חולין קמא 5787

0:00I hope you're told today's the today's stuff is that I've cut from them out of the second of the last stuff in the mesech. Tomorrow, Shabbat, we have a see him. Says the tomorrow it were at the fifth line, fifth line on Kuffam out for the left of yesterday to two deaths. Ain't Shema froh. If there's no, no birds there, we say right, the mission said that it's only if there's, if there's only one bird, that's also high. I'm going to say Shema froh, Ella, I'll say, I'm going to be on the road. I'm going to be on the road. Maybe the other way around, Ain't Shema, Ella froh, Ella, if there's only one, obey, it's not going to be a potter because the potter says, Ephraim obeyed sim plural. So maybe you're putter from Shulkhakan if there's only one, putter from Shulkh, if you're not froh, you're going to be a symbol like a, you don't have that. How you're going to say, I'm going to say, I'm going to say, you have older birds, chicks that can fly, obey to the zars or add old eggs eggs that are not for non fertilize. The Hayab shakhshema Khan, Khan, Khan Sipur, Khan Mikomakum.

1:00In other words, we said yesterday, Khan, that's how you did even if there's only one bird. That's a nest, it's a nest. And Ephraim, and it says what? That it says, Ephraim, we said, obeyed sim is to teach me that only if they are, if they're capable of reproducing. In other words, if they are, there can be chicks like Ephraim, they're bait sim, the bait sim is only if they are a froh, that they can eventually come into chicks. That's the, that was the drush we said and Khan is even one bird, maybe see the way around. Maybe Ephraim was, oh, bait sim is something you have to be multiple eggs. If there's only one chick or one egg, you're not higher, right? And even if it's an adult egg, you still higher because it's a stolen nest. Zimke, nyechlef, krab, aeber, vets, sal, layam. Let's just say the mother is sitting on them. My name is a salafroh, all of the bait sim is trying to emphasize La Kusia froh, the bait sim to juxtapose the chicks with the bait sim, who baits them with froh, him. And others who we said just like, why are froh from the bait sim? Just like the bait sim need the mother, right? When they're bait sim, they need the mother to brood on them and say, for them to eventually

2:04be hatched. The same way, the afroh him need, where they need the mother. If they don't need the mother anymore, they could fly away in their own, then your putter will bait sim la froh him to tell me that just like the afroh him are live chicks, the bait sim also have to be capable of live chicks and not adult eggs, unfurledized eggs. Shokhubah Khazra, let's say you sent away the mother like you were supposed to do. And in return, it came back and said on the eggs. Afi laroh him need to promise you're still hype, shna'emah shal'ah shal'ah. That's what the mission says, shal'ah shal'ah shal'ah, sa'im, you're certainly send away meaning even multiple times. Omar will see if that's what shal'ah shal'ah really means. But that's what the mission says like that. Omar haraini no to its aim. Let's say it says the other way around, I'm going to take the mother and I'll send away the kids. You're hype, shna'emah shal'ah shal'ah shal'ah shal'ah shal'ah. That's hype, you didn't do the flichas again. What are you hype as we said? The post said, losica che'imah labaram, that's a losas say. You shouldn't take the mother away from the children. It's a macho case among the Maffarsham. Some say we shouldn't even take the mother with the children.

3:04Some say it only means take away the mother from the children. But in any case, if you kept the mother and sent away the children, you're hype. Because you're in the human fulfill shal'ah shal'ah shal'ah shal'ah. Meaning you're hype both the, on the assay of shal'ah shal'ah and losica che'imah labaram is a nassayinah losas say. Not for us a bonham. Okay, so let's say you took the children. You took the children, they're saying you put them back. And we're zero, we're zero and you return them. Yaka khazra, heim and then the mother came back and sat on them. Khatma shaykh, because now it's considered misumah. Once you took the children away and you put them back, so that's not any more key courage. It's not like you happen upon them. That's already misumah. They're already ready for you and therefore your putter. In other words, you didn't fulfill the misfa, but you weren't high of either for losica che'imah labaram. You didn't take away the mother. You didn't take away the mother while she's on the children. You didn't take away the mother. You're supposed to send away the mother and then you can keep the children. But let's say you took the children and you put them back

4:06and then the mother came back and you're putter because it's already misumah. Right, so therefore you shouldn't take the mother for yourself but rather you should send it away. And then you can take the kids. Hamale Umar Abbanan, L'Arabah. Aimah shalakh had a similar chaff tracing. Haridah, he said, shalakh means even if the mother comes back, you have a misfa again to do it. You send it away once it comes back as a shlester. So it says even multiple times. Haridah, maybe just means twice. Shalakh once, shalakh two times, no more. Hamale shalakh, I feel like my brother, I'm a woman. So the said, so Raba said no. Shalakh itself means you should always send it away even a hundred times. So shalakh, what is shalakh? Any other barra shus. In other words, if I want it for myself, can I take the chicken? Let's say I want to take the mother bird and fry it, fry it, make it, have a meal out of it. Keep it for myself. No, that's a barra shus. You don't have to, you're not allowed to. You have to send it away. You cannot take it for yourself. Right, you can't take the mother. You must send it away. Okay, so he says, I feel,

