Shiur for Rabbonim in Lakewood

0:00Don't be afraid from the recording that we will see what we will be with that, but there are people who are interested, perhaps personally to send it out. Perhaps you will have provostly may take away the flowers, so that's going to be easy. I think the first assumption is that you are dealing with a cibo from a certain perspective. That's a perspective of being involved in guiding the cibo in shyness of halogen. So that is the assumption. The cibo guiding, the cibo in shyness of halogen, a lot of times you find that the questions you are asked are questions which, with the time you are seeing, that's not a question of halogen.

1:04There are other parts involved, which have not so much connection to halogen. It's more a connection to some personal distress or guidance in life, which you, rightfully so, say, I am not a specialist in that, that's not my business. I know the schochenoruch, and I will pass it to the schochenoruch, whatever he asks. But the other business is that's his opinion. So I want to first challenge this point of view. And I want to tell you that I know a person who is very, very close to Raviyoshiv. And Raviyoshiv told him that there are a lot of people which know the schochenoruch,

2:09that was a thing which was nearly not in existence. But today we know that there is a certain, there are a lot of people which look for, also for meaning like you, that they want to do something with their total life. And they see that knowing the halogen being, you know, like everything clear in the halogen, that's a goal which is very desirable. And there are people who shoot it. And Raviyoshiv said, I know a lot of people, they know the schochenoruch, palpe, alohazor, or fissifko. And they know how to learn very well. But I nearly don't know anyone which knows how to learn the reality. So basically, we are learning them at least. So basically, that means we have to be careful that when we are also in the psaq, the psaq, that the Gons Islam, M Islamito, that the reality is also there.

3:11That's a part of the MS. When we are dealing with the psaq, there is a major ingredient in dealing with the psaq, that you all oblernen, you have to be talking to yourself in English. Oblernen is not stuck in pope, is it? That's a nice English verb. So, oblernen, oblernen, come on, it's an English verb, yeah. And of oblernen, the Matthias. And as a psaq, which is evolved in a personal question, but of oblernen, the mention, you have to oblernen, the mention. You have to understand that the person comes. I do understand that you are having the assumption that this approach is mainly relevant when you are dealing in the part of your day, which is Hilvis Nidia. There, when you don't take it to account, the person which asks you, Mr. Hamor, yeah. For sure, you have to be, for sure, there is a question of Shalom Bay.

4:12Is there a question? Can you be maker? Can you be maker? What is your leaning? What is your Kabbalah? And you don't have to be afraid when you have a consistent Kabbalah. And you have more Kabbalah in Mars, which is maple. That is not something which is dismissible. That's a very important thing, but you have to have a Kabbalah. You can't say it's just, you know, I'm colorblind, I don't see red. You know, that's not a good place. You can't do that, but you have a more maple. But it's not only the maker in the Mars as the Mars. It's also that you are seeing the reality of the person. And you begin to learn the reality. You know, where is holding? What's going on with him at home? That's a very simple thing. But you have to understand, I think this is a common thing that today is not only the listener. And you are, the author, sure, has questions coming to the author,

5:14which, which, okay, first time is okay. The second time is a little bit interesting. The third time begins to be boring. At the fourth time, it begins to be hilarious. And then the fifth, at the seventh time, it comes with that same question. Then the author begins to understand that the guy is not well. You know, he has problems. He is not, that's not the way you ask questions. I think that's a common thing, which is going on in the scenario of, of, of, of, of suck. Now, I want to, to attack that from a first, not, I don't, and it's okay. I, I speak to you. You, you have to be aware that you are not a metapel of people. That's not. This is not what I want. This is not what we aim for, never. You are not. Because this is dangerous.

6:15Because you are not a professional. At once, the guy needs professional help. But you have to know what, what to, what to, how to help. And you are a person, a ventilator, which knows how to learn. The machine is. But not always know how to help. So you have to be careful. Okay. But you have to be discerned that there are some things which are not always not only related to, to, to, to read it to a, uh, answer out of the show. There is a certain answer, which has to be answered in a personal way. Yeah? I think that's a, that's a fair assumption. So, so, but there is a second degree in that. And this degree is, according to my opinion, a certain tragic ingredient, where we are, where we are slowly landing in a certain place, in our approach to Toilet Meets. Which, there, it becomes a fertile ground for such michigas.

7:15Yeah? I know that people will not tell you that. Yeah, that people will, I am the crazy guy which goes out of Lakewood afterwards. So I can say what they want, you know. I just disappear. Please. So, so, so, um, so there's a certain approach. Toilet Meets, please. Which, to certain approach toilet Meets, is, is, um, preparing this reality that you are obsessed or unhealthy approach to Aloha. Huh? An unhealthy approach to Aloha. This is, um, uh, perhaps now, I don't, I don't want to offend you. I will, I will, I will tell you that's an open secret, not that thing. I am, I am coming from a, from a home which my parents were not from. Yeah?

