מסכת מנחות דף צה

0:00We're up to that side of the cave, we're starting from the top line of the Yomad, we left off from Achleikus, how the lechem upon them looked. The woman, Domeraheld, the Pchanine that looked command David Prudze, the bottom of the lechem was a square, and on two sides the walls of the lechem went upwards, and on the other two sides it was open, so it looked like an upside-down chess. At the other end of the learned it was command Svinerai Kedis, that it was more like V-shaped, it came down on both sides to the bottom and the point, it was only thick, only wide and edzba, and it widened as it went up, and in the middle part on the top it was the widest, and in the two ends it came together like a canoe, like a ship. Fetting like a cashier may switch to the off-and-the-bricet, Kamenki Veris, Hayalabetana, but discussed before in the bricet, there were three twosum, there were three pans where you used to put this lechem up on them. There was one twos where it went in, Bishasa was though, another twosum when it was in the oven, and when you took it out of the oven you put it into

1:00a third twos, because bricet is referring to the twosum that it was baked in, which was in the oven, and the bricet describes it, Kamenki Veris, Hayalabetana, usually in Shas, Keveris means Beehive, and which is usually round, and here the rice says, Kamenki Veris, Hayalabetana, Bidoyama, Kamentavelama, Rubaz, it looked like a square platform, now Taisa says that usually Keveris is Takagula, like we're saying, a beehive is usually round, but here it says very clear that this one was square, it was Kamentavelama, Rubaz, so Taisa says it's not talking about a beehive over here, it's talking about a Keveris Shokana, which is a type of basket made out of reeds, and it has holes in it, and here too, this dfus that they used to put the lechem in when it was in the tonne, it had holes in it in order to let the fire come through and bake the lechem, but I'll come upon him, what we see in this rice is that the shape of this dfus was Kamentavelama

2:03Rubaz, the more I understand it, that the bottom of the pan was square, so that stems very good if you hold, that the lechem up on him was Kamentavel proofs, it was Kamentavel proofs that the bottom was square, and on two sides the walls went up, but if you're going to hold, that it was Kamen Sfinirek had this, so the bottom is not square, the bottom comes to a point, like a V, so what does it mean Kamentavelama Rubaz, after the Kamentavelama Rubaz, it's not shiver, aim it, not that the bottom was Kamentavelama Rubaz, the bottom was not square, aim it up here, aim it Kamentavelama Rubaz, the opening of this dfus was square on top, and the way of negashim explains, a vada as it went lower down, the shape of the dfus was mammush like a Sfinirek had this, but on the top the opening was square, and the way of negashim explains it is in order to be able to fit the lechem in easily, but once you fit it in, then the form of the dfus was formed like the lechem, Kamen Sfinirek had this, so when it says over here, Kamentavelama Rubaz,

3:04it's not referring to the bottom of the dfus, it's referring to the opening of the dfus. So the Gamar, ten years off in the brise to come out of Kamen Sfinirek had this, the sani, our boss, Sleef and Shilzab, how you show me, so before in the previous blood, there was Sleef and Sleef and Sleef and were these thannas that went up, according to Rashi, the way Rashi explained that Rashi, the maskonas of Gamar was Machlikes, whether it went up from the Shokunra, went up from the ground, but there were two thannas and either side of the Shokunra, went all the way up and the six lachmen ran between these two thannas and the same thing on the other side. So the state of the brise, the Kamen Sfinirek, as I was talking about, the brise, our boss, Sleef and Shilzab, how you show me, these Sleef and these thannas were made out of Sleef, the footsolden, Mary Shayem, Kamenta, Kronum, how you, just like a reed that has branches going in all directions, that means the Kronum of footsolden, so too, these thannas, they had cannons sticking out of them because between the lachmen we saw there were three cannons, so these cannons went on top of each lachmen and they attached to the between the two thannas

4:08of the, between the two Sleefmen, there were like holders in the Sleefmen to hold these cannons. So melodies, Sleefmen looked like Kronum of footsolds, that's what the brise means, Kamenta, Kronum, how you, and the point of the Sleef and were, Shasseimchim behenas alachim, that with these Sleefmen, you were Sseimchim, the lachmen, the lachmen shouldn't fall down and collapse on each other and break, and the brise, if you as always, Shahoudaimah, these lachmen that were supported by the Sleef and were dame Kamen Sfinirekadas, that's a often a brise, the lachmen upon them looked like Sfinirekadas, and the chiosarai, not like a brine, not Kamenta Pruts, Prbedigma, ashioli boilu lechem upon them nifsalb'massalya, so aine nifsalb'massalya, bishas, denisees, monghaliyas, so used to travel in the mid-birt, so they took apart the mishka, they were muffairak the mishka, and they used to carry the shulkum together with the lachmen, so as in the pussic, Baal shulkhen upon them, Yifrasu begut Gaelis venosno all of, Zackolas, Zacapas, Vegoyemir, the lachmen atomid all of here.

