Preparation to the Lesson [2026-03-28]

1:00Lailailai, lailailai, lailailai, lailailai. We are in the middle of the war, which is a long time ago, when Abu Reh was born, and he was the one who was born, and he was the one who died. This is the time of preparation for the creator to do something for us. We are going to go out of Egypt, PT 22, ready. The sources are ready.

2:02We are going to do everything together today, to wait for the opening of the heart, to pray for it to be better. I do my best to do what we do to others. In truth, nothing wrong. We are excited, PT 22. We are excited about the status in which we are now. We would like to spend all our love and all our preparation. We have done it for you in our desire that, in our desire, we know each other, that we feel desire to receive from us and that we have a degree of love and connection between us and we have a feeling of gratitude in which we will be recognizing the creator of all together.

3:04We will be able to do it. On the street. When we want to do everything for the man of God and not his own first son, the body is based on all its strength because the body is tense. Why do you put me to death and me and all the domination that I have? And you come to me with the fact that you have to work only to the creator's benefit, And not for his own benefit, which is, veritably, the renewal of the roots of Nekabel, of all the things. And you tell me, we know, we know, the Torah does not exist in the one who is in love for her. That is to say, put all the domination of the benefit of yourself and do not forget that of the creator's benefit, and before that, the one who can not deserve the degree of the Torah.

4:08And as you can see, there is not in reality that there is the strength of the country, the nature, the desire to receive in it. And then, there is not another concept that we are going to the creator and to say, now I am coming to a state where I see that if you do not agree, I am lost. And there is not in reality that I have one day the strength, which is in my hand, the strength to rise the roots of Nekabel, the desire to receive it, because it is my nature's desire. But rather, the creator can give it a second desire, the second nature. We are in this silence. We ask the creator to give us a second nature. We ask the creator to give us a second nature.

5:33We ask the creator to give us a second nature. We ask the creator to give us a second nature. I am the only one who can walk. The only person who has he is only the best, the most good, the most beautiful. The most beautiful, the one that had to walk without he. If he had not taken his life in one of his arms, he would have disobeyed all his desires and desires. But it is not the one who is strong enough that he would be the only one who has ever come as a president. That's what he wants. He wants to see the doctor. He wants to see the doctor. He wants to see the doctor.

6:33He wants to see the doctor. I forgot to read my mic. There are three people who can save him. But we are not bad people in all these generations. Unfortunately, the creator can't save him. If he has put the master away, he can't save him. He has no idea what he is capable of. He is capable of doing it if he had already done it. And he did not care about the reasons for his injury. He did not care about the pain and the better of his life. Because the priest is lost in the heart, that is, in the museum, he is lost. He is the great pride of the priest, because he is certain that he is the one who eats superfluous food. He is not comparable to the one in the blood. The sentence of the mother was promised. And he asks for execution. He is people who are in the fields of sin. He is suffering for his life. Because he is certain that he will not give up. He will not give up. He will not give up. He will not give up his attention. But he has the time to pray for his life. To give up the silence.

7:33To ask the creator to hear our prayer. To ask the creator to hear our prayer. To ask the creator to even increase. To ask the creator to even increase. To ask the creator to even increase. mahd Jaime Takes beef that are the two distinctions that precede Lichman, and that is what is written by the creator of their commitment. That is to say, after they have done a clip, which is a rational desire, a risk

8:33or a lack, for them to have the ability to work for the benefits of the creator then they just have time. And the creator has heard their commitment. That is to say that they have started the deliverance to make them come out of the sufferings of the Egypt. Among our silences, we feel that the creator is also our prier and we are in the core of the joy. We feel that the creator is also our prier and we are in the core of the joy.

9:45The creator is also our prier and we are in the core of the joy.