Water Into Wine - Neville Goddard

0:00My name's Mackenzie, and I started to go fund me for the adoptive mother of a nonverbal, autistic child. The mother had lost her job because she wasn't able to find adequate care for this autistic child. So she really needed some help with living expenses, paying some back bills. So I launched a GoFundMe to help support them during this crisis. And we raised about $10,000 within just a couple of months. I think that the surprising thing was by telling a clear story and just like really being very clear about what we needed, we have some really generous donations from people who are really moved by the situation that this family was struggling with. GoFundMe is the world's number one fundraising platform trusted by over 200 million people. Start your GoFundMe today at GoFundMe.com. That's GoFundMe.com. GoFundMe.com. This podcast is supported by GoFundMe.

1:01When you're ready to slow down, especially before bed, listen to Saul Good Sounds. We create calming audio, ambient soundscapes, and peaceful listening experiences designed to help you relax, unwind, and fall asleep. Search Saul Good Sounds wherever you listen to podcasts. That's S-O-L-G-O-O-D sounds. Saul Good Sounds, rest well. How does it get to you? Here which you have wanted, that you are chosen, that you are your life. As you have told, he chose us in the kingdom before the foundation of the world. But men will not believe. They will not believe that he is there, important. So we are speaking now of the Lord, the creation of the universe,

2:01who chose us in the hands, before the foundation of the world. But tonight I will try to convince you that you are the chosen. The most controversial verse in Jesus, the most disputed, is the 11th verse of the third chapter. Now, dollars put eternity into the mind of man, yet chose that man cannot find out what God has done from beginning to the end. This is the only time in the scripture that the word is translated each other. In the King James Version, it translated the word.

3:03If other books say, this is not it, James Version. And he translated the word as mistletoe. The mind of man, he appointed mistletoe, yet served. This man cannot become God's own person from beginning to end. Paul comes on and he tells us, he waited for the fullness of time. And when the fullness of time came, God sent for the spirit of his son into our heart, trying father. And that he has made known unto us the mystery of his will, according to his birth, which he took forth in Christ as a plan

4:06for the fullness of time, to unite all things in him, both in heaven and on earth. Now, the word translated eternity, or well, or mistletoe, is the Hebrew word order. Now, this is the only place in the entire book. Where it is translated the world, or eternity, or mist. And yet, it is used 100th time in the Bible. The word is Olam. Here is one. And when you go to the people of Israel and they ask you, who sent you? Simply say, I am. I have sent thee unto you. This is my name forever.

5:09The word forever is Olam. When you read the word ever last thing in Scripture, in the Old Testament, it is Olam. When you read Olam, it is Olam. You are in the 136th time, they are 26 verses. On each verse ends with the same statement. The stage past love endures forever. And that forever is Olam. Now, we put a problem into the mind of math. Remember his name endures forever. This is my name forever. What did he put in the mind of math?

6:10His name is himself. His name forever is IF. That is the immortal being who created the universe. His stage past love endures forever. So into the mind of man came God himself, which is IF. That's the North. This is the North of the God. If you have only believed for one moment as you have seen it here, you are aware of being. A awareness of being is actually saying, without the use of words, I am. And that is God. It is the only being. That you are that whole together, wonderful being that he chose to give himself to you.

7:12You are in higher world of change. You will see everything different, to feel that I am wanted. The average person in the world feels that he is unwanted, he is unknown. And yet you are known and loved by the only person in the world that matters. That's who you really are. You are the being that God so loved, he actually became you that you may become God. So when you say, I am that God, and there is no other God. Now in Hebrew thought, his frequency of all the generations of men and their experiences feels into a single hole, and that concentrated time where all the generations of men

8:14and experiences are few. And from which they all scream, is called Eternity. The predominant sense of the word all of is permanent. It means the continuous as again or in contrast to the fragment every time that quickly passes away. That comes in that needs forever. So he puts forever, which is himself, in use. So Blake could quite honestly say, all things exist in this human imagination. So when you sleep tonight, you may not be able to pay a rent. So you may think you are known and unwanted, dwell upon this thought. You not only know, but you are known by the only being that really matters.