5:12So, when they carry the Lachem-Apanem, it comes out, the Lachem-Apanem is not the Tachach-Aklah. Lachem-Apanem can only be eaten Tachach-Aklah, which is similar to the Azar in the Baysa-Migdash. But Bashaas, sila-Kamassah, there is no Azar, there is no Klam, because it was all taken apart. So, if the Mishkin would be Bchaniyasi, and you would remove the Lachem-Apanem from the Shulkh and take it out with the Klam, it would be Nefsul-Biyayts. So, now, during the Masois, when there are no Klam, is it Nefsul-Biyayts, or maybe not, or any Nefsul-Biyayts, because the end of the day, it's still on the Mizbeikh, it never left its place. When the Mishkin is on the Klam, if the Lachem-Apanem were to be Yoyts, it would be Nefsul-Biyayts.

6:17Because it says, well, he is the iron, the one of the Khloob-Mokham-Kud, it has to be Nekh-A-Daf-Katach-Aklah, it would be Nefsul-Biyayts. So, too, after the Nefsul-Biyayts, it's not a Tachach-Aklah, anymore. And I'm not any Nefsul, because the Khsev, often a Pashaq, the Lachem-Apanem, all of you and the Pashaq So, you know yourselves in the hands of Pashaq, and initially the Pashaq in the Pashaq. is Mashma that it should stay on the Mizbeikh, it should be understood that it should stay on the Shulkhun, even Bishas, the Nasees, is Mashma that it's still aimid bit du shasid. I think it's more of a idakhnami that madhamadat says that it's kosher aya kasi kasi aachle kenisou. So the more aadir aabil, aidoch gise. He takle learns kasi aachle kenisou, but he learns it the other way. Maa bachane yasau, ikhila yatsumam koimau alaimifsou. Just like when the Mishkin is alaimifsou, if the lachmapanum doesn't leave the Shulkhun, it's not nifsou.

7:19It's kila yatsum, it's aftbinesi aachle yatsum koimau alaimifsou. The Mais of the lachm wasn't yatsumam koim, it's still studying. On the Shulkhun, I think the Gomorrah, we idakhnami, the one that says it is nifsou, aya kasi bhalaikh madhamadat alaimifsou. Maa shmaadat lachmathamad stays even besahas denisir, and it's still aimid with the Shausa, how could he say that it's nifsou. Ella kiasar aftbini amar, be misudur de kula almalai plegi. As long as the lachm is misudur ala shulkhun, kula almalai plegi, that even besahas denisir, it doesn't become nifsou. Aka tsaz velachmathamad alaimif. Ella kii plegi de maa khlaikhis is be misulak, where the shita explains in Rashi that it's already Shabis, and Shabis is the man that he's supposed to take off of the lachmapun from the previous week and replace it with the nulachmapun. You remove the lachmapun, and then they started travelling on Shabis. So the lachmapun is of the shulkhun

8:19and it didn't yet have a chance to eat it. Had they been in Kaimam, they would have had to eat it, toikh aklam. But they started travelling. So when they travel, they take apart the klam. So now there's no klam. And as she says, even though the lviyim were carrying the lachm with them in machne lviya, surrounded by machne Israel, the way that the gongum went. But the Maesah, there are no klam set up. So that's the Sha'il. At this point, if the lachmapun is on the shulkhun, so the lachmapun is on the shulkhun, so the lachmapun is on the lviya, then it's talking about nifsul. But it's not on the shulkhun. And there's no klam anymore. So is that considered? And then it went kuts the klam, and it's nifsulu biyayitsa. Maa and Ahmaud nifsulu, If it is not in the clombs, it is a psalm. The psalm is a psalm that has the psalm in it, and the psalm is the psalm that has the psalm. The psalm is talking about psalm in the psalm, and the psalm is the psalm.

9:19So, as much as the psalm is the psalm, the psalm has the psalm on it, even in psalm. That puts a psalm on it, until it is a psalm. Its a psalm to really have that a psalm development that can create a psalm and that can create a psalm with it. This is just a psalm effect, because it does not allow the psalm to муж like it can be done as in the expression and nothing changes. Just like Bashas Khanoyeh, if you didn't leave the Machinalovia, you didn't leave the clone, then it's not Nefsil. So too, Bashas the Maasir. Afghanistan also. Kalei Mapa Kalei Mifsel. Rashi's lotion is. Kalei Mapa Kalei Mee Azar. The Hashdam Namli. Lai Afke Mee Machinalovia. The Maasir. We're talking about that the Nevvi are carrying it together with them like Rashi explained. So it's still in Machinalovia.