8:15Okay. That happens. But I was living in Zorotsky. You know what Zorotsky is. It was the middle of the trood, you know. It's, we, it's always from one side and, uh, and, uh, and, uh, after all, it's from the other side, of the race, from all of the sides, yeah. Well, all from all of the sides. It's hard to call me when you don't know. You know, when you know Zorotsky, I was in middle of them. And they were, they were positive that I come from a full home. Only a modern home. Yeah? I went to the bicycle and there was, where I didn't wear black and white. But when there was, why did they think like this? Because in my life I was never pressed about Aloha. I didn't, I didn't have a, I didn't, I wasn't nervous. I was never nervous. No? Oh, in my life I was never nervous about that. And never, ever. I, I didn't understand why you have to be nervous. So when you want to be sick, oh, I made a mistake. Oh, how come next time I'll do it better? I was never nervous. Yeah?

9:15It sounds very nonchalady. But to your amazement, that caused the people to think that the guy is for sure ready from stupid, you know, because otherwise he has to be nervous. So there is now a central, by me, from my own personal life experience. There's a central question. Why are there so many charady people which are nervous? We shouldn't be nervous. Wherever you saw any God will in the world. Besides what is, is, is said about the Briscoff and I was in Jerusalem when the young people came. And the Briscoff came to the young people. And they wanted to hear stories about the Briscoff when he was in the elite. And the young people told them stories which were not fitting the bill at all. A very relaxed, and a very shiny, and a very balkeset. It was entirely the Briscoff.

10:16And everyone was leaving the room one by one till only the non briscoff stayed in. Because every night they were not interested in such stories. They wanted to hear the stories with the fitting the bill. The way they experienced the Briscoff. So I don't want to go into that. I have no objection. But it was a unique. The work, the work, the work, the work, the new place came over here. When Ramoyshe Frankstein was nervous, he would be in Hashuma. And I would be in Amershugerman. And he would be in Norway. But that was not his point. That was not the nervous person. So it printed some place. Somebody used the word nerve. Somebody used the word nerve. To the nerve. To the chasenish. And he got a suck. He got very upset with that. I do not use that. One I say it is a unique thing.

11:17The chasenish, the chasenish, the chasenish wasn't a problem. I have five of that. Yeah. For sure. He had a campaign. Somebody used that word when he got it. The Briscoff. Yeah. For sure. You would take a perception. Yeah. I did take the word. But it was unique thing. It was one person like this. Not all of them. And they knew the suck. They knew how to be a good person. How good could we pass them? You know, I would go all good. He was in the best thing from a primalizer. And he was only smiling. That's the only thing you knew. He was not nervous at all. He knew what that means. So it is like a personal question. Why is that? So I want to propose something which is a thing which has to be in our personal approach too. In our personal approach.

12:19By us, we are, for example, I want only to bring this one word. The goal is that you are told in Parnosa. You are told in Parnosa. And told in Parnosa means how that is chemdor. Chemdor small makes you told. That's the goal always in Michelin. And when you have chemdor small in which makes you told. That takes away from that. That it's the opposite. That the tear that you have to have in Metvis. So when I tell you that you are told in Mises, the way they're molasses, Israel, through the Mises, what's the shot? What's the shot, through the Mises? So then you say, for sure, through the Mises, because I'm very told that I should do the Mises in a correct way. But that has nothing to do with Parnosa. When you are told in Parnosa that you should do the Parnosa in the correct way,

13:21you will lose all of your money. All of it. The tear that you have in Parnosa, the way that the Mises works till today, that's a thing which works naturally. And the tear that you have in Mises, the way we perceive it, has nothing to do with one or the other. Episcopalist. It's talking about an Episcopalist. Because the tear that you have in Mises doesn't mean. I'm told whether I did it right. No? No, no, no. The tear that means I have something to do over here. By the feeling I have to do Shema Shemnikolet. You are told with? No. That's my tear there. You know, I don't want to say anything as a joke. I want to make a new start-up where I give out Parmitsuki not only a mirror,

14:24only you can't really put two fingers over here because Mokumokumokuse. So I make two fingers, Bumi, to know that the Parmitsuki boy should make. And then he knows exactly where to put the picture there. With the sizes? Yeah. Different sizes. For sure. Different sizes. And you can't order that online from me. I'm told in Mises. I want to be a mechanical or correct way. But that has nothing to do with Tilden Parnosa. It's entirely different to Kajach. But the goal is that the Kajach of Tilden Parnosa is the same Kajach as Tilden Parnosa. That means our approach to Mises is not correct or not correct. That it has to be correct, I'm not against it. You have to be Yohi Deheyev of Andeal Shoronol. But by edge, the depth of the Tilden of the approach to Tilden Parnosa is that there is something going on there. And this we lost in our perspective.

15:27And we stayed with the correctness. We check all the boxes. When your life is about checking the boxes, this is fertile ground for being obsessed. Because the obsessive person is the one which he has to check the boxes. That's like an obsession way. That is the Makhla. He has to check the boxes. Yes. Everything has to be okay. I ask myself, when you have a person which is never, he has an obsession with the daviding and saying the words in the right way. So I want to ask you, do you want me, do you want me, do you want me, do you want me, do you want me, do you want me, do you want me, that I should speak to you like this? No. LMI, you forgot that you speak to the Beveiro. You forgot about that. That's not what Thiela is about.