5:07so shalakh means send it away even a hundred times. So shalakh is you might think what, that's only for a barra shus. It's not a mix for to take the bird for yourself. Right, it's a mix. It's you want to eat it. You want to have a barbecue. No, that's the barra shus of barra shus. How do I know even when there's a mix for meaning, there's like a mix of taris masala we discussed yesterday. The arsumasura needs birds. Maybe if I need the bird for taris masala, maybe I could take it. Maybe I shouldn't send it away. How do I know even when there's a mix involved, I must still say no, I have to send away the bird. That's the mix for the send away. I did not use this for the mix for. Tama lomit shalakh, mi komakum, send it away. Even if you could do a mix for with it. No, don't do the mix for send away. I'm gonna have a braider of Yosef, but I rubble the rafkanah, I'll have time because rafmanah shalakh. So you're saying, Yis rafasah said that the reason why, even though you could perform a mix for with this bird, some other mix for taris masala. You could do some other mix for, or bring it as a carbon for a, for a yolevas or a zalva,

6:08whatever I could do some mix for with it. No, you have to send it away. Why could say sshalakh? Let me hold up, I'll give you a minute, the bar mitzvah, low. I might think that you should, I might think that what the mitzvah does not apply, mitzvah shalakh is a shalakh of shalakh of shiloh. I can, there's not apply when there's a bar mitzvah, she uses it for bar mitzvah. What do you mean? As a valosa, say, who we just explain that by shiloh, I can, there's an assay in a losa, say, assay of shiloh, the shalakh and a losa, say of losa, say, if you're not a bottom. Ain't that so do khalo, say, say, even if you have a mitzvah taris masala, bring it as a carbon-thru mithaara and isha, who's a zubba or whatever, or you'll lead this, right? But that's an assay. And how could it be doh-a, the shiloh, I say, what do I need to shalakh for? Anyways, it's an assay against a assay, what losa, say, and an assay is not doh-a, losa, say, and a sshay, so let's drink them. Doh-a-ra-shak-a, maybe speaking about where you already took it. You already over on, on Losek-a-Kham-a-Barm, you took it. The lava of the Shukla name, the lava of the lava, he was already over on the lava of Losek-a-Kham. What's left? Assay is, we'll see, it's the lava,

7:08and it's exactly assay. If you take it, you can, you can correct it, remedy it by sending it away. Assay with the iqa. So let's say, I said, let's say, I might think the assay, if let's say taris masala, should be doh-a-d assay of sending it away. Kamash-mol-a-no. The assay of shiloh-a-ra-kham, supersedes that assay. The gmarl-a-la-s later on, how do you know which assays should be, why should the assay of shiloh-a-kham supersede that of taris masala, maybe the other way around? Okay, but before we get to that, she's just, okay, speaking about where there's no more lava, because you're already over on the lava. Now it's a question of assay. And assay versus assay, Kamash-mol-a-no, you should do shiloh-a-kham. I think, lemond, did Tony Khymeh-mol-a-khymeh. When it comes to an assay, a lava nitykly assay, there's a mach-local, because he's saying, Khymeh-mol-a-khymeh, meaning you can either be m-khymeh-d assay immediately, then let's talk to the debor. If you did the lo-sa-sa, you can correct it immediately by correcting it. And therefore, if you didn't correct it, if you didn't correct it, you were over. Okay, fine. So you're over on the lo-sa-sa already.

8:09Lemond, Tony, a bit, a little bit, though, when it comes to the lava nitykly assay, he says, listen, as long as you were m-khymeh-mol-a-khymeh-d assay, the possibility of sending it away, you're not over, meaning over here, if you took this chicken, or a chick, let's call it a chicken, or whatever, took this chicken, and you shaked it then, or obviously, can't send it away anymore, because you shaked it. Cosmond, you didn't shaked it. You were at Mavatlit, so therefore you still have an assay in a lo-sa-sa. So therefore, what was your habit, a minute that the assay, let's say, of Taurus-Mazzar, should be docha, the lo-sa, should be docha-shaloo-chakan, shaloo-chakan is assay in a lo-sa-sa. Right? Comment the lo-sa-sa. If you shaked it, it'll operate, the laggerat over the laggerat, you can always correct it. It doesn't have to be immediate, you're not going to be able to find Mavatlit, rather, if you didn't use long as you still could be makaimat, by sending the bird away. So there's a myth, you're not over on the lag. So therefore, you're not over the lag, you still have an assay in a lo-sa-sa, of Shaloo-chakan. So why would you think Taurus-Mazzar could be docha-depasoo? The rabbiura, the rabbiura is going to say in the next mission, we're going to have in a minute, superabuted on Masha'Allah-e-ach-Mikhar-Mashra,

9:10the rabbiura says, if you took the mother away, that's it, you get mad, there's no point being Masha'Allah-e-ach anymore, it's over. Because he says, shaloo-chakan, it's not afterwards, it's not, if you took it, then you used to send away. No, the myths was to send away right away. If you wouldn't send it right away, that's it, there's nothing else to do. Masha'Allah-e-ach-Mikhar-Mashra, if you will say, not me like a, there's no assay here, there's no myths that are to send it away anymore. So what's the issue over here? Why do you say, if there's no assay anymore, there's no lo-sa-sa, you're over on the lo-sa-sa, there's no assay anymore. So why talk it shouldn't you take it for Tars-Massara? El-Mahra-Abashi-Konshin, I'm Manasus-Dez, you know what's speaking about? And I'm a contrab-yud in that case, you would use it for Tars-Massara, because it's done, you're finished, you have no more chance to make a kind of a mitzvah. Masha'Allah-e-ach-Mikhar-Mashra, let's say you took it to send it away, you picked it up in order to send it right, that was your Kavanaugh. So when you picked it up to take it to send it away, to take it in your hand to send away, you weren't over on lo-sa-kah, you weren't taking it for yourself, picked it up for that, the Laf-le-kah,