10:19There are no clone anymore, but it's still in Machinalovia. So maybe there's no Pseul Yaitsir. If you look at the name of the Amr that says. That it's Pseul. Ah, Yaksir. And also oil-moyed. So the other Mad Amr is right. But even Bashas, Nasiyeh, it still has a Shem oil-moyed. It still has a Shem oil-moyed. So how could you say it's Yaitsir? But the Gomorrah. Who did go the Maasir? This is a deteriorated cause of oil-moyed. It has been a deteriorated cause of oil-moyed. The tale is just coming to tell us the Seder Nasiyeh. Just like Bashas, the Chhanoyeh. There's a way that the Machines are supposed to be set up. The oil-moyed is Beemzeh. And Degel-Machin-Yuhudeh is in front. And the Fryum is in back, Marv. So two Bashas, the Nasiyeh. It works the same way. Mahin-Yuhudeh starts going first. The oil-moyed is in middle. And the Fryum is in the back. That's all it means over here when it says. The Nosa oil-moyed. That it should be. The same Matsiv as Machinalovim is Beemzeh. But not that it still has a Shem oil-moyed.

11:19Even Bismann Nasiyeh when it's Muffork. Frank Degel-Moyed. And the other man that says that from the Nosa oil-moyed. We learned that it has a Shem oil-moyed. Even Bashas, the Nasiyeh. So, how does he know the Dinn of the Golem? That Bashas Nasiyeh. The oil-moyed has to be Beemzeh. Between Mahin-Yuhudeh and Machinalovim. So, the Moyhe learned it from the end of the Posseum. Me Machinalavim. Betheum-Machin-Snafkeh. Lashna Possek is. The Nosa oil-moyed. Machinalavim. Betheum-Machin. So, from the words Machinalavim. Betheum-Machin. As we learn, that Bashas Nasiyeh. Awesome. The Lovim have to be Beemzeh. And for the Nosa oil-moyed. We learned that even Bashas Nasiyeh. It has a Shem oil-moyed. The male there's no Pseul-Yoi-tsu. Furthermore, Akasha Mazewich. Taken the Bryseh. Bashas Silik Maseus. Bashas Claudius Rol was traveling in the Midbury. And they took a part. The Mishkin and the Clone. Kochim. Nifsel-Nbi-Yoi-tsu. Any Kochim that wasn't eaten. Nifsel-Nbi-Yoi-tsu. Nifsel-Nbi-Yoi-tsu. Kachim had to be eaten. Taken the Bryseh. Now there's no Kallam anymore. So, maybe Nifsel-Nbi-Yoi-tsu. But even though the Kallam aren't here.

12:21And we don't have a Katsura-Mishkin. And it's considered Yoi-tsu. But still, the Machines still have their Shem-Machines. So, in the book of Shasun, I'm a Gea. The Zavun Umtserun. The Mishtalkun. The Katsum-Khitsasun. Allokhe is. The Zavun is now the loud-machinalavim. And Matserun is not allowed even in the Machines' role. Don't say that the Shas-Silakha-Machines. So, now they could mingle with everyone because there's no Machines anymore. No. There's no Kallam anymore. There's Takap-Sul-Yoi-tsu. But there still has a Shem-Khitsasun-Machines. And Mala, the Matserun, have to go all the way to the back because there is a Machines' role. And the Zavun have to make sure to stay away from Machinalavim. The Katsum are niffsil. My lab. All Katsum. I feel the Lakham-Apanem is niffsil. Bishas. Silakha-Machines. So, we have a chlorariate, the Shaila, like the Mande Amar, that the Lakham-Apanem is niffsil. When it's not on the Shulkhun, Bishas, Silakha-Machines. So, the Mala,

13:21Barmila-Kham-Apanem. When it says that we hear Katsum, we're talking about other Katsum. But we're not talking about Lakham-Apanem. Pretty much what's happening. My enough can mean it. Manufshikh. Ioyal-Mayyad-Dafke. If the Possil, and also Ioyal-Mayyad, is Dafke to teach you that there's a Shaila-Mayyad, even Bishas, Silakha-Machines. So, Ioyal-Machines. I feel the Katsum Nami should be kosher. It has a Shaila-Mayyad, even Bishas Nasi also. Ioyal-Mayyad-Dafke. The third doesn't mean to tell you that it has a Shaila-Mayyad, even Bishas, Silakha-Machines. The third is just coming to tell you the placement of the Gol-Machines. So, Ioyal-Machines. So, Ioyal-Machines. Ioyal-Machines.

