Rabash. Show Me Your Glory. 26 (1985) [2026-03-31] #lesson

0:00חדרים יקרים בחלק הראשון נלמד של מיילמנסית אני לא יפריין שיאר שנה אחר שהריה ניתו from April 10, 2002, it is based on the article. __Game gоко heo your glory откbardziej נורא רג вечר예요 you can find it in Hebrew in the writings of robots first volume page 138 Anyway we agreed together in the 10 we had 15 minutes for that 10s that finish ahead of time can start the workshop on the main point from the article FuckIN מהיום מל, רואה שאני היום גלורי, וזה מלך שאני היום גלורי, שאני אשלב כשאני יכולים אשלב ועד עוד כתב, אבל פשוט אנחנו לא מביאו. אנחנו יכולים לסטן מה נוכל את הסכסטיון להתמיד בין את זה.

1:00וזאת אומרת, להשאנסר,יםים כבר רגעות עם הזוsta המדעים הקטרעים גבר. סימרט של כחמכלי, קונס, לבודודת השאנ, כבר השאנה העבר מהודד לשאנה, כבר אל תנתג זו קטרעים לחיים, השאנה נעמלה פרקטורים, בבית הלבי המדעים. זה מדהיה מדהיה שישה רואים, העבריה פרקטורים של כחמכה של טוב שמרקטורית moonlight, Bel慢望ין ריבלו על א items תיתirit לא במכctar, Utana על תתן שבילות الذ objet בואי העם יחד לאון מסוקים והן ש caterה ואחך לאה השיבלו מהיה קורת פסק עלי וכולם הלי דבר לידנות איזו בית הסמן אבינסי, בין מייקבים בין-מייקבים.

2:08זה פשוט בעד ליצד חרקים, אלא נפסיעים את זה להגדעara, אבל העם חרקים לך מייקבים. ‫היא תקסת הבב ריזן, ‫הן אסן, ‫ is of course I am still incomplete. ‫היינו, שלום מאיר. ‫לאזאי זה בטאים כמו אוקיי טריעה ‫האם עוד לא שתיים אלה, ‫הוא לא נתן לאחלת, ‫הוא לא נתן באותו, ‫הוא לא נתן איזהים את המחירים. ‫עוד עוד כבר, מהם הולך עוד ‫הם ממש קצת קצת אחר. ‫יש והם לא נעשה ‫שכלו עוד ברור אחר ‫המו קצת אחר.

3:08‫עוד כבר אחר, ‫הם נדער בביתה ועוד יווה. ‫הם חזק בשביל על מהמחשק סתר. While he is looking at other people who are in a state of spiritual decline, while he is in a state of ascent. He turns out that only in the state of the posterior can he see the truth. But during the panim, the anterior, he might deceive himself. However, there are many discernments in the degree of the posterior as well. If a person has already entered the work of truth, meaning on the way that one has to work in order to be still, only then does one begin to feel true states of posterior.

4:10At that time, one occasionally receives an image of the posterior when he sees his fall. Although he had the state of the anterior before the fall, to the state that he is in. But now, that he sees that he has no desire for to run, or for prayer and so forth, he feels that now he is as an empty vessel, that he derives no moisture from the work of the Creator. In addition, he sees himself as though he has never worked in holy work. It has not even known what the work of the Creator is. Sometimes he comes into darkness, where if he begins to say to himself

5:13that he must begin the work, and it is pointless to remain without any purpose in life, it seems to him that he is saying to himself something new that he has never heard about spiritual matters. At that time, he is surprised at himself, that he can feel such a feeling, that he is now in the state of a beginner who has never engaged in the work, while there is still some recollection in his memory from when he thought that he was always among the advanced ones in the work. Similarly, he has forgotten everything, and he remembers it as if he is dreaming. It follows that he is seeing his real state,

6:14only at a time of posterior. This is the meaning of, you shall see my back, but my face shall not be seen. At that time, he is room for work, meaning to ask of the Creator to bring him to him, and show him the illumination of his face. At that time, he comes to repentance, until he who knows the mysteries will testify that he will not turn back to Fali. He is written in the introduction to the study of the Tensvirot. Fali must know that the whole matter of work in keeping Torah and commandments by way of choice applies primarily to the two aforementioned discernments of concealed providence. And Ben-Haha says about that time,

7:15the reward is according to the pain. Since his guidance is not revealed, I see him, but only in concealment of the face, meaning from behind. However, when the Creator sees that one has completed one's measure of exertion and finished everything he had to do, in strengthening his choice in faith in the Creator, the Creator helps him, then one attains open providence, meaning the revelation of his face, according to the above, the beginning of the work on the path of truth is in a Hawaiian, in posterior. This is so, in order for a person to prepare for himself,

8:16vessels where the light of the Creator can be. Also, vessels are called desires. This means that before a person passes the state of posterior, he does not know that he needs the Creator to help him, but thinks that he can achieve his wholeness by himself, and he does not need any special help from the Creator. Rather, he knows and believes as his customer in Israel, that although a person sees that it makes sense that man is the operator, he still believes that the Creator helps him obtain his wish, and the work of bestowal. A person sees that the mind is telling him

9:18that he cannot achieve the degree of bestowal, but he rather sits and waits for the Creator to help him. It follows that only this is regarded as needing the Creator. This is called a cleak and desire. The path of truth is called lishma for her sake, meaning that he does everything in order to bestow contentment upon the Creator. At that time, the resistance of the body comes to him when it argues that it understands that all his work is to satisfy the vessels of the body, which is self-love. At that time, one begins to see that he cannot go against the body, and then he needs the Creator's help.

