Jan 23,2026 Friday : Morning : Sandhya Satsang - Morning

0:00Shokamohausukamdupam Shokamohausukamdupam Dehapattisjamaya Dehapattisjamaya Dehapattisjamaya Swapnoya Tatmana hakhyaati Swapnoya Tatmana hakhyaati Swapnoya Tatmana hakhyaati Sanasrutir Natu Vastavi Sanasrutir Natu Vastavi As the whole world no longer have a single life

1:07Shokamohausukamdupam I, as the whole world no longer have a single life Gkha anyai heckaiye yes lu告 bhaju embracing thikrisha瓦韅 kobi baata hai? Bhagvad Gita Mae Gya Ni ki 메 ibaata hai aur gya Ni ki ki g awardsati paraame param aam adma main siltiya Kgkanai khaise bhol taaya k extra letha aap your servan in Ayana lignia Na na haa. Lichin bhaagwad me jagata k bihrhyat maa iso ki baatvi hai? Sugear me skanda me aidao khos re krashedin na ghat Then We go to the chit-vishas, that is why the vishas put us on the surface. And our chit-vishas are the surface of our ears. That is why our chit-vishas are the surface of our ears,

2:09that is the surface of our ears. So the vishas are the surface of those in the air as well as the surface of the water, as well as the surface of the earth, within them is the surface of the Indian ones. So the vishas can be exotic, and so, they can be considered as our chit-vishas. There are many people who are considered as our chit-vishas and so these are our chit-vishas. The functions of Chaitanya Suruh formed during the Brahmah of Paramatma. So, Vishya, our Chittas, and the Chittas, which is like the time of the Dwarasan Challis, is like that, it is like that, it is like the time of the Dwarasan Challis. So, this is the message of the Sankadi Rishis, also from Brahmaji, that how the Chaitanya How can a person be so happy in his life?

3:13In India, people are trying to see the outside of the eyes, they are trying to hear the outside of the ears. They are trying to hear the inside of the eyes, so how can a person be so happy? He is trying to be happy, so how can he be so happy? How can a person be so happy in his life? Now, Brahmaji has decided to think about his future. If Brahmaji is not good enough, then God has created the mind of the ordinary. And God has created the mind of the ordinary. Brahmaji has decided to think about his future. He is trying to see the outside of the ears, so how can a person be so happy?

4:13Then, how can a person be so happy in his life? He is trying to be happy in his life, so how can a person be so happy in his life? He is trying to be happy in his life, so how can a person be so happy in his life? Then, how can a person be so happy in his life? Then, how can a person be so happy in his life? In India, Brahmaji has decided to think about his future. He is trying to be happy in his life, so how can a person be so happy in his life? Then, how can a person be so happy in his life? Then, how can a person be so happy in his life? Then, how can a person be so happy in his life? Then, how can a person be so happy in his life? Then, how can a person be so happy in his life? Then, how can a person be so happy in his life?

5:15Then, how can a person be so happy in his life? Then, how can a person be so happy in his life? Then, how can a person be so happy in his life? If you look at the rest, it changes in your dreams. This Maya does not say the truth, because it does not change in the world. It does not say the truth, because it is a part of this world. That is why this Maya is called Anirvachani, it is called Anirvachani. So, this Anirvachani Maya is seen in the place of this world. This is the truth. The truth of that will not become the way to love and love. The truth, this is called the place of the ultimate truth. This is called the place of the ultimate truth. The place of the ultimate truth is called the refuge of the ultimate heaven. To that, worship that will be worshipped by the ultimate heaven and the world. This will become your great root of the present. But the way he thinks of the world, he tries to be calm in the form of his self-sufficiency.

6:24Saiyoga is not the source of happiness, the source of happiness, the source of happiness, the source of happiness. He comes to Parampat. Hansa utaarne tatto gyan ka updesdhiya tatto gyan ke githgaya us githo karnam hans githa nampada. Arta lis githa ekrushna githa, ram githa, shiv githa, ashtabakar githa, udhut githa ekse hans githa. Jhaagrath me amari sattva pradhanu prati hothi hai, jyo indryo ke duara bhaarke jagat ko dhikti hai. Sattva, sopne me rajas pradhanu prati hothi hai, aur tamas me tama nindra me tamas pradhanu hothi hai. So, jhaagrath sopne aur sushupti, abhi amlok jyo dhikhe hoi sunti hai ek duara ke chayare dhikti hain sunti hai, ye jhaagrath avas tha hai, ye jhaagrath avas tha bhi prati se dhikti hai, rathri ko sopne dhikta hai,

