Jan 12,2026 Monday : Evening : Sandhya Satsang - Evening

0:00Oh

1:00. . . . . . . .

2:06. . . . . . . . .

3:07. . . . . . . . . . . .

4:10. . . . . . . . . . . . .

5:11. . . . . . . . . . .

6:14. . . . . . . . . . . . . .

7:16. . . . . . . . . . . . . . .

8:16. . . . . . . . . . . . . . . . . . . .

9:18. . . . . . . . . . . . . . . . . . . .

10:20. . . . . . . . . . . . . . . . . . . .

11:20. . . . . . . . . . . . . . . . . . . . .

12:21. . . . . . . . . . . . . . . . . . . .

13:21. . . . . . . . . . . . . . . . . . . . .

14:22. . . . . . . . . . . . . . . . . . . . .

15:23. . . . . . . . . . . . . . . . . . . . .

16:24. . . . . . . . . . . . . . . . . . . .

17:26. . . . . . . . . . . . . . . . . . . . .

18:27. . . . . . . . . . . . . . . . . . . . .

19:29. . . . . . . . . . . . . . . . . . . . .

20:30. . . . . . . . . . . . . . . . . . . . .

21:31. . . . . . . . . . . . . . . . . . . .

22:31. . . . . . . . . . . . . . . . . . . . .

23:32. . . . . . . . . . . . . . . . . . . . .

24:32. . . . . . . . . . . . . . . . . . . . .

25:33. . . . . . . . . . . . . . . . . . . . . . .

26:34. . . . . . . . . . . . . . . . . . . . . .

27:35. . . . . . . . . . . . . We are not in a family of our parents. If we are in a family of our parents, everyone will be shocked. The life of such people, the life of our life, and the beauty of our brother and sister, all our brothers and sisters will be shocked. We are all shocked. Such people are the strength of sharing, the strength of the heart. Thank you, all of you. You will remember the day you have heard the word of God. and then the people of the world will come to the power of the people of the family.

28:38The black flag is the flag of the world. And it is said that you should take a picture from the complete Guru, Gadadhar. The name of the Lord Krishna is the name of the Lord. The Lord Krishna is the name of the Lord Krishna. He is the name of the Lord Krishna, the name of the Lord Krishna. In this, there is a problem with the birth of a man or a man's birth, which can be a solution. So, there is no such thing in the birth of a man. MBA is also a study, a study, a delay, and some of them are also in the birth of a PhD. And I don't know what I am to you, but I have to say something. Now, what is the value of America and what is the value of the Vedanta? Then also, the value of Vedanta is made from the knowledge of the Vedas. The knowledge of the Vedas is made from the knowledge of the Vedas. Even God can also make His own way to make His own way. This is the first prepsavodina chakra.

29:38This is the service of God. Aho tattrastito yogi arsumna pijayate. This Padko paya bina indra bhi apne ko bhablum antat. That Athnasaakshatkar ko paakhar aapna veta ko aviaman nya houta aayi bhi asti bhi. Aviaman dhusare se houta aayi sa vapana saurup aay, tassya tullna kaina jaayate. Ust aapna veta ke tullna kise karu bhi. Tullsid aasit kaayate. Tena tukka ko pina ki. Ayatur chhe ka dhoti boti pain ki ayah hai. Beze kudrati bataan mein rahna chai kulla chari kuli hawal le ni chaiyaye. Suri ke kiraan le ne chaiyaye. Those who wear a lot of clothes, they run away from the life of Prakarthik. They live in the city. They live in the city again and again. Nange Badandi wants to eat something. They want to eat milk. They also get divitants. They also get sweets on the top. They also get sweets. Today, Shankaranthi wants to be in your life.