10:18This is considered that he already has a vessel, meaning a desire and need for the Creator to fulfill him. And then, what our sages said, the purify is aided, happens in him. These are its words. If a person comes to purify, he is aided with the Holy Soul. He is purified and sanctified, and he is called holy. We therefore see that before he has a vessel, he cannot be given light. But once he had, it has been established in his heart that he needs the Creator's help. He receives help, as was said, that precisely when he comes to purify, but sees that he is unable.

11:20He receives from above a holy soul, which is light that pertains to him and defeats his vessels of reception, so he can use them in order to bestow upon the Creator. And now we can interpret what is written, peace, peace, to the far and to the near. Peace indicates a complete dispute. The completion of the dispute, is, as our sages said, one should always anger the evil inclination on the good inclination, lashing interpreted that he should wage war on it. A person thinks that only when he feels close to the Creator, he is whole. And it seems to him that he has already been rewarded

12:22with anterior, but when he feels removed from the Creator, he thinks that he is not walking on the path of wholeness. This is when we say peace, peace, meaning the peace that the Creator says. As it is written, I will hear what the Lord says, He will speak peace onto his nation and onto his pious ones. And let them not turn back to falling. Regarding this verse, we must believe that the Creator says peace, even when he, the person, feels that he is far from the Creator. This is so because who has made him see that now he is farther than at another time? Normally, a person begins to feel that he is far when he increases Torah and Mitzvot commandments

13:22and wishes to walk more on the path of truth. At that time, he sees that he is further and follows that according to the rule a commandment induces a commandment, he should have felt closer. However, the Creator brings him closer by showing him the truth, so he will pay attention to the Creator's help. That is, he shows him that a person cannot win the war without the help of the Creator. It follows that at that, that at the time of remoteness when one feels removed, which is regarded as posterior, this is the time of nearing the Creator.

14:45Thank you very much. Thank you. Have a great day, and I will reach again. Well, we need to advance, uring us were pushed back. כאן ראשר את המהמל, הרי קרנט פלס נוריד. ביתן של דייר, רג'יס רד, זה האהרקול, שום יוגבורי, אבל בטהלסה מי בבקשה,

15:45רג'יס רד, שאתה חושבת, בפקסטיריה. ברג'יס, ביתן של דייר. בדיוק, אתה כבר עושה אחרי בפקסטיריה. שאתה חושבת, הפקסטיריה, פקסט רד, זה פרענד איזושהי הנה, ‫תסף בזклад ו Rosea古'a, ‫תסף בזדמג פאח'ן עד. ‫תסף בזל D רבים היה ‫הפרי version axis, ‫אז קSet רבים כבר הופנת לציוקים, ‫עשה ב granny Huhhdo, ‫ CT Pager, שסף בזל כל צדמג פאח ורעיםים. ‫נפיר מה הפרטון, mult Practice, ‫הרעים אש עם דשץ עדים Butter, ‫בי gro. ‫-באחר הוא ח kidding, ‫הYou'htu is aCPшplex variant, Many entries and exits in all the different manners from this pointrasif from the drop of semen,

16:46gradually the buddy, the goof begins to be formed, they follow its organ and all of its parts, ‫בחבור של האינטרמינקציה, ‫אינטרמינקיה המצוות. ‫שתמשתי עוד כך. ‫כך, מאסור, ‫כל轉וד הימוג של עוד... ‫החמד על היצור היית שונדיו. ‫הודחמת המחבור, נהיה החדיל, ‫של דווקא טלטוסצריה, ‫היא הרבה擠י התמוס, ‫כך,ствיה, ‫צן אדם ובאה עוד-דana ופתב ייאים... ‫מאהיה כך של חנד שבאה, ‫הגרח לתך, אבל בעצם עם היה בשבילים, שאתם עוד נדעים לראות שם כרגולותי, שיהיה שיותרי טלטים, והוא לפעמים קצת חיים כיף שיהיה שאתם בפעמים, בפעמים בין במאה ותעשה, עוד נהיה עוד עוד עוד זה, זאת אמרתי, מעל כדעים בשבילים, שזה לא יועד כדי משלולת עוד שאתם, אבל רוח רק חרק שזה היה שיש שחלולת, וכי אפשרים שם כן שם עוד ושחשבתים,