10:10a Sayulika, now there's a Mr. to send it away. So there, okay, so Mr. to send it away. So therefore, we're speaking about, again, what's your Hava-Mina, that Tars-Massara, should supersede Shiloh-Hakan, Shiloh-Hakan has Mr. Sayul-Osa-sa, so he said, no, well, that's, that's if you, maybe he took it already, well if you took it already, you still have the Konduan-Ols bit, but below it, you could still be Makhayim-Dsa-i. So therefore, and you're not over on the Laf, you're not over on the Laf, as long as you could still be Makhayim-Dsa-i. You're not over on the Laf, so again, you have an Say against the Loser-Say-D.S.A. So he says, no, it's speaking about, you picked it up in order to send it away. If you picked it up in order to send it away, you're not over anymore. You're not over, you didn't take it for yourself. So there's no more, a Laf, because you're not a Masla, the Laf-le-kah, Sayulika, so let's say, so the Loser-Say, so, and therefore, the S.A. can come and build for the Loser-Say, so more says, Why do you say that the S.A. of Shilil-Khakan, of Shil-Ekh-Tashallah supersedes that of Tars-Matsura, which they're both,

11:11that says, how do you know which ones should be stronger? Sagh-Hamid, I think. All of them, since we've learned, Goro-Sham, Sabein, Ishtle-Ishto, great is the peace that making peace between a husband and wife. Sharia-Matarah, the Torah says, Shmo-Shalkar-Sbah-Hush-Shin-Nikh-Tabik-Tush-Shimah-Halamayim, by the case of Sotah. It's so great, the midst of so great to try to bring peace, even though there seems to be a dispute, while you'll settle the dispute of Sotah, by determining if she wasn't Mizana, then she won't die from the Ma'amah-Arab, right? She won't die. And that will bring peace between them, because it shows that what he suspected wasn't really true. So so great is the midst of Shal-Hamid-Ishtle-Ishto, that Asham says, you can even blot out my name, because that's what you do. You write the parchment with the par-shah, and Asham's name is Daniel Blotterdow. So so great is the midst of it. So therefore, high-Mizura, keeping the common lo-Mitarah since, as long as he does not get purified, also Mitas-Rishamites, not a lot to live with his wife, the chid, the a-shade,

12:11he puts the al-Alo. And when he's a Mizura, he has to dwell outside of his, oh, it's Tenshivas-Yaman, al-Alo-Zu-Ishto, al-Alo refers to his wife, because of Mitas-Rishamite. So therefore, Mow is saying, we keep it thus Mitas-Rishamite. Since the Mizura calls Ma'amah, and he didn't have purification, he cannot be with his wife, and being with his wife is important, because it brings shelter between man and his wife, lest I ask the day, but we'll ask the shulkhka, I might think that this should be stronger. Kamashmal, we don't say that. Kamashmal, I wonder we don't say that. Why? Because it says to Shalach, even when there's a Mitzvon valve of Taurus-Mitzzoro, or some other Mitzvah, in other words, you have two Mitzvahs over here. Shiloh-Hakan, do you send the bird away, or do you take the bird for this Mitzvah? No, the Mitzvah of Shiloh-Hakan supercedes takes precedence. I might think that it shouldn't take precedence, because great is the Mitzvah of being shulah between a man and his wife. Kamashmal, the puss of no, shalach send it away as many times. If you send away the bird, it comes back. You gotta keep sending it away. But, how? But, but it doesn't supersede other Mitzvahs.

13:12Yes, it does, because it says to Shalach, even if there's no more and I say the losas habis-luch-hakan, because you've already been over on the losas, I say, or there's no losas, because you picked it up and ordered a send it away. So there's no more taking it for yourself. You took it, you already took it to send away. There's only an assay, still, the shulah-hakan takes precedence over the other Mitzvahs. Another lame al-bunum, let's say you were over. It says, but you took it. Have you this is a look of it in Michelle? There's no point sending anymore. You get Malkus, I isn't at a lava nitty-clia-sa. Well, the lava nitty-clia-sa does not mean you don't get Malkus a panoramic or a tribute in this case, because this shall air. See, lava nitty-clia-sa is if you're over on a lava, you can correct it with the assay, right? You can correct it on the assay. But, Rabiudah-sa, you can't correct it over here. You get Malkus anyway. We'll discuss Rabiudah in a minute. The Khom Omrim, Michelle, I think I look, I know you get Malkus. If you take it and you don't correct it with by sending it away afterwards, then you get Malkus. But if you send it away, you look at Malkus, and you don't get Malkus.

