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religionMar 1, 202613:56

Khatira- Hold Tight to the Jama‘ah

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The following khatira is a short, focused Islamic reminder—meant to strengthen faith, sharpen priorities, and deliver a clear Qur’an-and-Sunnah-based takeaway you can apply right away.

You’ll hear a direct message that renews awareness of Allah (SWT), highlights vital concepts of the Deen of Islam, and—insha’Allah—moves the listener toward better worship, stronger character, and real accountability.

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Khatira- Hold Tight to the Jama‘ah

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IslamPodcasts.comKhatira- Hold Tight to the Jama‘ah. Machine-transcribed; use the interactive transcript above to jump the player to any line.

Welcome to an enlightening podcast from islampodcasts.com Welcome to an enlightening podcast from islampodcasts.com

Welcome to an enlightening podcast from islampodcasts.com Welcome to an enlightening podcast from islampodcasts.com

Welcome to an enlightening podcast from islampodcasts.com Translation, the prophets were sent and I commend you with praise that Allah commanded me. Listening and obeying, you have hit rock and the jama'a. For indeed, overfought from the jama'a, the measure of the hand span, the knee has cast off the leash of islam from his neck. He has disconnected from islam and you want to get these the jama'a. Unless he returns and whoever calls with the call of Jairia, the knee is from the calls of help.

A man said, one has syndrome of Allah. Even if he performs Salah and siyam and chas, so the prophets were sent and said, even if he performs Salah and he fasts. In the continue the prophet, prophet, prophet, prophet, prophet, prophet, prophet, prophet, prophet, prophet, prophet, prophet, prophet. So call with the call that Allah named you with Muslims, the rivers. I bad Allah. We're talking about Allah's will, Allah's will. him that Allah SWT. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. .. It's a somewhat part of Allah SWT to his messenger and to Eil Amr.

Eil Amr, now in the end of Quran when it comes to Eil Amr, Eil Amr is one just a term that wherever the Arabic language comes and defines. No, it's a sharari term. It's a sharari term and the sharari term when it comes to Eil Amr are the ones who are in charge of their fears of the Muslims and implement the use of Allah SWT to Eil Amr, the ones who have been selected by the Muslims in order to rule them by the commands of Allah SWT. This is Eil Amr. Eil Amr is not someone who came on the British tanks in the 1990, in the 19100. The Eil Amr is not the one who came on the American tanks in Afghanistan. Eil Amr is not the one who came through a coup, through the help of the FBI and the CIA and all of that. This is not Eil Amr. In definition, in Islam, the term Eil Amr has its own reality because can anyone just, for example, take, take for example, a group of people and someone comes on that line and he says,

I am Eil Amr, I know everybody has to follow me. Is it just a complete obedience and listening to them or we have to go back and check whether they are following the commands of Allah SWT. That's the God. That's the skill. That's the filter. Are they following the commands of Allah SWT? So when it comes to a sum, a sum, a sum, a sum, to Eil Amr, that he is the shareer Eil Amr. And the faqah, in the past, they discussed all of that. They discussed it under the Islamic environment. They were not living under our environment that we are living right now. The King, the President, whatever coming and saying that he is Eil Amr. And he doesn't think that he will do what Allah SWT Allah will do, he will do what? So there is no sum or a sum. Then the next thing, Al-Jihad, fighting for the sake of Allah SWT, I mentioned, I will have a separate talk about Al-Jihad with Islam. And then migration, and the migration,

and the prophet Salamu alayhi wa sallam, there is no migration after the Fatiha. When Jama'at, and being with the Jama'at and the muslims, because if you leave the Jama'at and the muslims, then you have your left, left Islam, left, Khalaqa, Khalaqa, Rukta, the Islamic, and Rukta. Means that there is a tie, something is tying you to Islam, something is attaching you to Islam. And if you leave that group, if you leave the Jama'at and the muslims, then that connection is got. Until you come back! Until you come back to Jama'at and the muslims. Jam'at and the muslims are the ones who enclements the wooden documents of Allah SWT, the ones who fear Allah SWT, the ones who care about having community what Allah SWT wants. The ones who are looking for the ridwan of Allah SWT, those are Jam'at and the muslims. Jam'at and the muslims are not just a group of Muslims together,

