What Is Job_s SECRET That Every BELIEVER Should Know_ POWERFUL

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1:01At QVC, fall shopping is more than just checking out. It's discovering the brands you love across beauty, fashion, home, and culinary, all in one place. Whether you're getting ready for crisp mornings, cozy nights, or everyday moments, QVC has what you need for the season ahead with brands like Laura Geller, philosophy, ninja, and so many more. Shop now at QVC.com. And when they finally spoke, they made it worse. He had no Torah, no temple, no prophet, no covenant, no scripture in his hand, and no community to stand with him. He was alone with the God who had gone silent, sitting on an ash heap, scraping his skin with broken pottery. And from that position, from the lowest point of the lowest man in the Old Testament, he made a declaration so legally precise.

2:12And so theologically advanced, that scholars across 20 centuries have called it the clearest statement of the gospel in the wisdom literature. He named the Redeemer. He described the incarnation. He declared bodily resurrection. He did all of it, 2000 years before the resurrection happened. Today we are going inside the book of Job to find what Job knew, and why it only became visible when everything else was gone. The book of Job opens with a description, not a genealogy, not a historical setting, a character assessment, four words placed before any event, before any suffering, before any trial. Job 1.1. There was a man in the land of Us whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil. Four descriptions, blameless, upright, feared God, turned away from evil. The text is establishing, before anything else happens, that what is coming is not a consequence of hidden sin.

3:25Job was not about to suffer, because he had done something wrong. The text rules that interpretation out in the first verse, before the first event occurs. Us was east of the promised land. Job was an outsider. He was not an Israelite. He was not part of the covenant community. He had no Torah. Moses had not yet written it. He had no temple, no priesthood, no sacrificial system connected to Israel's covenant. He was a man who feared the God of creation through conscience alone, with no institutional framework to support him. This matters significantly to what he will say later in this video. What Job had was documented in precise inventory, seven sons, three daughters, seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred female donkeys,

4:25a large household of servants. Job one three states it plainly. He was the greatest of all the people of the east, not prosperous, not comfortable, the greatest, the largest life in the entire region, and it was all about to disappear in a single day. And every morning, before his day began, before his household stirred. Job rose early and offered burnt offerings for each of his children. His reasoning is given in Job one five. Perhaps my children have sinned and cursed God in their hearts. He was interceding daily for people who had not asked him to. Standing before God on behalf of his household, before any accusation had been filed, and before any morning gave him a reason to worry, that is the man who walks into the opening scene of this book. Not a man who was comfortable and careless. Not a man with a shallow faith maintained in easy circumstances. A man who was the greatest in his region, who feared God without a covenant, and interceded without being prompted,

5:34and who was about to lose everything documented in Job one three before the sunset on the day the divine court convened. The character is established, the stage is set. And in the heavenly court on a day that Job knew nothing about, his name was about to be brought before the adversary. Most people who know the book of Job know the opening scene as a bet. God and the devil made a wager about Job. The devil said Job would break. God said he would not. And Job became the subject of a cosmic gambling arrangement. That framing is wrong. And it is the reason most people who know the story of Job do not fully understand what the book is about. Job one six. Now there was a day when the sons of God came to present themselves before the Lord, and the adversary also came among them.

6:35This is not a casual gathering. This is the divine counsel, a recurring institution across the entire Hebrew Bible that carries one consistent identity. It is a court. It appears in first kings, chapter 22, verse 19, when the prophet Micaiah sees God seated on his throne with the host of heaven, standing on his right and his left. It appears in Isaiah chapter 6, when the seraphim cry, holy, holy, holy, before the Lord of hosts. It appears in Psalm 82 when God presides over the great assembly and renders judgment among the gods. It appears in Daniel chapter 7, when the ancient of days takes his seat. The court sits, and the books are opened. It appears in Revelation chapters 4 and 5 when the 24 elders surround the throne, and the sealed scroll is brought forward. This structure, God seated, the heavenly host assembled, cases presented and judged, is not unique to Job.

7:42It runs through the entire biblical narrative from beginning to end. Job one is an entry into that structure. Job one is a court session. The figure translated the adversary is Ha Satan in Hebrew, the accuser, the prosecuting attorney. In Job one and two, this figure is functioning in his judicial role. The one who files charges, demands trials, and prosecutes cases before the divine court. He is the adversarial officer of the court. And in Job one, verses 9 through 11, he files a specific charge. Does Job fear God for nothing? Have you not put a head around him and his household and everything he has? You have blessed the work of his hands so that his flocks and herds are spread throughout the land. But stretch out your hand and strike everything he has, and he will surely curse you to your face.

