha-k-sh-ha-k-sh-ha-k-sh-ha-k-sh-ha-k-sh-ha-k-sh.

11:46Here he says, no, you have to make it up. You have to pay full-out another hundred dollars. Right? As you will, dig this where you're hive-and-tooled, because we're gets it if it's lost. You don't say it belongs to the treasury of God, and it's somewhere. No, you say you're responsible. So the very败 from seems to go against himself. Wish-wil-khan-zid-ha-chamar, koe-ye-f-dee-s-m-b-e-guz-ra-ch-sh-maniza, said, now, Wish-wil-kish is using rebe-o-chman-z-far-a. Wherever it belongs to God, does Yama-sam-malo-a. And he said, what? That the heart of the Kutusha left. And therefore, you shouldn't be hive anymore. Right? The Kutusha left. You shouldn't be hive anymore. And that fits in with what he said of here. The Bialchlan set your hive at Riosen. Here he says, no, wherever it is. What is the Hama Kamen Shaman of the Bialchlan. One one thing he held before that I could he felt that the Kutusha left went ran away when the chicken ran away. The Kutusha left. That was before he heard from Bialchlan. But Bialchlan said Bialchlan was his Revives.

12:47His brother, but is this Rebbe taught him that what? Call it, call it He said, Okay, God's the Rachmani Issa, wherever it is, belongs to God. Hama Kamen Shaman Mural, Rebbe Alchlan. But they, what? They call it the Issa, wherever it is. It's in God's treasury. So that's what he went from Bialchlan. Once he went from Bialchlan, the Kolehid Issa, then he held like him. Rebbe Alchlan, Kasha, how Rebbe Alchlan resolved this. Rebbe Alchlan said what? Then it always wherever it is, what? Then how did he say if he said you have to make it up? If it belongs to the treasury, belongs to the treasury, wherever it is. So it's the Rabbi Alchlan. Mural, Mural, Rezu. If he said in this case, Hire Al- Rea, but if he said a Rezu, then if he gets lost to So and you say, No, it belongs to God, wherever it is. The Chalde is Shluckershama, I think I've done my lie. No, Mchai,

13:47Maastricht Shluckershah says in this case, where he said, What? I'm giving amon it to the base of Miktus. And it got lost. Rebbe Alchlan says you have to make it up. Why could set a rail lie. And Shluckershah says, No, whatever belongs. Even if he of some. I realize I'll love. Uh, the double. I'm very zoo. I'll raise you. I'll raise you. Oh, the double. So I'm giving this as an all love. My baby, Neville and the devil wants to get them. Neville, if it's a Neville, so I'm gonna go show up the high back russet. If it died or it was, uh, burgled or it was lost, you have to make it up. That's her real life. I take it upon myself. I have to make sure that the base of me just gets it. The double, but if I give it a double, may some of the people show up. I have a high back russet. I said, I'm giving this animals an old look. Okay. I'm gonna go lost. I'm not responsible for any moment. So what do you see? Everybody holds of that on the horse luggage. Honey, me, my question is bare. That's country was bare. The mochustra. I probably has to be brought. So if you say the real life, even though it belongs to God, wherever it is, if it's lost or stolen somewhere, but I,

14:50I'm taking upon myself that it has to be brought as a carbon. If it's not brought as a carbon, I'll make it up. I've a kosher better device. Love mochustra. It's not brought as a carbon. I've got no more alive. I'm a higher. Even though he said, I'm right. I'm a higher because wherever it is belongs to God. I've a tonan. Oh, my shores are low. Let's say I'm giving this as an ola bias a carbon. I'm giving this house as a carbon, meaning carbon is using the word loosely or carbon conferred to bed at the base. Obviously, a shore could actually be a carbon could be cut from his back and bring it as an ola bias. A house can't be brought as a carbon. Obviously, it's an inanimate object. Well, what is it for bed at the bias? Mace of short, the shore died or enough of the bites of the house fell down in a high back russet. You're not high enough. Why is he saying that? Because he said, I raise who shores who buy it? Let's say he says shores that a lie over this shore is upon me as a responsibility. But by say a lie carbon, I take it upon myself to bring a house, Mace of short, enough of a bias. I have a shawl. See, you have to you have to pay. So what do you see over here? Even though it's better, Cabayas, right? What about Michelin before the