9:17And that only be so clear that he became you. He dwells in you as your own wonderful human imagination. So you say, I am that God. There is no other God. And that is God forever and forever. That's the immortal use that cannot die. I could chop off your head right now and see the body turn into dust, putting it into the flame. Yes, you cannot die. It's only a mess that you wore when I saw it. But you, the real use, cannot die in eternal, because it is God, the real use. If you can only catch this feeling, your whole world will change. You will see it important. You will feel wanted,

10:17wanted by what? The government? No. That's nothing. That's penetrated. All things pass. But this one, you love you. That is not. You certainly don't love you. He actually became you. And he is the eternal being in the world. You develop on that and your whole feeling changes concerning your vital in this world. Who you really are and what you are up to, you are the chosen God. You are the elect. Let me share with you a few letters that came this week. I see a few of them here, who wrote this. One lady wrote saying that she found herself in her swimming pool and she was floating on her back. She decided to make the entire swim on her back from one aim to the other.

11:18And she said, I felt that I had had too much wine. And I felt really to the point of capacity. And I shouted out, I have had too much wine. And then I got in batteries that I had so much wine that even my words would not take the proper course. And I corrected myself and said, why? I said, I do enjoy a drink. But it's not wine. I like something stronger. I am not given to excessive drinking, but when I do have a drink, I like something stronger. But here it was wine. And I am floating on water in my own pool. Then she said, I felt your presence. I didn't see you. I couldn't say to anyone, I saw it.

12:18And now I cannot actually say that you were another. Yet here I know you were present and you and I are one. We are one. So I could normal use the word we. I will have to say I. Yet I know that you and I are one. And I cannot divide it and say we. We simply are. And then I awoke. But she caught it perfectly. Where do you think I am going? When I depart the section of time. If heaven is with you and that's where I am headed, all of my experiences have completed the journey in this world of theory. Where can I go but with heaven

13:19and heaven is with you? Read the 17th chapter of the Book of John. I dwell in them. In every one regained. And we awoke. As is that what I, that's why. And I mean that seriously. We awoke. Because it's only one God. So when you awoke and you are the father of God's only begotten son, you are God. So who are you going to go? But back to your source, which is God. And so he felt my presence and yet you were not another light of cheese. I couldn't reverse you as something as another. I could not even use the prool and say, weak. And yet I knew we were one.

14:20I felt your presence and yet it's my very being. So the end God played all the parts. There was nothing in the world but God. He conceived the entire place. He played all the parts for His name forever is I am. You say, I am, don't you? For that's God. I say, I am. It's the same God. It's not another God. So here in this marvelous story but concealed. For the word older means to hide self. It means to conceal. It means to hide from. It also means that the youth, the stripping, the young man. And he put all of them

15:20into the mind of man. What did he put into the mind of man? There is only Jesus Christ. But divide the word. Jesus is the Lord. That's I am. Christ is his son. It's the son of the Lord. And that Christ is David. He is the man. So when he stands before the king, the Demented King Saul and Saul said to him, whose son are you, young man? He first inquired, I was Lieutenant. Lieutenant, who's son is that youth? As your soul liveth of king, I cannot tell. Inquire whose son the stripping is. And then when he could not find out, he brings him before the king with the grace of the giant in his hand.

16:22And then the king addresses David. He said, whose son are you, young man? I am the son of Jesus. The son of Jesus was Jesse Means. I am. I am telling you I am the son of God. The word Jesse Means. I am. It's any form of the verb to be. It means you hover like this. And you hover with your head about hair which really means eye. So we tell you I am the son of the one who is nailed forever and forever with eye. So he stands before. For who did he put into the mind of man? He put himself and his son into the mind of man. So Paul making the discovery could say, do you not realize that Jesus Christ,

17:23which is the Lord and his unointed one, is done or in you? And in the end of time his purpose is revealed. That's perfect is to give himself to us. Literally. So in the end you awake and his son calls you father. You tell the story of those that he agrees out of all that he has, that you may bring them to a certain level of awareness. And then you depart where you're going to go. He intervenes. So where is heaven but within? So when she said, I cannot say we. I could only use the first of pronoun in its single form, eye. And yet I doubt your presence. I knew that we were one, but I can't use the word we. I am so much new,

18:23I can't say we. That's what I'm trying to tell you. So we come to the end and the journey is over. I am just to think your own wonderful eye. So in the end, when the curtain comes down on the entire drama, God who conceives the entire thing, played it all, and forgave all, forgave everyone because he plays every part in the world. Now another letter, and here's where tonight, just through my years, I have used imagination to achieve my goals in this world. And yet I have sung myself, having grew with my imagination and I have completely forgot the incident. Then it came to pass, and I reached the result. And I can't get over that belief

