Feb 25,2026 Wednesday : Noon : Sandhya Satsang - Noon

0:00Satchidanandarupaya, Satchidanandarupaya, Vishwa utpati adi hai tali, Tapatrayavinashaya, Krishnaaya, vaya, maha, Krishnaaya, Jyotsat hai, peretha abhi hai badmere hai ga, Jyotsetan na hai, Hatko patani me haatum, me rechetantavse haatutta hai, Koopri ko patani me koopri um, apne chetan ki patavse ye khoopri hai, Bholu. Jyesaiya hai, se sabki hai ki nahi hai. Aur jos anand milta hai. Aak dekti lekin anand satchidanand ki sattasirade mej hutai.

1:02Jeeb khati chakti hai, anand idhriya tha hai. Kahn chasun te to kahn me maja nahi hai, idhriya tha hai. Toa anand swaru pishwarka ayesanskarne wala radai hai. Toa iswarka hai, sata hai, chit hai, anand swaru pa hai. Usi anand ki jallak ka nam hai, sukha. Toa ye sansari vikarun ke sukha se jeevat mamaaya me dupt hai. Lekin upvaaswarat aur dhyan kare to, Satya sukha me jeevat maavish ranti pata aur Satchidanand mej hutai. To Manusha jeevan ka falli hai hai, ki aapne ko sharid mankar chora si laak hiyoniume batak te hai. Aapne ko iswar ka mani aur iswar ko aapna mankar aapna satchidanand swaru jaagrat karobas. Samadhramdas kete ki jis ko aapna kalyan karna hai, wo advaith gyan ki pustakke padhe.

2:04Nam deo maharaj ka nam maharajta wale jaan te ki nahi. Kisi ko puchhe bhai naam deo maharajta jaan te hai, puchna bhi galti hai. O Marata aur naam deo maharajka naam nai jaan te to maharata nai hai, dosra ko cha hai. Kaisha. Ha? Marata aur puchhe to karam maharajka naam nai jaan te to, wagar nai jaan te to maharata hai nai. Dosra ko ye hai ki nahi hai to asakaruna. Malachang lalak to. Nam deo maharaj ki aisee bhakti ki vithal maja panduranga. Jai se ram krushna ki bhakti thi aur maa maa maa maa kali maatapra gattoti. Aisee maja vithal vithal vithal vithal pragattoti. Aisee nam deo ki bhakti thi. Nam deo sauta maali. Gyaneshwar mukta bhai. Dosra sant.

3:04Yatra ka neko nikle to beach mein jagaai. Goroba kaka ki. To mukta bhai nidhe kha ki ye kya hai, this ujaar. Bhole ghathe kachhe ki pak ke uzu ko jaachne ke liye dap. Tapli laga neko hai. To mukta bhai aur gyaneshwar. Bhole to hambi to brahmaji ke ghathe hai, to hambi kachhe hai ki pak ke to goroba kaka hai. Aap je raha jaach karlao. Sabi sant. Sauta maali doose re jo bhi sant thaisam matwe. Ke kone kachha sant hai, kone pakka hai. To gyaneshwar ko laga hai. To gyaneshwar ke chaare par koi shikanni padi. Jai se ramra jai ke badle ram banwaaswa to ram ke chaare par koi par kni padah. Jai se krushna ka Bhagwan ki jai bhole titha bhi bhi krushna ki shanti aur maadhurya hai se kaisa.

4:04Aadhurya dhan krushna kiliye kuch bhi bhole titha bhi bhi krushna ki samta aur anand bhi ka bhi. Muskra ke gam ka zahir jin ko pina aaya aaya, ye hakikat hai ki jaha me unko jina aaya aaya. This is why Bhagwan krushna ko Sach Chidanandrubh kaha ki, unko ne aapne atma Sach Chidanand ko jana hai. Aayi se Bhagwan Ram ko biyam Sach Chidanandrubh kata hai. Chidanandam aaya deha tumari vigatavikar ko ijaane adhikari. Aayi se tum bhi washtavik me Sach Chidanand kahi hai, abhi weakti hai lekin jaan te nahi. Ujaan te hai, samartramdas, Ganeshwar Maharaj, ek naatmaaraj, namde abhi kachcha gada hai. Vithal kaddarsam karte aur maratakora hai, makar miti ka gada hai.

