Preparation to the Lesson [2026-03-19] #lesson

0:00קבל השם חזר, וייאמץ לי בחה, וייאמץ לי בחה, וקבל השם, קבל השם חזק וייאמץ לי בחה. חזק וייאמץ לי בחה, וקבל השם, קבל השם חזר, וייאמץ לי בחה, וקבל השם. קבל השם חזק וייאמץ לי בחה, חזק וייאמץ לי בחה, וקבל השם, קבל השם חזר.

1:54קבל השם חזק וייאמץ לי בחה, וייאמץ לי בחה. ollalpurpose of trying to go through this. walking us path together is how do we escaped this Egypt. how do we escape or will to receive. This purpose of our life, we're not meant to live like usual people in the world. For a mint for something much greater. So with that friends, we're very excited to get started with the excerpts. let's hold each other think about how only together we can ‫הוא ארהל ונתיע את זה, ‫הוא נגרחי, ‫הוא נהפה כן, ‫הוא ארהל ונגרחי, ‫הוא ארהל ונתיע את הגבלו.

2:59‫הוא מבחור זה בטח שם ‫הוא פשוט עושה עד. ‫הוא מתווחה. ‫הוא תרפש, ארהל מר.932, ‫הוא התעשה שבעה. ‫הוא נהיה עד היתה, ‫הוא לא יכולה עד חייר, because he is enslaved to Pharaoh, king of Egypt, and when he works for Pharaoh, he cannot be a servant of the creator. This is the meaning of, for the children of Israel or mine, they are my servants and not the servants of a slave. When a person is his own servant, he cannot be a servant of the creator because it is impossible to serve two kings at once. Only once he has come out of Egypt, meaning from self-reception, ‫הייתה בפשרמו מפהנית. ‫הוא מתחר פראח, ‫היא לא בעloה פראח האחר פראח. ‫הוא נראה על שרצעת פראח להם ‫הוא לא בעלי פראח אזה.

4:01‫הוא חייל הביתה וכי כבר לאל excited. ‫היא בהם בפשרמו רואה, ‫הוא לא בעלי פראח. ‫הוא עולה פראח בפשרה האחר פראח. ‫אז זה אולי מסתר בישתי כמה יחדות, ‫איזה חייב הלאדית אחר כך ‫נתנה של ברגלית, ‫אז הוא הכי לאום עוד הלילה. ‫או היום ? ‫או, שני. ‫אבל בעולם סיכות ‫הלילה יחדות משטרות, ‫עוד יחדות אחר לאום עוד לחיתות ועודה, הגיין ורם ורחייבות לחלטה. נדבר שאתה יוכל בשביל שישוקיות בקריאים.

5:13הטוב, לובדתי תקחי את והוטוות שלנו... המחרדות של האפשרדית ועבדתי תקחי שטובי הדבר. המאורי מגלה בלחברים. הקריאטר is revealed amongst the friends, to the extent in which we love the friends, we love the creator, to the extent in which we can be servant of the tens, of the friends we can be servants of the creator.

6:14We need to implement everything our teachers teach us, and pray for the creator to save us so we can serve him. We need to justify everything he gives us, everything that's revealed in the connection between us in oppositeness, in relation to the friends. In examine our intentions constantly towards the friends, because that's what he's sending us, and if there's a change we need to be connected with him, so he will change me towards them, and I'll be like them in the equivalence of form.

7:16It's true our connection with the teachers, with the friends, with the writings. We need to correlate all the cases that happen to me in reality, internally, externally, each and everything to the creator. We need to be connected. Serve the friends with joy. Yes, this degree of being a servant of the creators is a very high degree. Let's try to first be like the friends where he said, servants of the friends of the ten, that's a certain preparation. Next excerpt, answers a recurring question that we have. It is so important we must be reminded frequently

8:18about Article 6, Confidence. To reach the desirable, good and broad land, we must first go through a stage of making the vessels, meaning to be in the land of Egypt, to see that we are slaves serving Pharaoh, King of Egypt, and the torments of exile bring us a need to pray to the creator, to deliver us from exile. As was said, and the children of Israel, side from the work, and they cried out, and their cry went up to God. It follows that exile is a cleave, and redemption is a light in the abundance. Again, to reach the desirable, good and broad land, we must first go through a stage of making the vessels, meaning to be in the land of Egypt, to see that we are slaves serving Pharaoh, King of Egypt,

9:18and the torments of exile bring us a need to pray to the creator, to deliver us from exile, as was said, and the children of Israel, side from the work, and they cried out, and their cry went up to God. It follows that exile is a cleave, and redemption is a cleave light in the abundance. Bill, please. Yes, and like the article says,