September 12 (Proverbs 13–14; Psalm 68:19–35; John 9)

0:00A reading from the Book of Proverbs. A wise son hears his father's instruction, but the scoffer does not listen to rebuke. From the fruit of his mouth the man eats what is good, but the desire of the treacherous is for violence. Whoever guards his mouth preserves his life, he who opens wide his lips comes to ruin. The soul of the sluggard craves and gets nothing, while the soul of the diligent is richly supplied. The righteous hates falsehood, but the wicked brings shame and disgrace. Righteousness guards him whose way is blameless, but sin overthrows the wicked. One pretends to be rich yet has nothing. Another pretends to be poor yet has great wealth. The ransom of a man's life is his wealth, but a poor man hears no threat. The light of the righteous rejoices, but the lamp of the wicked will be put out. By insolence comes nothing but strife, but with those who take advice is wisdom. This gain hastily will dwindle, but whoever gathers little by little will increase it.

1:00Hope deferred makes the heart sick, but a desire fulfilled is a tree of life. Whoever despises the word brings destruction on himself, but he who reveres the commandment will be rewarded. The teaching of the wise is a fountain of life that one may turn away from the snares of death. Good sense wins favor, but the way of the treacherous is their ruin. Repruitment man acts with knowledge, but a fool flaunts his folly. A wicked messenger falls into trouble, but a faithful envoy brings healing. Poverty and disgrace come to him who ignores instruction, but whoever heaths reproof is honored. A desire fulfilled is sweet to the soul, but to turn away from evil is an abomination to fools. Whoever walks with the wise becomes wise, but the companion of fools will suffer harm. Disaster pursues sinners, but the righteous are rewarded with good. A good man leaves an inheritance to his children's children, but the sinner's wealth is laid up for the righteous. The follow ground of the poor would yield much food, but it is swept away through injustice.

2:02Whoever spares the rod hates his son, but he who loves him is diligent to discipline him. The righteous has enough to satisfy his appetite, but the belly of the wicked suffers one. The wisest of women builds her house, but folly with her own hands tears it down. Whoever walks in uprightness fears the Lord, but he who is devious in his ways despises him. By the mouth of a fool comes a rod for his back, but the lips of the wise will preserve them. Where there are no oxen the manger is clean, but abundant crops come by the strength of the ox. A faithful witness does not lie, but a false witness breeze out lies. A scoffer seeks wisdom and vain, but knowledge is easy for a man of understanding. Leave the presence of a fool for there you do not meet words of knowledge. The wisdom of the prudent is to discern his way, but the folly of fools is deceiving. Fools mock at the guilt offering, but the upright enjoy acceptance. The heart knows his own bitterness and no stranger shares its joy. The house of the wicked will be destroyed, but the tent of the upright will flourish.

3:05There is a way that seems right to a man, but its end is the way to death. Even in laughter the heart may ache, and the end of joy may be grief. The backslider in heart will be filled with the fruit of his ways, and a good man will be filled with the fruit of his ways. The simple believes everything, but the prudent gives thought to his steps. One who is wise is cautious and turns away from evil, but a fool is reckless and careless. A man of quick temper acts foolishly, and a man of evil devices is hated. The simple inherit folly, but the prudent are crowned with knowledge. The evil bow down before the good, the wicked at the gates of the righteous. The poor is disliked even by his neighbor, but the rich has many friends. Whoever despises his neighbor is a sinner, but blessed is he who is generous to the poor. Do they not go astray who devise evil? Those who devise good meet steadfast love and faithfulness. In all toil there is profit, but mere talk tends only to poverty. The crowned of the wise is their wealth, but the folly of fools brings folly.

4:09A truthful witness saves lives, but one who breathes out lies is deceitful, and the fear of the Lord one has strong confidence, and his children will have a refuge. The fear of the Lord is a fountain of life that one may turn away from the snares of death, and a multitude of people is the glory of a king, but without people a prince is ruined. Whoever is slow to anger has great understanding, but he who has a hasty temper exalts folly. A tranquil heart gives life to the flesh, but envy makes the bones rot, whoever oppresses a poor man insults his maker, but he who is generous to the needy honors him. The wicked is overthrown through his evil doing, but the righteous finds refuge in his death. Wisdom rests in the heart of a man of understanding, but it makes itself known even in the midst of fools. Righteousness exalts a nation, but sin is a reproach to any people. A servant who deals wisely has the king's favor, but his wrath falls on one who acts shamefully. A reading from the Book of Psalms