19:23that I intellectually did it. And so I completely forget that imagination did it. I imagined this to be done, and then dropped it. And then in an interval of time, it happened. I am confronted with the evidence, and I am stuck. Because I cannot get over that belief, that I intellectually did it. And then I do remember having done it in my imagination. An equal, several lovely passages, the prescription. So with the 20th chapter, of Nambu, he quoted the eight of Deuteronomy, he quoted the 10th of Isaiah, and the 7th of Jesus. If you really stories, the Lord is trying to convince Israel, that Israel didn't do it,

20:24that the Lord did it. So in the book of Jackie, I am now stuck. I can't understand this test that the Lord gave to Israel in the book of Jesus. To read it in the 7th chapter. He is about to conquer million for Israel. And so the call goes out, and 32,000 responded. And he gave them two tests. The first test was one based upon fail. And 22,000 of them confessed that they were afraid, so that they were released from duty, and sent back to their home. He still had 10,000. He thought that's too many. For as you will say, we did it. But if I can reduce that number, from 10,000 to just a skeleton, against the mighty horse,

21:24the medium, they can say that my mighty arm did it, but the Lord must have done it. So then he gave them a second test. Anyone who couldn't have water had the dog that water. And so then they all had to make the tip. Our running brook. And those who went down on their knees were disqualified. There was so cut their hands, and blanket them their hands, being alerted, constantly. So they were drinking water. Very nice. The lady says she was floating on water, but she was filled with wine. The first sign in John is to turn the stone and fill it with water, and then turn the water into wine. There are three levels of awareness that solid object is fact,

22:25the reality. When the water is the psychological meaning of Scripture, and then comes the wine, the spiritual understanding of it. So here only three hundred cut their hands and drank some. And they are put aside that they are the only one who will be taken to conquer all the holes of the medium that is recognized by my own strong hand, I believe. What does it mean? It's a parable. All these are parables. It's a parable of life for all others. Spiritual nourishment. He is obtained by those who, while they move along, the normal natural pairs of experience. Feed themselves as it comes.

23:25And those who speak, there must be a special occasion or retreat for my meditation. I was grow from the world. I was actually put myself apart and becoming entirely different from the spirit of God's development. May I tell you, they were weak and weak and weak for a number of years and it will not come that way. We are back to a parable's business, going to the marketplace. And whatever you were doing, doing, but always remember, the Lord. So they cut their hands, but they were left. They didn't get them on their knees. And buried their head in the running stream. They cut their hands in the wilderness or they were on a journey. Three hundred. If you reduce it from thirty-two thousand to three hundred. So I say to him, you feel that you take the credit

24:25for your intellectual accomplishment. And you know from experience that you didn't receive that with an imaginable act. And then you forgot the imaginable act. I thought the imaginable act didn't forget itself. It came to pass. And you read the harvest of what you had done imaginally. Then you did not really accomplish it with your own intellectual power. Well, go back to see now. You do not need any withdrawal from this world, or spiritual nourishment. None whatsoever. You think you need some special occasion? If you need some literally treat where you can go and meditate, you have the wrong concept of God. Or you're in use. We're going to go to find it more than we've been finding where ever you are. If you're spending at a bar, he's present. No matter where you are this night, he is present in you.

25:26He is not in any holy place in the world. Wherever you are, that's the holy place. There is just a cathedral in the world. No circle, a holy place called a sanctified cemetery. What? He is buried in you. You are the separator. When God is buried. He is not buried in any cemetery in this world. He never was. He's buried in this color of man. That's where he's buried. So leading our rights from San Francisco. And she said, you know, I have the strangest theme, and I can't understand it. I met you. You are your expanding scripture. And then you came over to me and you embraced me. And I pushed you away. And I said,

26:26no, never. When I do not know, she didn't say that in her letter. And then she said, I said to her, you know, I would have married you. And she said, but I am married. And I said, yes, I know. But the day you come, you will know the jury at her husband and I are one. You will know who you are, you know, sex. It's a union of my teaching. Take my yoke upon me and learn from me. For my yoke is the teaching. So she loves it. She has the records because she made them herself at the last meeting in 1050. And she tells me, she plays them forever and ever. And he made others before that. So they must have maybe 50 or 40 of these recordings. That she hasn't quite absorbed it. Or she could not have said no.