8:44This is not mockery. This is a legal accusation with a specific claim. The adversary is not alleging that Job has committed sin. He is alleging that Job's faith is transactional, a calculated exchange of worship for blessing. Remove the blessing and the faith collapses. That is the charge filed before the court. God's response is to present Job as a witness for the defense. Job is not the victim of a wager. Job is evidence. God is not gambling with Job's life or entertainment. He is demonstrating through the faithfulness of one man under the most extreme conditions the adversary is permitted to impose. That genuine, non-transactional faith exists in the human race. Every act of faith Job maintains under pressure is evidence entered into the cosmic legal record against the adversary's charge.

9:46The court is in session. The charges are filed. And the witness does not know he has been called. Here is the moment that changes everything for the viewer. The question the adversary filed against Job does he fear God for nothing is the same legal charge filed against every person who claims faith. Every time a believer loses something and holds their faith they are doing exactly what Job did. They are not merely surviving a difficult season. They are testifying. They are evidence in the same case. The adversary filed that charge against Job. He files it against every believer who suffers. The viewer who understands this is no longer watching Job's story. They are in it. The trial begins on a day that looks like any other day. This is Matt Rogers from Los Cultures. That's with Matt Rogers and Bowen Yang. This is Bowen Yang from Los Cultures. That's the reaction.

10:48No one people try a new food and suddenly it's like wait. That's the reaction. A lot of people are having when they first try Cupid Mayo. It's the one with the red cap and the little baby on the bottle. You've probably seen it in the grocery store before. If you've ever just walked past it some people would say that's a huge mistake because this mayo is different. Most mayonnaise uses whole eggs. Cupid only uses egg yolks which gives it this rich umami flavor. It's smoother, deeper, and almost buttery. Once people try it they start putting it on everything. Egg sandwiches, fries, burgers, some fans even swear by dipping pizza crust in it. And once you notice it you start seeing it everywhere. Chefs use it, restaurants use it. People who really care about flavor use it. Never try it. Grab the bottle with the red cap next time you're at the store. Put it on just about anything. Then you'll understand. Cupid, the original Japanese mayonnaise. Toyota's easy choice sales event is on. Whether you're looking for the performance of the camera, the versatility of Arab 4, the efficiency of a Corolla, or all electric driving in the BZ.

11:52There's a Toyota that's just right for you. And with great deals across the lineup, now's the time to find yours. But hurry, these deals won't last long. Toyota's easy choice sales event ends soon. We make it easy. Toyota, let's go places. Before I switched to Wellfront, my APY was probably 0.1, like it was a joke. I was literally getting pennies. One size switch is chitching. With a Wellfront cash account, earn up to 4.2% APY on your cash. The high APY with Wellfront was a clear winner. There are no petty fees. Every month there's this much that I'm getting an interest and I didn't have to do anything. My money is working hard on its own and I can trust Wellfront is taking care of me. Earn more on your uninvested cash with a Wellfront cash account. No account fees, no minimums, and no strings attached. Get started today at Wellfront.com. Clients were paid $1,000 for their testimonials creating a conflict of interest. How come they're $3.3%? They say PYS of January 30th, 2026 is representative, variable, and earned on funds swept to program banks.

12:550.65% new client boosts for three months on up to $150,000. Direct deposit $1,000 a month and fund an investing account for a 0.25% increase. Cash account offered by Wellfront Brokage LLC member Phenra SIPC, not a bank. These and eligibility requirements may apply to certain checking features of the cash account. Job 1.13. Now, there was a day when his sons and daughters were eating and drinking wine in their oldest brother's house. The first messenger arrives running. The Sabians attacked. The Oxen. The Donkeys. The servants. Killed with the sword. Gone. While that messenger is still speaking, a second arrives. Fire from heaven. The 7,000 sheep. More servants. Consumed. Gone. While the second messenger is still speaking, a third arrives. The Caldeans. Three raiding parties. The 3,000 camels. The remaining servants. Killed. Gone.

13:55While the third messenger is still speaking, the fourth arrives. Job 1.18. To 19. Your sons and daughters were eating and drinking wine in their oldest brother's house. And behold, a great wind came across the wilderness and struck the four corners of the house. And it fell upon the young people. And they are dead. All ten children. One day. Four catastrophes. Four messengers. Each one arriving before the previous had finished speaking. The adversary designed it this way deliberately. No pause. No space to breathe. No moment to absorb one loss before the next landed. It was a strategy of total overwhelm. Strip everything before the man can find solid ground to stand on. Job 1.20. Then Job arose and tore his robe and shaved his head and fell on the ground and worshipped.