16:28Thiela is not about speaking with the Beveiro. No. Thiela is about saying the words in the correct way. And then you say, did I say it in the right way? No. Not yet. I have to go over. I have to go over. But when you want to speak to me and you will speak like this, I just leave you. I am not interested to speak to such a person. So why in the world would you think that the Beveiro is interested that you should speak to him like this? Why should it be from one Kuntos? It's a Kuntnist that you really think the Beveiroilo enjoys that you speak to him with hazering over the words the whole time. You don't think like this because you don't think at all about speaking to the Beveiro. You are not told with that. You are told with correctness. That's what I'm told with. But then the Goren says, no. The Thiela is like the Thiela in Pernosa. The Thiela in Pernosa is not really the correct way. Whenever you know someone who doesn't make money,

17:2899.9% of the people did not do it in the right, in the correct way. They didn't get it, but it was not the correct way. It went in a... I was like, you know what I'm saying? I was like, you know what I'm saying? You know what I'm saying? It was nothing about correctness in business. And this moment doesn't work in a correct way, it does not. And suddenly, when we are told in the Mitzvahs, we are told with correctness. That there is a Togate, that is Nist. This is my... This is a Hiora. A Hiora on the Shulain. A Hiora on the bottom. A footnote. A footnote. Which is, I think, one of the things which happened today in our... in our heredic community happened today, that people are very much into that, that they have to be correct.

18:30And it was... It was the way I experienced that, I was in Mirojiba. I was the Robert Kent of Grange Mulevitz. Yeah? The Robert Kent of Grange Mulevitz. He was... was about to be incorrect. Overnain, Overnain. Writing La Jveda. Overnain, Dy, Dy, Dy. W-wy stare des fortes des schie mereka? Thats not their case. That was not their case. So I only want to tell you, we have to contemplate and think, are we presenting a person which comes to us and he wants only to be correct? And with our reality, from being a poisek, are we a ferment, which fosters that wrong approach? Or are we able to tell the guy, you know what?

19:32Sigit as a ir, or something like this. Because it needs guts, I admit. You need guts for that. You need guts. But this is the question, how do you read reality? Why does that happen? So are we as poisek, are we in the position that we simply hide behind the demand of the people and they come and demand a certain thing? And we provide the answer. But the side effect of that whole scenario is that we foster unhealthy approach to Yiddish guy. Is that allowed, or is that the right thing to do? This is a footnote, which I throw into the discussion or into the round. And I know this is like, I challenge you from the left field, you call that, I think, in English.

20:34I challenge you from an unexpected perspective, because no, this is not, no, no, no, no, no, no. In truth, I need another man, another person in the room which will take that role, because my role 100% is the guy, which knows the schochenok. And I answer about the question. I'm asked exactly the way it's posed. So there is a question. By a lot of times you get questions, there is a question, is that the right approach from a person today, I remember, I was, I asked once, when I was a young man, I asked that was in Hilges, in Hilges Niede, and he couldn't get the Hilges Niede, there was a shaman, there was a shaman, there was a shaman, spoke with me, and there was a shaman, it didn't have even a room to be in. He was living in a harbor room. And there was no real table in front of him.

21:36It just, there was a certain secher of a table, real something, and the table ended out of the room, you know, as he's speaking, he's more comfortable. And to be comfortable, by the way, sorry, but Salman, I don't know whether he was comfortable ever or at each spoke with me, I said, you can't do it in this way, you can't do it in the right way, but the way, this way will be much more comfortable for you. I looked at him like, my age like I'm comfortable, but you sit on a chair, which is, I don't know who keeps that chair together, you know, and you are living in a way which, that's not what I want, no, what comfortable means. What is your shyness of comfort? Petrovsky himself felt that it's included in his job to tell me, my dear friend, when you ask a shyler, which isn't a guy to your solemnize,

22:36comfort is a major ingredient there. Not a guy to a lawyer, you know, it's not a guy to show no, show no, it doesn't say that, but it's a question of the person saying that. That was, there is something else wanted, there is something else wanted, I have to care for the other person, I have to, there is something else. So here's the leader, I think that is a, that always is like this, but I think it is a, it is a general rule, which we have to think about, are we in the position at a basic, are we able simply to hide behind our written agenda, or whatever it is, what, the plan behind the mission of, okay, mission of brother, whatever it is, they have a hide behind the mission of brother, or, or are we, do we have to enter more,

23:37of, more into the field of the personal approach of the guy, of the, of the show, the personal approach to Tehromitzvitzvitz. That's in the Tehromitzvitz. On a line from the Tehromitzvitz, somebody asked him about a certain woman, I don't know, how he asked her, obviously, but the actor said, it's in this disease, it's in this Tehromitzvitz. That's what he said? Wow. That means it was a harsh woman. Yeah, too much friction. Yeah. It's in this disease in this Tehromitzvitz. Okay, but now I want to, I want to tell you what I heard from the roof. I didn't hear now a myself of Yankiv Kamenetsky, and there are a lot of myself of Yankiv Kamenets, good to myself. Can I hear people's voices? And it's a nice word, a nice slogan. You know, you can put it on your car from the back,