15:52what? And only by kosher was bad. Do you say a rail light? You have to make it up. kosher was biofuels. I'm like, no, you don't have to. Here is even my coach, a bed at Cabayas by its a lie carbon, you have to make it up, even though never buys you have to pay. So how many minutes of Mace of short, enough of buys? That's where the items are gone, the short die or the house fell down. Kyle, the son, the less of them are here. But if they if they are extent to they still exist, go like these are beggars of rush money, is a the son of some of them. So that raises this is the off in the case where the house fell down to some more house. But if the house is here or take the equivalent of the money is here, and then you got lost or stolen or the chicken ran away, it still belongs to God wherever it is. And therefore, it's not. And therefore, it's still a cuddos and going to schmuel, the corn to schmuel and Rabi Ochanan. Then you would be putter from schmuel, Gekan was according to Raav. No, in the case of Benic of Ius, if it ran away, lost its caducia. I'm a room noona. So if noona says like this, we're about

16:53six lines from the bottom of the page. I'm a room noona, come on, by Erchen. Everybody's marna by Erchen. What is Erchen? When you said the value of this person, I'm giving to the base of me. Does she remember? Plus, it says Michael, if it's a male, the 2020 and 50 female, this different mouse, I come on, by Erchen. I forgot the omaraya lie, even he said lie, Loma Chaya, you're not my chai, if you get lost or so, my time. I'll admit, may below I lie, you have to say lie there, how else would you give it? You can't, there's no way to say it, hey, can I watch you say, lame Erchi, I'm on who's an Erchi of who you going on? Who's saying my, my, who's responsible to give it? I'm just saying my, my value, my value, who's giving it? Lema Eric Cloney, say the error of that guy, I'm on again, you have to say, if you don't say a lie, so where's your responsibility to give it? I'm asking Rubin, no, lame, I rainy for Erchi, I could say Rady Bech, I rainy for a plenty. It's even a lot of the word a lie, I'm taking it upon myself. So there's a way out of it. So there's no seem to make sense is it? You say that everybody's motor, a real lie, they're not much hype because there's no other way to do it. No,

17:53you could do it. So if you say a lie, you're responsible, oh, Tony, we learn like this, Nussarmer, this, there when you're po that feel that was a block field, not a, not a one that was inherited, and you, and you're po that you redeem it for money, since the Nussarness Erchi, I didn't say Erchi, who just said the Nussar, oh, so could have said just the Nussar number, no, why is the air club the Amoeu, Kyrusha, I'm not talking Loma, the fisherman's seen him make that she's my sister, she's calling on the super human, since you find me hectic and nicer, which can be, which can be like a mindset could be, could be redeemed for money. And when I said, oh, and the most of the air hype are awesome. And if you get lost for stolen, you're not hype and I cry as Rashi says over here, my little fish, my, I can see a fish and the scene Rashi turns from the bottom page, but he just might say, Shane, Shane is calling on us. He can redeem like we do with my Sashini today, we might say Shane, we can redeem it for money. She was beating the other, and I can't say, yes, I'm going to say, yes, I'm going to say, oh, love, love, love, love, see, this is the end of the given, El Misha free shows m'hul, now if it gets lost or so, it's not your responsibility.

18:57So because you find that by other hectares, y'all, I'm at base now, y'all have a second, I might think here too, they're what, by Erichah, that if you give your value of somebody, a man or woman, depending on the rage, you give that to the base of me, I think also you're not responsible. I'm lost on a seerichah, chul, and I see a well-da'y, it gets barred. It doesn't have to be, until it gets into the end of the temple treasure, treasure, so that means that it's not like it's car doce, and it got lost. No, it's your responsibility. You're giving it until he gets it, you didn't give it. So therefore, therefore you can't say that, having buddies mode, our AI, we say our car lie that you are, that you're not m'hul, you're not m'hul, you're not m'hul, you're the first one, there is a way to do it, and also we find that by Erichah, you're high up until he actually gets it. So if you said I'm giving whatever is the 50 shakles for this guy, and then the money gets lost, until you give it to the treasure, you're higher, I'll eat my hierarchy, and this word of moon of set, I'm a moon of haqqamah, and the African, the African, the law of our lie. Even at inse lie,