7:30sopne avas tha bhi prati se dhikti hai, aur sushupti hothi hai, aur prati tamas me pradhanu hothi hai, line hoge, usili dhikti ne jhaagrath avas tha, sushupti se dhikta bhaarke sushupti thi. To yeh vratthi hai, roja bharoj uthi hai, aur invratthi hai, saat jee vijur jha tha hai, tabdhukha bhaagye hothi hai, saan saar ka bhaagye hothi hai. Invratthi ho ko, sattva rajas tama pradhanu prati hothi ho ko, dhikne wala juhay drasta, atva juh prati ho ka udgam isthan hai, usko agar meh mankar, yeh jee vishranti leh, to uska sansaar samundrasukha jha tha hai. Tan sukha hai, pinjara ki ho, dhare rai ne dhina dhyana tulsi, mite navasna bhi na bhi chare gyaan. Atma gyan ka bhi char karna par tha hai, jha pa se dhyan nishkaam karam se antakun shuddho tha hai.

8:40Bhagwan Brahma ji kaita hai, san kadi ho ko, ki sansaar sagar kaisse sukha tha hai. Indri ho ke vishetva hai, man bhi hai, sansaakhi tha hai, boli sakam bhaav se karam karne se sansaar sagar bheel tha hai, fail tha hai. And nishkaam karam karne se, sansaar sagar ka akarshan ka mo tha hai. Bhagwan Sri Hari ki prapti kaisse hoti. Bhagwan Hari Hansa utar me Sri Hari ne kaha, ki jo lok mujhe saat me svarg me man tha hai, vei bhi mujhe thik nahi jaan tha hai. And jo lok mujhe kshir sagar me hi keval man tha hai, bobi thik nahi jaan tha hai. Lekin jo nishkaam karam karke antakun ko shuddho tha hai.

9:41Aur fir sabke radai vise jo me bhraj man ho, ushi moj chaitanya me, jo vishranti pati. Vei mujhe thik jaan sakte hai aur unee ke buddhi se, sansaar ka akarshan hati ja tha hai. Aur kalpit buddhi me, sansaar kalpit tha hai, to tumhara sharid bhi kalpit tha hai. Sharid kalpit tha hai, to buddhi bhi kalpit tha hai. Aur buddhi kalpit tha hai, to buddhi me aaye huye bhaa usukh dhukhe wo bhi kalpit tha hai. Jain aur bhoodh dharme ne, atma khyati ko svikara hai. Atma khyati mana, jis vakhat buddhi me, jaisa bhaa aaya us vakhat jagat vaisa lakta hai. Jitne deyab buddhi me, jo bhaa aaya us vakhat us bhaa ushe buddhi aakrant ae sa sati, dhikati ae lekin sati hai, badalne wala chijnai hai, buddhi jaisa dhikati hai wo sati nae hootai. Atma khyati jain dharme aur bhoodh dharme ne, to vedant ne, bhi, is atma khyati ko apni drasti se.

10:50Pelleh kojrak hai ki drasti srasti waad, jaisi drasti vaisa israsti, jitne dhrasti utne srasti aur jabudrasti tabusrasti, jis vakhat jaisa buddhi ki vati me, ata hai us vakhat jagat ae sa lakta hai. Mahashurvir, trilloki ke rasya ko jaanne wale, ae se koi atmarami purusho ho. Lekin jo murkhadmihe wo hun ko kair manle, to sko kair dhikhe ga. Bhakt ko bhagavan dhikhe ga murkhak oto ho, karena shod ke bhagne wale, kreshna rana shod dhikhe ga. Lekin gopi ho ko toho lamni atkali, atkali, atkali a karti ho hi natwar kili la dhikhe ga. To jis vakhat buddhi me, jaisa bhaa vatai. Ush vakhat jagat ka bhaiyak bhaivar ju hai, us dharsak ko vaisa dhikhe ga.

11:53Bhagavat me, prasangata hai, ki kans ko jab srikrastne ne shodham bhejdea. Chano ka urmusti ko aur mallao ko, mallao ko, thik kardea. Vasudev dhurtai dhurtai aay aur srikrastne ko, srikrastne ka matasunga, gale laga aaya, khuk khuk kair kia. Beta tu nannamuna tha aur ein papi kanske aur mallao ke chakkar me tujai aaya ga aaya, me bada bhai bhi tua tha. And I said to Hanuman ji that if my son will be able to protect me, my son will be able to protect me. Kushal shayam, sshad yantra se bhaapas aaya aaya ga. To me sa bhaam an bundi ke lettu, bhaatunga. Srikrastne kia aaya.

