Feb 26,2026 Thursday : Morning : Sandhya Satsang - Morning

0:30Ramkim swamano vishudam Kirtam paramkim swamano vishudam Kymatra hayam kana kanchakanta Kymatra hayam kana kanchakanta Kymatra hayam kana kanchakanta Kymatra hayam kana kanchakanta Kymatra hayam kana kanchakanta Kymatra hayam kana kanchakanta Kymatra hayam kana kanchakanta Kymatra hayam kana kanchakanta Kim Bhushanaad Bhushana Mastisha Ilam Bhushanao Ka Bhushana-Kon Hai Kesil

1:32Tirtham Param Kim Sammano Vishuddham Uttam Se Uttam Tirthakya Hai, Aptna Nirmal Man Kimatra Haiyam Kanakam Chakanta Tiagne Yoga Kya Hai, Kanak aur Kanta Sraviam Sadhakim, Guru Vedavakim Hamesha Sunni Yoga Kya Hai, Sadguru and Ved Kewachan Mani Ratnamala Ka Shloka Shankaracharya Veerajit, Aatma Shloka Kim Bhushanaad Bhushana Mastisha, Bhushanao Ka Bhushana-Kya Hai, Shil Bahaar Ki Sab Sampatti Milakar Bhi Mani Ratnamala Ka Bhushana Mastisha, Bhushanao Ka Bhushana-Kya Hai

2:37Indra Ka Bhushana Mastisha, Bhushanao Ka Bhushana, Bhushanao Ka Bhushana-Kya Hai Indra Ka Tha Vatai Siva, Indra Ka Bhushana Mastisha, Bhushanao Ka Bhushana-Kya Hai Indra Ka Bhushana Mastisha, Bhushanao Ka Bhushana-Kya Hai

3:38Indra Ka Bhushana, Bhushanao Ka Bhushana-Kya Hai, Shil Kundal Churi, Gale Ki Chen, Kamarpata, Bakal, Nathunath, Nath

5:07Bhushanao Ka Bhushana-Kya Hai, Shil Kundal Churi, Kamarpata, Nathunath, Nathunath, Nathunath, Nathunath, Nathunath, Nathunath, Nathunath, Nathunath Good Boy, Good Boy, Good Boy, Good Boy

6:17I say, son, I am a dead elephant, my age is like you, only one thing is to live my happiness, and I do not do any harm to you, but only one thing is to your father, the son did not do it for his father. Pitha is not for his father. He is a son of his father, a son of his mother. He is a son of his father. He is a son of his mother. He is a son of his father. He said, you will speak well. I will agree with you. Pitha said, the King of Gandharva and Lord Muk irgendwas my food? The King of Gandharva ate the sable. I agree with this question. The king is married,

7:17the king started practicing, the King of Gandharva got Hastas' eighth of earth! The queen was a human being who rented his house together. She also had resistance to one of the� lawbers. He had three sons and four sons, the king of this kingdom. He was sent to see the Yuvas. He was sent to see the king of Angad Angadakshak. He was sent to see the king of Subha, Subha, Subha, Subha, Subha. One day, he went to Bhagichi to see the king. He also had four sons and his wife. He was in the village of Purush. He was sent to see the king. He was sent to see the king. He was sent to see the king.

8:20He asked the king, where did he get the ring on his hand? I had written my name on it, he said that Rajan had given this to you. I had given this to you, when did you give it to me? Rajan, I had made my own house, and I had given it to the young people at the time. I was your first wife. Rajan came to die. But now, I will not be able to express my gratitude to you. If you give permission, I will be in the palace and I will be in the palace. I will be in your palace and I will also be in their palace. I have brought the palace, I have not been able to express my gratitude to you. This is not possible to express my gratitude. This is your first wife. I will be in the palace and I will be in his palace.