14:31If the Lachama-Ponum is not under Shulkhun, Bishas Silakha-Machines, it's Takan-If-Sul-Ioy. It's just like Buster Katsum. And, Mar meaning the Mande Amr that says that the Lachama-Ponum is kosher, Bishas Silakha-Machines. Mar Amr with Misud. He's talking about if the Lachama-Ponum is under Shulkhun, if the Lachama-Ponum is under Shulkhun, everyone agrees, state the Possil Lachama-Tonum with all of you, that it's Bishas Silakha-Machines. Because it's been coming, but it's under Shulkhun. Mar Amr and the Mande Amr that says that it's Possil, he's talking about Bishas Silakha-Machines. When the Lachama-Ponum is off the Shulkhun, and then it doesn't have a Shema-Yomoy, Bishas Silakha-Machines. It's Takan-If-Sul-Ioy, so Bishas Silakha-Machines. It's Takan-If-Sul-Ioy. Amr-Bayesh-Mami-Nor, from this that it says in the Bryse, that Bishas Silakha-Machines, it's Katsum Silakha-Machines, if someone Bishas Silakha-Machines, is a Raiyesh Silakha-Machines, The Possil tells us that as long as the Onan was on top of the Mahine, on top of the Yomoyed, Kali-Sul-Rest in that place, we'll be here all this onan, and when the Onan went off,

15:32it was a simmon that they should start travelling. So if the Onan went off by night, from here we see that they started travelling by night, we don't say that they waited in the morning till they packed up and left. No, they started travelling by night. What's the Rai? What's the Rai? The Isalka-Dai-Tachine Silakha-Machines, if you hold it by night, they don't start travelling. And in the case where the Onan is oily by night, they wait till the morning, and only then do they start travelling. So Ebazoi-Amis-Madli, when do they take apart the cloth? Let's offer it in the morning, because they're not travelling at night. No Ebazoi, why does it have to say that Bishas Silakha-Machines, Katsum Silakha-Machines, are selling Biyoitsa, Ma'eiri-Amis-Amiyoitsa, Tabaklaid, if so, they believe it. If there are any ways they're only going to take apart the Mishkin in the morning, at that point, the caution from yesterday, a puzzle ready out, there was Nifsil-Balina, Slaakha-Mana-Khilasa, so you don't have to come out up Silakha-Machines. El-Amai must be that, if the Onan is nostalgic by night, they start travelling by night. It's still the Mana-Khilam,

16:32and maybe there's no Psoil of Lina. But there's a Psoil-Yaitse, because they took apart the Mishkin, and there's no cloth, and there's no Shama-Yal-Mait. Thirdly, you have to bring a Rai from here to tell you that there was no Silakha-Machines by night. So from the Psoil of Lina is never started travelling by night. They must be busy. But if they didn't start the Silic Bioim, the Laila, the Motiaki, by night, you don't start the Silic Masois, because the Russian Apostle gives the Lachas Yoyimom, the Laila, which is Masha Makodin by Yoyim, the Acha-Kar-Balaila, but they don't start by Laila. Come ash, well, no, that's what we have to look for a Raya, that no, there is Silic Masois

17:35Balaila. The Raya is, from the fact that we say, a culture of Solomon Bioids, and we don't say it's Nipsel, anyways, Balina is a Raya that we're talking about by night, where there was no Psyllinia. For example, the Gomorrah, we said before in the Bryse that Peshaan Silic Masois, Zovyn and Matsuron are still Mastalken, Khodstom Kitzalsen, even though there's no oil moid. But the Machines are still there, and maybe the Matsuron have to go Khodstogema, Machines and the Zovyn Khodstomach and Lviv. Of them, for example, there are still many. State in the Bryse, Huglua Parochis, that Peshaan Silic Masois, when they remove the Parochis, they took a part of the Parochis and the Klam, Hutru has Zovyn Matsuron, they can't do so. She had to be furious that there's no definition of Machines anymore. The Zovyn Matsuron could mingle, and rather she, it's Takashtir, but they can't do it. It's like, is there no? Harabalezir Harabbanan, the Saniye, the Balezir Aimer, Yachau, Dachau, Zovyn Matsuron and Ichnesullah Zorib, Peshaan Bobetumme, say, it's not like this, that Karben Peshaan