12:53Uyiddhu ke meadan me me, jab mallao ke sa tha na to, ballam bhi lambi gada aaya. Oh, bhi lambi lambi pung, ushur bodhi bodhi kaya aaya, koi dhikha boli ho, Hanuman ji. Kia aaya bha soni ne bachai hai. Bhagat kaa lekthe ke gopi ho ne dhikhaa to, Srikrastne me kant bhao. And Yogi ho, Srikrastne aapna aayat malagaa. Vedanti ho, Krstne brahwar upmi lagaa. Lekin kansko krstne kaal rukmi diktat. Chanuk aur musti kaadi ko ko palwano ko, Srikrastne malakai rukmi diktat hai. And Akruroor ko, Srikrastne aapne ishtakai rukmi diktat hai. So Srikrastne jyothe wo the, jnki jai siyoga tathi, jai siyatma khyati thi. Jai siyidrasti thi waise dikti. Aayi siyhi, ye saara vish wo Srikrastne ka vigra ka ho, Brahma ka vigra ka ho. Ye jai sa aaya bai saa aaya, lektin buddhi me jiswakat jyogun ka prabhao hai. Ushvakat jagat aayasa diktat hai.

13:55To jino ne jagat me se sukha lene ke akangshakhi. Hadar jagat jisse ditha ai soy, buddhi dhrti ko dikne ki, ko siishn mi ki. Ve jagat mi gatian taki naayin ghumttere hainigin. Lekin jisne jigat ditha hai. Ush utmudhi ko prakash guysse mil tha hai. Aayse prakash, sirupe param, tattokkashi nonine huibchi hai. Ve issh samsar ke wae vaar mein hote vaibhi. In the past, even in the middle of the world, there were no evidence of it, and in the past, the people who knew their true self, they were told to live. They were told to die. Love has killed such a magical person. Before the war, people were running away from life and died. Who did the crazy thing?

14:59The love of the Kuhal is the love of the Bulbul. The love of the Bulbul is the love of the Kunt. The love of the Kunt is the love of the Kunt. One hand deserves close with the love of the the Hadamun dhistory. There's one handy person in whose clothes they wear to become heavy. No clothes should be available to people. There is one who is searching for love and they don't want to see anything other than a thing in any society. He made everyone pay attention and we love it. who show love to other people, who impress and impress. The locomotion becomes a bit different instead of fear and jealousy. But the only thing can be that for people who are full of love they cannot see their own side.

15:59Such these enthusiasm is their qualities we standards would come to you so that you become rich in emotions. Uncle, if you look in any way, all your senses are painfully spoken center, it is. Paxiokhi dhod, bulbul ki tungkar, koel ki tungkar, papihe ka pukarna, istri ke nutkat, caal

17:06ar marad ki ajiji karna, e saara ka saara prem kahi tovistar hai, dan satta ke pise marmitna e bhi prem kahi gistar, jis ne jis jis sadhan ko prem kahi hai, hakikat me prem swarub swayam hai lakin buddhi vruti guno se akranth ho gayi, aur pir aesha karu tosukhi hoonga aesha karu tosukhi hoonga aesha karu tosukhi hoonga, raja aayati ki do isri aati, deyani aur sarmistar, deyani shukra chareke putri hai, sarmistar aaja ke paas dasi hokar aesha, lakin kuch samay ke baad sarmistar ke saat raja ne patni uchi tvevar ki aur usse putra prat ki aam, deyani hai, deyani ko irsha hui isri hoko dhe irsha hooti hai,

18:08to irsha hui deyani ne apne peta shukra chareke ko jaakhe ka, ki mere pati ne dasi ke saat vevar karke putra prat ki hai, shukra chare atma gani ney tha aur samar chata shraab deyani hai, ki tumbrad dao jau hai, yo anavastam hai tum buddhi ho jao, buddhi hoge prashchit kia thoda to, aakhe rja mai keo persasra khus ho jaa tha, aajini jaarikhi, geyati ne, bolai vi bradda vasta to tumko aaja hai ki, lakin tumjen ko dhe naa chaho ge ho skodhe sako ge, geyati ko 5 putra hoe, bade putra ko kaakhe beta to, mere jawani chali kai hai, abbudha paaya tum budha paale hai, aate re jawani mojade de, mere ko abhi sansar bhogne me strapti nahi hui, usne hankar kardhia,