30:43Now, Sunnaran Karath will go to Uttar. He will go to Prakarthik. He will go to Uttar from our life. What is our goal? What do we want? What is his name? Indriya is a curse. It is a curse. It is a curse. It is a curse. But it is a curse. If you make a curse from God, if you make a curse in the heart, it will go down. If you make a curse in the heart, you can reach the end. So, it is a curse. So, how is it? It is a curse. It is a curse. Some people do it,

31:44but it is a curse. It is a curse. It is a curse. No. Do it. Do it. Do whatever you want. Do whatever you want to do. Do whatever you want to do. So, it will be a curse in your heart. Otherwise, what is our goal? Ravana has never been able to make a curse and lost the place. And Shabri Vilanda saved the Lord of the Kevalvah, and saved the Guru. Ravana has gone. Ravana, like a priest, a priest of Vedas, a scientist, is not in this state now. He had to make a miracle. He had to make a miracle. He had to make a miracle. It was a curse. And the fire didn't burn,

32:45but the fire didn't burn, and the fire in the human body was a curse. But it was a curse. It was a curse. It was a curse. It was a curse. It was a curse. So, Ravana's time was a curse and it had to be a curse. So, the Master wanted to send the Lord to the place where a curse was going. The one who was crying with the help of the Master and scared the Lord and he was saying, for the sake of the Lord, he is going to the place where a curse is going. Lord, what did you not understand? The Lord said, There are many more things to learn from you. Goons from Surin Aarans today. Even in every community, even in their own business, even in the kitchen, even in someone's environment,

33:45Surin Aarans make their own work, and then come to Amruthkar. Goons are also available anywhere. You don't have to do anything. Then Surin Aarans don't keep anything. They come to you. You are going to sit and collect the money from them. Don't keep your life on your own. Don't think of your future. You may not be able to remove it from you. And the person who will not be with you will not be able to remove it. You should remove it from you. You might be able to have it as a gift. If we go to the court, we go to the court. If we go to Ambaras, then it will be open. Oh, they have taken the sun for two days, four days, two months, the sun is shining, four to four months, five to five months, six to six months. But the sun is not the only way to take the sun.

34:47The eyes of the Manusha are the only way to take the sun. The sun is the only way to take the sun. This is the sun, the soul, the body, the body is the only way to take the sun. You cannot take the sun and the body, you cannot take the sun. Otherwise, you will get the body of the sun and the body of the Manusha. Yes. I will do the same. How many suns did I do? Boom. Boom. Yes. What did I do? Then, the soul cannot take any sun. We cannot bear it. We cannot bear it. We cannot bear it. We cannot bear it. We cannot bear it. If I cannot bear it, who does this world know what it is?

35:50This is the outer world. This is the outer world. But God, the world, the world, the world, the world, these are things. I want to see both of them. I will not see the world of God and this world of God, this world of God. What do you think? I don't even agree with Nasty. I am sitting. Is this the way it is? Thank you. You don't have to say, listen to what I say, I will put you in hell, don't try to do anything, just make it your own. If you are a Guru, go to Guru, go to hell and go to hell.

36:57Go to hell. When you go to hell, you go to hell. If you are a Guru, you go to hell. the world is a war. Then there is no pain in the body. After listening to this, there is no pain in the body. All the pain, pain, pain and pain are the blessings of God. There is no pain in this body. There is no pain in this body. There is no pain in this body. And there is no pain in the body of Indra. Indra says that the heart of the mind is not in pain, but the heart is not in pain, the heart is in pain. People feel pain in their heart. I feel pain in the heart of the mind.

37:59And when I see that the body is in pain, people feel pain in the heart. And whenever I explain this matter, I will repeat the Quran to avoid any pain which is called 10th of May. It means that it is 20th of May. The heart of the mind is 20th of May. And I feel pain in the heart of the mind is 20th of May. So, it is the heart of the mind. And I feel pain in the heart of the mind. So, I feel pain in the heart of the mind. But when I see that the body is in pain, An earthquake, an earthquake, an earthquake, an earthquake, an earthquake, an earthquake, an earthquake, an earthquake, an earthquake. And after a strike of those circumstances, such a earthquake, such a disease and such a worry, such a situation, such a death, such a situation. And let us throw away these things after growing gradually for a person who is dead.