14:55He tore his robe. He was weeping. He was in grief too deep for any description the text provides. And in the same breath. In the same moment. He fell to the ground and worshipped. This is not the composure of a man who felt nothing. This is the most costly act of worship in the Old Testament. Then weeping and praising at the same moment. Deciding in the worst moment of his life that God is still God. Then the second assault. Job 278. Satan went out from the presence of the Lord and struck Job with loathsome sores from the soul of his foot to the crown of his head. And he took a piece of broken pottery with which to scrape himself while he sat among the ashes. The disease covered every part of his body. Painful ulcers erupted across his skin from soul to crown, not a single surface left untouched.

15:55The itching was constant and unbearable. Thiever consumed him. His weight fell away. His face became so disfigured that people who had known him for years did not recognize him when they looked at him. He sat in the ash heap. The place where the city burned its refuse, where the afflicted went to mourn, and scraped his open sores with a piece of broken pottery, because there was nothing else to scrape with. The man who had been the greatest in the East was now unrecognizable in the ash. His wife looked at him. Job 29. Do you still hold your integrity? Curse God and die. The one person remaining from his former life, the only one still present. And her counsel is to give up the one thing the adversary had said Job would give up. Job answered her. He held his position. But the composure of chapter 1 and chapter 2 does not hold indefinitely.

16:59Because Job is not a statue, he is a man. And chapter 3 is where the man speaks. Job 3 1 to 3. After this, Job opened his mouth and cursed the day of his birth. And Job said, let the day perish on which I was born, and the night that said, a boy is conceived. He wished he had never been born. This is not unfaithfulness. This is not a moment of weakness that Job later regretted and confessed. God's own verdict in Job 42-7 vindicates these words. But the verdict comes later. In this moment, at the bottom of chapter 3, what matters is that Job said this directly to God. Not behind God's back. Not to his friends, instead of to God. He said it to God. The most honest prayer in the Bible. And God heard it, did not rebuke it. And later called Job, the one who spoke what was right.

18:01The person who has ever felt this way, and was afraid to say it because they believed it was sin, needs to hear. Job said it. And Job was the one God called my servant. In the dialogues that follow, in the middle of the long exchanges with his three friends, Job tries to articulate what he feels at the very root of his suffering. It is not simply the pain. It is the distance. Job 9.33. If only there were someone to mediate between us. Someone to bring us together. Someone to place his hand on us both. Job has named the deepest problem. Not the loss of his wealth or his children or his health, though all three are gone. The deepest problem is the gulf between the infinite holiness of God and the broken reality of a human being in agony. Job is not doubting God's existence.

19:01He is longing for a bridge, a figure who can stand in simultaneous contact with God, and with Job, who can bring them together without the contact destroying the human side. He does not know the name of the one he is describing. He will not know it in his lifetime. But he has described the office with legal precision, an intercessor, a mediator, a hand on both sides of an impossible distance. That longing is the prayer behind every prayer that ends with, God, why are you not answering? Every person who has prayed into silence has prayed Job 9.33 without knowing the words. And then, in chapter 13, Job says something that has held more people together during more trials than perhaps any other sentence in the Old Testament. Job 13.15, though he slay me, I will hope in him.

20:01This sentence is spoken by a man who has lost his wealth, his ten children, his health, and his wife's support, who is being told by his three closest friends that his suffering is his own fault, who has not yet received the revelation of chapter 19, who has no promise of restoration, no word from God, and no reason to continue, except the decision he is making in this sentence. I will hope in him. Present tense, not, I hoped once, not, I hope when circumstances improve, I will hope. Now, even this, even here, even if he slays me, this is what faith looks like when it costs everything, not a feeling, a decision, it does not need explanation, it needs to be heard, and then the long silence before chapter 19. The arguments continue, the friends press their case, Job defends himself,

21:02and in the middle of all of it, between the accusation and the vindication, between the ash heap and the whirlwind, Job speaks the words that are the center of gravity of the entire book. When word of Job's condition reached his three closest friends, Ella fads the Temmonite, build ed, the shoe height, and so far the Neyamathite, they made a journey to find him. Their intentions were right, their hearts were genuine, and when they arrived and saw him from a distance, they did not recognize him. The disease had so completely altered his appearance that the men who knew him best could not identify him at first sight. They wept, they tore their robes, they threw dust on their heads, and then they sat down with him on the ground. For seven days and seven nights they sat with Job and said nothing, not one word. Because they saw that his grief was very great, and they understood that some grief is too deep for words.

