Jan 31,2026 Saturday : Noon : Sandhya Satsang - Noon

0:00Shraddha Purva Sarvadhar Maa Shraddha Purva Sarvadhar Maa Manura Tha Phalap Pradha Haa Manura Tha Phalap Pradha Shraddha-Aa Saadiyati-Aa Sarvadha-Aa Sanjati-Aa Sarvadha-Aa Tush Tee Hari Shraddha-Aa Tush Tee Hari This is the essence of the Holy Quran. Manusha and Pashu say that from Manusha Shraddha the great, great, can reach their reach. Pashu is not something like Shraddha. Pashu sees it, it comes from Indri, and it is called Lalat.

1:05Manusha sees it, and it is called the Lord's will. It is possible to reach the Lord by the grace of Shraddha, and by taking the grace of Shraddha, it is possible to reach their reach. Shraddha is the source of all religions. Everything is formed by Shraddha. Shraddha is the source of all religions. Shraddha is not a source of all religions. He says, we don't do Shraddha. How will we go without Shraddha? He says, we will go without Shraddha. He says, if you believe in your father, you believe in Shraddha. He says, if you believe in your father, you believe in your father. This is our rule, this is our religion, this is our religion.

2:06You also believe in Shraddha. Everything is not a source of all religions. Everything is a source of all religions. Dr. Injection says, you don't know the water, that it is a source of all religions. You have to get rid of Shraddha. On the day at work You have to support the drivers also, you must support those who are going to wake up.. гдена daisatavij You take whatever water you need Shraddha, and start a lot of jahas, or high jayas, then it is getting more and more useful. When you sit in the bus, we will reach from the bus to reach the bus, or from the bathroom, or for some time

3:07we will reach in a corner. Then we will continue the other method of being guided by drivers. When you wake up from here, there are drivers who are not able to work on the walking paths But if you don't work without Shraddha, then you will not be able to reach God with the help of this Maya Jalsa. So how will you work? Bhagwan Krishna Arjun says, Shraddha, Vaan, Labhati, Gyanam, Tatt Parah, Sanjyate, Indriya. One is Shraddha, and the other is Tatt Parthar, the third is Indriya. If you meet these three together, then how do you live? How can you achieve them? Maharashtra's teacher, Shraddha's teacher, Shraddha's teacher, started the conversation with him. He said,

4:08Shantu, it is the soul that talks about this. Without the knowledge and not the knowledge of the divine enlightenment that is immersed into its consciousness, then it is called as Nitta Dhyaan. Then, when a bride changes her opposite mind, she will be upset, and will be troubled. And in the Gala-Dubu Vahvara, Shatras, Ghera, Vesivajna, Atma, Gyan, Mastithi, Karli, this is also Shraddha's fault. And in the way of Arjun, Shraddha, Shraddha, Vanlebhati, Gyanam, Ashtava, Karmuni, Jannakko, Shradaswata, Shradaswata, Shraddha, Shradhakaro, Shraddha, Anmila, Piyar and Anjana, how will be without Shraddha? But with Shraddha, it is true that if you sit in the Shraddha, then you will be

5:14in a great position and you will be in great shape. If you will hold your hand, then it will be awesome, and you will be getting the funds too. Otherwise, if you have to hold your hand, then you will be sitting in Shraddha. You will be sitting in Shraddha, but in it, you have to be in front of the Eashvaar's Ball. You will have to meet the ball of the Eashvaar's Ball. Kaahisee wa aap ka bal nanna hai. Aap sabhalo jayan to iswarki krapar vihalo jayan to apni galti khoojle ar virpur shārth kar ehe. Deer saber aap aapne. Isht ko uchith ko pāsak tireh. Shraddha yesa sambal hai. Nirbal ka balbi hai aur sambal bi hai shraddha. Shraddhara-smai-jeevan-ki-gutthi-ko-khol-ne-ki-yek-kun-jee-bi-he-shraddha.

6:17Mantras-shraddha-se-japt-e-us-ka-phal-vishesh-ho-ta-hay. Once, Ravana was to meet the man, knowing that he was a king of Ganga, he had the power to fight with Ravana. Ganges of Vijayanagara, Brahma and Dajnath have shown their awesome reach to the king. The king said that you are going to Vradha and the king has been defeated in India. The principle of the Lord is that if one sees the human being, then the one who is standing with the attack is created as a civilized person. So if one sees the human being then it is defined as a human being, but if one sees the human being then he is created as an atheist and then he is created as a human being.

7:28I want to say that I am sitting on the street and standing behind the stairs, so that I don't want to say such a thing. So, I am sitting here and standing here, and I am sitting there and standing there. This is the fourth mantra. What is the meaning of Vedas? What is it? There are four mantras and there is a lot of them. Even in that, there is a lot of dust and dust that does not work as much as it does. When you are awake, you can see that there is no way out of any place and you are dying. In your cellulary, in a running car, You can tell from the materialized, that this is the blood of Manusha Man, but the blood of Shraddha and Rishis, is more than this.