18:37is not Bobetumme. But that's Davke for Yache this Tommy, then he has the way to Peshaan, but it says ishtnit rive en Zibernidachen, if the Ziber is Tommy, Tomo Hutru be Ziber, and you can be Mark of the Karben Peshaan, even be Tomo. However, that's Davke Karben Peshaan. And sure looks, that's Davke, Tomas Mates, that if the Ziber is Tommy Mates, they can bring Karben Peshaan with Tomo, but it's not matter Tomi Zive or Matsurye to bring the Karben Peshaan. It's a Balezir Aimer, Yachau, Dachau, Zovyn Matsuron, and Ichnesullah Zorib, Peshaan Bobetumme. It was a Matsur where every colleague was Tommy, and they're allowed to come and be Mark of the Karben Peshaan. And Zovyn Matsuron, Ichnesullah Zorib, they take a camp and bring the Karben Peshaan, but Yachau, you Chayavyn, they should be Machoev for Knieze, Lazor even Zovyn, who are allowed to go in Machniy Zorib, but they can't go in Machna Leviyyya, and definitely not to make Machni's killing Zorib, so Yachau will come and be Markoev, not Machoev, and

19:41then I'll go and join the Karben Peshaan, but they will make Machne keul Zalib, and Homi Lan According to Tomatoes, they make Matsurye, Zalib, and HomiCome, that way with Machne Zalib, Zalib, Zalib, Zalib, and Homi, Zalib, Zalib, Zalib, Zalib, Zalib, and Homi come. They will put Zalib, Zalib, Zalib, Zalib, Zalib, Zalib, Zalib, Zalib, Zalib, Zalib, so holds that there is no key of Shiduach Machina for Zalvan Mitzöyre, but even with there's no key of Shiduach in Tamil Mace. And he has, when it's Tomahotra Beciber, that may Mace not a lot of come even in the Machineshren. So maybe there's no problem for the Zalvan Mitzuram to come into Machinesh that they weren't a lot of come beforehand. So Mamele, this Bryse, that says Huglu Apareuchis, Hutra Zalvan Mitzuram Lyconis Lasham, is going, go leave it there just like the Balezer says, that wherever there's no problem for a Tommy Mace to enter, there's no problem for Zalvan Mitzöyre to enter. So he has, when it's Huglu Apareuchis, there's no Machineshren anymore. So there's no problem for a Tommy Mace to enter. There's no Machinesh that a Tommy Mace

20:45can't be found. Kullsman, the Machineh is the Malkum Chaneyossam, and there's oil, moyer, there's an Azar, there's Klaam. So then there's a Machinesh where Tommy Mace can't come. He can't come into Machineshren. But Tommy Mace is a Moteer Machineh Levier, because by Mace Rebener State, Vyikach Mace is at some serious of e-moyer, e-moyer by Mkitsal. So Mace was a lady, he was a Machineh Levier, and he held the Arunachiois of together with him, because Tommy Mace is not a problem in Machineh Levier. So Mace, Kullsman, they see the Kmasseis, you don't have Machineshren, because there's no oil moyer. You do have Machineh Levier and Machineshren. But Tommy Mace is a Moteer Machineh Levier Machineshren. So he has, there's no problem for Tommy Mace, how to bless it, there's no problem for Zalvan Mace and that's a shot. And this bryce that says, Huggla Pireuch is Huttra Zalvan Mace and I'm the conistach. For his bryce that we saw, that says Mace, Kmasseis Zalvan Mace and I have some Kitsal son, is going according to their bond and they hold that Zalvan Mace and I are not Tommy Mace, even though there's no problem for Tommy Mace, there is a problem for Zalvan Mace and I have

22:19battleishe and Riech is also beef nimen d'Azare. He's a Shillman Aimer, lo-aid, I'm have a rogueloiimer, ste-a-lek-en-belachle mappane, ke-sh Integris Bazaar, ke-sh Integris Bazeh Pagie. Bazeh Pagie means in the Gansier Shalayim. It's a shillman a hole that not only is the punisha warrihe, ok khots' l'Azare. Even that fee, konna'y khots' l'Azare. So he have three sheet is, Frederik Margoufakash, Americh, the Mishnas says, Le Shasthan. Warrihe son, Bachotz. Alme must be Miedes-Javish, Leines-Kadša, that the Kaelin by the way Samiklis that are used for Yavish. For example, the Kaelin that holds the Silas, they're not Neskadish. The Klusius Klišoros to be Mkadish, Mashinit and Besojochen to become Kodish-Klusius Sagov. Because if you're gonna tell me that Kli Yavish is Neskadish, so the Silas for the Staya-Lechem and for the Lechem upon him that was put into a Kli Mide of Yisarren, became Kodish, are you they going into the Klišoros? So how could you say Lishar son, Varichar son,