22:06They were simply present, they did not explain, they did not advise, they did not minister, they sat. That was their greatest hour. If the story of Job's friends had ended at the close of seven days, they would be remembered as the finest comforters in all of Scripture. Silent presence in the face of unspeakable grief. There is no higher form of human compassion. But the silence broke. After seven days, Job opened his mouth and cursed the day of his birth, and Elephaz, the eldest and the most measured, decided that the time for silence had passed. What followed would demonstrate a painful truth that the book of Job preserves for every generation, well-intentioned friends with correct sounding theology, can cause more damage to a suffering person than any declared enemy. Job 4 7-8

23:06Consider who that was innocent has ever perished, or where were the upright cut off, as I have seen those who plough iniquity and so trouble reap the same. This is retribution theology. The belief that the universe operates on a strict moral cause and effect principle. Good people prosper, bad people suffer. Therefore, if you are suffering, you have sinned. The friends are not being cruel. They believe they are defending God. They believe they are speaking truth on his behalf. Build ad builds on Elephaz. Job 8-3-4 Does God pervert justice, or does the Almighty pervert the right? If your children have sinned against him, he has delivered them into the hand of their transgression. He tells Job directly that his ten dead children died because of their own sin. Zofr is the most aggressive.

24:08Job 11-6 Know then that God exacts of you less than your guilt deserves. Three men, three rounds of speeches, one argument. Your suffering is evidence of your sin, confess it, and God will restore you. Their theology sounds right. It references God. It appeals to wisdom. It maintains theological composure throughout. And it is completely wrong. Here is the nature of untested theology. It can sound entirely correct. Until it is placed in front of a situation, it was not designed to handle. The friends had sound doctrine in their own circumstances. In stable circumstances, sowing and reaping is a real principle. But the friends applied a principle that operates within the created order as if it were a universal law that governs every one of God's ways, including the cosmic legal proceedings of a divine counsel they knew nothing about.

25:10Their doctrine was not wrong because it was cruel. It was wrong because it was incomplete. And God said so. Job 42-7 God's verdict spoken directly to Elephaz. My anger burns against you and against your two friends. For you have not spoken of me what is right as my servant Job has. Not you were unkind. Not your timing was poor. Not you needed to listen better. You have not spoken of me what is right. The men who maintained theological correctness and defended God's honor throughout the trial received God's rebuke. The men who cursed the day of his birth demanded an answer and refused to perform faith he did not feel. Received God's vindication. Every person who has sat across from a well-meaning friend, pastor or family member, during the worst season of their life and received an explanation instead of a presence

26:13who was told that their suffering was evidence of something wrong in them has just been handed the verdict they needed. God delivered it in Job 42-7. It was always there. Now from the darkness, from the ash heap, from the long space between accusation and vindication, Job speaks. This is Matt Rodgers from Los Cultures, thus with Matt Rodgers and Bowen Yang. This is Bowen Yang from Los Cultures, thus Matt Rodgers and Bowen Yang. You know when people try a new food and suddenly it's like, wait. That's the reaction. A lot of people are having when they first try Cupid Mayo. It's the one with the red cap and the little baby on the bottle. You've probably seen it in the grocery store before. And if you've ever just walked past it, some people would say that's a huge mistake. Because this mayo is different. Most mayonnaise uses whole eggs. Cupid only uses egg yolks, which gives it this rich umami flavor. It's smoother, deeper, and almost buttery. Once people try it, they start putting it on everything.

27:13Egg sandwiches, fries, burgers, some fans even swear by dipping pizza crust in it. And once you notice it, you start seeing it everywhere. Chefs use it, restaurants use it. People who really care about flavor use it. Never try it. Grab the bottle with the red cap next time you're out the store. Put it on just about anything, then you'll understand. Cupid, the original Japanese mayonnaise. Meet the Red Bull Dragonberry Emergizer. It's one of the many new drinks out now. Who knew ice cold drinks could be so fire? Try them all only at McDonald's. McDonald's is putting value back on the menu. Whether you're craving a big mac, McNuggets or sausage egg and cheese, McGrittles make it a meal and save. Your favorite is now your wallet's favorite too. Extra value meals are back. Sun rises, prices fall. Get a sausage McMuffin with egg or sausage egg and cheese, McGrittles. Small hot coffee and hash frowns for just six dollars.

