
In Plain Sight with Jeremy from Kentucky, March 17, 2026
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National Bugle Radio with Patrick Slattery — In Plain Sight with Jeremy from Kentucky, March 17, 2026. Machine-transcribed; use the interactive transcript above to jump the player to any line.
And I have a making mind... Well I'm a little bigger man I'm beginning to have to be in a story more than that lovely green and I know, I'm really pretty full of bitches in the dune and I know by the name of each other. I'm more than willing to go with the mechanism but when I'm honest I already get down and I'm asked to get bite first and I read more than I'm giving and I got some honor with this old wickedness And I'm in the middle of the patchy hairs girl, one day we'll go on a little patchy hairs girl, let it say we'll go on and let it back and back and back and out and you're right in your bike and you're rollin' big to do By a bear like a dinner color and a day in the next young lady, haven't much by a bike, by a bear like a dinner color and then we'll go on and hold patchy lady, haven't make a move I got the sky, I got the moon, I got the sky, the world is my home All right, welcome to the Implanes side, journey here in Kentucky on Republic Broadcasting Network, St. Patrick's Day
Please donate to the station, you can make your check or money or repairable to RBN, 2251, Double Creek Drive, Sweet 302, Round Rock, Texas, 7864, Call in the Deborah Credit to 1-800-724-2719 And please give your fundage to keep pre-speech alive for your children and your grandchildren, on this special St. Patrick's Day broadcast we have, Paul Stevenson, Paul, welcome to the show Thanks for having me, Jeremy, on this St. Patrick's Day Man, it's a total honor to have you on, you know, my family is, they're Irish but we've been in America for about 256 years, we lost that cool accent that you have You're an Irishman in the UK, correct?
Yeah, yeah, I'm in London Here's the thing, you could say he's an Irishman in the UK, you could also say the UK is in Ireland You could say that, Paul's from Belfast, you're from Belfast, right? No, I'm originally from Cinty Dairy originally Okay, Cinty Dairy So that's Northern Ireland and it is part of the United Kingdom of Great Britain and Northern Ireland, correct? Yes, that's correct Okay, so my surname is Madding, that's an Anglican version of Omadon Omadon traces back to Galway and my wife, Happel Group, when you're talking about DNA, our people are from the Wales and Galway region of Ireland So I mean, Wales is like, you know, British Isles
At some point, our family, the Omadons, we lost our castle after, what's his name? The British bastard that came in and took over Ireland You know what I'm talking about? Cromwell Took over Ireland and Anglicanized the British, you know, he gave British names to Ireland people And he took the land and so my family came to America about 350, 7 or 360 years ago The Omadons came here and bought land from King George in the colonies in West Virginia So when was that? 18th century This happened in the 1740s Okay, so this sort of, you'd have been there, some of the Ireland years Then the Midwest, right? Yeah, we were the early Irish pioneers that actually had money and were able to buy land from King George
And then we got poor somehow, I don't know how that happened Well you had the Civil War, well you had the Revolutionary War or the Civil War But then eventually we became poor Early on in Ireland and Galway, we were kings We had a castle on Galway He was kings The Omadon means loyalty of the Hound So probably our family You know, were dedicated to Hound dogs that were used for hunting That's what my surname is Yeah Patrick Slattery, you're also, this is the Patrick and Jeremy Show Part 2 Patrick, welcome to the show Thank you very much. Slattery, I believe, I've always thought it was from Slotter I figured both chairs
Or could they be slaters for slate roofs? I don't know, but I always assumed they were butchers And my Slattery ancestors were pretty recent immigrants In late 1800s Ellis Island And they had spent a generation or two in Britain between the Irish potato famine and coming here So they spent a generation On my mother's side, Kelly's came over a lot earlier And from Trolley Trolley came from Trolley and County Kerry Trolley, it's pronounced Trolley, I don't know, I've been there But it was over 40 years ago, Trolley Did you mention Trolley Did you mention Kelly? Is that part of your Kelly? That's on my mother's side
Yeah, my mother's side Wow, that is really interesting, that's really interesting because on my mother's side My granny was Kelly There you go So because my, because my, my mother's mother is from County Claire, is from Annison Claire, and she was Kelly And then she married an Englishman, my grandfather And so I've got that, and that's where a little bit of English part of my, and my side comes from But yeah, that's interesting, Kelly, wow We might be related in some way, Patrick Could be I mean, could be Could be When you were talking about earlier than the Slatteries or the Fitzgeralds Talking about your genetic heritage You go with the Y-haplogroup Because on your father's line, you get the Y chromosome And that can be traced for thousands of years
