מסכת מנחות דף סח

0:00We're up to the samakhas for starting eight lines from the top, Amarav. You left off a steered, there behuda, there behuda. The mission is said that right after a Kravasa'imah, Misha Kaurav'imah, a Yoytsin, a Maits and Shukhi, a Shalai'imah, shul Mala Kamakhlakali. Right after a Kravasa'imah, the streets were full already of people selling Kamakh and Kali from the new tour. Now if it's already Kamakhlakali, right after a Kravasa'imah, obviously they cut down this tour that they made Kamakhlakali before the Aimah. So the mayor says, it's Shulai'imah, because it's not right to do that. If you cut it before the Aimah, there's a shash, you may come to eat it, you're eating Khadr. So maybe you shouldn't be cutting it before the Aimah. So Shulai'imah, Shulai'imah, shul Khadr. Have you heard this? No. It's not Khadr. Yoytsin, there wasn't Khadr. If they're Khadr. The Khadr, the Kravasa'imah, they're going to come to eat it and be over on the eastern Khadr. And the general effect, what do you mean? The Samir, behuda, says that if you're not by the Khadr before a pacer, you should not be by the con-pacer, because we're scared that while you're by the Khadr, you might find Khadr. It's in Shamiyavela Khadr. So we see that he's Khadr. Shamiyavela Khadr.

1:00So at the end of the day, the Gomorrah answered that by Khadr, she's not Khadr, Shamiyavela Khadr. People know that Khadr, she's also. It's been also for the past few months since it was planted, it was also. So why should they punctate it now? Khadr, it's more than an entire year, it's a tough, seven days a year. It's also, they were scared. Shamiyavela Khadr. Fakhti Gomorrah, Amarav, they're behuda, they're behuda, kasha, they're abana, they're abana laikasha. Why do you only ask they're behuda, they're behuda, they're behuda? It's a kasha, they're abana, they're abana as well, because in the mission it says that Shalabah r-Atsam Khacham Haya isam, although it's not with the abana, it's her mayor, that Shalabah r-Atsam Kham Haya isam, that they're abana of the mission of hold, that we're not happy to cut down the Khadr, sh-priot, acrovaso, I'm r-Atsam Khashamiyavela Khadr. And they're abana hold, they're behuda, they're behuda, they're behuda, kasha, kasha, kasha,

2:08kasha, kasha. It's the discussions here, they're behuda, they're behuda, they're behuda, they're behuda. They're behuda, they're behuda, they're behuda, they're behuda, they're behuda. And they're behuda, they're behuda, they're behuda, they're behuda. Because it's an issue that's not applicable the whole year, the whole year people are eating khadr. And may the the not gonna happen, if they look for Khadr, they find you, they may come to your it. Khadr, it's been an ulcer sale now, so there's no Kshash. They're about to attack a cloister that if you handle with Easter, you may come to eat it. Therefore, don't be coister, the Tvuh Khadarsha before our Kravisa Imer, because you may come to eat it. I don't handle with Vedicus Khmats, you may come to eat it. Why are you being by the Khmats? You're being by the Khmats in order to destroy the Khmats. So that's the biggest zecher that you have to prevent you from eating it. The whole purpose of searching for the Khmats is to destroy it. Now we're scared that if you find that you're gonna eat it. If I'm my whole purpose and finding it is to destroy it, how could you be great? So I'm gonna eat it. So maybe, if a Khmat is held, then there's no risk of Khmats being able to eat it.

3:12Irobashi Amar, there's byudera, there's byudera, a new Terits on the steerer, there's byudera. We've not answered before that Khmats has muttoned the whole year, Khadarsha is also allursur. It's a different Terits. There's byudera, there's byudera, a Khaasha because Khmach-khulli-tuna. What do they find in Shukriyushalayim? They didn't find Khitim that were that were Nick Tsar. They found Flower, Kamach and Rashi learned the two things. Kamach and Kali. They found Flower and they found Shibolim that were roasted. Neither of the two could be eaten as is. So they're not Royal Akhila. So the Maile, there's no Kshasham Yavala Akhila. If it's not Royal Akhila, then how could he be a Kshasham Yavala Akhila? The fact that Kamach and Kali are very good, once it's Kamach and Kali, it's not Royal Akhila. But Vahadev Ashi Bedousi doesn't make any sense where Abashi said. It's an arashite because Tainach and Kali were Aylach. Kamach is only asking on the case of Kali, but they're the same kashas on Kamach. Tainach and Kali were Mikaemach and Aylach. Once it became Kamach,