28:14Price and participation may vary. Promotion pricing may be lower than meal pricing. And what he says does not come from comfort, revelation or a prophet's word. It comes from the only thing the adversary could not take from him. Job 1925-26. I know that my redeemer lives, and that in the end, he will stand on the earth. And after my skin has been destroyed, yet in my flesh, I will see God. The word is the key to everything. Not Savior, not helper, not God in a general sense. The word job used is Goal, the Kinsman Redeemer. Under ancient law, the legal framework that governed the ancient near east, that Job as an eastern figure would have known precisely, the Goal was not a spiritual concept. He was a specific legal figure with three defined obligations. The first obligation to stand in court on behalf of a family member falsely accused.

29:19When a charge was filed, the Goal appeared as the advocate. He argued the case. He demanded vindication before the judge on the accused's behalf. The second obligation to redeem a family member from slavery or debt. If you had been sold into bondage because of debt, you could not repay. Your Goal had the legal right and the legal duty to pay the price and buy you back. The redemption price came from his own resources. The third obligation to avenge unjust death. If a family member was killed wrongly, the Goal pursued justice. He did not permit the death to go unanswered. The clearest human picture of the Goal in all of Scripture is Boaz in the book of Ruth. Ruth chapter 4. Boaz goes to the city gate, the ancient place of legal proceedings in the ancient near east. He calls the nearer Kinsman. He sits with the elders of the city as witnesses.

30:21He conducts the legal process formally. He establishes his right to redeem the family land. He pays the price. He restores what was lost. He takes the one who had no legal standing and gives her a permanent place in the family line. And it is through the family line of Boaz and Ruth that the king comes and through the king's line that the Redeemer comes. The book of Ruth is a legal case study in what a Goal does, positioned deliberately in the canon to show what Job's declaration means. Now, return to Job 1925. I know that my Goal lives. Job is not expressing vague spiritual hope. He is making a legal filing. Remember the courtroom we established at the beginning of this story? The adversary, the prosecutor, had filed a charge against Job in the Divine Council. Job could not see that courtroom.

31:23He did not know the prosecutor's name or what had been said about him in the heavenly court. But his instincts were flawless. He knew that if there was an accusation against him, he needed a defense attorney to answer it. He is saying, a false charge has been brought against me. I have a living Goal, a Kinsman, an advocate, one legally obligated to stand in the court of heaven on my behalf. Who will appear? Who will stand on this earth? Who will demand my vindication? And whose vindication does not wait for my body to remain intact? After my skin is destroyed. In my own flesh, after death, I will see God. Three declarations in two verses. My Goal is alive. Not was alive. Not will be. Is alive right now while I sit in ash. He will stand on the earth. He brew ack around at the latter day. Not in a vague spiritual realm. On the earth, physically, at a future appointed moment.

32:28In my flesh, I will see God. After death, bodily. In his own physical body. This is explicit bodily resurrection, stated by a man with no New Testament, no Paul, no Firstborn. No First Corinthians 15, and no empty tomb to point to. He arrived at this doctrine not through study, and not through revelation received in comfort. He arrived at it through suffering. The ash heap is where the theology was forged. Job had already described the need that his Goal would one day meet. Job 933. If only there were someone to mediate between us. Job named the office. First Timothy 2.5 named the person. For there is one God and one mediator between God and mankind. The man Christ Jesus. Job 1925 declared the living Goal who would stand on the earth.

33:29John 1125 was the Goal answering, standing at a tomb saying, I am the resurrection and the life. Job declared he would stand on the earth physically. Luke 2439 records, him standing on the earth after the resurrection saying, touch me and see. A ghost does not have flesh and bones, as you see I have. Job declared bodily resurrection after his own skin was destroyed. First Corinthians 1520 confirmed it. But Christ has indeed been raised from the dead. The first fruits of those who have fallen asleep. Job filed the brief tumilenea before the verdict was rendered. Paul recorded the verdict. Now read Job 1925 again. I know that my Redeemer lives and that in the end he will stand on the earth. And after my skin has been destroyed, yet in my flesh I will see God.