So, you know, even if you had an Irishman that moved to America and married whoever Their Y-haplogroup would trace their DNA back thousands of years This is why the Europeans instinctively You know, they gave the surname So, if you married a woman regardless of what her ethnicity is Her children took the surname And the male children carried on that surname And the female children, children, would marry into another group And take the surname of that group So, European white people instinctively knew that the bloodline was traced to the father That's a fascinating thing that I want to bring forward Is the tracing of the Y-haplogroup So, there was basically three basic immigrations from Ireland to the US
So, our family, the Maddings, or the Omadans We were in the first wave of immigrations After, Cromwell took over Ireland and Anglicanized the names So, the wealthy people would have come to America and bought land in the colonies And that's what my family did Then you had the Irish Potato Famine Which was a Jewish thing It was Jews in charge of the British Empire That starved out the Irish purposefully And they exported the grain for money And you had a way of liberation As if there was something sinister about it As if there was something sinister By the way, that's a line from Father Ted Yeah, I thought that wasn't Father Ted Well, what you had in this situation was
And the same thing, the Irish famine can be compared to the Bolshevik famine that they did on Ukraine Like in the Ukraine, the Bolsheviks were trying to get the peasants to Uprise against the wealthy class in the Ukraine And so, they starved out the Ukrainians So, there were basically three waves of Irish immigrants come into the US The first wave was in the early 1700s After Cromwell had taken over Ireland And able to come out as the names And taken the land And so, wealthy Irishmen Would have come into the United States colonies And bought up land from King George And that's where my family came in And then you had the Potato Famine
Where you had about two million Irishmen One million starved to death And about a million others immigrated And they came into America in the early 1800s And then you had a third wave in the late 1800s early 1900s Early 20th century that came to America for work And so, the question I had for you, Paul, was Do you know when your, did your family ever immigrate to America And if so, like what period? No, I don't think anybody from my family immigrated to America I'm not really sure exactly I think we are of Scots Irish Stock, I believe My father is very into these things He's been family for years and stuff in his later years
I think he has traced our lineage May have Scandinavian roots We might have been Vikings at one point, actually Interesting Maybe, who knows I mean, it's interesting when we were kids Me and my brother, my brothers, we had like white blonde hair Blue eyes, blue minor, like blue green But we had very light white blonde hair up until we were about maybe like tan before our hair became a little bit more awkward I don't know if that's mean to anything But I think I'm from the north, so I do believe it was We may have gone back to Scotland And then my father seems to have some reason to believe that When it goes back further, maybe there was the Stevenson's at some sort of Scandinavian roots But I've never really looked at it, I should look at it because it's interesting obviously
But none of us as far as I know Maybe on my grandfather's side, I think there was some Stevenson's who are Yeah, you know, going back on my grandfather's, on my father's side, emigrated to Canada, I think maybe at one point So who knows I just haven't really researched it that much Do you know Jeremy? Obviously on my mother's side, there's some English blood there And then on my mother's side, also there's, you know, we mentioned earlier My granny's name was Kelly, she was some kind of Claire But my father's side, I think it's all very much based up in Northern Ireland So I wish I could say more about my background, but my heritage, you know, my bloodline But I just don't know Here's the thing, like based on our surnames, because Europeans understood like at a very rudimentary level
That, you know, genetics were passed through the father's bloodline And we understand this today as the Y-haplogroup So whatever your father was, you can trace that back through the Y-haplogroup for generations Regardless of your mother was And this is why Europeans took on, you know, why if you married a woman She took on your last name or your surname And the children of that union took on that surname So Europeans understood this even at a very rudimentary level It's also biblical Joseph, who was the, you know, exiled the Egypt, he married an Egyptian woman But his sons, Vanessa and Ephraim, they were considered Israelites Because of their father's Y-haplogroup, because of their father, even though he married an Egyptian woman
