10 Tishrei (YK) - Ishus Perek 24

0:00In Hilxat's Isha's Parc Kravdala, the Ramam discusses various scenarios where a woman would not get the fulksuba. In this parc, essentially, there are five different categories of people that have different halakhas depending on which category they fit in. The first category is talking about someone who marries an islandist, a woman who cannot have children, or someone who married someone who is a Khayev Lav, someone that they are not a lot of married, but is in the category of Khayev Lav. Those people, if they married them, then they are themselves split into two groups. One is that they knew that they were also to get married, and one is if he didn't. If the husband knew that it's also for them to get married, so then, in the event that they get divorced, the woman would get her sewing barzal back. The sewing barzal of those property that remain the same as she keeps the principal, but the husband gets the valuation that goes higher or lower from it. The losses to him and the profits to him. She would not, however, get the nigh seam look. Additionally, she would get the Iqqqsuba, which means the main baseline amount of the ksuba, and she would also get any additional thing that was added to the ksuba,

1:08and she would also get all the conditions that are in the ksuba, and she also takes away all the extra profit that's being made now, and she gets to keep it from her properties. The Ramam continues and says, though, if he did not realize that these people were someone who was not a lot of married, so then if Kates and Nixxi and St. Barzal got lost or damaged in some way, she would not be able to get them back from the husband, but she would be able to get back the nigh seam look. She also doesn't have the baseline of the ksuba, but she gets anything that's an additional to the ksuba, and she also loses the conditions of the ksuba, and she doesn't get the extra profit that's made on the properties. Moving on to the third category of people, this is someone who married someone who is a shni'ais, and we mentioned in earlier Prok'im that there's certain people who are not a lot of married that are called shni'ais. In those cases, she gets the Nixxi and St. Barzal back, but she does not get the nigh seam look, and she does not get the baseline of the ksuba, but she gets anything that's an additional to the siph-s, that's an addition. She also does not have the tonight of the ksuba, the conditions, and she doesn't get to take the extra profit.

2:09The next category is someone called khayavi ace, someone who married someone that they're not allowed to, and they're in the khayavi ace category, which we mentioned in earlier Prok'im. If in the event they get the forest, then the woman does get back her nigh-s, but she can't get the nigh seam look of their lost. She gets the main part of the ksuba, and the baseline, she also gets the additional, she also the conditions of the ksuba apply, and she's also able to get the extra profit. The next category is regards to a woman who's a minor who gets married, and then she decides to do me, and she's a memma-n, and she decides she doesn't want to remain married anymore. So in this case, she does not have the nixxi and St. Barzal, she doesn't get the nixxi and the look of the disappeared, she doesn't get the baseline of the ksuba either, she just goes home, but she does get additional things to the ksuba, whatever was additional. She doesn't get the conditions of the ksuba, but if she had a daughter, then that daughter would get food, and she's not able to take any profit from the property. The Ramam continues and says, in the final category of someone who was a mezana, someone who had illicit relations under marriage, and in this woman, she would not get anything, she wouldn't have the baseline of the ksuba, she wouldn't have the additional things to the ksuba, she wouldn't have the conditions of the ksuba, she wouldn't get back to the ksuba, and she wouldn't get any of the profits of the property.

3:20And this would apply also to someone who goes against Yiddishkait who leaves Yiddishkait and doesn't follow the minha-gim. See Halacha's yudh through yudh base for more details. Obviously, in a practical scenario, one has to speak to a rough to really know what applies to these denimment in these days. The Ramam continues and says that in a case where a woman is leaving Yiddishkait she has to have been warned and have aid in issues going against Yiddishkait. See Halacha's tazwa through your tests for more details on these Halacha's. The Ramam continues and says that if a man says to his wife in front of to aid him, do not go and seclude yourself in a room with a disindist person, and she went into that, into a room with that person in front of Yiddishkait. And she waited the amount of time that's considered the time that she could become Tommy. Then she is assertive her husband until she drinks the water of a sita. The Ramam concludes that in today's day and age since there's no waters of sita, she would be asserted to him forever. And he would be obligated to divorce her and to give her a soupa. But if she admitted that she spent time with this person in private, then she would go out and have a niksuba.