17:47צעירי פעמוס, והוא אעשה את היתן שימה, הרצאות ונדסורים של הריני הארץ כ awakening העדים על זה מהביא עודahan לך הריני הקלטי של דווקאים הקלטי של דווקאים כך ליתר על באמת עוד מלא עוד przeבדה של דווקאים טמטיות ולמדת כל מהכלים הולדים עודם יכולים בקים אבל זה הריני הקלטי 같아서 יותר חלק היהSímodAnd one remains though melodic declarative the darkness to the abyss My dessertmen's in that specifically in this decent a very very important discernment. On the condition that a person resists and he wants to remain with the light so as much as he resistas, such as the rest Tar said he wants to remain and thus is reinvestinate that all the time he wants to renew with his connection with the light

18:50with the creator ‫הואווי, הוא עוד עוד מעלו את זה. ‫הוא היה עוד עוד נקודות נקודות. ‫אפן, תעמים בבית נקודות, ‫תקודות נקודות, אכל, ‫אפן, אז ונפסת מלבי, ‫אפן, ילדה בשביל. ‫אפן, היא עוד עוד עוד עוד עוד עוד. ‫אז קירדעי לא 나가, ‫אז היה עוד פרצוף נ tackling, ‫אז במטחמו להיכלע בשבילת. ‫אבל פרסיסט היותר, ‫אז הוא אנשים עוד פרצוף. ‫וב׮ח ארהייטים מהחילדית ‫between מהחילדית וכרעיית. ‫אז הם ארהייטים עוד אהיה. ‫השמר שאיד מהחילד הוא חדשל ‫הקודות. ‫הקודות נחילת, הוא עוד שקודות, ‫איך קודם כתב. ‫נחד שיש כבר היום ‫היה ביתו כבר אני אעלato ‫כי אני וכן אני אעלato ‫אני עוד עוד פארץ עודים.

19:52‫אם~)קדות שם קודם, ‫חצר אין את בזינות הלבן, ‫הם שום רואו שם רואו שם קודם ‫חצועה לעודים על ‫הם, מאן הולדים, ‫אפילו שום רואו שם שם עדים ‫היילה עודים אחרי נדת שם. ‫כן אני עוד אגב, שראש עוד שתהה ‫לפארץ, ‫דוולפמנט from a drop to a body, GOOF, ‫each time, it comes through the development ‫an expansion, and then a contraction, ‫just like our breathing. ‫This is how it is through many such expansions ‫and contractions, the vessel is built. ‫We call the expansions an ascent, ‫and we call the contractions a descent, ‫or we call it the expansion of the light ‫and the departure of the light.

20:55‫And he actually says in the article ‫the meaning of the conception and birth, I think, ‫a very such an article in Wichaham, ‫in the articles of the sage's fruit, ‫so he says, ‫שאב, I've did, ‫that the difference between these two states, ‫the expansion, and then the contraction, ‫הוא התכמשי פשוט יותר חבה. ‫ It's so that the greater the expansion is, ‫in the next time, ‫relative to the previous state through man's exertion,

21:56‫ it is built on the posterior of the previous state. ‫ This means that on behalf of the creator, ‫seemingly there is no innovation. ‫היא א'קל, ‫הייבשת עתן החוטר. ‫אבבר חופ' ‫אז אלו למדירת挺iver ‫over Together with Him ‫בסדר לך בכל שנעים ‫הרוב לדעים הולך, ‫התהיית גבוה או הקהבלה ‫היושבות בהחיל. ‫התעשיקה, שתעשיקה ‫היא מרדוות מרדוות. זה means why is the next parts of greater than the previous parts of because the person has put in labor and seemingly the labor is in hot, not to let the light run away, not to let the creator exit the connection with him when the creator runs away

23:02and those escapes, he writes that also in the letter that the creator turns his face to his back, turns his face backwards that from these escapes, these escapes are actually the same interior, the same face but they are built during the time of the posterior because from the time of the posterior our vessel precisely because it is built to receive so when the pleasure leaves it during the time of the posterior it is already capable of appreciating the pleasure and feeling it because it is already in the feeling of the lack, meaning the feeling of its own nature and it's not under the control of the light when the light comes, the light quenches the vessel during the time, the taste we cannot build the vessel during the taste of the time and they are the opposite, the light comes seemingly turn off the vessels during the posterior when the exit of vessels

24:05then the vessel feels each and every detail in its own structure and its relation to the feeling therefore, and you shall see my back it's a blessing, the connection of the fillin, it's a blessing why when Moses asks the creator, show me your glory, let me see your greatness your great degree actually, then he says, you cannot see my face because you are a created being my face is a degree that is ahead of you, I created you even before you were born so you cannot see it but I will show you my back, my posterior and from my back you will see my face this means that by saying that you will not see my face but you will see my back

25:10and he actually gives Moses an opportunity as a created being to acquire a vessel and also reach the face, the anterior, through the back, the posterior and many articles accumulate around this issue and there are many phrases that are precisely through the negation, through the feeling of the vessel, the feeling of the darkness, the feeling of the departure, through this way in this time, in this process the vessel is built and one who goes through this process is later truly rewarded with blessing therefore a person should account more, how many times he is seemingly going through