14:14That means a lava nitty-clia-sa and a lava nitty-clia-sa can be remedied by an assay. And look at a lab, that's what the Khom say. Now, what is Rabiudah-ho? That lava nitty-clia-sa, you do get Malkus for it. The panoramic has what he says in the mission. It's a part of our barma-mo. What's Rabiudah's reasoning? Time to rabiudah-myshum to serve a lot of scientific assay. Look at a lab, is that as far as videos all over, lava nitty-clia-sa, you do get Malkus. Even though it says, for example, like, hey, she was like, hey, what's your gozo? Right, you stole some, you shouldn't steal, and if you return it, you still got Malkus for that? Oh, do you know, the almas-sovada, I'm not gonna say it like normally you know. But I'll come down to the reason over here, why you get Malkus, if you would like to serve a shaleh-mi-car, Malkus. It doesn't help the sender away after you took it. The puzzle gets telling you have to send it away first. If you didn't send it away first, that's it. You get Malkus, you took the M- you took the M- you didn't send it away. You get Malkus, you can't correct it anymore. There's no, there's no anymore of shaleh. Because you were over on shaleh, you were over by taking it. So what does he hold? Does he hold Lava and it could say no me? Do you get Malkus or the, or normally it was Lava and it could say you don't get Malkus. This is a special case, touch Malk. Let's prove from here.

15:14God of the God's lung, yes, you can become Malkus, you're able to say, God of the God's lung, even though they can return it, you get Malkus. Lava and it could say it was wrong. It's, over here it's definitely something that could already take place afterwards. You can't return something before you stole it, right? See, in the case of the bird, you could send it away before you take it. But in the case of the, of stealing something and then returning it, you can't return it before you stole it, right? So it's only afterwards Lava and it could say, and a beauty apparently says, yes, you can become Malkus. Lava and it could say it was wrong. One of them love six of H, she was like, shmami not time to review it, I'm just gonna say Lava and it could say, low couldn't love. See, see clearly, even a Lava and it could say, since you get Malkus. I'm gonna say her no. That whole Bryce is not accurate. I'm gonna say her, that I'm saying her said too, who answers to, but Rababa asked the question, is it because of that? I'm gonna say, I'm gonna say, I'm gonna say, Lava and I know that didn't I tell you, comma six of Lotani Bay, Rababa, she was here in Russia with the editors of the Bryce's, of the Bryce's, it's not of the mission, the review was the editor of the mission. The Bryce's were edited by Rababa and Rababa,

16:16and Rababa, she up. There wasn't any Bryce that was not, who was not edited by them, that they did not learn, especially it's inaccurate. Well, I'll tell Svina Bay, but she can't ask a cash from the editor of the base, in other words, the Bryce that you just quoted, telling you that, you would have holes even by patient with Xayla, did you get Malkas for that, indicating that even a Lava, that they'd say we don't get Malkas no. Do you have any Malkas for Braumatanya? Maybe that's how you should, in other words, they made a mistake. You said Tush Malk, got off a gas and yes, Malka's no, no, you're not doing good enough. Any Malka's the reviewer, that's how you should read, and that's how you should read, and therefore you can't bring a riot from that Bryce, that's how you should read, that's how you should be here. You're not supposed to say she's like, when you're gathering your harvest, but you forgot, you should not go back and take, right? Leave it for the money, and don't go back and take it back. Same thing, the shove, it says, low-suffer, don't go back. The shoving he went back and he took it. Or low-skala, don't consume the corners of your field. You should leave a corner of a Kiva and he did, and he did consume the whole thing.

17:17He didn't leave anything for that name. Yes, Malka's a Braum, did that, but he said, you see, he get Malka, Shmami, no, time to be a mission, make several options to go and say, look him up. This is also a lawman that can say, don't take it for yourself, right? Don't take it for yourself, leave it for the Aniam, and then it says, low-skala, and he did it for shove, and he did it. I used to lawman that can say, because you can go back and give it to them right now, right? Most of us should look down, go back and he, I used to, it's a lawman that they say, right? Because he could return it. I'm gonna pay, and they're gonna say, they say, it says law in Niva, I get it, go back and leave it again. It's a lawman that can say, it's still in Malka, it's a lot of people, in all cases of lawman that can say, you get Malka, because it's still my husband, it's time to serve a Tazo, me, caramashman. That's a means of love, so I remember, there's two times prices since Tazo. Tazo means you should leave it there originally, you didn't leave it there originally, your opus, too late, you can't, it's not a lawman that can say, a lawman that can say, I stole something, I burgl, something, or I robbed somebody, and I can return it.

18:17That's a lawman that can say, maybe there are old, that you don't get Malkas, in this case of, of this, of the Pasadcha, or the Shikha, maybe over there, the Pshadda's Tazo, like, like he says in our mission, it's Shalach, it says Shalach, you gotta send it away now, if you didn't send it away right now, there's no correcting it, so it's not a lawman that can say, so you can't prove anything for there, omelette, the first of the wife lines, omelette being a lavashi, Toshma, lots of seer men who have broken, what's the speaking about Michael? Carbon Pesach, you have to eat it at night, don't leave anything at night, don't leave anything at night. Thanks man, thanks man, thanks man, but I know some men are a bokeh, but it's just rough, you gotta burn it, so Balkas, we can say a cheque- omelette, shame Malka love. Again, you're not supposed to, you're not supposed to leave anything over there, that's a love of a cheque- and but if you do leave over, you can burn it in the morning, you can correct it that way. Oh, Balkas, we can say a cheque- omelette, shame Malka love, di rebu, and this is rebu, so here clear, you see clearly here, the rebu, He says, the laminate that they say, you don't get markers. Shmami no, tamra bi rumshurik sabar, shaleh mi karamashma.

