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Sahil Adeem Podcast — Sahil Adeem Bacho ko Badtameez bna rahay hain?. Machine-transcribed; use the interactive transcript above to jump the player to any line.
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In every culture, there is another word called a word, which is called a word. And it's called Professor Babel and Mujjil's words are also being kept in mind. The words in our culture are not good. I'll tell you now. Do not do anything. Everyone should know. When a person thinks, he thinks. He thinks that my mother and father do every work. And my chemistry is not long. I start thinking that they do this work. They do it every time. Or they do it all the time. As soon as you start thinking that this work is wrong, you have disrespected it. This original respect has started to break down. The respect in our culture is understood. By the way, how do you say that? I used to write in Pakistan a long time ago.
Then I realized that both of them are open to this. This is written by Jumna. As soon as you start thinking about yourself, you have to experience this. And this respect is our definition and respect in Pakistan. Which brings a lot of importance. The least merits are in Pakistan. Islam can not stand a risk of misbehaving. You're looking for one minute guidance. Do you have any job in the world? No job or anything. You're a senior engineer in the community. If you are writing something in the book, So you have to take that respect first. First of all, let me tell you how I should accept this. It is very important to know that it is wrong. And when you tell someone that it is wrong, there is no other way than that. The reason is,
that it should be respected by that work. But not by the work, it should be respected by the work. The way Al Fahaz Qunaw was created in the design of a human being, when he asked me, what is wrong with this work? Come, this is my hatred, it is a disease, if I explain it to you, why did you not respect me here? This is my hatred, so I am a disease. If I am wrong, I will respect my juniors. If my juniors, if I respect my real self, my children, if I respect my real self, my soul, my son, my son. So where I will be wrong, I will return to the respect of Allah. In the respect of Allah, in the respect of the Prophet. You can also cast fire on me- as well. People will also be satisfied, you will also be satisfied. We do not have any infobox. We are in Qur'an. We have given God a令ary, That you are a good person. When you don't indulge in something,
even then you are a good person, and you are not a good person, you cannot respectfully indulge in something, because respect is the second option. Because the best definition of the respect is that it is necessary to break it, because it is not acceptable in our society. That is why we call it a challenge. We call it a challenge, right? If a person is in the same way as a person who is in the same way as a person, then it is not necessary to challenge. Now, in Pakistan, I am in the Muslim member, liberal, or a country, or a country, or a country, or a country. You understand that? You have not taken that definition of respect in the culture of Pakistan, that I cannot challenge anyone. The children do not get challenged, but this is the principle of the issue. The challenge is only a big issue. I repeat again.
When a child is doing a wrong job, when he is doing a tambi, he does not get challenged. When you are going to the age, or when you are going to the age, or when you are going to be a child, you know, you are talking to the senior junior. You are talking to the father and son, you are talking to the colleague and you are talking to the colleague. This is not a challenge. challenge. Now, when he uses the pedestal of Allah and invokes the great Book of Quran, it is really wrong. And I am not doing this because I have to score points to you. I have to save you from the two sides. This is the first thing that I want to say to you from the two sides.
First of all, I want to save you from the two sides of my mind. The rest of the people come to me later. So when you give a small size to the right hand, then you are doing the challenge. So, when you challenge, then there is no other way to describe it. God is the Most Great, the Lord of all the poor. Now, if you compare this Aayat, if anyone will add any mixture, then to put this Aayat, if you read in Arabic, you will find his proofs. Let me watch many more videos of it. Now, if you have not learned this, then it is clear to you that you are only discussing If you are afraid of God, then no one is going towards any human being, you are not afraid of Him. You are not afraid of that culture, you are never afraid of Him. In the name of God, you are never afraid of Him. But you are talking to all the dead from your father, father and father. If you have challenged them, then they are by design.
I, a human by design will not take it into respect. Your education should be understood. You will break the energy of ways. As you break the energy, people do not enjoy it. As soon as you have challenged both the levels of the fight, the momentum that needed to be formed, you are moving higher from low ranks. So this naturally is natural, by natural definition, this disrespect is the challenge towards the higher ground. The challenge is that it is low to higher. So whenever you say something big, it is not in the Islamic world. It is not at all, it is not in the Islamic world. But what you are saying is that in the Islamic world, if you are talking about it,
you will be able to compromise on the challenge which is to be challenged. You will teach me one lesson. You have recited your prayers, you have recited your prayers, you have recited your prayers, you have recited your prayers in the Prophet's name. You have recited all your prayers in the Arabic language, which is very senior. The Prophet's name was youth. He was as youth as it gets, but in the subsequent 60s, you tell me, what time, how you should learn from the ways you were taught, notice, straight talk. He was talking about the news of Islam in the evening. He spoke to the pressurgyans, and what was the pressurgyans talking about? They read the newsurgyans from abroad, and read the reactions of those people. What did they respond to?
He is going to react and call you a batamiz and every And why are you hiding in every house? I don't believe in classic volumes. I don't believe in those who hide the truth. Every house has two numbers. And stop them and get rid of the bomb. It's like that. It's like that. There are no bombings in Islam. There are no bombings in Pakistan. There are no bombings in Islam. You know who it is? God expects God from you. I'm talking to you again. You don't do anything wrong with your parents. You don't do anything wrong with your parents. You don't do anything wrong about your parents. Lord, how will you understand who dlaqani is? may Allah grant you the right timing. I'll tell you in any case all that. All that I was talking to a mother said,
what is all these things? We know everything. He said it to me, literally, they let him stay with us. Literally. I was told to let him stay with us. Literally, they let me stay with us. Our life only now. So once you know, once you know, you cannot just keep quiet, sorry, you're not, you're
not, you're not. So, you're not. We are going to be very strategic. We are going to be very strategic.
My father, my mother, my father is going to the next thing. Why do we want to say this? So, you have to eat other people's clothes. There is no problem. There is no problem. If your parents are sick, they are sick. Which one do you think you are sick? They have got pregnant. They are sick. If your parents are sick, they will be found out. But, there is no way out. There is no way out. So, understand how big the problem is and you need to solve it. So, you need to see how to place yourself very, very well.
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