23:20Bachotz? Once it went into the Kliishar, once it went into the Kli Yisarren, it was Neskadish and now it goes Bachotz. Once it's Neskadish, Klusius Sagov is Absoljajitsa. So from the fact that there's no problem making the Lishar Varicha Bachotz must be that the Kli Yavish was never Neskadish but Klusius Klišoros and maybe it wasn't the Kodish of the Silas. No, Iba Zoi, Frank Degamore, Hagu Fakashe, because it says the next line in the mission of Afiyas and Bifnid, the baking of the Lechem upon him that the Staya-Lechem has to be done to Khazar. Ahumid, Mide of Yavish Neskadish, why does it have to be baked Dafkendazar because you want the Tannar to be Mekadish the Lechem and a Klišoros can only be Mekadish Bifnid. So therefore you have to have the Afiyas Bifnid. So you see that the Tannar is Mekadish, it's a Kli Yavish and it's Mekadish. So you see that that Kli Yavish is Neskadish. Mide of Yisid, if it's Neskadish, then how could the Shastra

24:20Varichausa be Khazar Bachotz? Ahumid, Ahumid, and Huksha Adam Khazar is Khazar Kabaazal This question was presented to a Staya-Katamat Khacham, Adam Khazar Kabaazal, Taik Strashe, Khachamamokhudid, Lechatat Halakha Kabaazal, and still he couldn't answer it, because I don't know my Koshir, what's the greatest Koshir? It's not a steer. Dilma, the Eilum Kliyavish is Neskadish, but not everyone. Dilma is Sauram Loi Mekadish, Tannar Mekadish, Tannar is a Kliyavish and it was Mekadish. The Sauram was a Kli, there was not an Imshikha, it wasn't Neskadish, why punk the Kliyavish Sauram wasn't Neskadish? Taik Strashe brings down, we had Rashi said this already previously in Perekat Khayles, the Kliyavish Sauram is a very common Kli that's used by everyone, and he person that brings Amin Khasiyachid, brings Nesar and he has to be mated with the Kliyavish Sauram, if you're going to be Mekadish, the Kliyavish Sauram so comes out that all the Sauram from every Yachid will be Neskadish, and many times people aren't niser and they take it outside Bachotz. And Huksha Psolyay, to Semil, they

25:22weren't Mekadish, the Kliyavish Sauram. Ella, Ikasha Huksha, if you want to ask a Kasha, this is a Kasha, you can ask a different steer. State in the mission of Afiyas and Bifinim, that the baking of the Stelach and Mekadish was done Bifinim, why Al-Mathana Mekadish, because you want the Lacham to be Neskadish, and the Tana is Neskadish because it's Kliyavish Sauras and A-Kliyavish Mekadish, so you made sure to bake it Bifinim, so you see that the Tana was Mekadish, and the Idhugish Sauram in the mission of A-Khis Sauram is Daffy, is not A-Khis Sauram, so you have to bake it in the air of Sauram. So it comes out, you baked it in a Kliyavish Sauras, so it was Neskadish Kliyavish Saurgoth, and now, you're only putting it on the Sauram on Sauram. So it comes out, it was Nifsil Belina overnight, is it if Sauram Belina? If you bake it on Sauram, it's fine, as you say, that you put it straight on the Sauram, then it's not Nifsil Belina anymore, but if you bake it before Sauram, and the Tana was Mekadish Kliyavish Saurgoth, then Tana is not Mekadish Kliyavish Saurgoth, so there's no Pisholini, but once the Tana is Mekadish Kliyavish Saurgoth, then all is Pisholini. And

26:25on this Sauram Rava, Huksh, Adam, Kosh, Shuk, Kosh, Kabaz, the man who had a Shashis, that Shashis, the Adam, Grace, the Tomat Khochum, was as this Kash, and he was stopped on the Vash, I understand the Kash, and my Kosh, Dilma, when the mission says A-Fiyal, Sauram, Bifinim, it doesn't mean Bifinim, because Tana is Mekadish. My Mee, Bifinim, the Mokim's reason, Bifinim just means that it was baked all your day, Kahanim. So if Tana is Mokim's reason, Blaibaz are imamish, Elabokhut, C-I-Fuh, Kahanim's reason, Mishala Yachmitz. So Bifinim is Labdavk, Bifinim just is a martial for Kahanim, Bifinim, Kahanim, Kahanim are usually Bifinim, so because of Bifinim. Now she's lost in the reason why you needed Kahanim's reason. Ya in the kitchen it's very good, by the lakhima Pahnim, the lakhima Pahnim was a taha ke m When