24:40not in Lakewood perhaps, but you can't, no, no, it didn't hear that. I heard that Yankiv wanted to educate the guy that the shale has to understand there is an icon in Tehromitzvitz going on. He coined it in the words, I was in this disease, is in this Tehromitzvitz. But does it need to come to my side? A lot of times, I find, it's all connected. I find that when I hear such a thing, not that I want to explain the roof. That is not my opinion because I don't want to do that. But I find that people, are listening exactly the same way you learn the mission of Oleh, you know, blah, blah, blah, blah, blah. Now now you heard a good quote of Rehankiv Kamenetsky. Now you heard, you heard a world which opens up in front of you. And he wanted to educate the guy,

25:41which comes with Homra. He wanted to educate him. And I do not know whether the person was a Taoul-Mid of Rehbehankiv or it was Agajis towards the shale not being a tau mid of his. For example, this is an additional question, I don't want to ask them off, but it is an additional question because such things normally, you say only to close still meeting. Behind closed door, you say, oops, this is too much, hope I say it, oops, this is an issue, blinded between us. Or it was a show which came and the Bianca felt, I am obligated towards this other world which is not connecting intrinsically to me and I have to guide him that this is not the way to approach to you, that's not the way. So, okay, I do not know, I don't want to enter your kishkas, how to do that, how to approach that, but we have to be aware that the oilum absak, especially today, it's also an oilum of Chinuch.

26:48It's not only an oilum of hachros, it's an oilum of Chinuch, you are mechanically the people who come to ask you questions. And the question is, what are we mechanically to when we are speaking with people who ask questions? Okay, good. I think that only I wanted that as a as a psyched that we understand that your position is much more, you are mechanically, you are not a metable, you are not a metable, you have this, you can't hear enough, you are not a metable. At the moment you see that the guy is coming and you see sickness is coming out, you should not try to help the person, not. There you should not, you need people which know how to help such people, but you have to try to be mechanically, you know. Today Lakewood is a very

27:52broad and vast community which has a lot, a lot of people and young people coming in and it's I think it's a part of the Prisogsacheis that is mechanically towards the approach to Yiddish guy, that's why I said, the approach that Yiddish guy to take is correctness and it's not what it is. Yiddish guy is something, the film itself is something else. And I think you are, you are the person. I want to give you this compliment, you know, because you have to use your position with that, because people believe in you. You understand? I know from my own experience I am like a Mashkija, I don't know what I am, I am someone, you know, something. But it takes and it took an enormous amount of effort, two people gave an immune in me, because once in

28:56my way of formulating things is the way I think. And I think not so much in a normal way, my thing is not so normal. So I formulated not in a normal way. And then it was a disaster. But Prisog, someone which knows, so you say, Mr. Brouwer, but I think you also, you know, Mashkija's job is, so you know, Mashkija's Brouwer is or whatever it is, but you listen, broughest of, listen to me, say, I don't know, listen to Mr. Brouwer. But so, so, so, so, you know, you know how to learn and you know how to take out the suck from, from swore him, people believe in him, you have a credibility, you have to use that, you have to use that. That is one of the things which I feel now, I do that, you know, it's a soul that I have a cure for magnesium, but it's

29:56because that might be cheer today or off today has credibility by the young people. And Mashkija today has no credibility, credibility, nothing. Purnished, that's all too, you know, over here in, that's, that's all thing over here in Lakewood, but in also the same thing, same thing, no credibility, never unleashed, I can't not learn, you know, the wrong base-visigator. Yeah? So, so you have the credibility, but then you all, you are in the position of hangers having a certain responsibility and guiding the people towards the right approach in, in what, what means the approach to the Okay? So that's first thing. Good. But there are any questions. You can ask me, don't be afraid to ask. In me, I want to tell you, you can ask whatever you want. There are three things. I may say, tell you, I don't know. That is my right. I may think that is, I have to say that first,

31:04the raw experience that today you may not think. You have to answer immediately. So I may think, but I may also answer. So that's your risk. So I may also answer. There are three things. I can't say, I don't know. I may think, but I may answer. But you can ask whatever you want. We can go further when you want to. Is there any question or we want to say something? Perhaps it was always cheated. I just asked me, push it, push it. She does it. She does it. She does it. She does it. You hope. Yes. When is the time for someone to be with help of themselves and when is the time for professional? There is no clear guidance in that. But a professional help is needed when you see things are not moving at all.

32:10A thing is not moving at all. That's a sign that there is something deeper pushing. And then you have to be careful. You have to be careful because there could be things which are major distressed by the person. Things are not movable. A brother, a healthy person, I think. Therese speaks a person which moves. He is a brother. He is moving. He is able to do things and then do things in a different way. That the Therese speaks. And when you are not able to move, it was in a child. So that's a sign that there is something there which Therese is. I mean, we don't know in Therese how to address that. The safer a fool from Shlema Melch is Nignas. So that's we don't know how to address that in Therese. But then it's not our Indian. The Therese are moving. Then you can go further on with that.

33:13I'm not sure if my skillful answer, psychedelics became a thing recently. Okay, first I don't have to tell you. It was long years ago. I read a book about how medicine or how psychoactive drugs work on the brain. I was very interesting and I really wanted to try it out. But my wife didn't let me. So I have no personal experience with that. So I do not know. I tell you two sides of that. I am not in favor of that. I'm not. But I do understand that people are in a major distress which they want to open up their own personality. And that's what I think that is about that. They open up their own personality.