4:13once he became Kali, it's not edible, so now there's no Kshasham Yavala. But Akhali is my Kali. If they have Kamach and Kali means they cut it. So Misha's Ksirah, how was it, Mutter? Misha's Ksirah before they made it into Kamach, before they made it into Kali, it was edible. You can eat raw Khetam, Kasis Kheti, you make a brokha by your preadami, you could eat it. Here it's got the cider, but you could eat it raw. So before you made it Kamach and Kali, that you're not answering why weren't Khaishish Shem Yavala Akhila. The Khetaim Hachanami are the Khetaim Hachidarabah. We'll say the same Terits that the Rabah said originally, that you don't have to be worried that Misha's Ksirah, you're going to eat it, because Misha's Ksirah, you're making a shinoe in the Ksirah, because like we discussed before, there's an issa there rice to cut through a Khadashah prior to Ksirah's Aimer. The Ksirah's Aimer has to be racist to Ksirah Shem. And if you want to cut through a Shaloid Shem Aimer, you have to cut it by hand. So the cutting by hand, that's a Zeykhir, that you shouldn't come to eat it. That's not a Terits, because we already asked Akhashah on that. Baysash Al-Shalkin the Shariq Tira, my

5:15equilibrium mission says that a Sada Baysash Al-Shalkin, which is a Sada that you can't bring Tvua from there for a Kravas Aimer, because it's not good quality, the other Lakhis is, you're a lot of cut it with a knife, because dhafqa Tvua that could be used for the Aimer, it is Isik Tira prior to Aimer, but Tvua that's not kosher for the Aimer, there's no Isik Tira. So hailari becauture that Tvua, that Tvua you're coyts without Aishin, ah you might come to eat it when you're coyts it. So mainly the Terits of Rab that there's Aishin, it doesn't work, because Baysash Al-Shalkin, there's no Shin, Ella Hadir Vashi, Bedoucih, he didn't want to talk, a Sada Vashi Terits makes no sense. So we have to go back to Terits, we said before, that the Steer of the Bihuda, the Bihuda is Miyoshir because by Khadash, which is also the whole year, there's no reason to think that a person is going to eat it. Khametz, which is Mutadahul Ayer, it is Akshah Hasham Yavul Akshul. Zagda Mishna, Mishakarav Ha'imir, Hutr Khadash Miyat. Bismansh Bismikta Shqayim and they were Makhir of the Aimer, as soon as they were Makhir of the Aimer,

6:18immediately Khadash becomes Mutr. That's for the people that are aware that the Aimer was Hukra, those that are close by, Hrakhaikim, those that are far from Ushalayim, they're not aware yet whether they were Makhir of the Carbon Aimer of the Bihus Amigdish, Mutr and Makhatsai say, Yoyimullah Halan, like the Mishna will explain soon why, that from Khadash, they're Mutr. Those that are in close vicinity, as soon as they're aware that the Aimer was Hukra is Mutr. They're Hrakhaikim that don't know exactly when it was Hukra, they're Mutr from Khadash. Mishakar of the Bihus Amigdish, when there's no Akshah Aimer, he's going to be al-Khanabin Zakay, she Aiyoyim Hanaf Kuleyasa, Yoyim Hanaf Mins, Yoyim Tezain Nislam, which is a Yoyim of Tanaufa Sahib Umar. So khazaf al-Misakar of the entire day should be al-Sahatul Naitaim, Lail Yoodzaim, it's al-Suh. Amrabi Houdet, the Thunder that said that over-Abi-Aqan Mizakass, attack Sahanah, this is attacking the Abbi-Aqan Mizakar that has the Aqra but is the Assur of the entire day, Balaim En-Attayer is al-Suh. It's the Raihtullah, she said not attack the Abbi-Aqan Mizakar, she never says about it, says,