5:05Toor ka hai, tu to Sach Chidan me nahi hai, bhi tum to kachcha gada hai. Abhi tumar kubatata umek hai, sa kachcha gada ume, to vi thal se baat karta tum. Abhi tal prakat wo jati aur vi thal bolte nam ye, tu nahi aapth hai tumar ekho, tere yadati hai aur me reko preem karta hai. Aur vi thal ka mereh asida saban normek hacha gada hai, kaha kaha kaha kaha hai. Boli tum tum to kachcha gada hai, kaha ne shonnibola thaik bolte guru baakaka hai. Mukta bhai nekola ki, Sach ji baat hai. Sabta maali ne bhi samati di, saari bahumati hoge ke nam dehu kachcha gada hai. O vi thal vi thal vi thal maja panduranga, laukari hai, maja panduranga. Panduranga, mandir me kaye jab poche, panduranga prakat hoe. Boli pra buhi sant sabta maali, aur sab kata hai ue gyanesh aur ue sa, me reko kachcha gada ka satipiket di,

6:05maja panduranga aapi bolte tum mereh priya bhakto, ke priya bhakto hoe na, ek baat hai. Lekin purna purusha chida na naatma ko jaan na dosri baat. Kuma ja vi thal tum ija maalapat pakka gada karo, vi thal bolte ek kaamme ra nahi. Chor ko pakana nahi hai, di shke kaam nahi, di Patmin nahi hai. Chor ko pakana pulis vi bhaat, di shke kaam nahi, di Patmin nahi hai, di shke kaam nahi, chor ko pakana pulis vi bhak, i.e. di, i.e. inspector, in ka vi bhaat hai. Ne hai di shnei. Ai se i, tu mara jee u bhaa aur jee u bhaa aur se la, ke huye vi, kaar karta pana, bhokta panaa, usko ni kaalne ka gyan, guru ka vi bhaat hai. tum guru ke charan ho, me jau. Me autaar le te ataurraam banke ataur, to uwa sishke charan jataur, krasna ban kar ataur, to santi paniket charan ho, kaan ho, me baat hai.

7:07To uwa ajavith halat tum ija pataam ho, kone se guru ke paa, mole jaangal mea amokha moogjaha paar, shi wala ke paas mea wat burakshke finale, na jik shi wala, oodhar shivobhakhechar santa rete. issueowon ke paas jau. Aur gaye shivobhakhechar ki daan organised, caalte chalte subhe hoa ta dekhh shivobhakhechar, So, how did you learn Shivaling? Oh, maji, mawli, re, santa hai, vradha, and how did you learn God? Oh, santo ne ka chawgadaa, bhola aur vi, thal ne vi, bhola ka chawgadaa, to pak ka gadaa hai, either bhola hai, hui re, mawli. Namdev Parna Jardali Shivabab Khecharne.

8:09Namdev Ko ju Bhaav ho gaata, ke me je vitthal ke darshan hoote. Likin vitthal ke darshan bhaar hoop se to mitne wali aakho se hoote. Badal ne wali man se hoote. Vitthal ka sachidhanan soru ka to gyaan nahi hai, ye baat vitthal ne jani thi. Josat hai, chit hai, anand soru pe ho, apne atma ko to nahi jand hai. Apne ko to namdev jand hai. To Shivabab Khechar ke bhaas me jahar Shivabab Khecharne dekha ki, eh to me re ko deke pich sa jath hai. To Josat Chidhanan na me bhaav hoan vitthal hai, ko se me Shivab Khecharne dekha ki, to. Gyaise wok ki toki ka. Chandal mil gata hai. At what telephone me, Exchangeses line mil gati to sim karse se talai se mil gati to, baat hoote ne gata. Ay se ho sachidhanan me aur i ai ko nahi,

9:12to apne sachidhanan me shantu hai, koan Shivab Khecharne. Toon ko sa pata chal gya tein ko kachagdha bhola hai, Vir vitthal ke bhaas gya vitthal ne idar bhea hai. Are bhole namiya. Bhoom, ajstak to namdev namdev, sab bhol te te aur ye bhoodhamar ajna miya bhol te. Are namiya. Te re ko santu ne kachagdha bhola na te re ko dhukho hai. Avit dhukho rsukho tain na to to to kachagdha ra hai. Aur vitthal ne bhi te re ko kachagdha bhola hai. Aur me shbhag bhan ke taro pair dal ke swa hai. Hinsili me re prati te re shraddha nahi hai. Aur shraddha ke binaa gyaan nahi ho ga shraddha binaa daram nahi. O my sant maavli antaryami. Toap bhole sant maavli antaryami. Toap it, you aise karo me re put nahi ho.