27:26There will be no sex in this. It's a union with God. So I am telling you, I became bond with Him when He embraced me. So we are no longer two. Just as my friend said, I can't use the pronoun ween. I will use now the synchronicity. I, and yet I feel your presence, and I am used. And yet I haven't lost my identity. And I can tell you from my own experience. For all, your sameness of identity when this thing happens, when with a radical change in fall, it's not just form at all. It's pretty. Now take these words and see if you want to shop by them. In the book of Proverbs, the 8th chapter, the 22nd verse,

28:27will rather create me at the beginning of his way. The first of his acts alone. Look up to the very beginning, at the beginning of his way. And this is the definition given in Strongest Concord. To shake the head. The top. The beginning is when the head of your Bible, so you think this is the end, and it's only the end of the beginning. When your head survives braiding, that you think this is it. We need to yourself. Another having experience, anything comparable to this, that this is the end of what the world was told out, you are dying. For some dying, the Lord shook the head.

29:29The Bible braided the head. And that vibration walked you. Who did you wait? If you would be asked, who heard it? And who actually was wicking? When you heard it and heard it, you would answer, I am breaking. And who found himself within the tomb? I knew it to be his own scarlet. You would answer, I am. And who then knew how to come out? You would say, I am. And who came out? You would say, I am. And who found the child? I knew it to be his own. I am. So the eye is very thin now. And it's gone. And it comes with the vibration of the head. When the whole head begins to shake, it is the shaking of the head.

30:29Rush, we have a new year, we speak of Rushesana. Rush is the shaking of the head. It's not another year passed by, like market of the calendar and go to another year. This is an entirely new age ring that hates shape. You can mark off year after year because of this now, the year 1937, and a few speaks of their year going back over five centuries, meaning five thousand years. But that's not the rush of the Rushesana. That Scripture speaks of. It speaks of the shaking of the head of the top. And then it goes on to say, the first floor, all these other definitions different to Rush. When the head begins to shake, then you come out

31:30and you are born from the top, you are born from God. As all beings run through the origins, as the origin of God, he end his God. It is God that is born. So when you are in this world, you are now only an extension of the Lord. For he extends himself in those that are born. Born from the top. That power will be born from the top. And that's how God expands and expands and expands himself. So he is put eternity into the minds of men. That's so that men cannot find out what God has done from the beginning to the end. Nevertheless, at that point, he does make known his purpose. As Paul said in his data

32:30to the Ephesians, he is made known under us, the mystery of his will, of calling to his purpose, which he has put in Christ as a plan for the fullness of time. So when the purpose of time came, God sent forth his son, who was Christ, which is busy, trying in our heart, father. And you look up, and he is your son, and he's called you father. Who is your father? He's calling God father. And God is your own wonderful I am. Who is calling me father? I am. He's father. And everyone is going to have their experience. So in the end, if my friend had the experience, we are one. We are not two. I dwell in them,

33:30and they dwell in me, and we are one. Keep them in thy name, hopefully father. And the love that I gave with me is the love you give me, that they may be one, as we leave our one. So I am not a God, a father of faith. I am a brother, and a friend. But no, he will not believe it. And he turns down, tired and weary. He turns down, the valley is gone. He will believe it. He can't believe that the one he does like is himself. He can't believe it. The man who stole from in this day is himself. He can't believe the man who gave him good this day in himself. They are all sceptics. And I am not saying that you wouldn't be of soul, as her words are beautifully told in her letter.

34:30I thought you were present. The identity was there. The question about it. But for ever, the sameness of identity, we are one. I wouldn't lose my identity, and yet I am, and I am you. And your presence is an identity. And yet I cannot use the plural. In speaking of we are flipping on the water. So she was filled with wine. Are we not told in Paul's letter, the Timothy? Drink no more water. Use a little wine or your stomachache and your many infirmities. Do not constantly observe the law, and apply only the law towards the getting of things in this world. From now on, let it become wine. Let it become spirit. So it becomes a part of it. So you drink wine, not a little bottle of wine, although I am very fond of wine.

35:33I love it. As my full bottle of wine today was achieved for my lust, and fairly enjoyed a bit of wine, and a section of Edam, fairly enjoyed it. But that's not the wine spoken of in fiction. The wine is the transforming of the water into wine. That psychological law is forever. Apply it to us, becoming the man, becoming the woman that you want to be. That would be enough after a while to become this, become that, become the other, take your whole pooling upon the grace that is coming to you, at the unveiling of Jesus Christ with it. When the father is unveiled, and he can only be unveiled to his son, who reveals you as his father. And that is the story.