9:26I will be in his palace and I will be in his palace. I will be in the palace and I will be in his palace. This is the shield. As Ram says, Raj's position is the opposite of him. He says, Raj is a great brother. He says he is a great brother. This is the shield. He says, he is a great brother. He is a great brother. He is very good. He is a great brother. As Ram says, Raj's position is the opposite of him. He is a great brother. He is a great Brother. He is a great brother. He has given him a good friend. Vastavik Surya, what is his knowledge? He is called Vedanta. He is a Brahmin. Daya, Maitri, Karuna, Mudita, Dhan, Yajya, Jyopo, Sumrana, Swadhyay, Parhita, Acharya, Pasna, Hishtu, Pasna.

10:35Adi, Jyokaram, is an antakana's Nirman. The one who is not an antakana's Nirman, he does not understand the Bhagavad properly. He does not understand the Bhagavad properly. The one who is not an antakana's Nirman, he is not aware of his amazing abilities, is knowledge of Poppada, Lepistok and Gehenos and Bhushanas. Even if he had not understood the Bhushanas, he could have not heard anything wrong with him. He was in America for the first time in their lives. They used to enjoy the best. five, fifty, hundred and two hundred people were killed. One time, a woman came to Angpara, a thousand of dollars. A thousand dollars.

11:38Sonah, Gehna, Javedat, Lada. And that woman was very sad. She was very upset with Ram Tirth's words. She said, I'm very sad. I will never be blessed with a woman in America. Ram Tirth said, how did you get such a beautiful dress? How did you get such a beautiful dress? How did you get so beautiful dress? She said, as if you were sweating to a cold, you are sweating to the floor. I don't have a chance to enter. If we don't have a shill rupee, then the code, pen, tie, neck, tie, all these things are done just like the past. The soul is present. It is very pleasant. And the pleasantness is very pleasant with shill, Paret, for improvement, a little work for improvement, a little angle in the mind,

12:43calm and understanding. Now complete, you can participate in three days each. Three days can be multiplied by the physical cycles of individual life, the inside of three days can be fake. The physical cycle of self-attention, If you listen to this a little bit, then you will run away. You will see. Prutvi, as a person, and Suman, as a person, Surya, as a person, and Surya, as a person, as a person, as a person, and the mind, as a person, and the body,

13:44which is the same as the outside, and the body, which is the same as in the body, or, If you do this, you have to be patient, you have to be patient, you have to be patient. The first thing is to be a Nirman. That is also a very useful tool. And we are also a Nirman, a very useful tool. Now we are not going to be held up here. We are not going to be held up here. What have we done? What happened? Kirtan, the samsara of the Bhagavan, the Nirman of the front end, it has not disappeared after the prayer. What happened? Christ Naga Naya Lala Ki Jai Rana Chhoda Raa Jai Jai Jai Hanuman Gyanagosai

14:47Kripa Karugurudhe Waqinai What happened? What happened? What did the state say? How did it happen? So the village had served 16-14-year-old from the land of land to the land of land. But the village has been served from land of land. As you can see, the district has not rebelled yet. The village had destroyed the village of outside the village. But the village had destroyed the village of Indian Ranupi-

15:54So here, it is said that what is the relation between Abhushan and Abhushan, what is the relation between Abhushan and Abhushan? Abhushan, remember Abhushan, what is the relation between Abhushan and Abhushan? for yourself, other, you want yourself to experience this other type of other person. If you don't want your mind not to feel you, then do believe in yourself. If you don't want to destroy yourself, then do it all the time in a different way. If you don't want to make your mind sad, then listen to words, sound and intelligence, So, in the last method of understanding this soul,

17:00we have to understand the meaning of the whole nature of the soul. This is a great thing. The Semperience of the Surag is coming. The Surag is to remain in the Surag, but there is aversion there. There is a connection. There is a brother. In the life of India, there is a shield of it. It doesn't have an air or an air or an air. So, the shield of the Abhushan is also Abhushan. You have to go down. Who had the way of going to Meerah and how long did the people want to go? Who would have gone to go to the river of Dropati? And then, as the earliest king of the country, he spoke about the name of the King of India yesterday. As the way the king set up, it was his son, his grandfather. He was born with a son, his grandfather was born.