10:12My paru taak aise jaga paira ko jam bha guan nahi ho. To namdev ne paru taakar swi ling ke taro psa aata ki dhukhe jaga rakha. Aur sachhidhan amnam nahi sant kalkhe kaya nahi bhi swi ling. Vittisri jaga, swi ling. Chauti jaga, swi ling. Idaar swi ling. Ur sab jaga bha guan bha guan nahi amdeukhi satth da jag. Maataachha pitaa to me ho. Vurti kya karo he. Likin guru ke pastya aur guru bhole hain. Kya maataachha pitaa chakar tha me tadarupi tha me.

11:14Umehra bhi taukhe darupi tha re. Kya pan masalakha tha ison kide wala. Santo ga to dosne kale ga. Murti me to kali bhauna banti. Likin sant dar saan ho tae to bhauna ke saat. Gyan bhi bhan tha hai. Upas na bhi bhan tha hai. Sath na bhi bhan tha hai. And agyan dhi riri rihat tha hai. Then Murti wala bha guan amur to bhaap tha hai. Umehra da hai me bhi anubha ho tae. So bhol tha hai. Hadjar ho ne koti huna fhal ho jyo. Samartaram naasne ka hai. Khi bram magyan ke sath saan se. Koti tirthkar ne ka fhal ho tae hai. Tirthoga, jo fhala ho se koti huna fhal. Bram magyan sun ne matra se ho tae. Kabir ji ne ka haa, tirath na hai, Ek pall sant mile pall chaar. Tirthme shnan karte to dharam laa bho tha hai. Sant mil te to dharam aartakam or moksh. Chaar ho, purshaharth mein fahida hodha hai.

12:16Lekin oi sant jab satbhru ke muhrub mein mil te to anandapal. Na anta iti anandta. Jis palka naasna ho, o anandapal. Bhagwan ka ek naam hai akshar. Saara sant saar ki jee kshar daati. Lekin o sath chidanand akshar hai. Akshar purshutta meyo gita me bhi aata hai. Do vasto me tumhara atma bhagavan ka akshar sarbha hai. Aar tumsh, akshar sariv mein bait hai. Tuj, bachpan bhi tga yaa. Aap koi bachpan sabka bhi tha hai. Koi bata ho, koon siddhin bachpan ko choda. Nai bata sabti. Koon siddhin tumhne juani choori. Nai bata sabti. Lekin bachpan kshar daa. Kisuravastari. Kisuravastak shar dai. Juhavastai. Juhavastak shar dai. Aadheer umarai. Aadheer umar sharga shar dai.

13:16Kshar dai. Badal gai. Budha paaya. Budha paak shar daaega. Svarga adi mein atwaprakati mein thunali noga. Pheirdu sarashari rupa. Tush, sarir badal tha hai. Akshar daa hai. Man badal tha hai. Buddi badal tha hai. Duk suk badal tha hai. Usc ko jahnne wala sachchidhanand boi ka boi akshar hai ki nai hai. Bachpan mein miramanai sa tha. Vuman nahi hai. Bachpan mein miri buddi hai si ti. Vum buddi nahi hai. Bachpan mein raashari hai sa tha. Mune hai. Pheirdu bhi. Usc ko jahnne wala sachchidhanand hai ki nai hai. Namedi bulta hai. Ae vitthal vitthal vitthal mane kaagrao tha hai. Bhaavna se. Vui akshar pursh utam vitthal. Aashe vaaprakati ho jaa tha hai. Aadheer bhaav na badal tha hai. To antar daan ho jaa tha hai. Aashe vitthal ke darshan ki hai ki nai ki anamiya tumne. Ki ki hai. To vitthal ye vitthal hai,

14:16Sko agyan sachchidhanand se ho tha hai ki aakho se ho tha hai. Sachchidhanand hai, tabhi pata hai na ke vitthal hai. To sachchidhanand pehle tha, Aavi hai, baad mein rahe hain. Aar bhaavna pehle nahi tha, Bhaavna nahi tha, Bhaavna nahi tha, To jagat ka hai sa hai, Jis ki jasi bhaavna, Ik maai jaa rahe hai. Me dektao ki satsangibmat hai, Devi hai. Dos ra dekta hai ki to sundri hai. Tis ra dekta hai ki ye to mehri padu sa na hai. Chaut tha bhol tha ki ye to mehri padne hai, Amasadhi ke abhara saalho hai. Aapach ma bhol tha ki ye to mehri bhaavna hai. Aavistri to wai ki wai. Aajis ka jasi saabandarja hai, Siddhrashti hai, Aisad bhaavna, Aisad jagat dikta hai ki nahi dikta hai, Bholu. Bakri ko dekha to haa. Ik seer maal dei ki, Aadha ki lopona ki lopona. Udhudwala aoi dekhe ka.