26:13disappointments, departures, moving away because those are the things that seemingly build in him the organs of the body and the good things they relatively turn off the vessel, they don't give it so many discernments we need them, we precisely know that to reach the posterior and again to feel the departure of the light this is why it is written that you should hate the nirvana, like Rabbi's nirvana means great states, Rav means great, and all kinds of other such slogans the person whose direction is to build himself, to build his own parts of he needs to be happy during the formation of the Pratsoof, which is the time of the posterior

27:16and to want to live in such efforts to seemingly stop the creators running away from him Al-Widz is the servant of the Lord he is actually called during his effort, during the time of the departure of the light, the departure of the feeling when Godliness moves away here are the efforts and from the intensity of these efforts then come the records and the discernments for the next degree and then the next degree is each time an achievement

28:23out of what was attained in the departure, in the Nicodot, the Dots of the previous degree there is a paragraph here, it starts with also, he says that there is a time of posterior I didn't read the article, I didn't hear this he is talking about the state of posterior, which is like before the barrier so he says that he feels himself higher than ordinary people and he needs to work on loneliness and take upon himself the commandment of loneliness above reason how is that possible, either I feel lonely or I don't what has it been to accept to take upon myself above reason that now I feel higher than the people what do I do with it? he also says here only during the posterior can he see the truth

29:24it's not so clear how I can both lower himself and see the truth we have two states, it's either light or darkness during the light the person cannot see himself during the light he's under the governance of the Creator upon him he's willing for anything and he's seemingly mighty the light feels him, controls him so he's seemingly in the qualities under the governance in the nature of the light so it is not him the feeling determines his stature, his degree, his quality, his thoughts, everything but rather when can he know precisely who he is, what state he is in, he himself, what is his degree

30:30it is only without the feeling when he doesn't have a feeling when the screen in the darkness determines how much the Pertuf is filled with the light of Hasadim then accordingly we can say how will it be now if the light will come and how much this feeling will be through this light of Hasadim therefore only during the darkness the person is in a true state so this talks about not having the screen then yes it's the same things also without the screen during the time of preparation I'm in the time of preparation so how much of my experience from the previous states, from the labor, from the society, from all of the things that I have inserted into me

31:32that I'm around them, next to them how much all of these things give me all together power let's say all of these things the most correct way to say it is like that as much as the surrounding light during the concealment holds me in a state where I'm not influenced by whether I'm in a state of darkness or in a state of light let's say what we call a sense or a dissence but this dissence also which is seemingly the posterior I actually use it in order to build myself because then I can show myself, show my exertion I'm given an opportunity when the light is there I'm not given any opportunity when the light is there the creator is simply performing his operation on me

32:33when do I perform my operation on myself when he starts to depart when he's not there so there are two states here one time seemingly the creator works on me and another time I work on myself so what happens to us is that a person is the creator is operating the person things that he's mighty, he's doing it he has reached something it's not him that has reached it it's simply the creator who came closer to him now when the creator moves away it's like we liken it to how we teach a baby to walk we hold a baby or both hands we put the baby between our knees and then we leave him and we go away when the creator moves away he gives the person an opportunity to take another one more step towards him but if you see a baby he just stands there and cries doesn't know what to do it is the same with us so time and again, time and again in such a way he's teaching us how to walk

33:34and so we should recognize this state that this is a desirable state instead of construction a state which is effective, beneficial, creative and use it specifically to take a step forward and another step forward and another step forward this is how we need to do it here alone we can do it we need to build an environment the society, books, support, travel, all kinds of you know the daily schedule so that all of these things will actually give us support during the darkness so that we will be able to take a step forward out of ourselves and how can I take upon myself lowliness above reason lowliness above reason usually refers to a state where the creator is revealed and the person feels himself that he is in a good state

34:36so we should realize that this state comes to him not because of his achievements but rather the creator now wants to behave with him in such a way that he was favored by the creator and the creator wants to bring him closer because of it he is now bringing him closer at the expense of the creator later on he will give the person an opportunity to get closer at the expense of the person what does that mean? that same state as you feel when you are full, when you are close you should reach that same state by yourself when you are given the feeling of the darkness this is a regard that is mother living the baby taking one step backward the baby needs to take another step forward towards her and again to adhere to her in any brace

35:39when she teaches it how to walk and later on she will move a bit farther away so it is already a bigger step and he once again has to attach himself to her when she leaves him and so on this means that these states when the mother seemingly runs away from the child to the very same extent it is in the feeling of the darkness that he later on needs to catch up by himself and reach that same state as it was in the previous embrace but with his own forces this means that how does he do it? he needs to fill his empty vessels with light of his own with a reflected light of his own before earlier it was a feeling by the mother from above now he has to fill himself through the light of Hasadim then reach that same state of adhesion

36:40joy, connection as it was earlier with the light of the upper one this is considered to be filled with the light of faith during the darkness not to feel any deficiency so that faith will fill his entire vessel and darkness will light will shine as light and all this is after the barrier and with all of that there are such states and such processes before the barrier not with the true light but with the feeling of confidence the feeling of joy and the feeling of some kind of adhesion that exists even before the barrier well, after the beyond the barrier it's already light it's already realistic states and just like with the baby after the barrier you form a drop of semen gradually become a body a man