36:33Yes. I would use the word eternity. I would use the word world. Everything within you. You don't have to go outside of self-define anything. You find it within. And by applying the principles, you risk having done what you are supposed to do, and let it come to pass. But do not forget, as my friend so wise, he said, in folding these passages from Scripture. That he finds it so different, but trained as he is, in the college graduate, in the professional psychiatry. Teaching the psychiatry to money, and he finds it difficult not to claim that his own intellectual power brought these to pass. Even though he remembers that there was a moment in time when he is not intellectual, but when he imagined the state by denying the evidence of the principle, by denying the reasons, or reason to not come

37:34into it, because he denied what he is now doing in imagination, and having done it, he forgot it. And then, in good time, it happened in his world, I think he reached the harvest of what he did in imagination. So he said, I find it so difficult, trained as I am, not to take the credit, and to exactly what these passages are quoted in Scripture, is again, there will not give the credit for it to be long. So take it to themselves, they will all talk up intellectual states, and this whole vast thing, is so unlike what the world believes with the truth. The whole vast thing, I have in time to like to develop it, I will have money, to show that everything in this world on this level is so unlike what it is on the next higher level. And then, I can't believe it,

38:34until you have the experience, you can't believe it, that this is not what appears to be, but I'll show it to you, one month. But here, that was this beautiful verse, in the book of Ecclesiastes, the 11th verse of the third chapter, and by the script, he turned it into the mind of man, that so, that man cannot find that what God has done, from the beginning to the end. But in the term of time, it shows it, as well as to whom he has come as the end of time. He does not confine them to silence. But they go and tell it, the best of their ability, exactly how it happened. So, very easily, as he tells it, that we will never find out,

39:34you know, in the end, you do find out God's own mercy. You find His mystery, and His mystery is to actually literally give Himself to us, that His faith loves forever, and that is over forever. And by name, will endure forever. That is over. The word everlasting, the word everlasting covenant with me, that word is over. In the last words, in the second book of Samuel, the 23rd chapter, and He has made with me a everlasting covenant, that word is over. It is forever and forever. And so, He will now be a witness for all generations. He will always come at that appointed moment,

40:34when I need to be revealed as to who I am, and for you to arrive. And here, I am looking into the face of my son. I know, that Scripture told me, he was daughter, but I have no feeling of God, as another. He has so become me, that I have a father. So, He was pretty right, and said, I can't use the plural. I can't throw me out of His father. He has so become me, that I am His father. And so, she, in the floating, filled with wine, and me, I tell her, don't be embarrassed because you said, you are filled with wine. The trick is to be simple, of the surgeon, to out all the generations. And so,

41:34you have eaten all of it. The beaten is glad, the drunk is glad, and you ate his face. This means, you actually observe the teaching, that I will eat it, you eat it by absorbing the teaching. Now, another friend of mine, he said to me, she writes, here I have a reservation. I am in a cathedral, and there are, if you see, no much choir, and there are two persons, present, writing out the announcement of my death. And I said, are I not dead? No, I am alive. But there are already out the announcement, announcing my death. Then the choral group, dressed up into the smoke, glorious, hallelujah.

42:34Which, solidly, hallelujah, raised Jehovah, that's what the world would mean. And I join in with the choral singing, of my own death, dressed in what? It is death to this level. Just to this level, she joined with the choral group in singing her own departure. From this level, moving into another level. So I am telling you, you are all awake. My letters are now becoming more along this line. This week I must have received at least two dozen. I had to give one today to a friend of mine to ask her to please answer this for me, because I don't have the time. And yet, I hung up all of that. So there could remain an answer, just one deed, an interpretation, because they're not here, they are thousand miles away.

43:35And that's what has to be answered. But you who have here, I can answer your letters from the platform. Those would come face like my friend from San Francisco, I haven't answered that yet. It's been there for ten days. But I may get to it this weekend. But I have so much to do at home with my wife, that I do not have the time. To answer that, if I can answer them from the platform, it's a tremendous help. So here, I hope I can beat you this night, how wonderful you are. You were chosen, not by some head of government, but it mattered a night if you had this telling metal. And so many were given this telling metal, and they hit the metal, but you should know this. But to be chosen

44:35are the creator of munife. He is so lucky that he became and his name is forever and forever, and his name is I am, and it's very beautiful, that God is beautiful. Sweet and appealing are being so wanted, being so chosen, being the elect, and you cannot rise feeling unwanted, and feeling shunted in this world.