5:10Blessed be the Lord, who daily bears us up. God is our salvation. Say la. Our God is a God of salvation, and to God the Lord belongs deliverances from death, but God will strike the heads of his enemies, the hairy crown of him who walks in his guilty ways. The Lord said, I will bring them back fromvation. I will bring them back from the depths of the sea, that you may strike your feet in their blood, that the tongues of your dogs may have their portion from the foe. Your procession is seen, O God. The procession of my God, my king, into the sanctuary. The singers in front, the musicians last, between them virgins playing tambourines. Bless God in the great congregation. The Lord, O you who are of Israel's fountain. There is Benjamin, the least of them, and the lead, the princes of Judah and their throne, the princes of Zebulin, the princes of Naptalai, summon your power, O God, the power, O God by which you have worked for us because of your temple at Jerusalem, King Shalber gives to you, rebuke the beasts that dwell among the reeds, the herd of bulls

6:13with the calves of the peoples, trample underfoot those who lust after tribute, scatter the peoples who delight in war. No bull shall come from Egypt, cush shall hasten to stretch out her hands to God, O kingdoms of the earth, sing to God, sing praises to the Lord. Sayla. To him who rides in the heavens, the ancient heavens behold he sends out his voice, his mighty voice, the scribe power to God, whose majesty is over Israel, and whose power is in the skies. Awesome is God from his sanctuary, the God of Israel, he is the one who gives power and strength to his people. Blessed be God. A reading from the gospel according to John. As he passed by, he saw a man blind from birth, and his disciples asked him, Rabbi, who sent this man or his parents that he was born blind. Jesus answered, it was not that this man sent or his parents, but that the works of God might be displayed in him.

7:14We must work the works of him who sent me while it is day. Night is coming when no one can work, as long as I am in the world, I am the light of the world. Having said these things, he spit on the ground and made mud with the saliva, then he anointed the man's eyes with the mud and said to him, go wash in the pool of salon, which means sent. So he went and washed and came back seeing the neighbors and those who had seen him before as a beggar were saying, is this not the man who used to sit in beg? Some said it is he. Other said, no, but he is like him. He kept saying, I am the man. So they said to him, then how were your eyes opened? He answered, the man called Jesus made mud and anointed my eyes and said to me, go to salon and wash. So I went and washed and received my sight. They said to him, where is he? He said, I do not know. They brought to the Pharisees the man who had formerly been blind. Now it was a Sabbath day when Jesus made the mud and opened his eyes.

8:15So the Pharisees again asked him how he had received his sight and he said to them, he put mud on my eyes and I washed and I see. Some of the Pharisees said, this man is not from God, for he does not keep the Sabbath. But other said, how can a man who was a sinner do such signs? And there was a division among them. So they said again to the blind man, what do you say about him since he has opened your eyes? He said, he is a prophet. The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight and asked them, is this your son who you say was born blind? How then does he now see? His parents answered, we know that this is our son and that he was born blind. But how he now sees we do not know, nor do we know who opened his eyes. Ask him, he is of age, he will speak for himself. His parents said these things because they fear the Jews. For the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue.

9:16Therefore his parents said, he is of age, ask him. So for the second time they called the man who had been blind and said to him, give glory to God. We know that this man is a sinner. He answered, whether he is a sinner, I do not know. One thing I do know that though I was blind, now I see. They said to him, what did he do to you? How did he open your eyes? He answered them. I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become his disciples? And they reviled him saying, you are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from. The man answered, why? This is an amazing thing. You do not know where he comes from and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began, has it been heard that anyone opened the eyes of a man-born

10:17blind? If this man were not from God, he could do nothing. They answered him, you were born in other sin and would you teach us and they cast him out. Jesus heard that they had cast him out and having found him, he said, do you believe in the Son of Man? He answered, and who is he, sir, that I may believe in him? Jesus said to him, you have seen him and it is he who is speaking to you. He said, Lord, I believe, and he worshiped him. Jesus said, for judgment I came into this world, that those who do not see may see and those who see may become blind. Some of the Pharisees near him hurt these things and set to him, are we also blind? Jesus said to them, if you were blind, you would have no guilt, but now that you say we see, your guilt remains.