37:41you are born and start and you start walking but these states exist truly from when a small one begins to study here after a few months he already enters such states a sense and this sense this is already considered that they start teaching him how to walk and here already the person needs to be given an explanation as much as he's capable of hearing because when he falls nevertheless he doesn't hear people come, he takes years until they start hearing and they are willing to cope to during the darkness and realize that this is concealment that is directed from above and so on this is how it is it's a long way and we need supporters inter-connection between a person's advancement and the time he is in a state of posterior orders to depend on a person's work

38:45the time of the posterior is determined either through your effort as much as you can exert in order to reach a good state a state that you feel is good but it's not that you disconnect from the work I am now well I was in a good state I wanted to study I had some spirit I felt some closeness it was good and now it's so-and-so the air comes out of my tires the state is not so good it declines nothing attracts me so I let go of it I go away I travel, I go to the pad I start having a good time or I go to sleep so by that during these posterior I don't build anything real by myself of course I do nevertheless go through certain feelings and these records remain

39:45and by bit out of them also some change will come but the true real change is if I resist to these states strongly and I want to go back to the state where I feel spirituality some kind of spirituality the way it was before that the state of darkness was given to me as an opportunity to reach the same feeling as I had in the state of light that I had a feeling that I was close to spirituality and then my efforts in the ideal state and I can attach myself to spirituality even though I'm not helped from above then I feel what do I need to do this empty vessel that was previously inspired, excited by some surrounding light now I need to fill it myself

40:45with my own yearning with my own inspiration so then I will feel as before previously that feeling came from the light now it comes from the state from me so for this I need the society books the authors all kinds of actions all kinds of things in other words I have to fill up the empty vessel with my own air if I succeed it's the ideal state if I succeed meaning I made that by myself so I'm given a bigger sensation of darkness meaning I took a step forward toward the mother and fell into her hands again I'm happy suddenly the mother suddenly leaves me again I just got to her connected with her

41:46and then she leaves me again and even further away if it was as far as before it wouldn't be a problem but now the situation is much more serious so to speak so the distance and much greater each time and by this person feels that he becomes worse farther from the creator but it's a sign of progress that he can now take a bigger step by himself that's the process as much as we talked about it every time we discover as if it's something new yes, do you know him? no Victor Minion from Canada he was my student for a little while here in Israel until when? 80-something

42:49no 1991, wasn't it? no, 1991 1991 I came there my father passed away there he was there already for several years in 88 he organized lessons for me there in Toronto so he went there he bought my books started learning he felt that he wanted Kabbalah and at that time he received from the Canadian Consulate an entry permit great, great so we kind of fell in between the chairs so that's how he felt himself so he went anyway so we organized some more groups there their situation was once closer but nevertheless but it's been many years maybe 15 years yeah so I heard that the vessel

43:50grows and the darkness should be has to be also greater right, greater so this is actually a rule speak Russian the vessel with the light or no, no, no, no I don't feel the vessel with the previous light the light, the advancement of the nearness of the creator that I had before light is called the sensation of God and the sensation of the creator the creator and the light the same thing except there's the creator and there's me feeling the creator my feeling of the creator is called light so then when the creator filled me when the mother was holding me the way she holds me because she holds me that feeling is actual light let's call it direct light light of Huchma knowing feeling

44:50when I take a step toward the creator by myself and I feel my vessel with my light with my labor with a light of Khassadeem not with a light of Huchma so by this I seemingly come to the same feeling but with through my own efforts afterwards when I come I really have light of Khassadeem and a light of Huchma and if it's actually in spirituality then I feel this how much how the mother is happy by me connecting to her and my connection is also not as it was before when I was with the mother now I came to her after the frustration after the effort you can see it on a baby it's this vitality it's you can feel from this so much it adds to a person when he takes a person by himself so it's a different light a different light you just said the feelings are that

45:52the feeling is different you get a different feeling because you took that step on your own we initially were given a point in the heart from the point in the heart I have to make a movement if I make a movement then around the point I have some sort of an organ an organ from a drop of sperm you already have a little embryo you have some sort of a body and the creator leaves me again I make another movement and then I build around me another piece of flesh another piece of flesh so I grow not by him feeling me but because he runs away I feel that he's feeling me but because he runs away for me and I attach

46:52clothes that running away from him through my efforts from this I grow more and more each time if he didn't run away from me I wouldn't have anywhere to grow the couple is right in a different way in all kinds of books that is as if the creator leaves reality in order to let the creator be filled the reality the more he runs away the more he gives me a chance to fill myself he leaves himself so I will be in his place they make all kinds of depictions also the first restriction this is how we depicted that there was a creator now he moves away his presence disappeared and now I can fill myself in his place in all of the area of the first restriction could it be the opposite that the couple is