18:04He was born with two legs and four legs. He accepted them and gave two month to four months to four months to four months. I have told you something two years ago. Now, someone has already said, let's go. Don't be afraid. Whatever is wrong, whatever is wrong, or you will have to suffer. I have not taken the right to take the right to correct the place. But for the right to correct yourself, you are my birth. Jairam ji. And mother has gone out of the house and went to the village of Guru. And the whole of the village has gone. There is no need. It is coconut oil, cigarette oil, coconut oil. It is Nitol, Nitol and Nitol. They change the values, changes. While man is moving from there from there. If someone has chosen no one in any other person's life, then they are confused automatically.

19:06They say, you are talking about the importance of such a long life. And then, when you come to Rasui, you become a good person. Who has become a good person? When you take water again and again, when you are ready for your life, then your life will be ready again and again. And what will people say? Ram Krasnaya said, this is a matter of mother. My nose is like this. It is in the heart of a tree that no one can sit on a tree. So, perhaps, in the heart of Jivhaha, if I have put my feet on the ground, I will come to the place of Mahar. And the day this path has gone, then it will not be able to see it again. And also, one time, Aruwabhi was playing the flute again and again. Ram Krasnaya said, in three days, if someone is in the heart of the world,

20:08if someone is in the heart of the world, then one person will be able to see it again. If the other person is a friend of the other person, then the other person will be able to remember the people of the other person. And the land within the relationship, but the land with this person will prosper, Mingles, Persian, Kitchen and all the land. This friendship will require that assistance. Tungalop, Sattakaalop, Kamvikar, Lop, Vyakti-keprati, Kamna-hoti-to-Kam-hoti-to-Kam-hoti-to-Kam-hoti-to-Kam-hoti. Hai to-vrati. Hai to-sambhit. Ush-sambhit-to-kog. If you are given a heart in the Madhya-Tangya-ghan Parmata then then the Sambhit-to-kog will not be able to perform your 1st attempt. If you eat it, you won't be able to accept it.

21:11If you take it and accept it, you won't be able to accept it. So, your antakana will be accepted. And if it is that, then it is that. If it is that, then antakana will be accepted. Then you eat it, then you won't eat it. You are taking it, you are taking it, you are taking it. Then you won't do anything. You will be able to accept it, use it in any way. Two things. The other thing is, collecting it from antakana. If it is that antakansa, if one got accepted in the top one, you can study the Vedanta-Darshan's urgent approach to them. Nirmidh karni may, if it is a safal, then Bhakti darshan, Madhuramrasa,

22:12Anubhavkar, Nirmidh karni, Nirmidh karni, Nirmidh karni, Nirmidh karni, Nirmidh karni, Anubhavkar, Nirmidh karni may, if it is a safal, then Bhakti darshan, then Bhakti darshan, then Bhakti darshan, then Bhakti darshan, then Bhakti darshan, then Bhakti darshan, then Bhakti darshan, Bardal and Madhuramrasa, 들어가 the scriptures, k Fitna. In whose life is Hara, in whose life is Sadhana, Saha, Sahan Shaqiti. They keep buying the Garigas. Deer is the latter, but the parents keep on studying. He is the first one to study, and he is the first one to study. vakti dharmic hai to parosius par vishwas karte, ke jutsh nai bolega, e paisanak haega,

23:18e dha gaanakarega, to dharmic ta, aur sachai, shil, e humare vayavar jagatme bhi upi hoge hai. Parmarth me to saai hai hai khai, lekin vayavar me bhi shil, badi madat karta hai. Dhan hai, vayavar hai, lekin shil, santosh nai hai, to kitni bhi ucai wala vakti. Sharab, kabab, adi ke durguno me, fast hai ga. So, aaj ka shlof keta hai ki abhushano se uttam se uttam abhushan kya hai, shil, uttam se uttam tirtha kya hai, Ganga, Yamuna, Godavari, Kashi, Mathura, Dwarka, Pushkar, Adi, tirtha to hai, lekin ye vahar ke tirtha hai, jis ka man parmatma deva me dhupta hai, wo uttam tirtha me shnan karta hai, bhaiya tirtha ko tirtha to abhi, bhi tarke tirtha me