15:17Acha maad dekhe ka, Kassade chaar putt maal nekhe ka. Kassai bhole ka, Kapatas ki lumaal caali sklu maal nekhe ka. Aadhi ka bhe pari bhole ka, Tein ki lumaal nekhe ka. Rui wala bhole ka, Chaar supaan su maal nekhe ka. Aar sant dekhe ka, ki ye jee vatma, Isharir mea hai hai. Ik ne wali jaa, Ishidu nea ho, Ti ki nahi ho, Ti bholu. Ishilia ka bhe aya saan ni, Sotna ki ye bhoor hai. Kitna bhi tum bhol te bhoor hai. To, Sablok bholega ka bhoor hai. Aar tum kitna bhi acha bholega, To sablok usko achha ni bholega. Jis ka, Utske raha gohga, Uts, Utsme achaai dekhe ka. Jis ka dwe shoga, Utsme bhoor hai dekhe ka. Aar jis ka gyan ho gaoos me sachhidhanan dekhe ka. Aar jis me aag gyan ho gaoosko manushad dekhe ka. Jis me jati wad ho gaoosko marata dekhe ka. Jis me deshe wad ho gaoosko baharatwasi dekhe ka.

16:21To, dunya ka e siya ki tum arij jae siyidna jae jae si bhauna. To, bhauna, Apne ra dee me pahida hoot. To, ra dee ke bhaoba dalte rati. Phele, jo, Man hu kanakad saed ra, Man hu ko utadva waIF ran100G Utske raha ko broou�로. An uduwariahikana. Kakeerau, Aar jis kaparary to, Sanna, Aar jisna bhaim, An ulax Hot to An, or he would have been given the same order. I was a child. I was 4-5 years old and 3 years old. So I was watching the movie at night, and I was sleeping in the sky. I was thinking, if my father was alive, then I would have been able to make all this. I was able to sleep. So this is a great man. You are also alive. Now that movie has gone,

17:22that movie has gone. But I am the same. So, the truth is, the seed is, the coming seed is, it is action, it is a place, it is a body, it is a temple, and it is a place. The place is made, and the place of it is created. It is made. So it is made and made. As the sun is on its ground, the sun is shining Those who are filling in the oxygen then you have to breathe in the air, so that a purehit does not explode. Similarly, all theiboes of the Sun come from the head of the sun, the body of the Sun, vice versa. The living life is connected to the Sun. If the Sun gets cold and the sun can not be said, then it is cold, set it on your temperature. Even if the sun is so far away from it, our bodies are connected with the body.

18:26But if we die, will the sun die? If we get dark, the sun doesn't get dark. If we get dark, the sun doesn't get dark. But we can't live without the sun. We can't live without the sun. It's not like that. It's like that our health is so distant, and so does the universe. But we cannot survive without the income in health. Meaning we cannot live without the sun. It's like that the sun is our body's strength. It can't exist without. It's like the Beauty glands are �protecting and suffering�. it's a real truth in the world. And it's a real truth in the human world. It's a real truth, it's a real truth. So, it's a real truth, it's a real truth. That when a body is born, there's a reason.

19:29A body is a part of it, that's why we are part of it. and chetantha, haap perhelti haap per opa sa dirku pathaniyam chaita nahi. Lekin aan andasuruplkab di ketye gaa, jab apvaratta upwahasa japa, aur shepherd bhakti charjay, sa yagya neswarjay, se gurukha gyan le ga, tabhi bakban ka puna-rubka darshano taaay, purna gurukiripa milli purna gurukha gyan, Naguru and Rappu Naguru Ka Gyan Asumal Seho Gai Sai Yashara Jagrattasot Nassushu Pee Cheke Ramanand Kaanand Li Khaate Pee Te Mawnliya Peth Ramanand Masthi Meera

20:29Raghobrahastudur Ghaavich Raghastasadu Parvoti Hehuduli Bhari Nyaar Ujrat Di Sagao Patan Kheenaai Rdiya Chihandana Abhushelogu Nehve Chana Barbe Kethelna Rayan Nehve Madhu Karpa Buse Nehve Saita Sanga Suna Nehve Sabia Rdi Shanti Paan Joaya Uthmaar Karbiya Pataka Gaila Harkarbiya Kittune Marna Sanjilai Yassana Mawnsar Mawnliya Chulai Kriya Marya Kriya Marya