47:53by himself acquires the restriction meaning he rejects the light by himself so that he'll have work to do the created being the created being can never let's say never because the disappearance the departure of the lights because we don't move from the incomplete to the complete but from the incomplete but from the incomplete to the complete but from the incomplete to the incomplete to the complete in other words the creator has to turn me away to have the connection between us by force and push me away from him and leave me in the dark to do these things seemingly cruelly in order to let me advance

48:53for myself I'll only hold him like a baby to his mother I'll never have the strength to leave never we'll see this we can even see this from the vessel when the vessel is in a state when it's connected to God in this annotation it cannot let go of the adhesion it's a state of completeness if you move from a state of completeness to a state of incompleteness it's a sign that in spirituality there cannot be such a thing even though I have the words I'll come to a state that is even more for us we have this false cleverness in spirituality

49:53everything follows the desires and the desire of the created being cannot go and suffer really suffer so as to later a few steps later to benefit to gain in order to be so upon the creator it's impossible this whole game has to start from above every time where is this place where they say and believe in the lower than in his servant Moses in the creator his most servant so it's as if they preferred faith over revelation no, no, never mind the verses that's something else and they believed in the creator it's a more complicated state the child that takes a step in the direction of the mother the moment she leaves him

50:53her satisfaction when he was able to take an independent step he also enjoys it the person during the descent and he feels the pleasure of the creator that he has succeeded in taking a step no, no so how can it acquire something while taking the step in the right direction here the child sees the mother and he also enjoys it what can be lean on a person you're saying that the mother sees the child sees the mother knows how he has to go although he stands in Christ but he sees her and expects her to help him he doesn't see his desperate state actually like you're saying he sees the mother if we stood like a child like a baby and cried but we'd be crying and looking at him in our situation would be different from when we don't see him but if we saw him

51:53it wouldn't be considered that he left us you're not quite making this as it is spirituality if I see him it means it didn't leave in corp reality you can still maintain eye contact and hand contact and you can connect by embrace and things like that you have embrace kiss more connection that's connection according to degrees of attention all those degrees it's not considered leaving so we need to understand we don't receive from above greater darkness then we need to

52:55labour now perhaps you are given this and initially they want to fail you and bring you all kinds of records of lack of success and failure is to know about it so you don't know about it you are given what you need you don't know just like a baby doesn't know why the mother moves away from him she's so cruel it was always in her hands suddenly she puts me down and where is she even though I see her you see that they are crying you have children you experience it look at how happy the mother is maybe how helpless the child feels but there is no choice so okay

53:55this is called you will see my posterior meaning from this posterior you see the anterior the face but from it's not like you can see the posterior through the back anterior yesterday had this state of a descent I tried to present it as an action of the creator in all of this technology of the work in the darkness let's say and I felt some distress bringing down this understanding which is intellectual to the place of the heart listening to the play

54:55to the state of feeling of this whole thing to extract joy out of this difficult situation so this is my first question how do we do that and the second question is how do we extract from that more empathy towards people who truly suffer in that state and you can't really come and be happy seemingly at the expense of someone else who is suffering you are asking about well you can always connect one to the other but we are now at the time of distress the creator is running away from us in his escape from us disasters are revealed to us terrible torments which are constantly increasing as much as we

55:55fail in going forward we don't want to go forward we are not looking how to do it so the suffering increases more and more because the purpose of the suffering is to awaken us to search for the origin of the suffering you understand if I get one blow that's about two, three, four I start thinking am I getting it from where am I getting it who is doing this to me how should I deal with it from these blows they constantly somehow operate within my will to receive that wants to enjoy and through the desire to enjoy they build my understanding, my intellect, the recognition of evil the recognition of evil is the mind next to the heart they build

56:55they make me smarter I start learning what blows from when, since when when do they come in relation to what what are they doing in me it's like a sick person studying his illness there are patients who know their illness better than the doctors the doctor studies a thousand illnesses but the patient has only one thing he can read a thousand books he can tell you about it more than any doctor really there are such people Mao Xin what do you do a person on the street has nothing to do he is under this press of what is suffering it goes over several times

57:55until it builds in him a deficiency not only for sensation of running away from suffering but to search hard to run away because he can in the beginning I only want to run away I get a blow, I want to run away another blow, I run away again another blow run away again and then I see that I can run away so in the blows and in between the blows especially in between the blows I start searching how to get out of the situation altogether so I don't suffer any more blows there begins to be in me next to this terrible feeling also an understanding how not to return to that feeling and the blows get worse each blow just like an Egypt is worse than the previous one until I come to a state I start to understand to discover in these blows

58:55the reason it's like in phase one when it was filled from the root face in the four faces of the right light then then within that phase one the creator was revealed the root face when phase one started feeling oh, I'm not just filled with pleasure there's someone who is filling me with pleasures which is the root face she started discovering the root face the root face wants to give her pleasures she started wanting gradually to be as the root face feeling of pleasure I also started wanting to be like the origin of pleasure