7:22of the Holy Vecharmaloi Soichlu, Ad-Etsama-Yayma-Zeh, says also Ad-Haviyachamas, Carbon of the Kaikam, the Gomorrah later we'll see, we'll be Maikam, that Ad-Etsama-Yayma-Zeh is referring to his man, Shainbe-Samaikdashkai, and Ad means Ad-Wa-Ad-Baqlal, that you have to wait till the Etsama-Yayma-Zeh passes, till the end of the day. So may there's nothing to do with Hibiyachama-Zehakai till the rise of the Gideon, Ad-Kam, the Shaila-Fin, Rabi-Hood. Now the mission explains what we said in the first Allah in the mission. We said that as Maikam, Shainbe-Samaikdashkai, everyone agrees that her Achaikama-Zehakai-Samaikdashkai is a Yoyim-Vehelach, or the Mf-Demissional-Wa-Itaq-E. The Panimah are a Khayqama-Zehakai-Samaikdashkai is a Yoyim-Vehelach. You have to have the Krav-Sah-I-Mah. The Pan-A-Sah-I-N-Yoyid, the M-Sah-I-Mah-Zehakai is a M-Sah-A-N-Baik, because that's a given that best knows reason and Zeh-Hid-N-Past-Khats-Khats-Sah-I-Yoyim without the Krav-Sah-I-Mah. So everyone can be rest assured that after Khats-Sah-I-S, the

9:17Yoyim-A-Zehakai and they learn that at the Yoyim-A-Zehakai means till the Krav-Sah-I-Ad-Mah-Rehai till the day appears and adh is Velo-Yad-Bach-Lad. You don't have to wait through the day till the day starts till it's Nait-Sah-Kham-E, Lai-Sah-I-Khu as soon as the day starts Nait-Sah-Kham-E, it's Muth-E. Re-Bi-R-Kham-E-Sla-Kham-E-Damit-Tavai-U, a Phil-Biz-Mans-Mikdash-Kai-E. Even Biz-Mambe-E-Sah-Mikdash, even then, hey your Mizrach-Mah-Tir, it was Muth-E prior to Krav-Sah-I-Mir, it's Muth-E right in the morning of Taz-Zah-I-I-Mir. Frank-The-Gamore, how could you say that Ay-Wak-Si-Vad-A-Vi-A-Kham? What are they going to do with the words Ad-A-Vi-A-Kham? Ad-A-Vi-A-Kham-E-S-Mash-Mikd, you have to wait till the Krav-Sah-I-Mir. If the Mizrach-Dygamore is the Mizrach-Sah-I-Mir, then this is the case that the Krav-Sah-I-Mir is going to wait until the Krav-Sah-I-Mir. However, if you don't wait until the Krav-Sah-I-Mir, then you have to wait till the Krav-Sah-I-Mir.

10:18Fracte Gomer in the mission had said, Misha Karava-aimir, once you're marked with Aimir, talking about the size of a meter's sky, hotter khadash miyat, zmasch ma'onni Misha Karava-aimir. You're saying now, we're going to the shlokish, that even before Karava-aimir, he or she, it's already a motor. And the mission is, we're going to tell you in the Aimir. And Fracte Gomer, the mission is, talk and talk about the limits, the Khat Khir, the Khat Khir, you should wait, acha yir Karava-aimir. But you're not going to be over on the love if you eat it in the morning. Fracte Gomer from another mission, says, Haimir, Haimir, Haimir, Ma'atir, Bimidine, shayalachim, Bimidish. The Karbana-aimir was Ma'atir, the Tua Khadashir, Bimidine. And the Karbana-a shayalachim was Ma'atir, the Tua Khadashir, the base of Bimidish, form a Nochis. But a Kapana-aimir again, it says, it's the Aimir that was Ma'atir, Bimidine. The Korin-Turib-i-Arykhan-e-Shlok is, heir Mizrach is Maatir. And if you look at this, it's all about her.