21:30Kriya Marya Kriya Marya Kriya Marya Kriya Rishaste Kuchakulu Ritya Gisase Kuh I know japa kiri kiri diya choperna kuru kuru I know japa kiri kiri diya choperna Narayan Narayan Narayan Narayan Namdev Kshivubhakesh Charne, Vaidhik Gyan Se, Atma Parmatma Satchidananda Ka Upadeesh Deya, Ardiri Deere, Namdev Khi, Bhuddhi, Me Satchidananda Ka Gyan Dradova.

22:31Jagrat, Aati, Badalthi, Sapna, Aati, Badalthi, Namdev, Gehri, Nidati, Badalthi. Who knows these kinds of badlats? Who was Bittal? Who was Bittal? Bittal is the one who is going to see this. And who is the one who knows Bittal? Namdev, please remember the rest. Bittal is the one who is going to see this. Bittal is the one who is going to see this. Who knows these kinds of badlats? Bittal is the one who knows Bittal. Bittal is the one who knows Bittal. Sagar Me Vyapthai, Sachidanan, Sachidanan, Sachidanan. Like water in all the houses, all the rivers in the river Chandra Mah.

23:34All the rivers and rivers in the river Chandra Mah. Namdeo, Myavithal, Jan Sagar Me Vyapthai. Vistritrupa, Myavithal. Saptapalthal Me Vyapthai, Tribubvan Me Vyapthai. Deities of the people of the world with great knowledge are the men of your age. You are the king of Brahmagyan, the king of Shiva, the king of Brahmagyan, the name of God, the name of God, Shantatma. The name of God is Yoga. God does not say that. Shantushta is Satatma Yogi. Bhoge is Satat-Santushta. We have met Patni, Patni, Patni, Patni. We have met Kalaamu's Atvardir after that.

24:35We have met Kaya's Atvardir after that. But Satat-Santushta, the name of God, the name of God, the name of God, the name of God, the name of God. Shantushta, because Amatma was Satatma and the name of God was this. We met Kaya's Atvahasnati and many times we came from there for her to be saved. She was becoming Satatma Yogi, so why don't Patni get Satatma Yogi? We used to stay for Savi hain. Now, after a few minutes, we have to take our own way. So, the word is called the word of truth, but it is known that it is also called the word of truth. That is why it is called the word of truth. But, what is the word of truth, is the word of truth. The word of truth is known that the word of truth is the word of truth.

25:36As a Word, in front of His eye, when a word comes out of His Spirit created the word and in it, is known as the word of truth. Like this, there is a word and is known as, in this Word and in itasa is known as the word of truth. As the word has póоты in it and the word of truth Lets speak abbiamo." Buddhists have been given the word of truth, but they are notjakists. That is why they think they are bound by reading the word. How bad is the life of the world, the world is 15000 to the age of 15000 to the age of 13000 to the age of 19000 to the age of 25000?

26:46And if it is a school or a house, is this our country going to be a gutting? This is not a love, it is a love of God. When you do a work, you have to do it before you get bored. When you do it, you get bored. When you are bored, you get bored. You get bored. You don't get bored. You get bored while doing bad work. You get bored. People are just good, but they are tense. People are just good but got bored by doing good work, but they are tense. I know you. How did I manage it? So, when you do, the case of something that you are really Antosantosh movie, would invite him in a絲 arbeiten. The case of your Antosant ions would upset you. It would lead to a scarcity of ideas. What is so beautiful about it, whicheveritor of it has aekm thought?

27:48That a muslim unlucky person with a coins? Not about it all. In the name of God, after Lord's mercy, His inner soul is the true prophet. So your true prophet, your Lord, is with the power of God. Have you ever heard of a mother or a poor or a poor and sicker? Have you ever heard of the power of God? And the Holy Spirit of God, with the power of the true prophet, is with the power of God. You have not come from your country, we are 50 years old, we are not the king, we are still sitting with you. So, in this, we are also sitting between you and us. The truth is that, we are not able to control the power of any king. The power of the Indian government is not able to control the power of any king. What do you think? Who is doing this? Who is doing this? The truth is in the form of the truth.

28:51The truth is in the form of the truth. The power of the Indian government is not able to control the power of any king. What is the truth? The power of the Indian government is not able to control the power of any king. So, what do we do about the truth? The truth is in the form of the truth.