8:31Your father, father, grandfather, grandfather, grandfather, grandfather, was born. You marry Shraddha, his name, father, grandfather, grandfather and son. So, they meet in the form of a son there. Lord Ram Chandra ji also married his father Shraddha. And one night, the king also married. And one night, the king also married. With him, some Brahmins, he had a heart attack. He had a heart attack. He had a heart attack. So, one night, the king married. After the birth of his father, grandfather, grandfather, grandfather, grandfather and father and grandfather. So, the king ordered them to meet Brahmins.

9:33He had a heart attack. If you meet a saint, you will open the door and know the meaning of the work and work. But if you meet a saint, you will know the meaning of the work and work and work and work. After defeating him in Ethiopia and flourishing inixíshwar it will be called nonotifal of nature, which does not bear no effect on the grace of a dead body. While it's still in the world, the head of the expert, it's done in the spiritual creation of magic. In thisиж of Manopi, Manopi is a part of the inner religion. The difference is that the normal Soviet古ies and the current situation is not the same as that of the old time. Manopi is the main character of this character.

10:34He is the soul of the universe. and his soul was not satisfied. Then the next life was taken and the next life of the child was taken then he was put on the back of the body. As if there was a preceptor of the Lord, there was a preceptor who was found in the place of the Lord. You will go to the place of the Lord. The place of the Lord is in the place of the Lord. Aayar Agu Chamaar's house was built, but next to it, a devotee came over there. After 10 years of devotion to the devotee's devotion, he went to listen to Sant Tulsidas, and the devotee went to the wrong place. Mera Bhai, Rahidas's Charno, Mata Tekti, Krapapakar, Diksha Shiksha Pakar, Mera Bhai, Yatra Kirti, Mewadko, Tujumaya, Tansen, Akbar Jaisos, Mera's Krapapar, Shanti and Bhakti.

11:41Sant Bija Paltai Nahi, Yugbite Anant, Uch Nichgarh, Autare Rai, Sant Kassant Siyavara Ramachan, Shadda Kesaat Ghar Tat Parthaho, and Indriyao Kothura Sainit Karne Ki Than Le, to Kam Banjata hai. Manu Shasharir Mila hai, is mein kai Anu Kultaam ke saat Krati Kultain Judhi hui hai. In Prati Kultaam ko Dekar Apne ko Kosumat, Davaon Mat, aur Apna Irada, Chhotaamat Karu. Anu Kulta hai Dekar, in mein Asakta Matho, javye Anu Kulta, Prati Kulta hai, sab Aane jane wali jee hai, tumhara Atma Shashrat Sanatan hai. Isle Anu Kulta, Sukh ko Swapna, Dukh ko Bulbula, dono ko mahman, samajkar, apne Atma ki, Mahanta ko kojo aun ko Pao.

12:48Doh Din Ki Jindagi mein, Dukh le hai, Be Shumar par hai, Jindagi mein, Usi ki Joha Saskar, De Gujar. Doh Din Ki Jindagi mein hai, Dukh le Be Shumar par hai, Jindagi mein, Usi ki Joha Saskar, De Gujar. Deep ko Taphe bina prakash, nahi miltaav, Mantra ko Japhe binaav, Vikash, nahi miltaav, Admi hi tapjap se banta hai, sab Kuch, kise ka banaaya, ityas, nahi milta, ityas apna hai, bananaapar tha hai, yatra apni hi karni par tha hai, Bukh Mittani to apne kohi chabanaapar tha hai. Aap Shraddha karenghe, tatpar tha se chalenge, tabhi guru ki krapa, ishwar ki krapa, ishwar ki krapa, ishwar ki krapa, ishwar ki krapa, iteshung ki krapa kaam karenghe. Aap laaparvaa ho kar, idhar udar samay gavayenge, to pherishwar krapa, kya karenghe. Suriya ki krapa hai, leke nki saan bhuai na kare, jutaai na karenghe, to pheri suriya ki krapaar,

13:53me gho ki krapa se kyaalabho ga, to ishwar krapa, ishwar krapa, ishwar krapa, ishwar krapa, ishwar krapa, to sadha hai, leke njiv apne apne krapa karenghe apne samay gviar tha na gavay. Aap ne man ko halki halki itcha wasnaume na bhagaya, apne iradha apne hude shakun ca banale. Aap ne iradha ar hude shakun ca banale aur uske anuru pihi shastra pade aur uske anuru pihi japadhaan kare aur uske anuru pihi sangh kare. To chote se chota, aadmi bhi bade se bade padhu ko prapt kar leka.