11:19The mission is talking about the Mitzvah. The Khat Khir, the Khat Khir, you should wait for a Karva-aimir. But, from the Ikr-Aden, heir Mizrach is already, Actually I'm not a Karva-aimir. We're so an hour mission, we're so in a Bimidish. He is living in a Hizgh card. He's still a great person. Later you can see a Karva-aimir, he says, we're so glad. The Golden Bimidish. And if people are going to, the Akh-e-Kh-e-Kh-e-Hur, they're going to be eating the Tua Khadashir from the morning, so now the Akh-e-Bimia-aimir, And because I am not immersed this؟ And when you have to wait to acquaint me with all these^^ And I am floating in the morning cause I cant say I am reed But I feel like to be med다 with you You need to become my friend Hope he was like this You made me but you used to really have you You feel like that to be new and yourself

12:20If your works in the future You can get a better job that you have a carbon oimer, oimer matter, you have to wait for the carbon oimer. So because of that, they were go easier, yoy manav should be also an entire day. So people when they build a bismic, they shouldn't come to eat it till after a carbon oimer. And if you want to learn, like Rebiyochin or Shlokish, that mid-e-reise, even could you even go up and bescheat, bismic, dushkha, yim, it's mutter, hay your mizur. It's just that there are bar, it's just that you have to get rid of the giddin to wait, takhraba sa aimer, sa aiba sa aim ishum mitzveleikum velikze. If you tell me my iqredin a aqr, bismic, dush hay your mizur khizmater. Now we're go easier, all to when there's a bignyabay sa a mizur, they shouldn't eat it in the morning. If my iqredin even aqr, bignyabay sa a mizur, yoy laud i eat in the morning. It's just that the giddin to wait to the aimer. So what's the problem? What are we scared?

13:20They're apt in the middle, bismic, they're going to eat it in the morning. If they eat it in the morning, there's nothing wrong with iqredin. They weren't oever on the atsum, on the atsum, on the atsum. They weren't makaim, the giddin of waiting to the aimer. But for the giddin, we're going to be goiser exeris, if it's going to come to a problem that they're going to be oever on a din, fine, but if it's only the giddin, the giddin we're going to be oever and why should we make exeris? Elemae, zetois, that bismansha, bismic, you have to wait till a kroversa aimer, it's not stama mitzv. It's makaim. Amab naka bi'itslak no, rebiyehne bin zakai, bi'sheet is shabihud al-Ambraim. The reason why rebiyehne bin zakai said, shayyoim anaf koolai oster, it wasn't because of this reason we just said, because maheri ibanabay sa miktish. When abaysa miktish is going to be built, also my iqredin you can bring it in the morning. So maheri, there's no reason to be geizir that you want to make the shayyoim, and you're going to eat right away. Sinsh ke faheri kefi, eat right away, for that we wouldn't be geizir. The reason why rebiyehne bin zakai said, yehman aaf is koolai oster, because he's going

14:23with shayt is shabihud al-Ambraim. The Amraim anataira oster, like we saw in the mission of yuhud al-Holz, that manataira it's oster, the entire day, la akachor, but it's oster, the entire day. Shannemar ad etzema yoyim azet, ad etzema yoyim azet means ad itzumaish shayyoim. It doesn't mean till the morning. It means ad itzumaish shayyoim, the cassava ad va ad bakhlau. It means till the day of tazain and ad bakhlau, till the throughout the end of the day, not like till heira yoyim, va ad va lau ad bakhlau, no ad va ad bakhlau, till the day passes. So maheri, itzema iqredin, that's why you hold that yuhman aaf koola oster, nothing to do because of geizir of shabihud al-Ambraim aaf koola oster, nothing to do because of geizir of shabihud bane ibana, but itzema na nefke huhud jahe.

15:24is a Bihuda. But a myth-like polygalae. A Bihuda argues on Bihachem azakai. The snan, we saw in the mirror. We saw in the mirror, we saw an aff-kulu asi. Amr bihuda, how could there be aachem say that? It's the rice that they get problem. It's the rai-sed-gap. And Adve-la-yadve-hlaw. And we're saying now that that's guffa what there be aachem means to say. When he says yehman-af-kulu asi, he means this the rai-sed-gap. Obviously, Bihuda did it on the run like that. Bihuda learned that bihachem azakai was the only geyser of Bihuda. And he created a new hell. That it's more than the morning. So they're going to know. Bihachem azakai did hold a kebihuda. Bihuda just didn't come up. But bihachem azakai held. They're bihuda who do katoi. Who's sober? Bihachem azakai. Bihuda-bana-kama. But he's wrong. Bihuda-yadve-hlaw. But just a kebihuda is sheet. If I had to say it's the rai-sed-gap, then what is katoi? Is katoi. Bihachem azakai. Is katoi. Is katoi. But no, my hiskin dhora-j vihiskin. He dharshed that this is the rai-sed-gap, then it says that e-sum-yye-mazad-i-zum-shal-yoyim