19:18ye aati ne shraab deyani ki tere putra ho rja kadi kare nahi baane ka, dhushre putra ko ka, dhushre ne hankar kardhia, unko bhi shraab deyani, aayeseh, chaar ho ke chaar putra ko shraab deyani, aapachma jo putra chota tha, sarmishtaka, usko kaha ki, me chatao ki, abhi sansar ka bhog bhogne, aakhe karan shraab ke karan me, bradda to ko praapto kayao, to mera bradda to tole le, aar tere jawani mojade de, me sansar ka suk bhogne. Ta bhu s chota putra na kaha ye, mere saubha ga ya ki aap mere ko aapna sarmishte hai, eshili mojade bradda tode na chata hai, ye mere saubha ga ya, bade khushre se apna bradda tode ji, aar mere jawani li ji. Katha keti ki hajar washta ka, bhog bhoga unko ne, aapne putra ki jawani se,

20:20But as Agni has to be given to Ahuti, he has to be blessed. If he is like this, he will be blessed. Rajka, Rajpal, Rajka, Bhār, Vahankartha was coming. Pradyaka, Palankartha, Shastra, Anukul, Bhok, Bhoktha was coming. But then he wanted to be blessed. And he began to be blessed for him. There is no such thing as a Bhoktha can give peace to the Bhoktha. There is no such thing as a happiness of the outside world, which is not given to anyone who is blessed. This is not understood in Buddhism till the end. Until then, happiness does not enter the soul. There is no such thing as a happiness of the outside world, which is not given to anyone who is blessed with sorrow. So, the happiness of the outside world is a joy of the outside world.

21:21So, when the outside world is so sad, if such a person is getting depressed, then the inside world will get upset. The inside world wants to be painless. The outside world wants to be happy. The inside world wants to be happy. The inside world wants to be painless. He wants to make him happy in the future. He wants to bullock his wife and eat. This is not a good time to give a happy life. Give a happy man a happy man. Give a happy man a happy man a happy man. Give a happy man a happy man of this family. Give a happy man a happy man a happy man. Puri Prutvi, who is a good brother to us, if he is a good man, then he will not be happy and more worried.

22:22Bhogana, Bhogtam, Bhayame, Bhogta, Kaaloo, Nayati, Bhayame, Yata, Trashna, Najirna, Bhayame, Vajirna, then Bhogta, Bhayame, Vatapta, Bharatri, Nika. Bhog, Bhogta, Bhog, Bhog, what is Bhogta? Bhog is Bhogta, Bhog is Bhogta. What is the time? In the time of the time, someone dies, the person is dying. At that time, he is walking in a dark night, as he is in a hot, sunny, sunny situation. This is what happens, that is penultimate. The world's fun won't be any less, whether it is the same, whether it is the usual time, whether it is the day or not. The reason for the world's fun, the reason for the past is that one person will come and other person will come. It is not necessary, but it will be like this one day that the one who is not going to be born on the earth will not be born on the earth. So today, for hundreds of years, now, the one who is not even in the first place is in the first place. And after hundreds of years, even after hundreds of years,

23:23now, the one who is still not going to be born on earth, Abhi ju dhikrai, saptadisichrakrai, dhanwane dhikrai, mathadiishrakrai, who are not serving them like that? Srimad Bhagwat dham man sa waacha chakshu bhyam shrava na adi bhi nashwaram griya maanam chaw vidi maya manu maya manu maya manu jwaakho se kano se dhe kha jata sunai partha hai jeeb se bhola jata hai naak se sun ga jata hai man se socha jata hai ya buddhi se nirne kya jata hai wo sab maya matra hai, mitya hai this mitya jagat ko satya maannevala vakti chahe kittini bhi uchi padmi pekho hont chahe terbhi andar se paramsanti naipasakta hai. And till paramsanti naipai tapta ki jeeb bhi chahra abhagar hai jata hai.

24:27Bhai hokar bhai ke saat karta vene bhai hain. Pita hokar putra ke saat karta vene bhai hain. Parinam e samay ki vishawal samay ki dhara me sab chhoo ta jai ka. Karta ki jeeb muruti hoti hai to karta ne kayao se karta vene bhai. Lekin karta vene bhaane ka suku duk, har shuk, aur praapti apraapti ant me karta ke hath me kuch raita nahi. Murutive ke samay karta abhagar hai jata hai. Anath raita hai.