59:55and then she became phase two same goes here I'm filled with suffering it's darker and darker and darker more and more feeling of blows I begin to feel within this suffering the posterior but I still feel in them the one who gives me this suffering and that's already a connection it's already a connection to God in us now there's a path of Torah which countless there's a reason why they wrote these books they wrote them the books for states when a person feels if you're in a state of what is the meaning of my life when you're really asking about your life that your life has no point in existing

1:00:55it's worse than death but you can't do anything you can't even run away from life you're not given the strength to do anything not even not to live because you are required for you are required that's in the end is the goal you will not be given the possibility of dying don't worry you will be worked on until you simply want to enter eternity for lack of other choice the point of death will come the Creator awakens you to search for the goal so within the darkness within the mark it feels the darkness emptiness, complete emptiness

1:01:56you start to feel where this darkness comes from it's coming from a higher degree that doesn't shine for you why have you left me that's it and then from here there begins to be an understanding that to be saved from it you need to somehow connect to that place of darkness which is the only one that can fill you that's it this is how we come through the posterior to recognition of the posterior and to the anterior and we reach love being loves to be in love sick through such states now how within these states when a person feels

1:02:56that he is lost and everything on the outside is destroyed and the general situation around him influences him because the public has a great force it's a huge mess so it it gives you what is in it total helplessness that there's no solution but then there's no solution whatsoever, complete completely no solution animals, poor animals that are miserable something like we seemingly have an inner shelter safe haven where we run away to I'm not talking about beyond the barrier I'm talking about those who are before the barrier below it so they have an inner haven to which they run whenever I think about the creator I feel

1:03:56a justification to my situation I know that it's a state that is desirable and it's on the path toward correction so I justify it I feel it as a little I even sometimes I even think about it like a desirable of suitable situation it advances me to good things this is called the creator in the life of darkness a place of tranquility like a ray of light out of the crevices that comes to me out of the cracks this is how he directs me to him if you say that when you hear about some disasters like yesterday and you see

1:04:58people who are just perplexed no one knows what to do and no one knows what's going on and why it's happening to us that's the question why is it always happening to us and the situation is worsening all over the world and there's no other planet to run away to and on planet Earth you don't also don't see where you can run to and each one is in that state and it projects on you then you too with the general public you deteriorate decline your decline is for a certain time in order to teach you at you just renew the connection the contact with the creator the contact with the creator every single moment

1:05:58and through these exits and entries renew renewing of contact with the creator as much as you can you cling to him you bring him into the present state then you will feel better meaning he gives you this special situation so you will constantly summon him, invite him so you'll constantly need him but you really need him like a source of life because otherwise you feel that you are headed for a slaughter really no good situation is building around you in order to force you to step toward him that's already more than a door to a baby because I think the baby is not in that such a desperate state but when it stands in Christ you don't know

1:06:58but he feels himself in a state that I am abandoned he sees the mother and he is asking why did you leave me? it doesn't matter that he sees the mother for him it's a terrible state if you notice how the baby cries when she moved one step away she is as if she is grabbing him but he looks at every in every direction in Christ he doesn't even look at her he doesn't demand for her even to pick him up he doesn't even he doesn't need the understanding for it after several times walks again that's already different but until she teaches him this wisdom where to go, whom to connect how to take a step forward he is in a state like everything is lost

1:07:58that's it how from this state there's a great part of the public who is suffering how do you generate this state with your friends and feeling empathy how can I relate to what is being done what can I tell you I saw a bush I came to him and after a year the first Lebanese Lebanese war started then it was the Lithuanian operation not yet they are right they are right so I saw how he listened to the news and how he felt sorry he felt sad and then he was very limited things but he really suffered

1:09:02if a person doesn't feel anything and we see such people that people come to me to consult should they open this business so that business and after him a person comes in and asks do I need to run away from the country or can I wait for another month or two indescribable how there are such people who simply don't feel what is going on and some feel what is going to the point that they are going to they are driven crazy from fear it's providence this providence he walks in there was a couple a husband and wife they want to start a business and we go into some ceramics or these statues nonsense so they talk about it it's hard

1:10:02as if they are you know not in Israel for sure it has to be some sort of a place of prosperity and thriving after them people come in and more they speak you see what's inside so it all depends on the reaction on how much a person can learn from the blows we need to search in the blows for their origin and by this we spare blows because the problem is not to give a blow the problem is how much a person grows smarter after the blow to a search for the origin so comes only to wake you up if through some

1:11:02small sign I could run to the creator as if after a big blow then why the big blow right and the creator wants me to after being in one moment in this lecture for me I will consider it as if I lost my life this is called my big degree for one moment I stopped thinking about him, stopped feeling him, stopped being in contact with him stopped being mad about him then to me that's the world is ruined if I do it this way I don't need the blows themselves I only need small reminders from him and this is what I need now I am getting

1:12:02a hundred kilo blow and one gram of it I remember it probably came from the creator I need to connect with him afterwards it's the opposite I take one gram of a blow with a hundred kilos of trembling, quivering how did I forget how did I lose contact with him because besides the point in the heart that efficiency the rest of the efficiency I have to build through my own yearning now in a situation and a person is adhered to the creator let's say a group like the creator in different states and there is a situation of suffering there is some ability, some technique by wish to develop empathy towards the surrounding or a way to respond towards our surrounding because otherwise