19:59we still have the civilization of the Erichah, chul and I be all khachiah, well, it gets barred. It's chul and it's you can't say it's hey, it's chul and it's got lost, wherever it belongs, wherever it belongs to God, it didn't belong to God until you gave it to the treasure. So everybody's moat over there, and even though you didn't say a lie, you're still high up. Here we had a shailah, if you said a lie, and the thing was still there, another was the thing you gave that advice to still there, Rich Lockish says, no, you're not m'hul, you're not m'hul, you've to give another one because, because it belongs, wherever it is it belongs to God. So it's always over there, but I, or, and this is we say that you have to make it up, it's only by Kuchemis Baer, he says Kuchemis Baer, and badic advice, not unless the item isn't there, it all it's lost or so it's gone, like the house fell down. Then the mission went on to say that there's a stringency of Kisya Dam, which goes on what? On animals, hios and birds over Chulakhakhan. Ta-na-ba-na. Kikari Kansi Baer, the Faneh-ha, the Buzik says, if Kansi Baer, nest the birds, notice he says, doesn't say old folks, we're

21:00going to talk about that at length tomorrow. Seaport, it's a seaport, if a, if nest the birds, you chance upon a Faneh and front of you. What did we learn from these words? Fishan Mishan Lehta Shachahan, because it says, Shalich, Shalich, Shaheem, you have to send away the mother, that's the Baram-Tikach Lakh. So that's always a question, you know, this is a special school, Shalich, Shaheem, Wa Rahta, Yameem, you live long, right, and Shalich, Shaheem, that's the Baram-Tikach Lakh, that's a school for somebody who, ahmazan doesn't have children, that they do the Kansi, or maybe they will have children. Shalich, Shaheem, that's the Baram-Tikach Lakh. Okay, that's what the Puss says. So I might think, Yachiyasur Baharmut Vos, who should go searching throughout the mountains and the hills, Shashem Sakan, maybe you have responsibility, Puss says, send away the mother. All right, maybe I should always go around looking for nests all day, and that I can send away the mother. Tamalonri Ki Kaurai, the Mural of the Nakhonri, if it happens, happens to me, if you happen to come upon it, fine. Otherwise, you don't have to. Okay. Kahn, Mikal Makhum, where does it need Kahn? Any nests, that means even if it's a nest of one bird, or one chick, that's good enough. You don't need a big one. I feel bad for a hecka.

22:02Or beta achas, or one egg, that's good enough. That's a Kahn. That's a nest. And that's a mother and child. Seapore, what does Seapore mean to hold on to your kosher bird balloon to me? I can more or later on, we'll discuss it linked. How do we know that Seapore means a kosher bird, and not Oath. Oath means any bird, mate. But Seapore means a kosher bird. We'll see why. Lifan-echa, the Shusayahit, you find it in Shusayahit. Now notice, it can be Shusayahit, but apparently, it doesn't mean that it's in Yankeh's roshus. If it's Yankeh's roshus, it belongs to him, that it's Muzuman. Right? It belongs to him. It must be, you went into a Shusayahit, but it was still not Muzuman. Okay. So, it means we Shusayahit, beta ach, Shusarab. Be it Lana-span, I don't know how you even find it in a tree. I'm a Lomba-chalates. But Bavaro-sikh-Numar, I don't know how you find it in pits, ditches, or caves. Then I ain't got my Lomar. Oh, a Loroz. You can be out in Shusayahit, Loroz, it's called. Sir, if you're including everything, wherever you find it, you find it wherever on the road, in somebody's private property, on a tree, in the ground, in a cave. Right? So, Badehach-Lomali, what do you have to say Badehach-Lomali? Where do you say, we're going to include everything.

23:03Badehach-Lomali, what do you need to do with Badehach-Lomali? Badehach-Lomali, what do you need to say? Chain, can you be a Dachah just like on the road, where it's not in your possession. Of course, I'm going to be a Dachah-Lomali, it's not in your possession. You can't arm-rope. You see, young Aishobach birds that are in your dove code in your birdhouse, the Onalia or birds, doves that are in your attic, you know, that are basically in your possession, that you have them aged in. Shakinab, let's say Shakinab at Fikhanabar, let's say they went into jars or towers, the Abzumatana-Gol, or Gis, or chicken. Shakinab at Partis that nested in a partis. Hai-bis-shiluah. Okay, that means to say, get, when they're in the house, now, you only said, you only said, that what, they went away, they were in your house, they were in your, in your nest, and your birds, birdhouse, whatever, but now they nested somewhere else in a jar, somewhere, or in a tower, or bird or a geese, or chickens that went into an orchard, which is basically