34:13There is a big danger that you have to be very careful when you open up a personality with technical mediums. That means a technical medium can be drug. There is also a technical medium which people use that is a group gathering and speaking out the problems for having which you would never do that. But you do that. That's also technical. Those are very dangerous areas in the personality of a person. You can have a breakdown because of that. I do understand that people say no. We do it with a supervision of professionals and things like this. But you have to know that you deal with with home benefits. You deal with with explosive stuff. And explosive stuff can bring you into places of your own personality which are not normal. Which are not normal. So you have to be very careful with that.

35:18Second is I personally hold. That's my personal opinion. That when we are able to open up to you in a more personal way. A more personal way means in a more experiential way. I experience to you. Not I only know. I experience. And because I experience. I think about that. That is a tremendous help to people in very big distress. And we didn't go into that. We do not do that so much. We are not. We are not, let's say, taking time. How to experience. How that looks like. We don't want contact one to the other. I give you a very simple silly example.

36:19I tell you only as to his bonus that the person should see in his life. And that happens to me. And I can work with that. People don't see that. People don't see that. I don't speak of Moussa. I speak of simple experiencing life. While I was in Jerusalem and I had to work in Haifa. I was living in Haifa to go to London. So that is a closed bus. And 40, I think it was that. And 40 is a closed bus from Haifa to Jerusalem. You can't get in, you can't get out. You enter the Haifa because it goes out to Haifa. Now, it's a long line outside. Does the world know how the bus fills up? They are all Jews. Is it a long line? It fills up. And all the ones are taken. They are taken to the other. I tried it out.

37:20But it makes no sense, no. In the end, you will sit next to someone. There are too many people outside. More than the seats. So every seat will be taken. So I was the fifth in row. And I was sitting next to someone. That guy looked at me like I'm a crazy guy. Like this. So I told him, in the end, someone will sit here. He's a pathetic guy. I want to sit next to you. He looked at me like I'm insane. So what happens over here? You see, all of you smile because all of you say, Anachom, it's insanity. Because we want to be alien, one to the other. We don't want to be connected. But you know that you don't want to be connected because you're ready in a book. And you know that this is a new model today. Fostered also by those machines. That everyone wants to be on his own.

38:20Aha! Now I saw it with my eyes. It makes much more of an impression. You can help a person in a tremendous way when you yourself have your life, you experience your life. Together with teure iconotes, they sit over here, noisable and chaberey, things like this. That's a tremendous thing that you are working on that and then you can help people and they connect to themselves out of your input and you don't have to have a mechanical help from outside. I feel that more and feel that a lot. A lot of times. A lot. People in the biggest distress. But you have to have the gods. I don't know whether people come to you. I was basically the skater. That was also a question. Also my lawyer, when you had a couple coming to me,

39:20which had a child with a bone cancer, which for a very bad one. There was 70-30. 70 percent. And 30, not the other way around. So what do you say there? No. They are in distress. And they need help. But you could help very simple. But you have to experience that. It was a very simple thing. To tell the people, I don't know what will be. I can't guarantee anything. 73 is pretty grim. So I can't know. I do not know. But you have to know your daughter is a person, which is not only the body. Your daughter also has an achroma. And when you are giving heracid to your daughter, and you speak to her, and you encourage her, she was 15, or you do whatever you do with her, you may be aggressive with the person,

40:21whether she will survive that or whether not. It makes sense that you... Why? Till then, they only heard. They will be okay, and the shame will help. And you go to the oven, perhaps you will... But in the way, I have... That's a pretty big question. Until I have to tell to people, exclusively to be so cruel. I have to tell to people, which they come with, also to a person, what to do, no children or such things. So I told that to people in their face. Do you really think, excuse me? Now that's a formulation, which... Now you know why people hate me. So, do you really think that the bourgeoisie will give a child because of a tickle? Do you mean to stack it? Do you mean to stack it? Do you mean to stack it? Do you see it? Do you see it? And now you're letting... No. No. No.

41:21No. No. No. And then they say, Ah! That's a question that comes to you too, because they come for inferiority too, too, right? And then what do you then question what to do? But it's an approach. And you can help with an approach. You open yourself up to life. Or I ask people, which there are... They have tens, or there were... Ten years, fifty years, no children. So I said, why do you want children? Why do you think the bourgeoisie long should give a child to you? So I don't want to offend anyone. But why do you think, I think, that, eh, eh, eh, eh. You don't want to offend anyone. Why do you think, I think, eh, eh, eh? At our esoschatimor say it. La ma hu'yit'il ha'al. You don't... And you make all this also. But why should the bourgeoisie be mocked that there should be a child and you should not co-end? Why? Why? And then they say, ah, ah, ah, ah, ah, because I can't educate it. So, okay, you can adopt a child.