And there's many other biblical accounts that we can annotate to back this up But the father's line is how you trace genology and Europeans understood that So this is why, like, when you're talking about like African Muslims coming into Ireland And they've been there for a generation or two They consider themselves Irish But not genetically, just politically Because genetically, the people of Ireland were the people of the British Isles And the Gauls Gauls coming from Galatians in the biblical book of Galatians And so I got into a lot of arguments on social media
With people who were black, who said that, well, because they came from Africa to Ireland And they were born in Ireland, you know, their parents came here and they were born in Ireland Therefore they were Irish, Irish And I pushed back into something and said, no, you don't have the genetic qualities of Irish people You know, red hair, blue green eyes All of the different physiology that you would share with Europeans that we consider white And so we got into big arguments there So to be Irish is more than just declaring that you're Irish Or just declaring that you're born in Ireland It traces back to the peoples that inhabited the British Isles for thousands of years And so that's what I would advocate Anyway, Paul, let me get your comments All right, yeah, I mean, not just cool just like I'd say
I mean, not as a modern operation or, you know, political operation To sculpt my immigration donor I throw them in anybody with any sense And those Irish people aren't black, you know It's just you have to be careful You can't actually say that in the current climate without getting in trouble But yeah, I mean, the Celtic civilization goes back, you know, three thousand years That predates, you know, the Roman Empire and everything like that And then, of course, you get into the history You know, a whole question You know, when the Roman Empire was Christianized And, you know, the emergence of St. Patrick and Ireland and everything else Which is obviously, you know, why we're talking today in St. Patrick's And it's a very fascinating time, that early period Both in, you know, general history of European history The Roman Empire and what happened in Ireland Because believe it or not, there is a good argument to be made And this is something which is backed up And this is not some sort of exaltation of the Irish on St. Patrick's Day
But there is an argument with the collapse of the Roman Empire and the implications of that That the Irish saved civilization I don't know how many people are aware of it, but it is accepted in scholarly circles That, you know, the Irish post St. Patrick, when you had monasticism take hold in Ireland It preserved a lot of European culture And you had the practices of the druids at the time You know, this is like, you know, the fifth century At that time the pagans, they were very rigorous and facetious in how they practiced their paganism And they had, you know, it was very structured in many ways You know, they had a spiritual aspect to it They had a, they were very into poetry and music And, you know, it was taken very seriously
And then whenever that merged into Christianity It kind of naturally evolved into monasticism which preserved a lot of writings And was a very Christianity became, it not only exploded in Ireland But it became the place to be if you like It became the leading hub of Christianity in Europe Because when the Roman Empire collapsed, there was a real vacuum there You know, civilization, there was a great quote, I took note of it, it said And the sixth century, the scholarly Gregory of Torah wrote Quote, that in the cities of Gaul there could be find no scholar Trained in ordered composition who could present a picture in prose or verse Of the things that had been fallen In other words, they were talking about it dot-time There was like, there was no, you know, there was no record of anything I didn't write anything, I didn't, so this moved over to Ireland Which became, like I said, not only an explosion of Christianity
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Because we are offering $200 off on the new EZ4 for a limited time ease-off.com, we make pigs fly! Cows too, ease-off LLC, summersville, Missouri 417-932-6419 You know, there's no record of anything People weren't writing anything, so this moved over to Ireland, which became, like I said, not only an explosion of Christianity and Ireland, Post-Patrick and the monasticism, the monastic movement, if you like But it really was the hub, the centre, the leading centre of Christianity itself in Christendom And you had lots of monks who came over from Europe and they studied and they joined the monasteries and all that sort of stuff And they wrote a lot of things down, they wrote down the scriptures, they wrote down a lot of historic ancient writings