24:06not in your possession anymore. Hai-bis-shiluah. Abakinab at Hachabaisa, in your house, Khenyar and Zasos, or these are like domesticated birds, called Herodian birds that have been trained, etc. Partis-shiluah, because they consider it in your possession, they consider Zumatana, Amar-Mahar. So, maddera-shin-khenyar-vehdecha, just like on the road, where the Kheno, the, your, your, your, your, your, the word is, if it's khen-seepore, if it's together with the word seepore, it's khen. If it's by itself, it's khen. And if it's, in this case, where it's, where it's his, Kheno, that it's Kheno. So, maddera-shin-kheno-vehdecha, just like in the words, not in your possession. Abakinab-shin-khenyar-vehdecha. Hello, maddera-nah. Miki-ya-kari-miki-ya-kari-naf-ka. You left me kari. You said, if you, if you chance upon it, that means it's not in your possession. So, why do I, why do I need a positive say, just like derach, it's not in your hands. Abakinab-yadecha, you see that from ki-kari, only when you, when you chance upon it, mi-ya-kari-naf-ka. Ki-kari, problem of Zumat. If you, if you chance upon it, meaning it wasn't prepared for you, wasn't, it already ready for you,

25:07wasn't in your possession. But, with the Fanechal-e-Morzini, Fanech-mor, Elefanechal-e-sue-esh-ah-e-lefanech-mor-duh, here's the kherish. If they, if you had them in your possession, they were in front of you and they ran away, they escaped, that's what's telling you, you're still khay'at in them because it's no longer in your possession, right? We said, that's what we said before, if they ran away, you were maktish-en, and then they ran away, you're still khay'at. But you're puttab because they're hectic, that we said before. Here, you see that they ran away, they lose their status of being prepared. But, derach, what is there? Because of you and maddera-name-me-me-derach. You have motsa, Ken-bem, let's see if you found the nest in the ocean, right? You go to the ocean and you see a nest going through the waves over there, he fell in there, khay'at-bish-le-esh-en-em-ar, kam-a-shem-anose-en-bayom-derach, shem puts a path in there. Derach teaches you that this pussik in, yishayat teaches you that in the ocean, or in a river or a sea, that's also called derach. So you see that's the kherish, but derach even in the ocean. El-mi-at-bem-me-shem, let's see, you found it up in the heavens. How can that be?

26:07You flew somewhere, whatever, and you found it in a clad-sa-sib, derach nesher by shem-a-e-eim. There it's also called derach of the nesher. Nesher could be an eagle or some large bird. Derach nesher, which mine, so maybe you should be right there, to a-chenname-me-derach. How do you find it up in the heavens? Maybe you're in a mountain and it jumps away or something? A-chenname-me-d-machay-bish-le-k'e-n-o- Derach nesher, e-c-e-d-d-r-s-s-a-mo-l-k'e- It's called derach nesher, but a derach by itself only the ocean not be-not up in the skies. Amelie Papanoi-Larov, the Papanians from that place, said to Ramasna, M-o-t-a-k'en-b-ro-sh-e-s-e-o- and let's see, you found the nesher in somebody's head. Somebody was sitting around, they fell asleep and they nested on the guy's head. And the birds came, the guy, the bird- Huh? The bird's right. M-o-t-a-k'en-b-ro-sh-e-s-e-o-t-r-m-o- Amelie, Amelie, he said, Adama-ro-sh-e-o- You can have Adama-k'e-be-on-a-gu-te-head. So, and it's Adama, and the Adama-ra-sh-e-s-e-o- B-o-t-a-y-b-ro-sh-o- Love the Shma, it's still considered Adama. Shwami-no-odam-guf-e-adama.

27:08M-o-t-a-o-ob-d-a-s-sh-ma. The little car-off-r- San-k-on-d-off-r, it's called Adama. It's destined to take up, take the major part in leading Ben-A's role. Kabasik says, right, in-in-bra-sh-e-s- But B-Shagam-hub-a-sar, right? B-Shagam-hub-a-sar, right? At the end of the first part of B-Shagam-hub-a-sar, because he's also B-sar. I assume Shem-hub-a-sar, Shem-hub-a-sar, reflecting on his- I'm not going to live in- I shouldn't be so difficult, I'm going to live 120 years. B-Shagam-hub-a-sar, he's also B-sar. B-Shagam is the same G-Matriya's most shared. Again, you see this idea that we've said many times that in Khazal, G-Matriya's always one word for one word. It's not many words to eat one, many words. Like they say at the Sheva-brach, the Siankel-Smeral-Berl is the same G-Matriya's as wife, a mirror, sprints-yenta, whatever.