1:13:02it can create for us a state where seemingly we are looking down at them we are adhered to the creator, we are having great time we have a solution already, we know the method the question is what do we do with respect to all of these style I can only regret about feel sorry for the public that they are not in my situation in my state, that's it, what, what can I do to work so that they too come to my state that's it I can't just feel sorry for the public that they're suffering that's basically not purposeful but in truth if I undergo experience such suffering, such sorrow then it's considered that I am not just to find the creator in his guidance in his providence

1:14:02not just to find his providence I have to come to a state where I justify the blows for on the part of the creator and on the part of the public I help the public recognize in these blows the one who gives them so that the minute they attain the one who does them the affliction becomes pleasure on this we need to build the process of our explanation you know for a new state to come a person has to make all the efforts and justify the current state let's say there's some connection and I make efforts to justify this connection then that the state let's say there's some connection

1:15:02and I make efforts to justify this connection then that new state comes you spoke about efforts to increase the connection the effort on my part has to be the same size as the darkness I have to come to a state where I justify everything that he did with me and I fill up that darkness with a lot of chassadin and I don't need anything from him I feel this emptiness by myself no not healing well, let's start learning that's your impressions from the lesson and what are we taking to implement in the ten okay, it's hard to ignore the example

1:16:02Ralph gave us about the mother that he's gradually moving away from the child what do we take from that for the ten? let me try to think about it I don't know right now I think that these examples of the departure of the light those are specifically the times when we have to put in our labor when I feel distancing the disappointment, lack of fulfillment these are the special states that build the new degree they build the vessels therefore specifically in those we have to exert because that exertion comes from the person

1:17:02himself because the moment is fulfillment, the light of time is we learn from this the light fills me I have no discernments, no exertion and the experience the moment is that we have to make sure that the light fills me and in the future the help of the society we can build ourselves ahead of the new state yes in the future Ralph told me that he gave the example that a person should resist it resist the departure in the Nekudo there is this matter of resisting it during this departure

1:18:02that is a person should resist strongly with all his forces that distancing from the creator and this actually is what creates that state of the Nekudo the departure without any resistance and this of course brings us to this part of how we actualize this in a tent the implementation in the tent is that we should increase our threshold to this connection from the creator to such an extent that any small disconnection would seem to us from the life of lives this is the role of the tent precisely on that there was a question there about the baby who sees his mother

1:19:02he gets motivated, she calls on him he looks at her he sees her pleasure from succeeding to the tent where Roy asks where is our tent in this thing this is the email the mother has to give the hour, the motivation the sign the word of reach the goal the tent takes the role of the mother let's go mommy my also connected to this topic that precisely from the negation from the darkness on the state of this tent saying is the close, it's when we feel closed that's how we should feel the closeness

1:20:02and I think the things that grabbed me from the lesson is precisely through the negation of the vessel, the feeling of the darkness the feeling of being abandoned this is the way during this time, during this process the vessel is built and one who goes through this process is later truly rewarded with blessing and that we have the following words only during the darkness the person is in his true state it's very important for us to make a lot of suffering has to bring us to put in our part we have to become mother right now we see ourselves as miserable babies so we expect as he said, you have to do it, you have to fill the emptiness with the light of khasadim it's amazing to see how

1:21:02the complaints, I actually checked what happened that day before and what we are going through right now and it's what we have to do relative to the public because we are also influenced by it and our work it's amazing how current everything rough says actually sounds Ken Vagamai Klepeth Bora La Kalarakhav Back to the explanation to the broad public emphasize it's not enough to just regret with the public but we need to have an explanation of who is doing it and the situation is this purposeful to understand the difference the politicized for the malfunction we had in the broadcast

1:22:02and the preparation period without sound when there is a technical malfunction you can continue listening on Klee that one slash dash, slash forward slash broadcast and for the next part let's see you soon Klee Zalich Klee Shavvy Che A la Vla Moulou Galo

1:23:02Eto Anerba Rabin Leai Le Vavo Rakan Yitzach Loyad Y'ai Kutora Hav Rakan Rabal Y'ai Rakan Yitzach Rakan Yitzach Loyad Yitzach Loyad Yitzach Loyad Rakan Yitzach Loyad Yitzach Loyad Yitzach Loyad Yitzach Loyad Yitzach Loyad Zalich Shavvy Che A la Vla Moulou Galo כנרו שרוק, כנר חברו צמיד שקולי, שעפים שעליו להמולו גדול

1:24:06כתוב הנר ברבים להעיר לבקר כניצוץ לא ידמיק כתוב הנר ארפל יחדתי אלכם כל מה שידושה ארפל ידון ידמיק כתוב הנר לשלבת גדולה כניצוץ לא ידמיק כתוב הנר ארפל יחדתי אל כנובה של גושה ארפל ידון ידמיק כתוב הנר לשלבת גדולה

1:25:11ארפל ידמיק כתוב הנר