24:22dhupe huwe, vaktio maapurso ke dvara athva autar hukhe dvara me lahay, to uttam tirtha apna man hai, ik pita ke dhupete, pita svargava sva, chote bethe ne ka hai ki me jahar hai huin pita ki, itni sampati hai, hain lo kaada da bhaat de te hai hain, hain I am going to get the third one. If a elder brother remembers you well, then go. I will give you the gift. You too have to give the gift and give it to God. Whatever will be spent, the gift of the Lord will be given to you. You are going to the society and my past is coming to you. You too have to give the gift. You have to give the gift of the Lord. A simple thing is that you are the elder brother of the elder brother of the younger brother in every turn.

25:23You have to give the gift of your wife in every round. You too were going to the temple to give the gifts. When a new house was built, then they had to give the gift of the elder brother. The elder brother gave a gift of the elder brother of the elder brother. If you look at it from a very good point of view, if you look at it from a good point of view, then do you understand? This is so much nonsense. Mandirumma Gaya hasn't come in Madhurta yet. This is not a good sign from the outside. Bhara Bhai Chaturthha, Kankar, Rakha, Adi Lekha, Bihitarthya Ragi, Pani Dala, Dhi Gaya. Doya, Swachhakia, Sukha Dia. Then whatever you put in it, whatever you are making, don't believe it. Mano Karamo Vachan, Shil, Harinam Kaaja Prupirak and Prabhu Prem Rupi Pani are put in you.

26:35Mano Karamo Vachan, Shil, Harinam Kaaja Prupirak and Prabhu Prem Rupi Pani are put in you. Mano Karamo Vachan, Shil, Harinam Kaaja Prupirak and Prabhu Prem Rupi Pani are put in you. Mano Karamo Vachan, Shil, Harinam Kaaja Prupirak and Prabhu Prem Rupi are put in you. Mano Karamo Vachan, Shil, Harinam Kaaja Prupirak and Prabhu Prem Rupi are put in you. Mano Karamo Vachan, Shil, Harinam Kaaja Prupirak and Prabhu Prem Rupi are put in you.

28:08kanta manaka mukta. These two things are being carried out. For Sanjasi, for Virakta, for Tiagi, for Bhau, and for Mool, for Tiagi. But for Grasthi Jeevan, for Tanak Manadhan Tiagi, for Patni Tiagi, for Grasthi Jeevan, for Jeev. So, this can be carried out. Without this, I cannot live like this. I can't live without this. I cannot live without Patni Tiagi. I cannot live without Patni Tiagi. I cannot live without Amuk Tiagi. I cannot live without all these things. But for our Chaitanya Saurubh, we cannot live without this. This is what is being carried out. So, Kanak and Kanta's Akarshan is being carried out by Jeev. And, this Akarshan has kept the Jappis, the Tappis, the Yogis, and the Tiagis.

29:12The Jappis have to be carried out. But not to be carried out by Jeev. But not to be carried out by Jeev. This is a sin. Sraddha, bhati, bhati, bhati, bhati, bhittir. So, the words of Anatakan are changing. But the words of Anatakan have gone away. We are living with the people we are living with. We should keep this person alive. And, we should keep this person alive. The fourth thing is, we can always hear what's wrong. The religion of Sadguru and Ved. The religion of Ved. that a person is more interested in the whole Guru than a Brahmin. Ved is the ultimate one. But the mind is the mind. In the mind, the mind is the mind of the person.

30:13When you are aware of your mind and mind, the mind becomes the mind of the mind. . . . . . .