There were scribes, you know, reported 24-7, this was going on, writing things down and all that type of stuff So it was a very interesting period You can read about this in the book called How the Irish Saved Civilization Thomas Cahill And it's an interesting writing, I encourage everybody to read it But getting into the history of Christianity and Ireland, St. Patrick was in the British Isles He wasn't even like technically Irish But before the Roman Empire moved into Europe Or rather, as they were moving into Europe, they never subdued the Irish Ireland The Roman Empire never came in and conquered the Irishmen Maybe they didn't want to or it wasn't a thing on their list But that's why you have Gaelic being a language that's preserved
Until the current day that's not like Gaelic has not been tainted by Latin And all other European languages have been But at this time of St. Patrick, which was the early 400s St. Patrick was actually a person of the British Isles So he wasn't even Ireland, he wasn't even Irish But he was taken as slave to Ireland And when he was 16 years old And for several years he served as a slave And then he went back to the British Isles He maintained, he basically was got his education And went back to Ireland to convert the Irish to Christian Theology And so that's how we remember St. Patrick
And something to understand is that the Roman Catholics and under the Roman Catholic Church They hadn't yet converted the Ireland to Irish They had moved into the British Isles, they had moved into the Germanic states But Patrick was not a Roman Catholic, even the Roman Catholics claim him as a saint And Patrick went back to his people, went back to the people that enslaved him And showed them the way to the one true part of salvation Which is salvation by grace through faith and the Lord Jesus Christ So before the Catholics had really gotten their hold on the British Isles Patrick had came in and spurred a gospel of grace That is there's nothing you can do to obtain salvation by Jesus Christ
Other than just God's grace And so that's one thing that I want to mention That separates Patrick from the Roman Catholic lore That he's been assigned to That he was an individual that existed before the Roman Catholics came through Europe So let me get your comments on that Yeah, there's two things there, you're right The Romans The Romans we have it from the Caesar himself and other senior Roman officials They kind of They just kind of laughed the Irish and the pecs up up in Scotland, which is not Scotland now They just kind of thought, I don't know what these people do They just sort of, at that time it was, like you said, it wasn't really an Ireland as we know it today
Or then it developed into like a unified unit It was like there was different tribes and kings and kingdoms And the Romans kind of noted these people are always fighting with each other And they kind of decided, I don't think they thought they were barbaric They recognized it was sophisticated enough culture among them But they were always fighting with each other They were a warring people according to the Romans And the Romans just thought, this is a headache really They subdued these people And so, and it was also just at the end of the world really You know, the edge of the most western frontier of Europe And they just kind of laughed it alone So it wasn't, it hadn't been romanized And of course it hadn't been crystallized, like you said Until the collapse of the Roman Empire essentially Or the disintegration of it at that point of Patrick's birth And then you had essentially Irish pirates did raids on the mainland British
And the slave trade was booming And Patrick along with thousands of others were taken to Ireland And then he mixed with the slaves of Ireland And then he escaped, went back, like you said, went back to England When I decided to smiley Sure it's like a morning spring With a little Irish laughter You can hear the angels sing When Irish hearts are half You are tuned in to the Republic Broadcasting Network Visit our website by going to republicbroadcasting.org I've been using the X-39 life wave patches every day since December 2023
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Booming, a particle on the side of the wall is taken to Ireland and he mixed with the slaves of Ireland And then he escaped, went back to mainland Britain I think he was actually from Wales, which is what we would call Wales today Rather than it's not like he was part of England, which later became England He was Welsh as essentially that part of the mainland And then he went back and because he had a dream that cost him to go back But the Irish people were calling him to go back And he had already become a Christian, he had a conversion experience What we would call today has been born again even though that term doesn't mean a lot But that supernatural experience it seems and what writings we do have of him That he was converted spiritually, supernaturally by God And when he was a slave in Ireland and he was very zealous and very spiritual