19:20Shaleh tashlamashma. In other words, just like maybe by the Shikra and the payah, because it says, tazo, we gotta leave it originally. Same thing over here by the shlokh Khan, shaleh mi karamah. You have to leave there originally. If you didn't send it away originally, in the case of the bird, you're over, that's it. It's too late. There's nothing you can do to correct it. Shaleh mi karamash, shma'am na. Amal arabid al-Rabashi, masi sinami deka. You see it in the words of the mission also, the reburo must hold that way. It's a ton of I know it's like, bottom of your own, a loco vana mischalek. He says, you get malkazir al-Mashah. He's sakhadatamra bi rumshurik. If a buro is this, it's laminate, let's say you get malkaz. So loco mischalek mi karamash, why shouldn't you send it away? If this reason is, because the old shaleh means, you have to send it away originally, and if you didn't, that's it. You can't do anything about it. Okay, I'm seeing what it says, amashah leh. But if he said, if you would hold, then the reason is, because he owes all over throughout shass, the love that, without the Torah, that lovin' it can say, you get malkaz. Okay, you get malkaz, because you get malkaz. It's a lovin' it can say, you could remedy it,

20:21but you still get malkaz. So just say, loco, you get malkazir al-Mashah leh. It isn't it that we have to say, you should correct it, but you still get malkaz. That's what it should say. The demalkaz come back to us. This is what it means. And it niffs throughout the malkaz way. Maybe it means this. You're not putter. You know, even if you send it away, you still get malkaz anyway. Mashah's lotion is taking a look at Mashah. The man who's going to come and in the nifte beshi'l al-afloka, it's not enough to send it away. It is, if you didn't send it away originally, you took them for yourself, not enough to send it. You have to send it away anyway now. Right, maybe that's what it means. But you still get it about this. It's not going to help to send it away. That's what it means. And in the nifte, Mashah says again, the man who's going to come and in the nifte beshi'l al-afloka, you get malkazir too. Ad kam Mashah, how far do you have to send it away? Do you have to send it away? Make sure it goes 10 miles away. What do you have to do with the bird? Ad kam Mashah, I'm a braglator. This is the bright, this is the immoral review, not the tan review that we've been discussing. Can I say something to you, Ado? She's just enough to leave. You know, if you pick up the bird

21:21and you throw it into the air, that's enough. The man Mashah, how do you send it away? Who know I'm a braglator, even by his feet? Why? I'll say, braglator, I'm a braglator with its wings. You see, that braglator, who knows? Who knows I'm a braglator, who knows Mashah? I'm a braglator, who knows Mashah? I'm a braglator, who knows Mashah? Right? In the bubbles, right? Mashah, the regula, Shorah, and Jamor. I'm beginning in bubble comma. You learn from there that the Shorah, Jamor, Shorah, is sent by their feet. Rashid says it's not enough, just simply says, because I understand Shorah Jamor go by their feet. Birds usually fly away. So what's Mashah, even if the wings were clipped, even if he doesn't have wings, the regula is also, he gets sent away by the feet also. That's how he learns. That's how Rashid's mentioned. He's a braglator with his wings. Right? The al-Khamfein, because those are his legs. His wings are his words. The al-Khamfein or the bag may, the al-Khamfein, and those are effectively his legs. So the question is, how do you send it away? So again, here we have a case where, is it enough to send away by his feet?

22:22Ah, who? The gazino lag, lagapah. Here's a case where the man clipped the wings of the bird. The Shorah, and then he sent it away. If Yakhkahthufsa, smart man, right? He didn't want the bird to fly away. So he clipped the wings. He's okay, I'm going to say, I send it away by his feet. And then he grabbed it for himself, because you're allowed to. Right? You have to send it away. But afterwards, you can catch it, if you want. Knock the repeater of you to give him Malkus. On the lay, Zil-Rubbi-lai, got the go. Let the wings regrow. Let them grow again. The Shorah, and then send it away. In other words, he gave him Malkus for doing that, because the guy tried to pull a trick, you know? And he gave him Malkus. And he said, let the wait for the wings regrow. Apparently they can regrow. And send it away. Come on, who's it called? Like, Ikrab-yuta. If it goes like a beauty, a loco in a shelf. A beauty says, you don't send it away. Once you took it for yourself, that's it. You don't send it away. Why do you say, you should? If it goes like, Raban-yuta, Shaqf-e-Nal-Oka. But I'm going to say, no, if you took it for yourself, it's a lavalentically, I say, you don't get Malkus. They're in a loco. There's a loco in Raban-yuta.