16:24vaadve-layadve-hlaw. And he followed up on his droshe vihiskin, he enforced it. But not that he instituted a nuhal-ah-h-h-h-h-h-h. This was the rai-sed-gap-h-h-h-h-h-h-h-h-h-h-h-h-h-h-h-h-h-h-h. And after the 16th, naghi-shifs, there were its becoming 17th-lail-yud-zain. Why? Because remember, there's another shail over here. Besides the shaila, what do you do on yoyim-tazain? Which part of the day can you eat? Can you eat in the morning? Can you eat pachatsoyes? Can you eat in the evening? There's another nid over here. That we know, on Khutslar, we always keep two days yom-taz-fake-de-yoyim-tazain.

17:25So mamayla, the 16th day, could be 3rd of the 15th. So if you're khaysh-taz-fake-de-yoyim-tazain, and tazain might be taz-wov, then you should wait till yud-zain. So at the proper front, whether you're sure, they ate lail-yud-zain. They weren't marked with to wait till the 17th, maybe lail-yud-zain is really lail-taz-zain. Nobody holds you can eat lail-taz-zain. At the minimum, you have to wait till tazain in the morning. So the third thing, because they held Kosovo, Khutlar-taz-fake-de-yoyim-tazain. The whole Isra Khutlar-taz-fake-de-yoyim-tazain was only with their eyes in the air. In the Khutlar-taz-fake-de-yoyim-tazain, in the whole Isra Khutlar-taz-fake-de-yoyim-tazain. When do we say swaker-de-yoyim-e, daf-ke, something which is the deraist-de-ge-is-e. But here, where the whole Isra Khutlar-taz-fake-de-yoyim-tazain is, the whole Isra Khutlar-taz-fake-de-yoyim-tazain is. So we nam on the Yoyim-taz-zain as Yoyim-taz-zain. However, they don't hold you can eat it in the morning, you have to wait till the end of Yoyim-taz-zain. Either like a bjajna-mazake is gzere, that m- iqra-dini would be able to eat it in the morning, but mahmass-gzere,

18:31or they hold that like a bjuhoode, that m- iqra-dini would be able to eat other eggplants and is with the ehad at any time, biyam tazai and even lail tazai, even lail you, even lail you dzaiin, because maybe it's lail tazaiin. So they were khayshat for sphake diyoyin, because they held khadash of the rice of the geyser. So they waited to the 17th. However, the 17th, they ate right away in the morning, because even in the de laise of the geidin, dahin or even narrati strol, where khadash is the geyser, they held that my iqra din, it smothered in the morning.

19:31Because the only reason why biyam tazai is not because he holds the krabi hoodah, but it's a drabon of the geyser, that if you're going to eat in the morning, so when the beshmiktash is going to be rebuilt, they may eat in the morning, then also they won't wait till the aime was hukri. So the maida biyam tazai, that says you should wait till the end of the day, till the end of tazai in narrati strol, that's only with the drabon and kaamir. So i bazoi, biyam tickenly yoy manaf, biyam tickenly yoy manaf, the swaker lay ticken. The whole gzator of biyam, of biyam tazake was dafke in narrati strol, where tazai in his tazai, but in the kutsla orits, to be geyser, yoyim yudzai in narrati biyam tazake, he was never geyser. He was geyser in narrati strol, with the vada tazai, but in a sufak tazai in the hainut tazai in yudzai in also the whole day, that he wasn't geyser. So maida biyam, we do have to be khayshers, the swaker, the yoyim that yudzai in could be tazai in a maida, you have to wait till khalla pachas to the yoyim