28:08That's nice to say. You can do that with computers and books and stuff like that. But in Khazal, it's always one word. B-Shagam is the same G-Matriya's most shared. Okay, Haman-Minator-Minai is famous one. How do you-where do we see a hint that there's going to be Haman in the Torah? Haman-haw-e-Aits. Right? Haman-haw-e-Aits is also a British Haman-haw-e-Aits. Haman-haw-e-Aits is the same as the letters as Haman. Esther-Minator-Minai, we just said that. Haman-haw-e-Aits has their aster, Panai-Mika. And I asked, that's a little of Esther. Haman-haw-e-Aits is a very similar type of aster. Where do we see a hint of Mordechai? Was going to take a part in the Israel. D'ach-seh, Morde-Drohr, flowing M-r. Mote-Gamina, Mir-Dach-e-Wes-A-Savid-Eir. And with the targum of Morde-Drohr is M-r-Ait-Qiyah, like pure M-r. Now, if you look towards M-r-Ait-Qiyah, you hear the letters of Mordechai there. Mem-raish, and then Dalid-Khav-e-ud. That's Mordechai. And what does it say? Batah-s-an-l-khub-sum-im-ro-sh. The sum-im-ro-sh, right, that he will be the head, head of who the sum-im, the sweet, the sweet spices.

29:11Ras-hi says D'rohr, right, before the lines get wide and ras-hi. McCordley-ro-sh-l-b-sum-im. But Saddiq-e-Mans-hiq-Nes-Lak-d'Ola, he says. Batah-kha-kha-l-khub-sum-im-ro-sh, right? And among that is Morde-Drohr, that Pas-hiq-Nes-sh-Mos. So you see these are hints. They're asking these different questions. Interesting. Ez-sh-an-im-m-m-m-m-m-m-what's not considered- what's not considered if it's not prepared? So we said, Amish-n-i-s-d, Mish-n-a. And yesterday's Daph said, Ez-u-l-h-sh-an-im-m-m-n-z-m-m-m-k-go-n Afs-n-m-sh-u-guf-n-n-se-fi-nest-in-or-ch-ur. But if they were in a house or the the Hürodeon birds, that's considered prepared. Af-hi-ad-h-s-h-m-ghattani-had-ras-os-f-ghattani-had-ras-os. Manda Toni hired the souls, Hashem Bordes. Hared the souls means that they were called Barodium because Bordes raised them. Manda Toni had the souls, if you learned that the Dalit comes before the race, Hashem Bordes was coming and came from that place. I'm a Americana. The Dihus and the Americana, I saw those birds. The common chit-chatters are, I saw 16 rows of them,

30:12the Pasimila at the width of a mile, and I was each row with a mile long. A lot of those birds have a curry in the east to scream out, Kiri Kiri, sir, sir, and as they were called to Hordes, they would say, sir, sir, sir, he trained them to say sir, so that's what I've kind of said. I'm a common one of them, Delavi Carlecare, one of them refused to say, sir, sir, sir, you know, my master, fused. I'm alone. They said, I'm a la Chavetta, so another bird said that, Summa, you blind fool, I'm a Kiri Kiri, get with the program. We're all giving honor to Hordes the king, say, sir, sir. Amra, so that bird that refused to say, Kiri Kiri said, summa, you're the blind fool. I'm a Kiri, I will say, sir, Kiri, or the Gearsah is, could also be Kiri, Rashid and the side there, he said, that Kiri, but in Greek, is a slave. You remember Hordes was really a slave, man, right? He was a slave, and he served and he took the throne. So I called him, you call him sir, sir, I call him, sir, who's really a slave.

31:14I see what they took that bird with Shafthu, they killed the bird. In other words, he didn't get with the program. Hordes took him and killed him slaughtered. Amra, Abashi, Amra, Raphanina, Milen, these are just words. What do you mean just words? Milen, I'm talking, I kind of said, I saw these things. What are you just making up of? I've kind of made up a story. He saw these things, Ella, aim a bemulent. How did he do that? How did they do that? They did it with sorcery. Rashid says, five lines from Bound of Page, I'd hate Shafthu and Bulumodo, so the dabbar, oh, so enough. In other words, through sorcery, Hordes trained these birds to speak. Of Tamiy Puthamashat, we said, a non-coachabird, a non-coachabird, is the totalist, what, the 24 non-coachabirds, if we know what they are. Those are Puthamashat, even though you find them nesting, and all the other, they're obviously, well, they could be cutchabetic abayas, clandishmule, but whatever the situation is, they are Puthar or non-coachabirds. Where do we get this from? I'm going to get this from the other one, called Puthas. Key, Kaurikhan Seapur,

