
Michael REACTS To Unhinged Liberals... Is This Mental Illness?
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The Michael Knowles Show — Michael REACTS To Unhinged Liberals... Is This Mental Illness?. Machine-transcribed; use the interactive transcript above to jump the player to any line.
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That's not that crazy. Okay. That's not that's like median liberal woman behavior. That's not I am not joking. You can tell. Look, there's some bad signs here. The crazy neon hair is a little bit of a cry for help. She's got the side. I've actually never seen this. She's got both the side nose ring, which it's a little quirky, but it can be cute. It can be fine. But then she's got the septum bull ring, which is a sign that something is going to horribly wrong in this person's life. Maybe a sign of spiritual oppression. I think it often is. Regardless, okay, she got all these red flags. But what does she say? She goes, yes, I need a man to calm me down. I think she's being honest. I don't think she's being sarcastic or ironic or anything like that. Because I need a man to calm me down, but no man wants to deal with me and no man knows how to...husband me or lead me. All of which is probably true. The woman clearly has a little bit of a screw loose, but I don't think this is a total aberration. I think this woman is different from your median kind of live normal woman,
only in degree, not in kind. And so I bet if she met a guy who was like a real guy and not some live wimp, if she met a real guy who acted like a man and I don't know, bought her dinner. And for the lady, perhaps the salad? Perhaps not. I have the steak, smothered in onions. And told her to calm down in a way that was assertive without seeming disdainful. And he actually was just like, hey, lady, get it together, come on, get a hold of yourself. You haven't touched your order. Come on, have another drink, please. Two shots of vodka. If a guy did that, it would be like that viral video. Do you remember the gal who, I guess she was a lesbian or bisexual, but she goes on a date with some finance, bro. And it was just her mind exploded. She's like, wait a second, this is awesome. Hold on, I don't need to be like a
bisexual polyamorous lib. Oh, cool. Wow, it was nuts. My mind is blown. So anyway, I think that's what would happen with her. If she has been driven to psychosis, it is the psychosis of our modern liberal age. It's nothing just about she's, she's salvageable. Next one. Today is my abortion, abortion, a grocery. Ah, two years ago, I had an abortion and I think that that is a decision and a day worth celebrating. My best friend made me a care package that had my favorite candies and like little, why do you need a care package? Why do you need a spa death? I thought you were going to sell it. I'm still talking about it. I'm still talking
about it. I have no regrets, no sense of sadness, no negative thoughts surrounding the decision, whatsoever. I honestly rarely even think about it. Yeah, obviously, because it's two years later and you're still making videos about it. So obviously, you don't think about it very much. This is very sad. I'm being, I'm being a little harsh, maybe, maybe I'm not being harsh enough. But this is clearly psychological and it's really sad because she killed her kid. That's the most sad part of it. And then the next sad part of it is she's obviously racked with guilt and regret over it. And then the next sad part of it is she can't admit to herself that she's racked with guilt and regret that she killed her kid. So she can't get over it and she can't even ask for forgiveness, which is available to her. She's willing to ask for it. So the whole thing is really sad. When I was young, I was not pro-life. I became pro-life, speaking to a female bioeathesis
during a fellowship in college when I was like 21. But I grew up in New York. I was surrounded mostly by liberals. So it never even occurred to me that pro-life, the pro-life view was legitimate. I believed as a young teenager growing up in a liberal place. I was never really all that liberal, but my whole environment was. I thought that pro-life activism was psychological. I thought it was that people hated women. I actually agreed with the left. That's what I thought. That's what really all I knew. Then I became pro-life. And I thought that the abortion issue was all about ideology. Different first principles, the liberal idol of individual choice versus the conservative recognition of a transcendent moral order and a binding moral order. And I thought it was a real sort of philosophical ideological debate. The older I get, the more I realize, no, it actually is about psychology. But it's in the opposite direction. It's not that pro-lifeers hate women, of course. It's these women who go to the march, the pro-borsion march, slut walk, shout your abortion.