23:23So who does it go, lad? What is this business? He says, he said that, you know, over. And I'm giving you Malkus. And you have to send it away. It's a long crab-bunner. But Raban would say, what? That you send it away. And you don't get Malkus. When Malkus Malkus is Raban, it's simply Malkus. It's not a real Malkus. When Malkus Raban, for being such a Khutmanic, for doing this thing of cutting off the wings and then trying to catch it. Who does the criminal robber manking for an amulet? Team-a-maw. What about a team-a? Team is a kind of a kosher bird. What's the loco there? Omar, so, Raban said, with the guy that's known, you're a high-guarded, the Okhtar. High-wish-luks doesn't know. Okhtar is what you're hiding yourself. By the way, I mentioned the, he brings down that seaport. Remember, we learned that seaport means a kosher bird. OK, so we also said that Gammatriya, that was one word. But Gammatriya's seaport is off to horror. Interesting, right? I did mention it. Yeah, I don't mention that. OK, anyway, it's off to her. Anyway, since everybody doesn't even know that a team-a is a kosher bird and a kosher bird,

24:24you have to send it away. What does he ask me? Omar, he said, Dilma, Kharaib, and Surah Ramim. Maybe you're asking this question. The bird that you found, this team only has one egg, only one egg. So maybe you answer your question. So he answered, yeah, yeah, he should get said, yeah. Omar, I tell you, it's a mission, it's a mission. That's your answer. Shulkhah. So the man listened, and he sent away. But Kharaib, he rubbed a basket up some traps with Tufsah and grabbed the bird. And as Rubber told me, you have to send it away. He's even those only one egg. And then Rubber himself grabbed it. And that's what Shulkhah does. And we go like a shab, like he's posciting send it away. In other words, he looks like he's looking like he's no game with Tufsah. Send it away. Rubber says that Rubber could trap it. Does Kharaib, he did it, Kharaib. He's into it right away. And as he put the traps far away, so it wasn't evident that he did it for that. As long as it wasn't evident. And as like he said, a coin, a Rubb can't poscan, or a coin can't poscan, that this is a Ba'amum.

25:27Right? This is a Ba'amum, the bechores of Ba'amum. And then buy it for himself, because it doesn't look funny. This doesn't look funny. In this case, it didn't look bad. Ta'arabana. Yodashemur Yonai. And these are wild birds who, you know, they roam throughout the fields all day. And then in the evening, they come to sleep in the dove code in the bird house. Yonai Liyo, or they in a loft, and an addict somewhere. They've been in there. But they're wild. They own this, really own them. Hayabas Bishulur. They're Hayabas Bishulur. They're not considered Muzuman. And so if it's in your house and a cage and your house in your living room, that's Muzuman. This is not. Ba'amus Bishum Ghazam, they're Dakashan. So he's still interesting. They're Hayabas Shulur. And you can't take them of Ghazal. It's not real Ghazam, they're Dakashan for peace. Now, what do we mean by that? We mean a lot of Yosuf Haneen, the Gvarygos on. And if, what, if you hold the russ Haneen's russha, that what? If you're a Shulur, I'm a Shulur, I'm a Shulur, I'm a Daito. If you're a Bakhatsar and something fell in there, it's, you required anyway. So a Karikhan Ki, Bored Tatlims, it's not understand.

26:27If I own the, the bird house or the wolf, and it came in there, right? The bird came in there. So, and that's, so that's my, that's my property. My property should acquire it for me. If it's, if it's, if it's, if it's, if it's, if it's, if it's, it belongs to me, as you can't go into somebody else's farm and say, I'm going to take this bird and my chives to send the bird away. The guys got birds there. It belongs to somebody. It's Muzuman. So the chalur here is Muzuman. It's Muzuman, if it comes back into the bird cave, into the bird house, on the evening, it belongs to the owner of the bird house. I'm, I'm a Rob. Baits, I mean, see a Sruba, who the Chayah, Michelle, here's what happened. The, the egg wasn't already in the house. When we say, when do we say your Chayah and Shulur, where there's a mother with the eggs sitting on the eggs, or sitting on the chicks? Over here, when is the, when do you Chayah and Shulur, as soon as the egg, most of the egg emanates from the mother, right? Mekna Laconia de Tip al-Ghasero. This idea, Robel, she was beginning to say that your chasers caught a few,

27:28so only if it fell on the ground once it totally came out. So therefore the owner didn't acquire it yet. Therefore it's not Muzuman, okay? The Chikta and Ichayah is Muzuman of the community, Pula Ghasero. Then you're chayah. As if it fell into the, into the owner's present for property, then you're not chayah and Shulur, it's considered Muzuman. Here it's speaking about where you chayah to, you chayah to descend in a way, because the egg is mostly protruded already from the chicken, let's say, and it didn't fall on the ground yet. Iochiyama is Shulus Mishmishm Ghezel. Why is it also Mishmish Ghezel? Well, the owner doesn't own it yet. Why do you say Shulus Mishmishm Ghezel and Shulur and Shulur and Shulur and the bird? No, no, the bird is, they're all wild. They're all coming in there. The bird, the bird, the bird, let's think of a one chicken and one bird, one mother bird, and it's lying one chick. All you need is one chick, right? So the mother just flew in there. So why is Mishmish Ghezel? I'm an on the mother. Now why you have an on the mother? The mother is not really his.

28:28Be by the same, say, Iman Rashid says, I'm an Iman. I'm an Iman, Dr. Shulum, the comat, I feel Iman, that's my Yash Mishmishm, Dr. Shulum, meaning he doesn't really own it. If the owner own the bird, then you're stealing it for sure. It's only Dr. Shulum because we'll see, because it's coming to his dove, it's not right to take it away. You boys say, I'm a Lolo, I bait them. Maybe it's even on the egg. Well, baits are keeping the nuffically rubbed once it mostly came out. Daiti ala, the owner's thinking, the owner says, oh, these birds come in here. Soon as most of the egg came out, I'd like to keep it. And therefore it's, it's Ghezel Shulum, I'm a Hasha, I'm a Vita Barat, but he added even more. Also, Liskos, the baits him, shame of it, so I am, you're not allowed to take the eggs. Even listen to this, even if the, even though we said that if the eggs fell into, that anything comes into your huts, your huts are required for you, right? But if it's eggs, you can't acquire them, because you have to send away the mother. You have to send away the mother. So Vita says, also, Liskos, Liskos means to acquire, Rashi says nicely, Rashi says, call Kaniyat, the Hefker's Chia Krolyan. When you're calling some from Hefker, the bird was Hefker, was flying around in the wild, right?