39:01The Shrrabhi Kababi Maasari is the status of the Jitji Marhaba, the interspersed Jitji Marhaba. The Jitji Marhaba, the interspersed Jitji Marhaba that's also being disproved and that's a detail. The magnificent Jitji Marhaba, the Jitji Marhaba that's also being disproved, that's a detail. This true man makes death a death. He makes the pain dry and the pain is made by the feet and feet. If the pain is dry then it is dangerous. If the pain is dry then it is dangerous. The pain is also dangerous. The pain will be scared in the head of the head.

40:04If the pain is dry then why will it be a pain? The pain of the pain is not allowed to be healed. The pain of the pain is allowed to be healed. Then the knowledge of the birth of the Lord is revealed. When you reach the Lord, you can reach the soul. If the pain is dry then you can reach the soul. You cannot reach the soul but if you reach the soul, you can make your life a death. What should people do? Start the meditation with a 5-minute practice.

41:19Bhagwan is far away. If there is anything in the morning, then it is in God's will. There is no such thing in the morning. And the thing is not there. If there is no such thing in the morning, then there is no such thing in the kitchen. There is no such thing in the kitchen, but Bhagwan is in the kitchen. There is no such thing in the kitchen, but Bhagwan is not there. There is no such thing in the kitchen, but Bhagwan is not there. If you are a nation and you are born, then you will get a good deal of it. You will get a good deal of it. If you put your feet in the kitchen, then you can't be a Brahman. In this situation, you can't be a Brahman in such case. You can't be a Brahman in such case. But they found no support about 7th-century Chopin.

42:20They saw him in the dark. They saw the blade of the blood. Behmoth Mara Gaya, Pralaj Kabaap, Narsia Uttaroa. After that Sing Sing Laga, Sing, Sing, Sing, Sing. Narsia Uttar Gewad Sing Parampara Chali, Mohan Sing, Goin Sing. At that time, Amar Mahashini was in this state. He was sitting in the empty stomach. He looked at his devotee and looked at Shantipati. His devotee died in his devotee. He was also a Pal Bentan.

43:23He was also a Sadaran. He was also a Dhrashtri and Vachan Sabhi. When I will do some Nindakar, my chair will be closed. I will do some Nindakar. I will do all the Nindakar. I will just sit here and sit for eight minutes and sleep. I will sleep in this room and be at home for another day. I have a stomach ache today. It is not so vain. But, what a great hallowed place. I will take out Satsang smart and grow today. How can we be in such a state? The Vedic one, my god! Can I give him a round of applause? He will be dead. After that, after that, after that, but since we were in a meet, you and I are still listening.

44:26So, we have to understand that it is an occasion to listen to the people of Nindah. And to think about the future, to listen to the people of Nindah, to play with the faces, to the mind, to the body and to create a good body also. Paranindha is not a sin, but it is not a sin of others. Ramayana Karna Sekrovarsh Perala is not a sin of others. The others do not do it. They are the elders of Nuro Popatai, L.D.L. Dravi. They are the ones who give birth to death. That is why we are connected today. We do not listen to the sin. Udi Aawawa gave birth to a farmer. And then the doctor said to the farmer, that the farmer would come here and ask for help. But! What day does the doctor come here?

45:27He is doing his best to help him. Go and take care of him. And then the doctor would sit there and sit on his lap. He would do his best to help him. He is a doctor's child. What is his right hand? He is running away. Go and take care of him. Now, his right hand does not come and he does not care about it. If a woman is a farmer, what is the right hand? What is the right hand? The right hand does not come. He is the right hand. And the right hand is the right hand. Nero Asni Knaaran's knowledge is the only thing that is necessary. The past 4 days, the parents stop getting the right hand. There is no saint there. We can't get the right hand on the face. We have not been able to get it on the face. Are we going to be the right hand? No! I am not going to be I am going to be I am not going to look for the right hand.