gather together, and the implements secular roots. and they worry about secularism and they worry about feminism they worry about rights of women or they worry about rights of men in the future or whatever this is what Jamar al-Muslimir Jamar al-Muslimir is the people who care and about the Ummah and the increment that commands of Allah Subhanahu Wa Ta'ala for single thing which is that is one of Allah Subhanahu Wa Ta'ala that is one of Allah Subhanahu Wa Ta'ala that's Jamar al-Muslimir then he says women in dad are the jahirir and the one who calls with the jahirir then he is from the calls of his tribe that was jahirir is when you start calling yourself by your tribe and you are tried over your family over your whatever becomes more important than your being this is the jahirir this is the jahirir that the Prophet ﷺ talked about

and this jahirir, we have it now Pakistan first, Jordan first, Egypt first, Syria first I am Syrian, I am Egyptian, I am Palestinian, I am this, I am dad and we have that here we have look how many associations here in Chicago and how many associations here are just dedicated to Indian Muslims Pakistan Muslims, Egyptian Muslims, Muslim Engineers how many? how many? the Prophet ﷺ this is jahirir this is jahirir when you come and see the Arab or the Arab organization of businessmen okay, where is that from Islam? where Muslims? where is that from? this is from jahirir you are calling, you are taking us back to the jahirir where the people are divided based on the piece of land they live in and within the piece of land they live in based on the tribe that they do and within the tribe to wherever, within the sub tribe that they are

and they go and fight and this is what's happening look at Pakistan and Afghanistan aren't the Pakistan Muslims and the Arabian Muslims? the ones who are killed by the Pakistanis or the ones who are killed by the Arabian Muslims and the one we know the Prophet ﷺ someone kills the Muslim then he is what? Muslim kills the Muslim Muslim this is jahirir that the Prophet ﷺ talked about then a man came, what Prophet ﷺ? the one who calls this is jahirir of course in search, I am Jordanian I am from Jordan comes in Jordan, I am Jordanian and Jordanian first and where the Jordanians are you know where the best can they are and Muhammad ﷺ we have security and safety look at other areas in the village shambh, all the two are were almost in chaos except Jordan and Jordan is first, Mashallah then the man said, O Prophet ﷺ what if this man he is playing that fasting and he calls for jahirir and he calls, I am Jordanian and this I am that

the Prophet ﷺ said so when inshaAllah was on, even if he has and praise even if he has and praise this is Dawah jahirir, this is calling for jahirir and this is haram, this is not allowed and then the Prophet ﷺ said, his Faddukhu Bidawah, commanding us that when we call we call ourselves Faddukhu Bidawah, commanding us by the word of Allah, the word of Allah is called you that is not called muslim, it is called you even it is called you by the word of Allah the servant of the slaves of Allah is called you Jordanian he is not called you Jordanian he is not called you for the reasons he is not called you injection he is not that is not the Quran that is not the Quran Muqmin, Abdullah and the opposite is gathered that's what it is that's what it is that's what the Prophet ﷺ is told us that what Allah has commanding him

to nothing better than the month of Ramadan for us to go on and a new purpose and act on it and act on it it's not just something that we see every one of us in the gathering in the masjid and then when we go outside and then elections comes this rally is with them with the Egypt, this rally is with Pakistanis this rally is with that, this rally is with that we're talking about Islamic elections that doesn't exist in the world we're not even in the world we're not talking about the American elections which we shouldn't have been participating in that's a whole different story so brothers and sisters this jahririyah that we are in which was created by British different fronts and was maintained by America after they divided our Islamic land after the fall of the Khilaf the Khilaf of the world is united the whole Muslim Ummah you're not in the whole Muslim Ummah and they are working and still working into keeping that division keeping that jahririyah in us

and they implanted they implanted governments and systems and tools in order to maintain that so they will always have that power and authority on us and sucking our resources for their best but there is Allah Subhanahu wa Ta'ala this is the name of Allah Subhanahu wa Ta'ala and the name of Allah Subhanahu wa Ta'ala promise of Allah that it's going to come back it's going to come back that's a promise of Allah Subhanahu wa Ta'ala but when it comes back am I still the one who will be calling with the jahririyah or either one who is calling that I am a Muslim I am only look at people as Muslims and I deal with them as Muslims as Allah Subhanahu wa Ta'ala

Allah Subhanahu wa Ta'ala Allah Subhanahu wa Ta'ala

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