29:30And now you're Zohr, Koldu is Zohr, he can't use Zohr, as long as he has to, before you take away the mother. So, a Vajra, I'm going to be rough. Also, it's going to be based on shame of it, so I'm going to be, I'm going to send away the mother but I'm not going to take it, right? I feel too much, I'm not going to say it, even though the bird, forget about this business that the egg was partially out, it was mostly out, so you're hiding, she will, I can, but he didn't know that yet. He could say, throw them to the huts, or call it the egg, but he's Zohr, when the owner himself could be mosaic, there's even if it fell into the owner's, huts is a birdhouse, and he owns the birdhouse, he still cannot acquire it because he has to send away the mother first. So, when the owner, call it the owner, if the owner can send away, chacea renami zachir, then his huts are going to come and come and come and come. Call it the illa, a mosaic, the owner himself, if he was there, cannot acquire the chick's yet, cannot acquire the eggs, why, I can't send away the mother. So, the huts are going to be cornered for him, any more than he himself could. If he could acquire himself, then his huts are going to come and come and come and come. Call it the illa, mosaic, chacea renami zachir, if he can't be zach,

30:30why, because he has to send away the mother for you to take, for you to buy the eggs, then his huts are also not zach, it's not, it's not, it's not acquired the eggs from him. He'll come and ask for his niggas and his shalom, so why is he doesn't take a shalom? He doesn't own it yet. Nobody owns it, right? He just said that, that if you can't acquire, and nobody can acquire the eggs until you send away the mother. So, why is it guess the doctor shalom? Right? Either shalcha does a malle, if he actually sent it away, then the eggs belong to the owner, because they're in his hutser. He loves shalcha, and if he didn't send away shluchy boy, you know what he say? It's a shum shum ghezel, you're m'chleave the sender away. And this is the cotton, the cotton doesn't have a mischulach account, a cotton sender away. So, a cotton took it, it's a cotton bar takah shalom, he's a cotton shalom, and he comes out and comes out and comes out. And if shalcha, the cotton chai will have salam, the cotton chalch, the father of the cotton should return the eggs with the takah shalom, meaning, again, meaning even though, even though he can't acquire it yet, the father, the owner, nobody can acquire it until they send it away, but if the kid took it, the father should return me a takah shalom.

31:33Now a story like that, Lady Barsemon, Akni Parvashov, Khilirabudu. Lady Barsemon was a nice guy. He wanted to give you Huda, is the chicks that were growing in the chicks that were going to be the eggs that were gonna be born, that are gonna be hatched, or born in his, in his field, let's say. So Lady Barsemon, Akni Parvashov, or Shalcha, he had a bird house, a Shalcha, he had a bird house, and he wanted to give the parents of his bird, the Revuda. Also, Shalcha, the Revuda came for Shmoor, and Shmoor told them, Amalai, Zil Trophacon, go knock on the nest, you know, there was bang on the nest, the scabows, so that the birds will sort of be wake up, the mother will wake up and they'll be afraid, the kidnap and the choir in that way. So, Salamay, what do you mean? Was Revuda actually asking Shmoor his rebi? We always have a baby, but Shmoor, Revuda, Revuda, Shmoor, was he asking her how to acquire, well, he left the little little labor's order. Why can't he acquire from Lady Barsemon with a Kinyun's order? Like we, like we sell the, the comments to the, the,

32:33we sell the comments or the, the comments of the acquired, the ability for the comments to the rabbi with a Kinyun's order. What did he have to, he had to ask him how to do. He beyond that, maybe it was Arab Yantif, and he didn't want the chicks to be, to be mucks on Yantif, so he had a set of msaid, so the only, the only, Zabizani, you know, does enough like Revuda Baysello says, it's enough, you don't have to actually pick them up. So I'm going to take these tomorrow, Saibu, that's enough. So what's going on over here? What a Revuda, if they ask Shmoor, how to acquire them? The answer is, how to pay, we've had these were new chicks, I mean, they were sim and goofy, but he didn't acquire them yet himself. But I'll see, he couldn't acquire them yet. They were about to be born. They didn't have yet. They some shitilos are much, he has an envelope on the land, the mother never said on them at all, the low consul Khatsero, the lady, the Khats, the lady's Khatsero was not a non-acquired form, because as long as the mother hasn't sat on the chicks, you know, it's required them to also, the list has been caused by Amarwetzalam, the mother didn't even sit on them yet, and as long as the mother sits on them,