27:36Such are the same diseases that you need in your life and the same diseases, and the leeshaa barichh, and ala mai leeshaa barichh, and ala ima elbloi. And maybe in a normal way it's leelde ashi, brussy. It doesn't make any sense this hurts. Normally you'reEST. We saw in the Mishnah a Makhlaka's. They were Buhuda and Mshemna argat dat nekam. Tan nekam. They held the leeshaa barichh and ala ima albloi. And ala ima albloi. They were Bufnime. They were Bufnime. They were Bufnime. They were all so Bufnime. And Mshemna holds even ala ima albloi. And if Shimonholz, even Daphiyah, was Bechatz. Like, we're just explaining now the Makhlaikus, the Bihudah, and the Bihudah, obviously, the Bihudah, and the Shimonah arguing, the Bihudah holds that the Lyshevariah also have to be within him, because he holds that the Kliyavish is Makadish, and the Mamelah wants it, went into the Kliyassarim. So now, if you take it, Bechatz, you make Lyshev, Bechatz, it will be like this. And Zichh, the Tanners, Makadish. And if Shimonholz, that even the Tanners, Makad, there's some Mamelid Shah-e-Trafiyah Bechatz. So what's the Makhlaikus based on? Amr-e-Bevo, Brakahan, and Shnein, Mekra El-Khadursh.

28:38Sayyid, Houdin, Sayyid, Shimon, are coming from the same Pussik. It's a Pussik. In Shmul, it's talking about over there, when Dover Amelak was running away from shawl, and he ended up a new year at Qahanem, and he went to Akhimelech, he was starving, he needed something to eat, he was in the sookin, like we'll see later. And Akhimelech told him, it doesn't have any other bread, other than the Lechema Pum. So Dover Amelak told him, the Houder Akhoyel, the Afkiha Yoy Mekta Shbakali. So the shayda was, what was the story of the Yawab, what was Dover Amelak Tannersh, Akhimelech? So Degmah Shnein, Mekra El-Khadursh, the Houder Akhoyel, Afkiha Yoy Mekta Shbakali. He was so far, the story was, Bakhoyel Ashkeh-e-Khenum. Dover Amelak found Akhimelech, and found him on Air Shabis, that he was baking Dula Khama Pum, and on Air Shabis, because he held him, and now that they bake Dula Khama Pum, he was not Dula Khama Pum. So he told him, we heard the Saber Bakhoyel Ashkeh-e-Khenum, he found him on Friday, the Kauffalay, that he was baking Dula Khama Pum. On Air Luhu, Dera Khoyel Kaafisulay,

29:39you're baking Dula Khama Pum, Bakhoyel, if you're baking it Bakhoyel, because you hold it, it's not Dula Khama Pum, so you're stuck, because Afkiha Yoy Mekta Shbakali, if so the believe it. If you're baking it today, so it's going to be in a Scottish today, are you day the timer? And then tonight, Lael Shabis, it's Afsulay, believe it. Because it's not going to be on the Shulkh until tomorrow, so it's going to be in Afsul, believe it. That was his, that was his Tamiya Tachymelach. So a component, if you learn like this, so you see from the Vramellach's response, Tachymelach, that the timer is Mekta Shbakali. So if you hold it, the timer is Mekta Shbakali. Demis is, if you hold it, even the Lisha Varich is also Mekta Shbakali. But a component, why it's bringing out the Nikuda, whether it's Mekta Shbakali, whether it's Tamiya Mekta Shbakali. So from this conversation, you see that he told him, that if you're going to bake it on Friday, it's ifs of Alina, so obviously he's learning that the timer is Mekta Shbakali. And if Shimon did hold, that you could bake it outside, because Tamiya is not Mekta Shbakali.

30:39If Shimon saw, the story was that Bishab is Ashkir, under the coffee light. The Vramellach found Achimelach baking the Lachim upon him, on Shabis, because he held that it is Mekta Shbakali. And Omer, Omer Luhu, while you're baking it on Shabis, you're supposed to be baking it on Eve Shabis. What's your concern that if you bake it on Eve Shabis, it's going to be Nifsabalina, Medietanar Mekta Shbakali. The tenor's not Mekta Shbakali that you have to worry about a Pselina, that it became Khilushasargothun, and it's not possible in it, the tanner is not macabre, shulkhahm hudda macabre. So, maybe the way of Shimon darshan this is a basic punk fakat. You see, from this exchange the dhabramellach held that the tanner is not macabre. I mean that that's how the shimon understood, and that's where he got that the tanner is not macabre, and maybe you can bake it, khotlazor. Very good morning, and me, Motsus, amrid, the bishasafi askeh chemo.