In fact, he reminds me a lot of Paul So he was very much a Christian evangelist, a very humble man, a very spiritual man, moved by the Lord And he had these dreams that were calling him back by the Irish people to come back to Ireland And he was able to be successful because he had mixed with the slaves So he had been a slave in Ireland, so he kind of had that background where he was able to go over there and interact And by all accounts he was in a big personality He had a certain amount of theological training and understanding of the gospel and the scriptures And you're right, he went over there as a Christian evangelist, what's the message of the gospel And that's what he was, and as I say, he kind of reminds me of Paul When he was a evangelist in the Roman Empire, he was very zealous and he came up against a tremendous persecution His life was threatened on a daily basis by, you know, the druid peaking gods in their kings and the system there
But he overcame it, like, like, halted with the grace of God, the power of God He went with signs and wonders and he successfully evangelized Ireland But you know, it always kind of had, not that it didn't become Christian But he famously, for example, used a shamrock to convey the Trinity And there was always this kind of mixture of paganism and Christianity mixed in Ireland You know, they still held on to some of their, not that they worship pagan gods But it was so embedded in their culture for so long Then it sort of, there was a merging, so the Celtic Cross is an example, that type of thing But yeah, that's what he was, he was an evangelist and he went over there Before the establishment of the Catholic church or anything like that He went over there as a man of God with nothing else But the power of God in the gospel with them And that's his story really, and then he became a legend
And there was all sorts of stuff later that sort of muddied the waters a lot And the hard to separate fact and fiction But from what we know of his early writings, he was just the guy that was moved by God And took the gospel to Ireland That's the point is that Patrick brought the gospel of Jesus Christ to Ireland before the Roman Catholics were able to get in there and subdue it with their And quite honestly, the Roman Catholic church was like a conglomerate of church and state They merged church with state And Patrick got in there before they were able to do that and spread the true gospel I want to read a little bit of the confessions of St. Patrick And it's very beautiful to hear this man if we can believe that he wrote this And I think that we can, eye Patrick, a sinner, most rustic, the least of all the faithful
And utterly despised by many And utterly despised by many My father was a calmopius, a deacon of a tyrantus, a priest in the village of Banavan To Mumbai, and he had a country seat nearby and there I was taking captive I was about 16 years of age I did not know the true God I was taken in captivity into Ireland With many of thousands of people and deservedly so because we turned away from God And we did not keep his commandments It did not be our priests who used to remind us of our salvation And the Lord brought over us the wrath of his anger and scattered us among many nations Even to the uttermost parts of the earth Where now my limitless, my litmusless place among strangers
Patrick in his confession is a person who threw himself on the mercy of God Like apart from the Catholic Church Think about the Catholic Church with a demand that you do Hell-married and these different works, you pray to the rosary There's something that you've got to do to appeal to God Patrick deForce himself from that And that he threw himself fully on the mercy of God And he said, there's nothing that I can do I'm a center and put myself before the mercy of the Lord as a center And he relied solely on the grace of God And that's what distinguishes Patrick from the Roman Catholics that become later on That's the point that I wanted to bring up Oh yeah, like I said, he was a true Christian evangelist He reminds me very much of Paul's
Yes, the Apostle Paul, yes He was fearless, he was moved by the grace of God He went by the power of God, he faced persecution every day Like Paul talks about every day my life is in danger and all that stuff It was the same with Patrick and he went there Nothing but the grace and the power of God And it was dedicated to, it was a very spiritual money According to some of his writings he was When he was a slave and I heard He would get up early in the morning and go out in the colds And the frosty would pray and stuff And he was hardcore Like I said, he reminds me very much of Paul He was like completely committed He had a big personality, I believe He probably very charismatic, but I would imagine And the Lord, you know The Lord chose him for this special purpose of evangelizing The pagans and I heard and then he was successful But then later as you say it merged into where You know, when after Patrick
You know by the time you got to like the seventh century So a couple of centuries later You know the church had been established I mean Patrick had established the You know the ecclesiastic foundation And framework through Ireland It's debatable whether his ministry actually Ever went size, even I think his ministry was And was in Arma In the north And that's probably where You know he died And then it later spread from there But he was up in the north In Arma And then there was this kind of unification thing Where they decided that The church decided that they wanted You know a single people, a single nation, and a single faith And that's what happened And then like you said, then you have this kind of merging of