33:34when the mother will eventually sit on them, now to take it. So, the lady had acquired them himself, I'll get going, Zil, 12, Akhan, let's go, but I can't acquire them. Or I can't let them sit at them. Once the lady acquired them, if Lady tried to sell them to give them to Rabbi Huda, before Lady himself had acquired them, it's meaningless, it doesn't do anything. Rashid says, you can't do anything. He must let the Zil, 12 Akhan, that the mother should rise up, and Lady will acquire them, Aide Khatsero, Biknan al-Neve, Nakhbasudr, because if he tried them, and before Rashid says that the first of the narrow lines, it's like a commercial economy, and the al-Qaeda, if the lady didn't acquire himself, he can't give somebody else, he make Nakhbasudr, Yakhalashbo, let's say Lady made a king in Sudr, and he says, I'm giving you the stuff that I'm going to acquire. I didn't acquire it yet. It's meaningless, he could go back on it. So therefore, Lady had acquired himself first. These are the first lady acquired, right, by knocking on them, that the mother will get up a little bit

34:34and get off off the, get up, then he'll acquire the mother, acquire the mother, and then once he acquires the mother, Lady Barsimin could then be magnified to you, the chicks, and why isn't, why you're not having shiluach over here, because it's Mizuman, right? It's Mizuman, it belongs to, it was his, it was his, it was his, you know, bird nest or whatever, so it was bird house. There was no onion of that. He had a bird, he says there's a bird there with a nest, let him be acquired the bird first, then you'll be able to, and then you'll be, and then you can acquire from him with a king in Sudr. All right, this is, first of all, let's remember that starting Sunday, everyone, Kipper, we're back to 520 schedules, the League of Sun Sundays at 6 o'clock, right? Tomorrow's Doth is, is this Doth Kufman Bay's, I will, I will certainly, and maybe we should make the CM now, okay? I'm gonna tell you outside the mission, we've had this thing in war and pollution, you're not allowed to take a person,

35:36he said that first of the missions, let you tell out of a Malabona field of arsumasur, as we said that, even Tarsumasur, it's not super seeded this Mizum, and then the mission is the famous line, it says, Easy Mitzvah, Shukitseh, how much does it cost to send away the bird, nothing, if I'm the bird cost of pennies, it's nothing yet, your time, okay, so Omnitora, the mainita flak, you're gonna get a long life because of this Mitzvah, Kabahoma, all Mitzvahs, even a certainly more stringent Mitzvah, certainly you should be, you should be, you will get a great scar for this. And this is, we have the Russian of Varyako, that all these Mitzvahs shows you, Tarsumasum, because what happens if you did these Mitzvahs, you, you put up an aim where it says, Lama'in Yerevan Yomin, and the mainita flak, and it says it both by Kibirov and by Shlur Khakhan, Rakhniam, what happens if a person just did this and he died, he died suddenly, so where's the, where's the Rakhdiam and El-Mahayets, referring to, referring to Tarsumasum, Russian inclusion says it first to Allah Mabah, so Allah Mabah and Tarsumasum, right? And this Alisha Barabouya,

36:37he went off the, after the death, because he saw something like this, or he saw a, a goods with Safator Command, and he was, so he was shocked, so he gave up at the point, if you would have heard, Rabbi, Rabbi Akhav said, Russia was great grandson, Rabbi Akhav Barbar say, he's grandson of Russia, that this is not, Rakhniam is not referring to this world, Schaar Mitzvahs, by Al-Mahayet, or we say, the Schaar is not in this world, it's in the next world, that's the job. So you'll can see it inside, but I'd rather to read the outside, because we won't be able to get a handmarsh, you'll be able to come to the left, Schaar Khun, MAA family church, MAA family pray, maybe, that was a... So we woke up to upstairs, and we didn't face the following thing, Hajar mosque before, and actually we came there that happened a few months ago. It wasn't a big deal, we didn't face. this time we saw a man reading theened speech, or,

38:04it. I'm accessories the ShJake, the yearblood, we see what's going on in my head and I'll be getting him some shining news. 而且овор kuehl di enker. Madis me alayah im Shaikh ahm didn't because i wanted to say弓子 Hebrah while we're waiting for the minion, let me just tell you another word that Timashah says the other day we had about remember Moshe, Minatora Minayan, Esther, Haman Minatora, Haman, A. So that's why Daphne, those, because those weren't, those weren't a really Hebrew, Vashna Kodash. Those things Moshe was given the name by Bosparo. The other names from Haman, Esther, and Mordecaid ones are all Persian names. So you might think that there's no Mokranator for that? No, there isn't Mokranator for that as well. I was okay. I was in like, there was a few maimks. Okay, we have a minion? Yeah, okay, okay. So we'll push it over there, push it over there, and you will figure it out from there, and I'll take the more with you one to see there.

39:07And pardon the shmian. Okay. All right. Good bye, Moshe, all the way to Moshe, all the way to Moshe, Little Guru Kalau Islamero Morinda offo God. Last, with S체가 and Arom, lacerei Ghiyan, and chalobaro Parcetti Parva, 並la Scumpi Par Corei The writer of! Yable negotiate, Laiyan out. Oh man, yeah, okay, good bye, okay, Or as well, come with us in the right side. Applause for peace redatement, peace is the right side, Yael Antos sensea Roberts is correct. Get the message. Mundee applicants are allowed to make an IA, Namiort Barak in the west advance. Aramikya Pschum has a 추가 draws. Amanda Matante has to be allowed to make an IA. New Är programs. Manzarkov. Alba Sunday morning back to the regular schedule of 5,

40:112020 New York time or Eastern time and we'll start Bukhara's on Sunday, may it's a shame bring it to Mars Mars have a good job with everybody. Good job.