They obviously just feel regret. And then they talk for years and years and years about how they never even think about their abortion. But they just, they know because the natural laws inscribed on every human heart, they know that they've done something horribly, horribly wrong. And they can't face that. They can't face their own sin. This is an expression of what the devil does to you, which is that the devil whispers in here before you sin and says it's not a big deal. Then the many, you commit to sin, he says you can never be forgiven. And so he traps you that way. And this woman remains in a prison of her own making. But this is a more extreme version because it's so oblivious. Two years later, she goes, I think my abortion was awesome. People gave me care packages. Why do you need a care package if it was awesome? I don't need, when I go on vacation to the beach and I'm sipping a my tie, no one sends me a care package to help me get through the experience. Obviously, you had a care package because you were, you felt vulnerable and you felt
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Okay. So the crazy face, I assume we're talking about the lady, not the guy. The crazy face and all that. I don't think she's actually bipolar and necessarily, I mean, who knows? Maybe she is. But I think what this is is you have a kind of millennial aging theater kid who is, I guess, where the ideology and the psychology comes into it is more the nature of that dance. They're doing this kind of foreign dance and this foreign ritual and she's just, like, uncomfortably enthusiastic about it. I love her. I'm absolutely living the hacker. But even if you tone down the enthusiasm, this here is an almost a perfect intersection of ideology and psychology. The lives prefer foreign things to familiar things. The lives prefer strangers to their family and friends. That's like born out by social science. That heat map of affection represents an inversion of the order of love, the order of Maurice or the order of
Cari Tottis where you care more about people who are distant far away and defemoral than you do about the people who are near you. So you're a humanitarian but you're nasty to everyone you actually know. That is more an issue for the left. The knock on the right is that we only care about people that we know and work Alice with regards to the people who are more distant. That's at least the attack the left makes on us. And the fact that women embrace this foreign stuff is the example of it. You get all these white lives who are doing yoga. They don't really know anything about yoga. I don't encourage them to do yoga. I don't encourage them to participate in what is effectively a Hindu, the turgical ritual which has deep philosophical and ultimately religious meaning. But they do that because they're not going to go to church. They want to become spiritual but they're not going to engage in the religion that has shaped them in their culture. And the religion that happens to be true which is Christianity. No, no, they want to feel spiritual in a distant way. They want to care for people in a distant way. They're going to stick
their mother in a home but they're going to go build a house in Tahiti or whatever in Nicaragua or something. So this is an expression of that. They're not going to learn the waltz. They're not going to go out there or even learn to Tango which is vaguely exotic. No, no, no, they're going to do some kind of tribal dance with some pagan religion and that to them is that's an expression of openness and curiosity but really what's underlying that is a kind of contempt of the familiar which is which defines leftism. Now here I couldn't tell you what comes first. This is like a waltz in that you don't always know who's leading. Is it that the ideology orders their loves further away or is it that they just kind of like they don't like their dad so they adopt the ideology that inverse the order of love? That one is that's much more ambiguous. Next one. Yeah, so it focuses in at the Lindsay Clancy trial on these women who are there. I guess this is
the press. You'd always weird looking women. The camera's all around and you get this one check who was just fired by vanity fair. She grew up with Lindsay Clancy and she looks like a total psycho smiling grinning winking at the camera as this woman is on trial for murder. Vanity fair hired this lady to write a piece about it. She was fired happily. Yeah, just just a total psycho, right? There's no there is no real ideological component here. This is pure sin darkening the intellect. This is pure psychosis if not psychopathy. There's not much ideologically to say here that woman should certainly be kept at a vanity fair and out of the courtroom and probably out of polite society for some time. Next question. Next video. Hey, don't this Republicans just denied a bill that would protect women's rights to vote. They blocked it.
What did they do? What is she accusing? I was too taken in by the septum piercing, which is the mark of one of the marks of spiritual oppression. A mastering to control all others. And into this ring he poured his cruelty, his malice, one ring to ruling all. Republicans just denied a bill that would protect women's rights to vote. They blocked it. If only. If only. Okay. So what she said, I don't even know what she's talking about. She might be referring to voter ID laws like the Save America Act, which says that if you're going to vote in federal elections, you have to prove that you are who you say you are. You have to prove that you're an eligible voter. And the lips have made this really weak stretch of an argument that this denies women the right to vote because sometimes women change their names and they don't
get a new driver's license or something. I don't. It's like really weak. Maybe that's what she's talking about. But if Republicans had really come out and not denied the right to vote of all women, but just denied the right to vote of like that woman, that would be great. I would max out my donations to the Republican Party if that were the case, but that did not happen. Next one. What the fuck? What the fuck? What the fuck? What the fuck? What the fuck? Okay. So the septa is that one like bejeweled? That wow, they all have the septum piercing. It's just it's like 10 out of 10. It's the greatest rule of thumb. But this one is a perfect one to end on
because she's she's making two declarations here. Thing is vaguely resembling speech. And one of them is ideological and one of them is is psychological. The ideological one is I'm a black woman in America. I'm scared for my life. That comes from ideology. This ideology, this leftist ideology that says that black people innocent black people are just gunned down by the Ku Klux Klan every day in America or something. And that's totally made up. Take a look at the crime statistics. Take a look at officer involved killings that just doesn't happen. That statistically never happens and has not happened for a very very very very very long time. So she probably doesn't know that. So she believes what she hears on CNN and so she thinks that it's dangerous to be an innocent black person in America. It is dangerous in black communities from black criminals, but it's not dangerous. You know, when you're walking around supposedly racist whites or police officers that you're not at any risk whatsoever. So that's the ideological work. The psychological work though is separate which is she says I have to go to work and I don't want to go to work. I think most women don't want to go to
work. Women work, women want to work. They want to do things. I'm not accusing women of wanting to sit on a couch and eat bonbons all day. What are you doing all day eating bonbons? But they don't want they generally speaking don't want to go to the widget factory and do the spreadsheets. They don't they don't generally want careers. They think they want to they want to want careers. They're told by their teachers and their parents and aunts and uncles sometimes that they want that they are to want careers, but they don't usually. Maybe for a little bit they do, but then if you know what they really ultimately I think most women want to stay home and make a home and have kids and have husband and do that stuff which involves a ton of work, but it does not involve getting up and driving to the factory and doing the 9 to 5 or the 8 to 6 or the work on weekends or they don't actually want to do that. And they never really wanted to do that. That's borne out by social science statistics. There's always an exception. There's always the Margaret Attria exception, but for the vast majority of women that's the case. So there that's not really it's ideological in the sense that it was the left that told them they had to go work in the factories, but it's psychological
in that her distress is coming from the fact that she is a woman and she is told she has to act like a man. It's the transgenderism of modern labor policy. It says that women have to act like men for most of the day. So that is psychological and you can fix it, but you'd have to fix the ideology first. Okay, wow. My biggest takeaway is if you see the septum piercing run.
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