42:21Then they educated me, I'll do it, educate it. Because, ah, ah, I don't know what they said. So I said, no. I said, no, very simple, you know what? He sees a good avirato. These people are tremendously harmonic, and together, and the William says, I want to join another one to that sinche. That's a very simple thought, you know? A very simple one. It's a good family, two are coming along well. I want to give another one there, you know? So now where is he, he's stateless? You know, when you are a person, you know, that people come to you with problems in fertility, and he and her begin to develop like this. You know, he is going to the Kilmour, and she makes more acid, and they will see each other. This was Amalaya evil, you know? Because it makes like this. A common thing, as well, you know that. And then you know that's wrong. The stateless is, you have to be together, because the William gives life to a place

43:24where life is harmonic, a very simple thought. But you see, you have that is a question of bringing to her into life. I didn't read that in a book. I thought it was disengaged, disengaged, and saved from this. And this came book, what told me that, what told me that it was a simple life experience. That makes sense. That the William gives life to a place where And you know what? It helped. So this I don't know, it's not credibility of me. But it helped them. Because I don't think I'm going to be like this. Why is it to be like this? Because I'm a child. But with the kids, they say, they're just funny.

44:25Interesting, you know. The worst, that's a family. No. Ah, it's difficult. Oh, it's difficult. When we see each other, we cry. Oh, now you have to know how not to do that. That's the work. You see? You can tremendously help people in the personalities and in their healthy development in Toyota. When you are living that thing alive, when you only have knowledge that doesn't help, that doesn't do the job. You understand what I mean? Doesn't do the job. Okay, people told me that today it's a big thing, when you are very in the big stress field, it takes psychedelics. I think I told someone, I'm really stuck against the storm. I think that's what I told him. When you're stuck, you want it. You need to get it right. I close the phone and I thought, you know, that's what I thought.

45:26No, no, I wouldn't do it. I personally would not do that. Just imagine, I would take psychedelics. It would be bad news. I wouldn't do that. But I can't, again, I have no clear opinion. There's only one thing I want to tell you one thing. Only as a hair, also as a footnote. Can't bring with young brains, with psychoactive drugs, is a big agrius. Is a big agrius. You know what I mean? I mean, today in Hadorim, it's like, with the left hand, you give out the ritalin and things like this, which are psychoactive drugs. And the brain is only developing. And you are tampering with the brain, but you're sure what this is developing. And you don't really know how that will develop. For sure, the child will be awake.

46:27I have another age. I have another age. A very good one. I have casts of goddess, 40. And every child goes in a cast, has a hole over here, you know, and two holes on the side, and they sit still in a cast for five hours, he will not disturb the shield. 100%. Mammesh, give out it. You would do it? No. But it's like a cast. Who tells you? Who tells you that that is healing? The wind? Does it heal? I don't know. There's not enough information available by me. So I am not in favor to do that quickly. As a person, you have to be very cautious about psychoactive drugs by younger, by young. After the age of 25, because what was the wind? I don't think so, but then this is not an argument. But till the age of 20,

47:2822, the brain is developing. And psychoactive drugs can have an influence on the development of the brain. We don't know. I don't know. This is my opinion. My personal opinion, you know, for sure, you know him. You know, Shalom Bell? For sure. When he would have Ritaline, there would be nothing. Mughal is going, ah, there is a bit of interest. Long as I was talking to her. Yeah. It's an interesting guy, but for sure, he's ADHD. No question about that one. But with Ritaline, it would be nothing. So what do you want? I do not know. And I do not know what the Rotorov says. Where does it say in the Gomorrah? There is a mitzvah to sit five hours in one desk with a neighbor and behind you, in the front of you, is there any mitzvah? I can't you walk around. I do not know. Perhaps there is a chazal, a peasant. So yeah, there's a wasteful disease.

48:28But I didn't find any place where they say it's a mitzvah to sit five hours quiet next to someone and you may not even make him like this. Make something like this. So I didn't find that. And perhaps children need more space. I, we don't have the space in the Hader. Jobo. I was saying the technicality makes you use drugs in the brain of the child. Mmm. Lished claw by me. Okay, that's because of the drugs today. Okay. There is vaping. Vaping. How should I say that? It's the same thing. Yes. It works on the brain. The people, the people are not the weird. That vaping is much quicker

49:30than a normal cigarette, because it's wet. It's much quicker. The effect is immediately, because it's wet. A whole cigarette, it goes with water, with vapor. With vapor. And the vapor goes into the lungs. And it's like, okay, you don't know that. But it's like sniffing cocaine. When you eat, I was interested once. I didn't do it. I didn't not take it. But when you eat, when you take leaves of cocaine, that doesn't make you dependent at all. And when you take it oral, it takes time. Did it works? When you take it to the nose, it works immediately. That's why this sniff. The vaping is like sniffing. Same thing. Because it is wet. And it goes into a wet place like this.

50:31Immediately. What's the difference between the speed? My hands come in now. Why is it worse that it's quicker? Because it is wet and it can go into the lungs directly. Why is it worse? Why is it worse? The dependence is much quicker. The hargosh is much quicker. The hargosh is much quicker. You crave the thing. It goes quickly immediately. And you kind of know what the boy does. You know the thing also. The cigarettes. I must. How much a person can smoke in a day? Yeah. This can be considered. Yeah. Yeah. It's terrible. It's a terrible thing. And in the end, you don't know what he rapes. You don't know. Okay. Just cancel that scene. That's right. It's not everything smells. You know. You say, no. I know how marriage one smells.