34:31This was said by a man with no Bible in his hand, no prophet in his city, no covenant to anchor him and no comfort in his body. He said it from a pile of ash in a foreign land because the suffering had taken everything else. And what remained when everything else was gone was the one thing that could not be removed. He did not find this secret despite his suffering. He found it through it. Job has spoken. The friends have finished their three rounds of argument. And then the whirlwind comes. Job 38124. Then the Lord spoke to Job out of the storm. He said, Who is this that obscures my plans with words without knowledge? Brace yourself like a man. I will question you and you shall answer me. Where were you when I laid the earth's foundation? Tell me if you understand. God does not say, here is why you suffered.

35:35He does not reveal the divine counsel to Job. He does not explain the adversary's charge or the legal case that was conducted in Job's name. Job will never receive that explanation in this lifetime. What God says from the whirlwind is a series of questions. Where were you when the morning stars sang together? Have you entered the storehouses of snow? Can you bind the chains of the plighties or loose the belt of Orion? Who provides food for the raven when its young ones cry to God? These are not rhetorical deflections. They are a tour of the universe. Its foundations, its weather, its wild creatures, its deep places. God is establishing one thing. The question, why do I suffer? Assumes that the questioner has the vantage point required to receive and evaluate the answer. God's response from the whirlwind establishes that no human being has ever possessed that vantage point.

36:38Not because God is hiding it, but because the scale of what God governs exceeds the scale of what any created mind can hold. Job receives this, not as dismissal, as encounter. Job 42, 5. My ears had heard of you, but now my eyes have seen you. Before the suffering, Job had theology. After the whirlwind, Job had encountered. Before the trial, Job feared God and turned away from evil. After the whirlwind, Job knew God, directly, unmediated, present. The suffering did not give Job an explanation. It gave him something every explanation fails to provide. The direct, unfiltered presence of the Almighty, he had cried out to through 37 chapters. The God Job had demanded an audience with, had finally arrived at the whirlwind. And when Job encountered the unfiltered presence of the Almighty, the questions stopped.

37:42Not because they were answered, because the one being questioned was now present. God speaks to Elephaz. Job 42, 7. My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has. The verdict is delivered. The friends are rebuked. Job is vindicated. And God instructs the friends to bring burnt offerings and go to Job, so that Job can pray for them. The men who spent 37 chapters telling Job that his suffering was his own fault, must now come to Job, and ask him to intercede for them before God. And Job 42, 10 records what happens at the moment. Job prays. The Lord restored the fortunes of Job when he had prayed for his friends, and the Lord gave Job twice as much as he had before. The restoration does not begin when God hands Job new wealth. It begins when Job prays for his accusers.

38:49The act of interceding for the men who wounded him most deeply, at his most vulnerable, is the hinge on which the entire restoration turns. Job 42, 12 to 13, 14,000 sheep, 6,000 camels, a thousand yoke of oxen, a thousand donkeys, seven sons, three daughters, twice the livestock, the same number of children, because the ten he lost are not replaced but added to. In eternity, Job has twenty children, the greatest man in the East, restored. The whirlwind did not only answer Job, it equipped him to do what only a direct encounter with God makes possible. Released the accusers, pray for the ones who heard him, and receive the restoration that follows the intercession. Job knew his redeemer lived before he saw him live. He declared the resurrection before anyone had risen.

39:49He named the mediator before anyone had mediated. He identified the goal before the goal had stood on the earth. He filed the legal brief before the verdict was rendered. He did all of it from a pile of ash in a foreign land, with no Torah and no prophet and no covenant, except the knowledge that remained when everything else had been taken. The book of Job is not about why good people suffer. It is about what good people know when they are suffering and what that knowledge points to. Job's secret is not a secret from suffering. It is a secret found through it. His redeemer lived. And the evidence is a man named Jesus, who stood at a tomb and said, I am the resurrection and the life, and who proved it three days after they put him in one. If this video gave you something real, subscribe to this channel. Become a member of this channel to go even deeper into the word of God and learn more about the Bible.

40:57There are more videos on this channel that will bless you. Go and watch them. God bless you. There are some Torah that is just right for you. And with great deals across the lineup, now is the time to find yours. But hurry, these deals won't last long. Toyota's easy choice sales event ends soon. We make it easy. Toyota, let's go places. It seems like every California homeowner knows someone whose insurance has been canceled. That's where Kin comes in. Kin can help with flexible coverage across all 58 California counties and policy options tailored to the risks you face where you live, including wildfire, wind, and severe weather. Whether it's CY California homeowners are turning to Kin at kin.com slash podcast. That's k-i-n dot com forward slash podcast. Kin refers to Kin distributor insurance services, a licensed California surplus lines broker, coverage is placed with an insurer that is not licensed or regulated by the California Insurance Commissioner.

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