46:27I am going to be the right hand. First, raise your hand. In Ayahogoli, England and Nichetin, England, Seedī and Lambas. lol lol lol lol and lol lol lol lol lol lol lol lol lol lol lol lol lol lol lol lol lol lol lol lol Bhagavan sathrūpa, in Cheetanlūpa, in Anandrūpa and in my soul. who are never the same. The Aja Sadāsātna are these twilight. You will be blessed in the world, and God will also be blessed in the world. Om Sri Parmatma Ne Namaham. Adha Om Karmantra. Gayatri Shanda. Parmatma Rishi. Antaryaami Devata. Antaryaami Priti Arthik. Antaryaami Prati Arthik.

47:29Jaffa Vinayoga. Today's Jaffa Road is going to be filled. Let's go to the hotel. Om Om Om. If you are less than 25 years old, then you should take the first one. And if you are more than 20 years old, then you should take both the hands. If you are not in good intention to burn your head, then you will not get used to it. Begu the courage of giving an earpray to Aあっjeet. Raise your hand. We all will be Neo-Araiba and we will learn from each other. Let's pack up earlier. or or or these are the decisions when they take care of themselves or whatever they have to say you might do.

48:33The time when you think it is for the safety of your body. Up against it.

50:11The chief has blessed us with honour. Here go again and again. Look, look, look and look. Let us go a little further. Almost nakedness down the shore. Let us walk and walk. Let us walk and walk. Antria amideo takis charno me amari praap naa. Am chahin acha hai tum apni krapa se hame apne me laga o deo. Ni tu sansar me batak jahin. Lo sva sao lo. No, no, no.

51:37We have to do it twice? Enough. And, now, we have to do it twice, just do it. And, Anand, Anand, Prasanta Prasanta will be born. Anta-Ratma will be born in Prasanta itself. I'm going to kill you. This is the God's will, this is the God's will. Hmm. Oh, oh, oh, oh. Radhe purok. Haste jauge. Kadhe purok uum karga. You will get the benefit of the supreme karga.

52:41The great will be given. The great will be given. Ananda Madhuri. So Sai Besad Sanaha Jure Andha Jannatta Kudhuri. Anantanan, Maravalura, Mara Guru Deva. Your Amidrashti Indra Navaiva, Bablobanavina, Hey Mara Brahmavita Sadguru, O my soul-knowing Guru Deva, your soul-knowing Guru Deva, Indra's Sukh Vaibhav, Konaach Ghani, Kottu Chha Bhanade, Chhota Bhanade. This is the happiness of the day. Ananda is coming. Indra is getting the happiness, but the one who makes the happiness, we are getting Ananda. The happiness is a sad story. The happiness is the happiness of the children.

53:42But Ananda is going to meet the parents of the child and the mother of the child. Hey Brahu Ananda Data, Gyanam Kodiji, Brahmavita, you are the teacher of the knowledge of your culture, you are Brahmavita, you are all the students from the schools, come along to me. Take us into the Shahran. Where you give us the Vishnanti Mahindri, we are getting Ananda, you are getting Ananda. How sad and sad is the happiness of the day. The happiness is the happiness of the day, which is the one who is going to come in his feet. Brahmachari Dharma Raksha Kabir Avaratadhari Bane. Hey Brahm! Aandam Dada Bholthai Tumari Rade na Aandam Dhumhahar Saktayu. There are no roads, no roads, no roads, no roads, no roads, no roads, no roads. These are the roads that I have filled.

54:47The roads are filled with water. But I am also happy. Even Indra's daily happiness gets destroyed. That is the soul's happiness. Hey! Who would have made a rung without a cross? Those who have made a rung, will be destroyed. If we eat the bhajaya, then we live in the mountains. If we eat the bhajaya, then we live in the mountains.