51:31That could be. I don't know. But there are other substances to which are, which are all the less. So it is. And we are in a very dangerous. This. What you, what you alluded to that. There are technical ways of being happy. Of opening up. Which the tour does with time. It does with time. It's much more healthy. But we are like craving that thing. We want to have it immediately. We want to have immediate pleasure. It's like this. But that's a dangerous thing. Today we are waiting without nicotine. What? Today we are waiting without nicotine. Without? No. You can nicotine. So what do you do? We can't renew a new fan. It's just dangerous. What are you waiting for? Water? It's like a flavor. I know. I know. I never liked it.

52:31I never understood why a person should breathe something which is not air. I had never seen it before. I was so nervous. I knew. I never smoked only one cigarette, which my nephew gave me when it was... when he got engaged. I didn't know how to do it. People laughed at me. I couldn't smoke with a suit. No. I hate it. So I'm happy without that. How do you educate a child or a boxer that sees the whole world doing this? And he's driving the other way in the higher. That's an educational question. I don't think that we are here by educator. We are with roboning. That's more of a sad question. But that's difficult. That's difficult. So, okay. You want to go... Step for it. When? Till when do we sit here? How about? Nothing. I was invited here. Nothing. I was told an hour. We are now on an hour.

53:33We are on an hour. So we can't see here. We can keep going. I have no stomach aches. I need to sit like I'm walking. I have nothing to... No pressure to get anything out. So we are... I should speak about one other aspect of... of... of basic. This is a personal aspect. I am afraid to say that. But I feel I'm obligated to do it. I'm pretty sick today. So, no. I don't want now to make a major attack. I can't quote Rabissot.

54:33But then I hide behind Rabissot. But I don't quote. I want to say a personal thing. And the personal thing is not... because you are not... big enough. Go on. That's not the point. But today... Parisic... I feel that a lot of times... that... Parisic left... the place... to have a suffix. And he's dealing only with vados. Ha Chois. That means he knows. You say like this. And every single thing... has also a suffix in it. I tried it out. We have a good parisic... where I live. And he gives a sheer... in... in... in... in... he gives a sheer on the other cities... before the dawning. So... that's why I... what it also wants to hear about that guy says. You know? So, I was sitting again. And then that is my disease... that when I have a question... I don't keep quiet. I ask. So, pray... May the prima godium... and he says... the prima godium says... when this rhubboy...

55:34you have to make it round. Okay? That's a prima godium. So, by me... that's like... wow. I can't understand that. Why? Because by me... the bagad is from here till the back. The bagad is not from here till here. The bagad is from the door. It's not from unten. So, rhubboy... what does it mean to us? Fuck! It's a whole series. No. What means rhubboy... rhubboy... is only the front rhubboy... but the bagad is from the front till the back. You can't make that thing rhubboy... rhubboy... does it work? How do you make that rhubboy... rhubboy... what in the parade? So, I asked the guy... they're off. I said a good question. My problem was... that after he said it's a good question... they're off... was not thinking anymore about that question... even one tenth of a second. Because... prima godium is off, does it? Uh-uh. Uh-uh. No.

56:34No. No. I don't receive that. Doesn't matter if it's not. No. I have nothing... I asked the rhubboy... these questions for sure... because he knows a lot. But... a rhubboy... is not the question of knowledge only. A rhubboy... a question of... that he enjoys the suffix... still... even he knows a lot. When the rhubb does not enjoy the suffix anymore... he is a kid's alochus. That's what the rhubboy is. That's what I mean. That can't be. And this... use in Psyche... has to be present when you are asked. That the person which asks you... especially also in the Lakewood community. In Lakewood communities... it's like... the people have to see... to be a Psyche or to get a sack... out of a living deal... within you. Not out of...

57:34butter... also... primagording... my parish... is not a comedy. You have primagording. Because... I can't... I can't stand it. I can't stand it. I can't stand it. I can't stand it. I can't stand it. I can't stand it. Maybe I can think of something. From behind you... who makes the city the home... in the back to? It goes from here to... yeah... yeah. But then where do you make... where do you make rounds? Where do you make rounds? Where? He's a museum in Israel, but he doesn't say that. He's not a museum. You have to come down to this, because he's not a doctor and he's a real doctor.

58:34And that's his job, and he's a job, because he's a man and a son. How do you get in there with a head? That's what happens in the middle of the world. That's a work. That's a work. I don't... I don't blame anyone! So never mind, We are intensely aware. And I enjoy you when you are coming with the good... the good cheeks as well as the good smile we have is fine. And you make it right? I am happy with you that you take the privilege of him. I do not understand it, but I have never understood it. But you are very nice. You do what you want. I am not against it, but it is a living deal. You see? It is a living deal. It is a living deal. It always you have to find.

59:36When you ask, my opinion is that you are sitting in the basin or you sit, has answering questions, you have to sit. After a time you sit, you have to have two or one or two points, which you say, I have a topic, I have to think about that. Not I didn't remember 100%, I have to review it. That's you have to remember. That's not because of review. You have to have a topic. It has to be an ongoing deal. This went the way. I am more patient than I should. Truth is without exam, I am more God's fakers. For what is it when truth is? Well God's fakers. Hi, without this case, truth is man. Because all the truths are done and all the answers are there. And I have simply to know knowledge. I want only to tell you the sentence in order to make that clear. Or go into my opinion, knowledge is the enemy of thinking.