25:28Karta ne bhai ke saat karta vene bhai hain. Bhai hain patni ke saat karta vene bhai hain. Bhai hain patni ke saat karta vene bhai hain. Bhai hain patni ke saat karta vene bhai hain. Karta ne jeeb hokar ishwar ke saat karta vene bhai hain. Lekin karta ne apne mul saru ko ne khoja to karta bhichara anath raita hai. Toh pe vah karta vya karta ne jisvakhat karta apne koo jai saa man tha hai. Ae sa ushe upar karta vya ajata hai. Apne koo pita man tha hai to putra palan ka karta vya aa hai. Apne koo jai saava naa karta vya aa hai. Apne koo jami man tha hai to saasu sa sera ki ye a甘i nakaragarnaka karta vya aaya hai. Aamahara aaj apne koo kutumga b remarkable. Taap palan po shon ay bara kutumya ka man ko ka shitakna hai karta vya aaya hai. Parapar karta aaj jissamh hai ape n 대해서 se hain karta k kay syr parup into any andra. karta apne kukhoj le brah marup me ni har leh to fir karta kaka ko i karta ve

26:33nahi karta sahaj svabhao me jag gata hai. Tushri Krushna ne atme skanda ke atme dhyayme bhaat hai. Jyo aakho se dikta hai. Indri ho se shocha jata hai pakara jata hai. Dhe kha jata hai. Sunga jata hai. Chakka jata hai. Spursh kya jata hai. Vosav maya matra hai. Kalpana matra hai. Hey hodau ishme tummatwaro. Lekin jise ye sab ishpuri tothye, usatma me vish ranti panek ki liye badri kaashwam chale jao ekant me. Kuch samay ke liye sadhakum ko ekant waas karna thaay. Taka indri ho ka buddhika ho chit ka jyo sabhao hai sansar ke tara pakar shitone ka. Udh ke swabhaha me thodap parivartana jaa hai. Ar tum apne swabhaha me jaanne kili thoda samay nikalsakum. Dunea ki sab chit ye kise ye admi kode do.

27:34Lekin jis ko ekant waas ne aur atma bichar nahi, to sam jyo karta anath ho jai ka. Ar jis ke paas atma bichar aur ekant hai. Dunea ki her chit jis se chhin li jaa hai. Vir vi maharajis ke paas atma bichar aur ekant hai, wo param swabhaha ki ko palitah hai. Kyo parma atma ko to ko chhin nisakta apne atma ko to ko chhin nisakta. Ar sansar ki waas to ko hajta kkoi rakh nisakta hai. To jyo nahi raksakta hai, ush chi jyo ko kisi ne chhin liya to ka baadi baad. Lekin jyo sadhah saatne ush ko jaanne kiliye agar samay milga yaa, be da par hube. Yai bahat raamain mein kahi. Go go chara jahalagi manjai, sos sab maaya jana hu baayi. Go manna indriya, indriya ke dwarah jyo wichran karne wali vrati, buddhivrati atma khyati. Jaan bhi jati is sab maaya janu. Is sab maaya matra hai,

28:36swapna matra hai. Bina khayal ke tum jagat dhikha nisakta hai. Bina khayal ke tum sukhuduk dhikha nisakta hai. Bina khayal ke tum shatru mitra dhikha nisakta hai. Bina khayal ke patel aur chaudhri aur leva aur deva tum bananisakta hai. Is aara khayal aur kahi to khel hai. Aghiani jeeva jee halat, sindke prasid atma rani sant, buddhraj hobe. Une ne vedantik vajan bana hai. Aghiani jeeva jee halat ka da hai, khayari khabar badle, kare jee paanate kripa, hinyar jo hinyar chakar badle. Aghiani jeeva jeeva ki halat, kiswa khat kasi hoja hai, koi pata nahin. Puski buddi kiswa khat kasi hoja hai, koi chakana nahin. Uska khayal kiswa khat, koon si karvat leh, koi chakana nahin. Aari hai bhajan gati filam maalai bhi. Ikshonum hai, hosunum haa, ikpalme, ronum haa, aesha hai jeevan ka, meila, jeevan ka, meila nahin,

29:37kyo kufi ka, meila hai. Ikpalme hai, meila nahin, ikpalme bhi, charana, duniya hai, do din ka, meila. Aesha to filam wale bhi gati hai. To maharaj jee do din ka, duniya jo, meila hai, isu meila ko, meila, samajke kabhi kabhi raho akela. To indriya man, aar vishai, isu ke saiyog, se jo kuchvi mlega, wo vastavik, to maharai, dukko door naikarega.