Rambam Digest: Metamme'ey Mishkav uMoshav Chapter 10, 11, 12

0:0010. Gilchoy's metame mishkova maishavpedic acidi introduces what we refer to as Tumas am ha'udas. During the times of the second base amiktash, the ha'amme me datakana, that people yidin, that are otherwise observant, if they were lax in the rules of Tuma and tarah as became relatively common, as well as being lax in the laws of Tuma sumaisrez. This chapter is going to focus on the laxity in the laws of Tuma and tarah. And now it turns into a vicious cycle. And as when people stop practicing all of the details of the halochis, they forget the details. And even if they say that my person, I am taught, or my calum, or my begodim, are not tachachanem said they don't have namanos, not because we think that they are got forbid

1:03lying purposefully. But we say that they don't know enough for them to be qualified to say that they are taught. And therefore they and their begodim are becheskastame, their begodim are becheskastumas midras. As far as tarahs are concerned. Now a person can get out of the state and no longer have this Tuma sumaisrez, not him, not his things, when he becomes considered a java and how do you become a java when you in front of three other java to make a kabbalah, you make a verbal declaration that you are resolving to behave according to the restrictions of a java. And that's cool to be make kabbal divre javeiros. Now when you make such a kabbalah, when you make such what we will call de jajlata in front of at least three jave, then you have to specify the following. Number one that going forward you will be careful regarding all sources of impurity and

2:07appreciate the fact that a person unless you are a koyin or unless you are a person that's wanting to go into the base and midras, you're not obligated to keep away from Tuma. But in order for you to be considered a java, you have to take upon yourself to behave in a way that you will always be careful when it comes to any source of impurity. You will be careful, right? Not when it comes to eating Tuma that you will always wash your hands prior. Also let's remember that Nathilas Yudhna'i in prior to eating Tuma is only a dara tuna. Me dintrada either the entire person is Tamae and for that you have to go to the mikvah or they are tahaed. But midra bha'na there is a concept of that the yudhaya marshane as far as shane means that it can make Tuma puzzle and it can make kachem tamae. A person won't borrow or buy from Iamah adhits anything that's susceptible to becoming tamae nor will you be a guest in their home nor will you invite them or they're regarding

3:12to be a guest by you. This is basically the topic of pedicured with many many more details for I understand. Hilkha is metame mishkovamaysh of pedic yudh alif will now continue with the theme that we began in pedicured. Yes, there is this generic rabbinic Tuma samha adhits and that means that since there is a suffice that the person indeed might be tamae wants taha hamim said that Amha adhits midra bha'na is tamae if they touch tuma, it's not only that one cannot eat that tuma buttoilin which is normally what happens if something is tamae misafiq tuma samha adhits is a very strong tuma. Here we go ahead and we burn the tuma. Never the last are certain items for which they have nae mannos. Number one, when it comes to the preparation of the hattas, the mehattas, all the parts that are involved. One understands the seriousness of it and everyone is naman to say that this item or this person is taha for hattas.

4:14Another dhim, any, when it comes to wine or oil, no matter when during the year. Amha adhits is always naman to say that this wine or end, this oil is fit to be poured on the altar. They understand the humra and therefore they are very mindful regarding it. Another dhim, during the time of the wine press or the alif press season, that's called the shahas hagytois. Right? Gitois actually is referring to the wine press. So there is also the shahas habadim. Sometimes we just generally speak about the shahas hagytois. During that time, since for financial reasons, it's advantageous to have everyone wants to have wine and oil. That's taha. More people will buy it. They'll pay more money for it. Everyone is naman when they say that I purified myself and that I purified my calim and you can buy the wine and the oil from them. Now another detail that are certain calim and those are specifically klechetes if they

5:21are either in the city of Yerushalayim or there was a city called Maidin in this chapter that I'm going to refer to it as Maidis. If you are minhamidis vilifnim, means going from outside Yerushalayim towards Yerushalayim, once you went through and you already exited that city from there into the city of Yerushalayim klechetes. Right? Amaritz is naman when he says that it's tar. Even though normally the namanus is only for the item. Like when we spoke about the wine and the oil, he's only naman regarding the wine and the oil once the wine and the oil was completely used, the cali in which we had those items are now considered tameh but he's naman regarding the calim themselves that they are tohidim. And finally that I'm saying that during the regal, ulamaritzim them and their items are automatically considered tohidim. In other words that's called tumasama orisberegul kitohedihihashuvah. However after the regal retroactively everything that they touched even only during the regal

6:26will become tameh. Hilkha is metame mishkovumaysh of paedik yudbeiz is now continuing with this general sugeh of tumasama oris. Now we're going to be speaking about articles for which normally theama oris is not believed to say that they are tohidim. However the articles let's begin with the first topic of the chapter belongs to the hava. The hava entrusts theama orisberegul for he or she to be a shoyomer to guard those articles. So firstly the status of those articles will really depend whether they are in the rishus of theama orisberegul or whether they remain in the rishus of the hava and theama orisberegul watched it in the hava rishus. Another important thing to remember that even though tumasama orisberegul began to sugeh and paedik yudbeiz was regarding that the item is tameh and we said that the bigodam or tumas midras really there was another khashash. It's important to mention and that is maybe theama oris was tameh with tumas mace and he

7:30imparted that tumma to the articles. And now that would mean that for those articles to become pure in many instances they will have to undergo also the hazoya on the third and on the seventh day of the seventh clean days. But you don't have to have the sprinkling of the ashes of the red heifer. However that amama already taught us that bhaklal when it comes to this tumasama orisberegul if he or she will explicitly say, or amtard from tumas mace. This cale is taught from tumas mace they have nemanus. Now they don't have nemanus unless we speak about the exceptions when it comes to taharas. When it comes to tumas midras very good. So now that will be important to understand nuances details in this chapter. Again when either the amma oris is going to be a shaymah. So whether the item is in the rishus of the amma oris or in the rishus of the khavir is going to be different laws. Another question will be what happens if the person forgets one's articles in a shul. In other words in an area that's takinat the rishus of the khavir but it's also not

8:34the rishus of the amma oris. We're going to have halachas regarding if a khavir slept in a home of an amma oris and the khavir kept near him his articles. What happens if an amma oris enters the home of the khavir and the amma oris went to sleep over there. What happens if you invite your neighbor over like a woman who's preparing food she invites her neighbor and a shusama oris to come help her prepare. You know what they have all different scenarios where there's different levels of questions and therefore of halachas regarding what remains to and what will become now to me for this tumas or audits. That amma speaks about a person who was a gana for winter home. If you have a tax collector that was considered then a dishonest person when it comes to finances are they metame the articles of the home and not. We're going to have the final topic of you have a neighbor and you're leaving your covered and you're leaving your stuff in your outside. But your neighbor whose khats are his neighboring yours is an amma oris when will we say and

9:38when won't we say that the neighbor extended their hands or went into your yard and therefore was metame and the ayin befnim for the application of all of these questions.