20:34yudzai, but you don't have to wait till the end of the day, because waiting till the end of the day was only a gzator of yoyim yudzai, and he was only geyser in a case of vada tazai, not in a case of sufak tazai in sufak yudzai. Amaravi, ravine Amrali aim, my mother told me, about my father, alvukh your father lehaba akh al-chadish alabuhur to the shivsarnagi tmanaisur. He only ate khadash lal yudz khas, why? Because the sufakr bihud, he held that khadash de raise in erity srel, aakh al-churbin is also the entire tazai, and the khayash de swaker, he was also khaysh de swaker de yoyim even though khadash de khatstars, but he held khadash de khatstars de raise, so mainly he was khaysh de swaker de yoyim, so if in erity srel you wait till the end of tazai, then in khatstars you have to wait till the end of yudzai, so mainly he waited till the end

21:35of the day, you dzai in lal yudz khas is when he first ate khadash. And because he held that in erity srel is the eweight of the end of the day of tazai, and it is not that the ra bana de gydin, if it be that the ra bana de gydin, so rebirch mzaki was mzakin, but if in vaad they're not by if in saufik, he held it to the raise de gydin, like kabihud says, could rebirch mzaki is mohidet rebirch, it is a traithesh aida, but he held it to the raise de gydin to wait till the end of the day because, at et sem ii mzaki, means at the tsumash iiim, and ad, and ad bechlaal. So mainly with the raise you have to wait in erity srel till the end of tazai, and he held it to the rise, so sveik it ii mzma khadash, that you have to wait till the end of yudzai, ragdemishina, haimeer haimeer maatere bemedine, mztea lechem be migdas, daimeer was maatere khadash bemedine, but it still awesome baisa migdas, da shtea lechem is maatere khadash bemedish, Dr. Mishna Eimeviya Menachis, the sheet is gorgeous over here in Rashi, it takes out Rashi,

22:37we have a Santa Gerson Rashi, Menachis Menchissite, it takes that out, he says Menachis means commonachis. Eimeviya Menachis, you can't bring any Menachis or Bikudim, Bikudim from Sivisamine, or Menchis Bahemir. Menchis Bahemir means a Menchis Nasachem that comes together with Bahemir, with Ayodhashlam. You can't bring it, Koyedam L'Aimeir. And I'm heavy-possil because Kodash is assir, and it's my act of also. If you bring these carbons, Menachadash, Koyedam L'Aimeir, it's possible. However, if they were already macro with the Aimeir, but it's Koyedam L'Aimeir, and he wrote these, L'Ayavi, still a Khatrili not supposed to bring it, because you have to wait till the Koyedam L'Aimeir, like it says in the Pasek, that the Koyedam L'Aimeir, Menchis Khadash, which is much more that it's Khadash L'Akala Menachis, and Bikudim also you shouldn't bring before them, we'll see in the Gomorrah. So, a male L'Akhatrili L'Ayavi, but with the Aeved, I'm heavy-possil. Bringing before the Aimeir is possible with the Aeved, bringing before the Stair L'Akhem, is not like Khatrili, but it's Khatrili, but with the Aeved.

23:40So, the Gomorrah, Yusuf, we have time, we have Khatrili, Maab, and Koyedam L'Aimeir, Koyedam Stair L'Akhem. Why are we saying that if you bring these things before the Aimeir, it's possible with the Aeved, and if you bring it after the Aimeir, Koyedam Stair L'Akhem, it's only passed the Khatrili by the Aeved, it's Khatrili. If you bring the Aimeir, Koyedam L'Aimeir, then you'll pass the Aeved, for the Bikudim see it's possible, it's possible with the Aeved and Koyedam L'Akhem. You don't find it, even for Aeved, even for the Aeved. So, a male L'Akhem, for the Aeved and Koyedam Stair L'Akhem, He's nothing for the Aeved because when the Aimeir was up, even though it's Cahydim, as they are like, my head yet is already mutter and chodd so since you find a head to frcodd, I shall cahpon him by head yet so it's hothamach lulley, it's a head yet some maylehu aden for hegd, I shall cahpon him by the avid, it's gonna be kosher Cahydim, I'm a wasn't hotham for anyone and a chahamach lulley, it's hotham for head yet so even for Cahydish, it's mutter by the avid