Which seems sadly almost inevitable Where you have this merging of the The state and the church and the complexities And obviously the problems that come with that You know, but yeah Patrick was just a hardcore based Christian evangelist Yeah and a lot of his disciples went to the European regions of Germany And evangelized the German people before the Roman Catholics came there This leads up to the Holy Roman Empire Which I want to make a point of But I think Patrick Slattery has some points to bring out Not about Patrick, St. Patrick, but about the Celtic people And Ireland is the only remaining Celtic state The only, like they should say, independent state of Celtic people Yeah Let me interject this, Patrick Slattery, let me interject this
That because the Romans didn't take over the You know the Ireland, the Isle of Ireland You didn't have the language changed You have Gaelic still spoke there this very day And it wasn't Romanized It wasn't Latinized So I'll throw that out there And in England, you know, Tucker Carlson most recently But I've heard a lot of people try to make the point But the English, they built the stone hands They've been in their ancestors have been living there for thousands of years Tucker Carlson said that to Mike Huckabee The English haven't been living in England for thousands of years And you know, this is not conspiracy theory stuff So the Anglo's and the Saxons came over in the like the sixth century And during when the Romans were there
You know, Romans were there, but the Romans, most of the people who were living in England at the time of the Romans were there, were Celts And King Arthur, King Arthur wasn't English King Arthur was British, but he wasn't English I mean, to the extent he was even a real figure But even the myth of King Arthur, who was King Arthur fighting against He was actually fighting against the Anglo-Saxon invasion So the English, and I'm part English, and I'm proud of being part English But the English, they were Anglo's and Saxons first They came over in the five hundreds in the sixth century And in the wake of the collapse of Rome, they took over England Not Wales and not Scotland and not Ireland But they took over what's now England And then of course also later on, Danes and Vikings and other Normans The Normans, other Germanic people came But the English were Germanic The Celts, if you were to go back 2,200 years or so
The Celts occupied the big hunk of Europe So they weren't, it wasn't just the British Isles The Celts were all over France We call them the Gauls, the Gauls, but the Gauls were Celtic people Spain was largely Celtic Northern Italy, southern Germany By the way, yeah By the way, in Christian circles, the book of Galatians is the book of the Gauls Just saying, go ahead Yeah, so the Gauls, you know, the Gauls, that's France And most of those areas were, when the Romans were expanding in Europe They were expanding into, predominantly, into Celtic areas And so the Celts either got absorbed which explains, you know, if you look at the difference between Frenchmen of the North and the South Or Italians or Germans or Spaniards They tend to look different in the North and the South
It's largely because of different amounts of Celtic ancestry You know, I wanted to make that point, one last point Ireland Ireland and then Iran, the Iran and the Iran and Ireland Both come from the, the root, the Indo-European root, Aryan It's the same word The Irish are Aryan, the Iranians are Aryan And so the Celtic people, it wasn't even the Celtic people who built Stonehenge It was earlier people, but the, the Celtics expanded They were the, they were the Indo-European conquerors who came to the British Isles and to much of Europe And they brought, they brought, in many cases, they brought the wheel They brought particular types of pottery So I just want to mention that I don't want to fill up too much of the show because there's only about seven or eight minutes left Yeah, go ahead Yeah, done in Stonehenge, I mean, I don't know, cars and noses But you know, it died in Davenon Cornwall
I'm pretty sure, yeah, Stonehenge is in Daven Those people die in there, they see themselves as Celts They don't see themselves as Anglo-Saxons In fact, they've had movements over the years for a cessation that you believe it or not From England, they see themselves as a separate people's die in there With Celtic origins This is well known That's not, the cessation thing has never happened But yeah, when you get into Davenon Cornwall, where Stonehenge is and all that You go down there, it's different down there You go down there, there's a much different sort of ancient sort of pagan culture And they're very aware of it down there and stuff like that So yeah, the, you know, the Stonehenge, I don't, you cannot, I cannot pay it to be that the Anglo-Saxons And it's funny, you mentioned the Iranians, I was just talking to myself the other day Innocentim, we were looking at this guy, Larry Johnny I think this guy looks to me like he's European I don't know if I was talking to you about a pattern going to show, but you were You know, yeah, the Iranians, I'm looking at these people and thinking