1:00:40OK, knowledge is the enemy of thinking. Because when you know, you don't have to think. And by a person which hot episode of Zich, a person which is worth in his own eyes, he has to keep on thinking. It's not only about knowledge. It's not only about knowledge. So this is a big souvenir, a very big souvenir. Because in the end, I do understand that you say, I don't understand, I don't understand the prime God. I don't understand the prime God. But I enjoy thinking what I have. I know what you have to do. I want to learn the sentences. But I enjoy that. In the end, the prime God is for sure. But the smoke is for sure. But the psaak is where, as we hear, macht is enough. But when you leave that place of thinking, you leave a very important place especially in a territorial community.

1:01:41Because then one which asks you questions, he wants to have a living answer, not a knowledge answer. And the living answer stems from that that you are still thinking, and not only know it. This is difficult. This is difficult. That's challenging. This is challenging. I know that. It is challenging. Because you have all different kind of questions. You know what? I do understand the role we see, to which side, very interesting. I do understand. Because we talk about that to us like this. You say, who we put together, or who we put together. I don't understand. OK, never mind. Now, I don't want to be in the prime God. Only that these things are alive. They are questions there. That's a very basic ingredient in psaak. And I think the role of what you can't, what he says, I... I can talk about that one. The role could speak another hour. And this.

1:02:42Not to people go on. No, no, no. Yeah, for sure. But the role, the role, you know, I... And deal is... Unsegel. Yeah. Unsegel. Unsegel bechare. But knowledge is dear. And you put the knowledge together. But it's not in psaak. It's not in psaak. I don't understand what you say. But that is not because I can't learn. Because it's ceased to think. And I put some knowledge together, you know? And then, once I arrived, I was out. Yeah, I was out. I was out of my mind. I was out of my mind. No? Ah, that would have been a big enjoyment. I was out in crime, I had nothing to do with it. But my mother's. My mother's not to blame it. But what pated in me, I pressed against her, the gun and dealt with it, you know?

1:03:43Not to blame. But because they quote rights, but so I was not scared. She's not scared. Do you want to hear one? They're all going to enjoy that, you know? They were... I have to rebel, let's hear. Yeah, better let's see. So you have a... You're in Harnov, they were big wins, you know? And in Harnov, there was a big Agartal, you know? A big heavy Agartal on the porch. And underneath the porch, there was a mere passage, Cura, you call that, with a plexi class thing. And there was a Rua Shaheena Mitzuya Le Kulaum. Le Kulaum Aena Mitzuya. And that Agartal fell down and destroyed that thing. No, the question is, well, he has to pay a lot, you know? That's a Rua Shaheena Mitzuya. Do you know what the place is based in Zed? Can we live on? It's heard that the places in... What come and says, you have to be Michasse de Bohl

1:04:43and not for Malim, but for Eure Khzmanrav, even though Malim has not met Zuyim, that's the Michasse Zeynfrag Malim too. So you see, where Eure Khzmannav, Adorosh Aena Mitzuya is Eure Khzmanrav. Malim Dorechet, he was a Sbaanrav, he was an Agartal, he was still a Gancy Yard. So you mail it, you have to be khayshish, the Rua Shaheena Mitzuya, and when he has to pay. Excuse me, the Bohl is a Masik and the Kizhu Abor is a silica Masik, you know? And there, the Eure Khzman, you have to be mescalic. Mescalic, that's the Eure Khzmanra, Adorosh Aena Mitzuya. And when the Agartal is stuck in Masik, you know? You also don't want the Agartal should fall down, you know? You didn't put a Masik over here. There was no question that the Agartal was standing in the right way, you know? And you can't make the Tushel there. The Basin made it, and he had to pay. The David Moorah. He's like, David, the Basin was going to the moment, for sure.

1:05:48No question about that. You can't Tushel the Tasis. So, on Gleibler, the Robert Bessar. I think, Mr. Bessar. Mr. Bessar, may I have to tell you something? But it is, you see, now, when you hear the Robert, then you think, okay, the Robert knows how to learn. And you have to know how to learn. I tell you, no, you have to know how to think and seize only knowledge. When it's only knowledge, you are falling to that. You will do it inevitably. Because you cease to think. The point is, the Hale is Halimoudis. You have that too. You can't learn too. But you cease to think. And then you can make Tushel cloths suboid them without any problem. I think this is, I think you would have to write down or be aware of, after you have a day, or after you had a question asked, that you are saying, oh, one of those questions interesting,

1:06:49I want to think further about that. Because that keeps you then in that mode. Because that is a real basic. Okay? So now you think that it's really enough? The Saddam? Yes. In the morning, you have a cigarette for a while. And then it says, I'm out, don't you know? No, no, no. She said, he says, I'm out, boom, there's a boom in your room. That's only a camera, right? And you have to, you have to, you have to, you don't have to try. You do that first and that's really great,

1:07:49that's my first time. So this happens and I keep a dress to it. That's what it says, I said, and she said, so I do it like, it's my moment of explosion. Foreigner. When I came down there to my estimate, I'd put a thought that I would be playingcked up to me. When I looked like well. The second person goes next respawn. Yeah. I'll remember you. I'll say it first. Okay, let's go to the rock.