24:40Shasakram tar from tar from us quiet because he didn't have what answer the chahydis is a good chil- Savu pon of shabu hudu venachem Savu pon of means that he was face lit up, he was besumche that he was able to frm for him with tar from us issue Amalayya bakiwe, you hudu Savu ponacho shashaf de zokken you're excited because you were able to frm for the zokken with tar from us and he doesn't have now what answer you Sipastnishth, you should have some chuv here, the fact that you left him stump Sipastnishth, shtikul besoin, hothu hegd for tamat khoch Tomani im tarachyam, I'm wondering if you're going to have a rikhasyam Amar bi hudu venu loy oisea perik this zman when this story happened when he answered their tarfen was prasapesachha yeh, prasapesach means it was two weeks before prasach, because zalakha shayalam vedarsham hil khasachha, khoydin makhag, shlaysham yoy pras means half so two weeks before prasach

25:41is half of the zman of shayalam vedarsham he's supposed to be shayalam vedarsham 30 days so two weeks before prasach is half of that zman that's why we call two weeks before prasach, prasapesach it's half of this man of shayalam vedarsham so kapanim it was two weeks before prasach when this happened, later khasalisi latsaris when I came to be either yago shvua's time, which is nine weeks later shalti aakhra you hudu venacham yehachan who I was looking where is you hudu venacham you were on really nifter vahalachla he was nifter because he wasn't nifter in the cover of the verb tarfan amab nakham bayyats al-khodivra you hudu venacham yeh that he makes this schillik that something which is hudu makhlala yaits al-hadiyat scarshabadiyevat something which is not hudu makhlala yaits al-hadiyat it's possible to have it so nesachham bikurum nesachham bikurum nesachham bikurum nesachham we're talking about wine bikurum meaning that it was ripe nesachham bikurum shakrivum khoydum l'aimir if you have yayin khadash that was ripe from grapes that were already ripened

26:42that you were makhlala for nesachham des yayin khoydum l'aimir kshayrim l'akhirir it should be kosher why? because it's hudu makhlala yaits al-hadiyat the isr-khadash is dafka isr-andoga on the twu, on khitam isr-hadiyat there is no isr-khadash on paris so mamele he is there's no problem on yayin for-hadiyat so mamele it's hudu mbikasher if you're makhlala with nesachham if rash iid mishna said that if you bring bikurum khoydum shlay al-akhim it's pasum and you're telling me over here these are no wine this is from the sivasamine so rash iid mishna is not referring to all sivasamine bikurum were referring to only a khitam isr-hadiyat not paris so mamele the hudu mbikasher mmele it's hudu mbikasher mmele it's hudu mbikasher mmele it's hudu mbikasher mme it's hudu mbikasher mme it's hudu mbikasher mme it's hudu mbikasher shlady kamaad nesachham bikurum the urmakhrib khoydum l'aimir shlady bikasher other things khoydum l'aimir khoydum l'aimir

27:43khoydum l'aimir is pasum because it's not hudu mbikhali' aitsl-hadiyat but the iid is hudu mbikhali' aitsl-hadiyat shlady kamaad nje ride pshite wats the khitash wad the khitash is mound the table that if you hudu mbikhali' aitsl-hadiyat because khitash is also asser to a hadiyat but after the iid it becomes mutter So maybe after the Eimer, when it's Huttr Makhlali, it's still had yet. It was once faster, but it was Khala Heter Heter Heter Heter. Even though it wasn't Khala Heter Heter Heter Heter Heter, but by the end, it's going to be a costume of your market. But Hachib, in a gay, a yayin, the Lai Huttr Makhlali. It wasn't Huttr Makhlali. It was never else in the first place. There is no Isr Khala, shaniyayin. So I was like, Loi, maybe in that case, you never said that it's going to be a motor. Kamaish, Molan, Faket, it's Zichr motor. Kalsh, kain Hachib, the Lai Heter Khal. Mada Kuttr Makhlali, Heter Heter Heter, works by something which was once also for Heter. But now that it becomes a motor for Heter, that's the thing that we matter at Le Kaedish. Something which was never also in the first place to Heter.

28:44The Yain of Khalaish, which was never an Asir, Kalsh, kain, it's going to be a motor. Le Kaedish.