You guys look like they can be from Ireland or Norway or just the coloring, the shape of their face You know, because you can look at, you know, the slabs And you can say, oh, see why he's going like a white face And blue eyes are light blue eyes, but the facial structure is different You know, I mean, Larry Johnny's facial structure is very similar to mine And if you look at Western European people, they're quite delicate features You know, whereas if somebody's just white and they've got blue eyes It's like their foreheads are different, it's their chin's are different They're cheekbones are different, they're a little more bulky I'm not saying it's better, I'm not being here as some sort of, you know, not getting into You know, eugenics here, I'm just saying that it's different And I looked at the Iranians, I was thinking, I've seen guys like that back home If someone told me he was from from dairy, and he started talking like I'd say I wouldn't argue with him, his hair is very similar in color to mine His cheekbones and the shape of his face is like I was sure maybe like Norway or something
And maybe his eyes are a little darker, I don't know, but yeah, it really struck me It's like wow, you know, he just looks like Western European or British or Irish or something Well, so when the the the the Aryans or the Indo-European or the Yamnaia people however you want to call them when they extended out of their their home base Somewhere like near the Caspian Sea and they they they went west, they went into Europe And they brought the what became Germanic and Latin and Celtic languages with them They went south into India and brought those languages, but they also went kind of south west into Iran And so yeah, they brought the the current Persian language, the Farsi language That is a Aryan Indo-European language
That's very interesting When you talk in history, you know When you're talking biblical like table of nations Surprisingly enough, the Iranians, which are Persians in the Old Testament And they trace back to Elam in the table of nations In Genesis 10, the the Elams, the Iranian Persians Have you ever planted a tree for your home garden or to their farm?
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Extendivate drugs So, when you're looking at who is Semetic, for sure the Palestinians are Semetic, for sure the Persians or the Iranians are Semetic. So these people who claim that they're Jews in the modern day world and politics, when they say that if you criticize them and you're anti-Semitic, the Semetic peoples are open to Iranians and they're open to Palestinians. The Palestinians are probably more Semetic than the current day Jews, or they claim to be Jews, but they're not there in the synagogue of Satan. So when you get into this war and criticism of the war, if you criticize the war and they
say you're anti-Semitic, well the Persians are more Semetic than the people who claim that they're Jews today, like Netanyahu, there's one point to be taken. The term Semetic originates in linguistics or philology and I think it was first used like in the 1700s, late 1700s to describe the languages that were thought to have descended from Sham or Sam and there was also a group of languages called the Hamidic languages which were thought to at the time to descend from the, be spoken by the descendants of Ham. The Persian language is not a Semetic language, it's an Indo-European language. There are a good number of people in what was the Persian Empire or modern-day Iran that speak Arabic, which is one of these Semetic languages, but it was originally a linguistic term and later it's often applied to racial or ethnic groups, but originally it comes
from linguistics. We're only, we've got another minute or two. Yeah, if anybody ever calls me anti-Semitic, I always say, you know, I'm sorry, it's like, I take offense to that, I don't like being called anti-Semitic. I'm anti-Jew. Exactly. Well, I hope that we have on the St. Patrick's Day given credence to our people, Paul and St. Patrick, the true descendants of the Celtic peoples, and St. Patrick was a ambassador to the British Isles. St. Patrick was a true, as you said, Paul and the Apostle of Paul, Lingo, you know, he was a apostle out of his time. St. Patrick was not Irish, but he was an apostle to the Irishman for the true gospel of Jesus
Christ. And so that's what I want to take away from him. Yeah, and he ultimately, and ultimately he saved Western civilization as well, so it's like not to be big-headed about it, but there we go. Well, just like Paul, Paul was an apostle to the Gentiles, you know, St. Patrick was not true Irish, but he was an apostle to the Irish. So God bless him. Indeed. Okay. All right. Thanks a lot. And you got to see Classy and stay tuned to our movie.
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