32:15if a nest of Seapur, that kind of bird, the front end of that chance, if you chance upon them, Oath, Masha Malan, Bain Torabay, Tamiy Puthamashat, the word Oath would be either kosher or non-coachabirds. Seapur, Taur, Ashkirindic, Seapur, Taur, Ashkirindic, Seapur, Tamiy Puthamashat, Seapur, we find a kosher bird, it's called Seapur, Ashkirindic, Seapur, Tamiy Puthamashat, we don't find it, non-coachabirds are called Seapur. Tashmah, let's bring a Putham again, from this Putham, Tafnis, Kull, Seapur, Kanoff, and this is Nusschanan, if you find something, you find a shape or a form of every bird that flies with a winged bird. My lab doesn't mean to say Seapur, it's Bain Torabay, Tamiy Puthamashat, Seapur can meet any kosher or non-coachabirds. Kanoff, Kanoff is, the Shagavar refers to Locus, so you find a heart that Seapur refers to both kosher and non-coachabirds' low. Seapur Torab, Seapur only means kosher birds, Kanoff, and says wing,

33:17that refers to non-coachytami, the Shagavar, and Locus. Tashmah, again, we're going to see the same Kasha over and over again, Haqyabahal, Behema, Remes, with Seapur Kanoff, the bus he says, this means every day in the Haqyabahal, Rehme, Remes, with Seapur Kanoff. My lab doesn't mean Seapur refers to all kinds of birds, but it's our intimate kosher and non-coacher. The Kanoff, and Kanoff refers to Locus, to Grasshopper's flow. Seapur is Tor, again, we're standing on ground. Seapur only means kosher birds, Kanoff refers to Tome, non-coachabirds, and Locus. Tashmah, another birth, Kotsipur, Kanoff. Again, Pushek says, Kotsipur, Kanoff, in Ninoach, right? Kotsipur, every bird, every winged animal. My lab, Kanoff, actually, isn't the same thing that was. Seapur refers to kosher and non-coachery, and Kanoff means Locus. No, Kanoff, I feel like you give the same answer, the Marsas are giving an abbreviation. Isn't it the same as I asked you? No, the same as we gave the answer. Seapur means kosher birds. Kanoff means non-coacher and Locus. Tashmah again. Vato, Benadum, you man, you, Haskel said, and Morla's Seapur, telling Seapur, Kouk, Kanoff,

34:17tell the birds and every winged, my lab, Kanoff, she isn't like we asked the Kasha, right? Rashi says that Anami says it to praise God. Rashi, the last one, Rashi, last one, and Pesh Rashi, Kouk, Kouk, Seapur, Nami, Meshap, they come here. Meeh, Hedur, Kenud, David, Labni, Seapur, but Kanoff, Lasur, they come. So again, that does not refer to Seapur refers to kosher and non-coacher, and Kouk, Kanoff, my lab, Kanoff, Kanoff, Kanoff, Kanoff refers to Locus. Look at us, she ain't like we said. Seapur is only kosher birds, and Kanoff means non-coacher and Locus. Okay, and we'll take one more Tashmah, the last word on the page. When Fui, Yedoren, Seapur, Shmaia, right, here it says, and these birds will live, Seapur, Shmaia, Seapur, of above. Here it doesn't say Kanoff, right? So here you see that Nakhaur is Seapur refers to kosher and non-coacher, Rashi, the top Rashi, Vahelok, Seapur, Kanoff, Akohach, Ophas, Tmei, Nami, Meshap, which birds gathered before,

35:19gathered before in the trees, and you hear them all, Meshdam and Kouk, Meshapur, right? So Haurah here, you see that Seapur must mean kosher and non-coacher birds, because all these birds are up in the skies, up in the birds. And if it's a Seapur, Shmaia, it's Seapur, Shsammalok, yes, if it's a Seapur, Shmaia, that can mean all kinds of birds. But if it's just called Seapur, by itself, Seapur, Shmaia, it's Seapur, Shsammalok, Seapur, Shsamm, does not refer to non-coacher, Seapur means kosher. So again, how do we know that it means only kosher birds? Because as far as Kikor, it can't see poor, and this is Seapur, Seapur refers, Seapur alone refers to only kosher birds. The more tomorrow's, the more it's going to bring other cases to try to disprove that. But that's how we come out, that Seapur means only kosher birds, and that's what she looks like, that kind of applies to. All right, we'll pick it up for me at the second line tomorrow on Goof-Man to Mar, Ms. Shem. Have a good day, everybody. If God haven't written, you live the same time as for those.