31:42Either way, whether you don't like bhabhudda or Shimon, according to this Mahalachhan dhabramellach mera putachim elach bishasafi, either he saw him baking it on Friday or he saw him baking it on Shabbos. But the discussion took place bishasafi about those lachhams that he was baking now. If I take a morning, that can't be because of aksiv, stay invited over the abayit and lay a koyen koydish, kila hoyesham lachhan, kiem lachham hapahamim hamasorim alfnayasham, that akhim elach gave him lachham hapaham, because there was no other lachham dear other than these lachhmim hamasorim alfnayasham, what is the mean lachham hamasorim alfnayasham, the lachham that was removed from the shulkhah. So we're talking about the lachham from last week that was being removed now on Shabbos. So the issue wasn't over here, the new lachham that he was baking. The issue was to give him the lachham that were removed from the shulkhah. So may this whole deed that we brought from this posseq, whether we see that the time it isn't mikadish, it's not mikadish, that was all based on the fact, if they were discussing

32:44the lachham that are being baked now, but that wasn't the story. So what's the anachanami, that's not, there's no raiy from this whole shock of itariya, and what's posseq in this posseq in this conversation, el-amai dera chauil, what does it mean when he's told them dera chauil, the ka'amra dahuhu, haqi ka'amrulay. They told David when he was searching for food, lachham lachham kiem lachham hapahamim hamasorim alfnayasham, the only lachham that we have over here is this lachham hapaham that was removed from the shokham, that's all we have over here. And the male, it's kaidish, how can we give it to him? It's Michael Kahana, al-amar dahuhu, and that, David responded, he says, it's not a problem, loymi boy, hai. That's posseq that these lachham that are already removed from the shokham, the kiem and the naufak laymi mi ila. He has, there's no mi ila anymore, lachham hapaham kozman, it's on the shokham, subject to mi ila. But once you remove it from the shokham, so now it becomes mutulakahana, so anything which is mutulakahana, that has a shasat al-akhana, there's no mi ila anymore. So, male, it's not so kham, any khanami, it's taka kantra kantra, it's Michael Kahana,

33:47it's not mutulakahana, it's not mutulakahana, but a kapanam, the isr mi ila falls away. So loymi boy, hai, these lachham that were removed, the lachham hamasorim, the kiem and the naufakam, there's no mi ila anymore, because it's mutulakahana, there are khoylhud, that's what he meant, when he said there are khoylhud, he meant that it's not so khamr. I anyways can eat it because I'm a sokham, but a kapanam, the isr isn't so khamr, it's more khoylh, the isr mi ila went off. Elah, fillah, hai, khanami, the hai, yoi mi ikdash bekli, even the nulachham upon him, that's being baked now, that's being put on the shokham today, that's being put on the shokham today, and it's the scandish today, and it is subject to mi ila, is also no problem for me to eat. How will I give it to me to eat? Delaykh, that I should be able to eat it because my sokham, the gomara says that the malk was a aghzai boomas, he had a malk that he was a tremendous hunger, and the lakh is that some of that's aghzai boomas is my sokham, it's because khoylhuna fish, and you'll add a givum tea, even a nyam kipra. So that was the shock of a tawiyah, every benachanami, the malkor, the hudir bishim, the tana malkada shalay malkada shalay malkada shal nothing do with this possible.

34:48So back to the question, every hudir bishim, and what's there malka's, the gomara hudir bishim, the gomara plegee, the pasha at the arguing, and how they were malka'bul, from the rebay, no malkor from the pashaq. This one was malka'bul, or hudir was malka'bul, that the tana is malka'bul and who had, then obviously, the lisha variqah, that the khoylhub is malka'bul and the pashaq was malka'bul, the tana is not malka'bul, they can now be a rahi, that were discussed in Gopia, makhleq, as how they were malka'bul, the psaq Mirab, and not from any malkor in the pashaq. Dektoni, the Satan of the Mission of the Lawshan, is of Shimon Oymr, Allah oil him, have a Raghul Oymr, that you should constantly chazarein, that shay Allah, and Bala Khama, upon him, Kshadez Bazar, and Kshadez Bais Pagi, Shma'amina, that the Makhlaikis, that the Makhlaikis, and Yafussis, that the Makhlaikis, and Gomorrah, had a Makhabul, Mirabi, the Lawshan, Allah oil him, have a Raghul Oymr, is mashma, keep repeating this, this man, this is how I was Makhabul, not that this is any Makhabur from the Psookim.